Promis

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Promis Completed Form

The word Promis is a stemmed form of the following words:


Promis Dictionary Definition

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Promis in Wikipedia

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Promis References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlImran Ayah 194Surat AlImran-0.4189Day Of Judgment, Lord grant, Promis thine, Grant didst, Didst promis, Thine messengers, Judgment breakest, Breakest promis, Save shame, Messengers save, Promis thi, Shame daiرَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Surat AlRaad Ayah 31Surat AlRaad-0.3596Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain movedوَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَIf there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlAhzab Ayah 12Surat AlAhzab-0.390Heart diseas, Hypocrit heart, Promis delus, Behold hypocrit, Diseas promisوَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًاAnd behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!"
Surat AlBaqara Ayah 124Surat AlBaqara-0.387Abraham lord, Lord command, Rememb abraham, Imam nation, Offspr answer, Imam offspr, Plead imam, Nation plead, Answer promis, Promis reach, Lord commands, Commands fulfil, Fulfil imam, Reach evildoوَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَAnd remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
Surat AlAnbiya Ayah 97Surat AlAnbiya-0.2855Ah woe, Nay wrong, Stare horror, Fixedli stare, Fulfil behold, Behold ey, Draw nigh, Woe heedless, Nigh fulfil, Hold ey, Horror ah, Promis draw, Heedless nay, Ey unbeliev, Unbeliev fixedliوَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِنْ هَذَا بَلْ كُنَّا ظَالِمِينَThen will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
Surat AlMuminun Ayah 35Surat AlMuminun-0.2453Die dust, Dust bones, Doe promis, Promis die, Bones broughtأَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنْتُمْ تُرَابًا وَعِظَامًا أَنَّكُمْ مُخْرَجُونَ"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
Surat AlMaarij Ayah 44Surat AlMaarij-0.1975Dai promis, Ignomini cover, Cover dai, Ey lower, Lower dejectionخَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَTheir eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
Surat Alaaraf Ayah 134Surat Alaaraf-0.1837Children israel, Remov penalti, Behalf lord, Send children, Penalti send, Promis wilt, Mose behalf, Wilt remov, Virtu promis, Penalti fell, Lord virtu, Everi penaltiوَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ لَئِنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَEvery time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
Surat AlHajj Ayah 72Surat AlHajj-0.18103Clear sign, Sign rehears, Rehears sign, Fire hell, Evil destin, Sign shall, Shall wors, Hell promis, Unbeliev evil, Notic denial, Face unbeliev, Denial face, Unbeliev attack, Promis unbeliev, Wilt notic, Attack violenc, Violenc rehears, Wors sign, Sign fire, Rehears wiltوَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنْكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُWhen Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
Surat AlQamar Ayah 46Surat AlQamar-0.1483Hour judgment, Full recompens, Nay hour, Judgment promis, Hour grievou, Grievou bitter, Promis full, Recompens hourبَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّNay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
Surat Yunus Ayah 4Surat Yunus-0.05149Penalti grievou, Creation repeat, Penalti grievous, Process creation, Boil fluid, Grievous reject, Return promis, Righteous reject, Creation repeateth, Boil fluids, Reject draught, Promis beginneth, Beginneth process, Fluids penalti, Repeateth reward, Justic righteous, Reward justic, Draught boilإِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَTo Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
Surat AlNoor Ayah 55Surat AlNoor-0.028102Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived securوَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَAllah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
Surat Luqman Ayah 33Surat Luqman-0.01952Lord fear, Duti lord, Deceiv deceiv, Avail aught, Present life, Life deceiv, Son son, Deceiv chief, Come dai, Promis present, Chief deceiv, Son avail, Father avail, Dai father, Mankind duti, Aught father, Verily promis, Father verily, Fear come, Aught sonيَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُO mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
Surat Hood Ayah 65Surat Hood-0.01247Behold promis, Home dai, Dai ruin, Enjoi home, Hold promis, Ruin behold, Hamstr enjoi, Promis beliفَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍBut they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!"
