Clear

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Clear References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNaml Ayah 21	Surat AlNaml	-0.83		44	Bring clear, Punish penalty, Execut bring, Reason absenc, Penalty execut, Clear reason	لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ	"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
Surat AlImran Ayah 105	Surat AlImran	-0.53		89	Clear sign, Dread penalty, Divid fall, Fall disput, Sign dread, Disput receiv, Receiv clear	وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ	Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty, -
Surat AlBayinah Ayah 1	Surat AlBayinah	-0.39		100	Peopl book, Reject truth, Truth peopl, Book polytheists, Clear evidence, Clear evidenc, Wai clear, Clear evid, Depart wai, Polytheists depart	لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ	Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence, -
Surat Ghafir Ayah 22	Surat Ghafir	-0.33		57	Clear sign, Clear signs, Call account, Full strength, Strict punish, Signs reject, Reject call, Account full, Strength strict, Ear signs	ذَلِكَ بِأَنَّهُمْ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ	That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.
Surat Ibrahim Ayah 9	Surat Ibrahim	-0.27		70	Clear sign, Ad thamud, Ha stori, Stori reach, Disquiet doubt, Suspici disquiet, Noah ad, Doubt invit, Hand mouths, Deni mission, None clear, Mission suspici, Mouths deni, Sign hand	أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِنْ قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِنْ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُمْ بِهِ وَإِنَّا لَفِي شَكٍّ مِمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ	Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
Surat AlKahf Ayah 15	Surat AlKahf	-0.27		66	Worship god, Doth wrong, Invent falsehood, Wrong invent, God bring, Clear convinc, Bring forward, Convinc doth, Author clear, Forward author	هَؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَةً لَوْلَا يَأْتُونَ عَلَيْهِمْ بِسُلْطَانٍ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا	"These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah?
Surat AlHajj Ayah 49	Surat AlHajj	-0.25		103		قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُبِينٌ	Say: "O men! I am (sent) to you only to give a Clear Warning:
Surat AlZukhruf Ayah 18	Surat AlZukhruf	-0.24		60	Account disput, Clear account, Trinkets unabl, Brought trinkets, Unabl clear	أَوَمَنْ يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ	Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
Surat AlMujadilah Ayah 5	Surat AlMujadilah	-0.24		105	Clear sign, Sign unbeliev, Unbeliev humili, Humili penalty, Dust clear, Humbl dust, Resist humbl	إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِنْ قَبْلِهِمْ وَقَدْ أَنْزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ	Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty, -
Surat AlNisa Ayah 176	Surat AlNisa	-0.23		92	Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters	يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat AlAhzab Ayah 69	Surat AlAhzab	-0.23		90	Vex insult, Moses clear, Insult moses, Clear calumni, Utter honour, Calumni utter	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا	O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.
Surat AlImran Ayah 184	Surat AlImran	-0.2		89	Clear sign, Clear signs, Reject reject, Book dark, Book enlighten, Signs book, Prophecies book, Dark prophecies, Reject clear, Dark propheci, Ear signs	فَإِنْ كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِنْ قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ	Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
Surat AlNoor Ayah 34	Surat AlNoor	-0.19		102	Make clear, Admonit fear, Clear illustr, Vers make, Stori pass, Illustr stori, Pass admonit	وَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ وَمَثَلًا مِنَ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَةً لِلْمُتَّقِينَ	We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah).