Surat AlImran Ayah 152Surat AlImran0.001989Order test, Fell disput, Full grace, Fulfil promis, Divert foe, Hanker desir, Sight booti, Forgav full, Booti covet, Hereaft divert, Test forgav, Desir hereaft, Order disobei, Flinch fell, Disput order, Brought sight, Promis permiss, Covet hanker, Annihil enemy, Foe order, Permiss annihil, Disobei broughtوَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَAllah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy, -until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Surat AlImran Ayah 183Surat AlImran0.006689Clear sign, Speak truth, Sign slai, Consum fire, Slai speak, Sacrific consum, Heaven clear, Fire heav, Show sacrific, Fire heaven, Promis showالَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَThey (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
Surat AlJathiya Ayah 32Surat AlJathiya0.03562Hour doubt, Doubt coming, Promis hour, Idea firm, Hour idea, Firm assuranceوَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُمْ مَا نَدْرِي مَا السَّاعَةُ إِنْ نَظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ"And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
Surat AlTaubah Ayah 114Surat AlTaubah0.049113Father forgiv, Abraham prai, Forgiv promis, Promis clear, Abraham tenderhearted, Dissoci abraham, Tenderhearted forbear, Prai father, Enemi dissoci, Clear enemiوَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌAnd Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
Surat Ta Ha Ayah 86Surat Ta Ha0.05341Wrath descend, Broke promis, Return state, Mose return, Indign sorrow, Lord handsom, Come desir, Handsom promis, Lord ha, Desir wrath, State indign, Descend lord, Promis promis, Promis come, Lord brokeفَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدْتُمْ أَنْ يَحِلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ فَأَخْلَفْتُمْ مَوْعِدِيSo Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Surat Ibrahim Ayah 22Surat Ibrahim0.0670Grievou penalti, Fail promis, Matter decid, Wrong grievou, Promis truth, Truth promised, Soul listen, Promis author, Listen reproach, Reproach soul, Gave promis, Associ wrong, Listen reject, Listen cries, Author listen, Satan matter, Cries listen, Promised fail, Reject act, Reproach reproach, Truth promis, Decid gave, Act associوَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُمْ مِنْ سُلْطَانٍ إِلَّا أَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنْفُسَكُمْ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِنْ قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌAnd Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
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In Hadith Text Books

Promis In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-2182Narrated Abu Said: The Prophet ﷺ mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet ﷺ said; When the time of his death approached; he asked his children; What type of father have I been to you? They replied: You have been a good father. He said; But he i.e. your father has not stored any good deeds with Allah for the Hereafter : if he should face Allah; Allah will punish him. So listen; O my children ; when I die; burn my body till I become mere coal and then grind it into powder; and when there is a stormy wind; throw me my ashes in it. So he took a firm promise from his children to follow his instructions. And by Allah they his sons did accordingly fulfilled their promise. Then Allah said; Be and behold! That man was standing there! Allah then said. O my slave! What made you do what you did? That man said; Fear of You. So Allah forgave him.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To be afraid of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2273Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
SahihAlBukhari-017-001-2611Narrated Abu Huraira: Allah Messenger ﷺ said; The signs of a hypocrite are three: Whenever he speaks; he tells a lie; and whenever he promises; he breaks his promise; and whenever he is entrusted; he betrays proves to be dishonest.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on O you who believe Be afraid of Allah and be with those who are true in Sahih AlBukhari
SahihAlBukhari-017-001-3409Narrated AlMiswar Bin Makhrama: Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah Messenger ﷺ saying; Your people think that you do not become angry for the sake of your daughters as Ali is now going to marry the daughter of Abu Jahl. On that Allah Messenger ﷺ got up and after his recitation of Tashah-hud. I heard him saying; Then after! I married one of my daughters to Abu AlAs Bin AlRabi the husband of Zainab; the daughter of the Prophet ﷺ before Islam and he proved truthful in whatever he said to me. No doubt; Fatima is a part of me; I hate to see her being troubled. By Allah; the daughter of Allah Messenger ﷺ and the daughter of Allah Enemy cannot be the wives of one man. So Ali gave up that engagement. AlMiswar further said: I heard the Prophet ﷺ talking and he mentioned a son-in-law of his belonging to the tribe of Bani Abd Shams. He highly praised him concerning that relationship and said whenever he spoke to me; he spoke the truth; and whenever he promised me; he fulfilled his promise.The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Narrations about the sonsinlaw of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3514Ibn Abbas said: Hint your intention of marrying is made by saying to the widow for example: I want to marry; and I wish that Allah will make a righteous lady available for me. AlQasim said: One may say to the widow: I hold all respect for you; and I am interested in you; Allah will bring you much good; or something similar Ata said: One should hint his intention; and should not declare it openly. One may say: I have some need. Have good tidings. Praise be to Allah; you are fit to remarry. She the widow may say in reply: I am listening to what you say; but she should not make a promise. Her guardian should not make a promise to somebody to get her married to him without her knowledge. But if; while still in the Iddat period; she makes a promise to marry somebody; and he ultimately marries her; they are not to be separated by divorce i.e.; the marriage is valid.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on And there is no sin on you if you make a hint of betrothal or conceal it in yourself in Sahih AlBukhari
SahihAlBukhari-017-001-3724Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4010Narrated Ali Bin AlHussain: That when they reached Medina after returning from Yazid Bin Muawaiya after the martyrdom of Husain Bin Ali may Allah bestow His Mercy upon him ; AlMiswar Bin Makhrama met him and said to him; Do you have any need you may order me to satisfy? Ali said; No. AlMiswar said; Will you give me the sword of Allah Messenger ﷺ for I am afraid that people may take it from you by force? By Allah; if you give it to me; they will never be able to take it till I die. When Ali Bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima; I heard Allah Messenger ﷺ on his pulpit delivering a sermon in this connection before the people; and I had then attained my age of puberty. Allah Messenger ﷺ said; Fatima is from me; and I am afraid she will be subjected to trials in her religion because of jealousy. The Prophet ﷺ then mentioned one of his son-in-law who was from the tribe of Abu Shams; and he praised him as a good son-in-law; saying; Whatever he said was the truth; and he promised me and fulfilled his promise. I do not make a legal thing illegal; nor do I make an illegal thing legal; but by Allah; the daughter of Allah Messenger ﷺ and the daughter of the enemy of Allah; i.e. Abu Jahl can never get together as the wives of one man See Hadith No. 76; Vo. 5.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4036Narrated Jabir: Allah Messenger ﷺ said to me ; If the property of Bahrain had come to us; I would have given you so much and so much. But the Bahrain property did not come till the Prophet ﷺ had died. When the Bahrain property came. Abu Bakr ordered somebody to announce; Any person who has money claim on Allah Messenger ﷺ or whom Allah Messenger ﷺ had promised something; should come to us. So; I went to him and said; Allah Messenger ﷺ had promised to give me so much an so much. Abu Bakr scooped up money with both hands thrice for me. The sub-narrator Sufyan illustrated this action by scooping up with both hands and said; Ibn Munkadir; another sub-narrator; used to illustrate it in this way. Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me; and I went to him again; but he did not give me; so I went to him for the third time and said; I asked you; but you did not give me; then I asked you for the second time and you did not give me; then I asked you for the third time but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case. Abu Bakr said; You tell me that I am a miser with regard to you. But really; whenever I rejected your request; I had the inclination to give you. In another narration Jabir added: So; Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4066Narrated Abu Huraira: The Prophet ﷺ said; The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on The Statement of Allah azawajal After the payment of legacies he may have bequeathed or debts in Sahih AlBukhari
SahihAlBukhari-017-001-4450Narrated Abu Huraira: Allah Messenger ﷺ said; The signs of a hypocrite are three: 1 whenever he speaks; he tells a lie; 2 whenever he is entrusted; he proves to be dishonest; 3 whenever he promises; he breaks his promise.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on Whoever sees that promises should be fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-4451Narrated Muhammad Bin Ali: Jabir Bin Abdullah said; When the Prophet ﷺ died; Abu Bakr received some property from AlAla Bin AlHadrami. Abu Bakr said to the people; Whoever has a money claim on the Prophet; or was promised something by him; should come to us so that we may pay him his right. Jabir added; I said to Abu Bakr ; Allah Messenger ﷺ promised me that he would give me this much; and this much; and this much spreading his hands three times. Jabir added; Abu Bakr counted for me and handed me five-hundred gold pieces ; and then five-hundred; and then five-hundred.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Whoever sees that promises should be fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-4610Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it.The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4784Narrated Jabir: The Prophet ﷺ said to me; I will give you so much the Prophet ﷺ pointed thrice with his hands when funds of Bahrain will come to me. But the Prophet ﷺ died before the money reached him. When it came Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet ﷺ or was promised to be given something; should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet ﷺ had promised to give me so much. On that Abu Bakr gave me three handfuls of money.The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on If somebody gives another a present and dies before the gift reaches the other person in Sahih AlBukhari
SahihAlBukhari-017-001-4854Narrated Aisha: Allah Messenger ﷺ used to invoke Allah in the prayer saying; O Allah; I seek refuge with you from all sins; and from being in debt. Someone said; O Allah Messenger ﷺ ! I see you very often you seek refuge with Allah from being in debt. He replied; If a person is in debt; he tells lies when he speaks; and breaks his promises when he promises.The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on To seek refuge with Allah from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-4888Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; Who would kill Kaab Bin AlAshraf as he has harmed Allah and His Apostle ? Muhammad Bin Maslama got up and said; I will kill him. So; Muhammad Bin Maslama went to Kaab and said; I want a loan of one or two Wasqs of food grains. Kaab said; Mortgage your women to me. Muhammad Bin Maslama said; How can we mortgage our women; and you are the most handsome among the Arabs? He said; Then mortgage your sons to me. Muhammad said; How can we mortgage our sons; as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you. So; Muhammad Bin Maslama promised him that he would come to him next time. They Muhammad Bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet ﷺ and told him about it.The Chapter on Food And Camels in HodHood Indexing, Chapter on Mortgaging the arms in Sahih AlBukhari
SahihAlBukhari-017-001-4983Narrated Abu Huraira: Allah Messenger ﷺ deputed me to keep Sadaqat AlFitr of Ramadan. A comer came and started taking handfuls of the foodstuff of the Sadaqa stealthily. I took hold of him and said; By Allah; I will take you to Allah Messenger ﷺ. He said; I am needy and have many dependents; and I am in great need. I released him; and in the morning Allah Messenger ﷺ asked me; What did your prisoner do yesterday? I said; O Allah Messenger ﷺ ! The person complained of being needy and of having many dependents; so; I pitied him and let him go. Allah Messenger ﷺ said; Indeed; he told you a lie and he will be coming again. I believed that he would show up again as Allah Messenger ﷺ had told me that he would return. So; I waited for him watchfully. When he showed up and started stealing handfuls of foodstuff; I caught hold of him again and said; I will definitely take you to Allah Messenger ﷺ. He said; Leave me; for I am very needy and have many dependents. I promise I will not come back again. I pitied him and let him go. In the morning Allah Messenger ﷺ asked me; What did your prisoner do. I replied; O Allah Messenger ﷺ ! He complained of his great need and of too many dependents; so I took pity on him and set him free. Allah Apostle said; Verily; he told you a lie and he will return. I waited for him attentively for the third time; and when he came and started stealing handfuls of the foodstuff; I caught hold of him and said; I will surely take you to Allah Messenger ﷺ as it is the third time you promise not to return; yet you break your promise and come. He said; Forgive me and I will teach you some words with which Allah will benefit you. I asked; What are they? He replied; Whenever you go to bed; recite Ayat AlKursi- Allahu la ilaha illa huwa AlHaiy AlQaiyum till you finish the whole verse. If you do so ; Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. So; I released him. In the morning; Allah Apostle asked; What did your prisoner do yesterday? I replied; He claimed that he would teach me some words by which Allah will benefit me; so I let him go. Allah Messenger ﷺ asked; What are they? I replied; He said to me; Whenever you go to bed; recite Ayat AlKursi from the beginning to the end -- Allahu la ilaha illa huwa-lHaiy AlQaiyum--. He further said to me; If you do so ; Allah will appoint a guard for you who will stay with you; and no satan will come near you till morning. Abu Huraira or another sub-narrator added that they the companions were very keen to do good deeds. The Prophet ﷺ said; He really spoke the truth; although he is an absolute liar. Do you know whom you were talking to; these three nights; O Abu Huraira? Abu Huraira said; No. He said; It was Satan.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on If a person deputes somebody and the deputy leaves something in Sahih AlBukhari
SahihAlBukhari-017-001-4997Narrated Jabir Bin Abdullah: Once the Prophet ﷺ said to me ; If the money of Bahrain comes; I will give you a certain amount of it. The Prophet ﷺ had breathed his last before the money of Bahrain arrived. When the money of Bahrain reached; Abu Bakr announced; Whoever was promised by the Prophet ﷺ should come to us. I went to Abu Bakr and said; The Prophet ﷺ promised me so and so. Abu Bakr gave me a handful of coins and when I counted them; they were five-hundred in number. Abu Bakr then said; Take twice the amount you have taken besides.The Chapter on Military Expedition Of Bahrain in HodHood Indexing, Chapter on He who undertakes to repay the debts of a dead person in Sahih AlBukhari
SahihAlBukhari-017-001-5329Narrated Aisha: Utba Bin Abu Waqqas took a firm promise from his brother Saad Bin Abu Waqqas to take the son of the slave-girl of Zama into his custody as he was his i.e. Utbas son. In the year of the Conquest of Mecca Saad Bin Abu Waqqas took him; and said that he was his brother son; and his brother took a promise from him to that effect. Abu Bin Zama got up and said; He is my brother and the son of the slave-girl of my father and was born on my father bed. Then they both went to the Prophet ﷺ Saad said; O Allah Messenger ﷺ ! He is the son of my brother and he has taken a promise from me that I will take him. Abu Bin Zama said; He is my brother and the son of my father slave-girl and was born on my father bed. Allah Messenger ﷺ said; The boy is for you. O Abu Bin Zama. Then the Prophet ﷺ said; The son is for the bed i.e. the man on whose bed he was born and stones disappointment and deprivation for the one who has done illegal sexual intercourse. The Prophet ﷺ told his wife Sauda bint Zama to screen herself from that boy as he noticed a similarity between the boy and Utba. So; the boy did not see her till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on Explanation of doubtful unclear things in Sahih AlBukhari
SahihAlBukhari-017-001-6089Narrated Abu Huraira: The Prophet ﷺ said; The signs of a hypocrite are three: 1. Whenever he speaks; he tells a lie. 2. Whenever he promises; he always breaks it his promise. 3. If you trust him; he proves to be dishonest. If you keep something as a trust with him; he will not return it.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on The signs of a hypocrite in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18051It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18914Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18915Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20512Aisha reported that Gabriel ﷺ made a promise with Allah Messenger ﷺ to come at a definite hour; that hour came but he did not visit him. And there was in his hand in the hand of Allah Apostle a staff. He threw it from his hand and said: Never has Allah or His messengers angels ever broken their promise. Then he cast a glance and by chance found a puppy under his cot and said: Aisha; when did this dog enter here? She said: By Allah; I dont know He then commanded and it was turned out. Then Gabriel came and Allah Messenger ﷺ said to him: You promised me and I waited for you; but you did not come; whereupon he said: It was the dog in your house which prevented me to come ; for we angels do not enter a house in which there is a dog or a picture.The Chapter on Potent Houre in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20514Maimuna reported that one morning Allah Messenger ﷺ was silent with grief. Maimuna said: Allah Messenger; I find a change in your mood today. Allah Messenger ﷺ said: Gabriel had promised me that he would meet me tonight; but he did not meet me. By Allah; he never broke his promises; and Allah Messenger ﷺ spent the day in this sad mood. Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes; but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed; but he spared the dog meant for the protection of extensive fields or big gardens.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20873Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-21771Umm Atiya reported: The Messenger of Allah ﷺ took a promise from us along with the oath of Allegiance that we would not lament. But only five among us fulfilled the promise and they are Umm Sulaim; and Umm AlAla; and the daughter of Abu Sabra the wife of Muadh; or daughter of Abu Sabra and wife of Muadh.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21772Umm Atiya reported that the Messenger of Allah ﷺ took pledge from us including this promise that we would not lament. Only five amongst us fulfilled the promise; and one of them who fulfilled the promise was Umm Sulaim.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8718Narrated Ismail Bin Abi Khalid: that Abu Juhaifah said: I saw the Messenger of Allah ﷺ he was white and turning grey. AlHasan Bin Ali resembles him most. He had promised thirteen young camels for us; so we went to get them. When we arrived he had died without giving us anything. So when Abu Bakr became the Khalifah he said: If there is anyone to whom the Messenger of Allah ﷺ made a promise; then let him come forth. I stood to inform him about it; and he ordered that they be given to us.The Chapter on Grooming The Beard in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9957Narrated Ibn Abbas: When the Messenger of Allah ﷺ was finished at Badr; it was said to him: You have to get the caravan; you can not settle for less than that. AlAbbas called out while he was bound up: There is no use. He said: For Allah; Most High; has promised you one of the two parties; and He gave you what He promised you. He said: He has said the truth.The Chapter on Gifts And Life in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9958The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11616It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called AlMukhdaji heard a man in AlSham; who was known as Abu Muhammad; saying that Witr was obligatory. AlMukhdaji said: In the morning I went to Ubadah Bin AlSamit; and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said; and Ubadah said: Abu Muhammad is wrong. I heard the Messenger of Allah ﷺ say: Five prayers are those that Allah has decreed for His slaves; whoever does them; and does not neglect any of them out of disregard toward them; will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Observing The Five Daily Prayers in Sunan AlNasai
SunanAlNasai-017-001-12321The Chapter on Special Days And Began in HodHood Indexing, Chapter on The Abstinence Of The Angels From Entering A House In Which There Is A Dog in Sunan AlNasai
SunanAlNasai-017-001-16491It was narrated that Anas said: We were with Umar between Makkah and AlMadinah; when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they the disbelivers would fall. He said: This is the place where so-and-so will fall tomorrow; if Allah wills. Umar said: By the One Who sent him with the truth! They did not miss those places; They were placed in a well and the Prophet came to them and called out: O so-and-so; son of so-and-so! O so-and-so; son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. Umar said: Are you speaking to bodies in which there are no souls? He said: You do not hear what I say any better than they do.The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
SunanAlNasai-017-001-16492It was narrated that Anas said: During the night; the Muslims heard the Messenger of Allah standing and calling out at the well of badr; O Abu Jahl Bin Hisham! O Shaaibh Bin Rabiah! O Utbah Bin Rabiah! O Umayah Bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true. They said: O Messenger of Allah; are you calling out to people who have turned into rotten corpses? He said: You do not hear what I say any better than they do; but they cannot answer.The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35123Malik related to me from Humayd Ibn Qays AlMakki that Mujahid said; Abdullah Ibn Umar borrowed some dirhams from a man; then he discharged his debt with dirhams better than them. The man said; Abu Abdar-Rahman. These are better than the dirhams which I lent you. Abdullah Ibn Umar said; I know that. But I am happy with myself about that. Malik said; There is no harm in a person who has borrowed gold; silver; food; or animals; taking to the person who lent it; something better than what he lent; when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom; then it is disapproved; and there is no good in it. He said; That is because the Messenger of Allah; may Allah bless him and grant him peace; discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed; and Abdullah Ibn Umar borrowed some dirhams; and repaid them with better ones. If that is from the goodness of the borrower; and it is not by a stipulation; promise; or custom; it is halal and there is no harm in it.The Chapter on Debt And Creditors And Payments in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35419Yahya related to me from Malik from a man of Kufa that Umar Ibn AlKhattab wrote to a lieutenant of an army which he had sent out; I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid; and when he comes up to him; he kills him. By He in whose hand my self is; if I knew someone who had done that; I would strike off his head. Yahya said; I heard Malik say; This tradition is not unanimously agreed upon; so one does not act on it. Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech; said; Yes. I think that one can request an army not to kill someone by gesturing for safe conduct; because as far as I am concerned; gesture has the same status as speech. I have heard that Abdullah Ibn Abbas said; There is no people who betray a pledge; but that Allah gives their enemies power over them.The Chapter on Hand Gestures Pointing in HodHood Indexing, The Book of Jihad in Muwata Malik

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