Surat AlIsra Ayah 4	Surat AlIsra	-0.19		46	Children israel, Mischief earth, Clear warn, Israel book, Gave clear, Arrog punish, Mighti arrog, Book mischief, Warn children, Earth elat, Elat mighti	وَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا	And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
Surat AlHajj Ayah 72	Surat AlHajj	-0.18		103	Clear sign, Sign rehears, Rehears sign, Fire hell, Evil destin, Sign shall, Shall wors, Hell promis, Unbeliev evil, Notic denial, Face unbeliev, Denial face, Unbeliev attack, Promis unbeliev, Wilt notic, Attack violenc, Violenc rehears, Wors sign, Sign fire, Rehears wilt	وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنْكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ	When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
Surat AlQasas Ayah 18	Surat AlQasas	-0.18		45	State fear, Behold sought, Fear be, Call aloud, Clear quarrelsom, Morn city, Mose art, Art clear, Quarrelsom fellow, City state, Sought call, Fear behold, Aloud mose	فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ	So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
Surat Ghafir Ayah 34	Surat Ghafir	-0.17		57	Clear sign, Clear signs, Leav strai, Doth leav, Ceas doubt, Length died, Mission length, Time clear, Length die, Joseph time, Transgress doubt, Strai transgress, Doubt mission, Signs ceas, Ear signs	وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ	"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt, -
Surat Ghafir Ayah 28	Surat Ghafir	-0.17		57	Clear sign, Sign lord, Tell truth, Truli guid, Lie tell, Sin lie, Lord liar, Conceal faith, Guid transgress, Fall calam, Truth fall, Believer pharaoh, Warn truli, Calam warn, Liar sin, Faith slai, Transgress li, Pharaoh conceal	وَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ وَإِنْ يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِنْ يَكُ صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ	A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
Surat Yunus Ayah 15	Surat Yunus	-0.13		49	Clear sign, Sign rehears, Lord fear, Penalti dai, Fear penalti, Disobei lord, Hope meet, Rest hope, Meet us, Obei lord, Naught reveal, Rehears rest, Aught r, Bring read, Us bring, Accord naught, Reveal disobei, Read accord	وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِنْ تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ	But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
Surat AlKahf Ayah 22	Surat AlKahf	-0.11		66	Lord knoweth, Consult affair, Matter clear, Case enter, Controversi matter, Doubtfulli guess, Affair sleeper, Knoweth case, Enter controversi, Unknown dog, Clear consult, Guess unknown, Dog lord	سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا	(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, - doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
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In Hadith Text Books

Clear In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-345		Narrated Anas: Allah Messenger ﷺ I was delivering the Khutba sermon on a Friday when the people stood up; shouted and said; O Allah Messenger ﷺ ! There is no rain drought ; the trees have dried and the livestock are destroyed; Please pray to Allah for rain. So Allah Messenger ﷺ said twice; O Allah! Bless us with rain. By Allah; there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet ﷺ came down the pulpit and offered the prayer. When he came back from the prayer to his house it was raining and it rained continuously till the next Friday. When the Prophet started delivering the Friday Khutba sermon ; the people started shouting and said to him; The houses have collapsed and the roads are cut off; so please pray to Allah to withhold the rain. So the Prophet ﷺ smiled and said; O Allah! Round about us and not on us. So the sky became clear over Medina but it kept on raining over the outskirts of Medina and not a single drop of rain fell over Median. I looked towards the sky which was as bright and clear as a crown.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To say Around us and not on us when it rains excessively in Sahih AlBukhari
SahihAlBukhari-017-001-4098		Narrated Jabir Bin Abdullah AlAnsari: My father was martyred on the day of the Ghazwa of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came; I went to Allah Messenger ﷺ and said; O Allah Apostle! you know that my father was martyred on Uhud day and owed much debt; and I wish that the creditors would see you. The Prophet ﷺ said; Go and collect the various kinds of dates and place them separately in heaps I did accordingly and called him. On seeing him; the creditors started claiming their rights pressingly at that time. When the Prophet ﷺ saw how they behaved; he went round the biggest heap for three times and sat over it and said; Call your companions i.e. the creditors. Then he kept on measuring and giving them; till Allah cleared all my father debts. By Allah; it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah; all the heaps were complete; as they were and I looked at the heap where Allah Messenger ﷺ was sitting and noticed as if not a single date had been taken thereof.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on The payments of the debts of the deceased in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-476		Narrated Fatima bint AlMundhir: Asma bint Abi Bakr AlSiddiq said; I went to Aisha and the people were offering Prayer. I asked her; What is wrong with the people ? She pointed towards the sky with her head. I asked her; Is there a sign ? Aisha nodded with her head meaning Yes. Asma added; Allah Messenger ﷺ prolonged the Prayer to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah Messenger ﷺ finished Prayer; and the solar eclipse had cleared; the Prophet ﷺ addressed the people and praised Allah as He deserves and said; Amma badu. Asma further said; Some Ansari women started talking; so I turned to them in order to make them quiet. I asked Aisha what the Prophet ﷺ had said. Aisha said: He said; I have seen things at this place of mine which were never shown to me before; I have seen even Paradise and Hell. And; no doubt it has been revealed to me that you people will be put in trial in your graves like or nearly like the trial of Masih AlDajjal. The angels will come to everyone of you and ask him; What do you know about this man Prophet Muhammad ﷺ ? The faithful believer or firm believer Hisham was in doubt which word the Prophet ﷺ used ; will say; He is Allah Messenger ﷺ and he is Muhammad ﷺ who came to us with clear evidences and guidance. So we believed him; accepted his teachings and followed and trusted his teaching. Then the angels will tell him to sleep in peace as they have come to know that he was a believer. But the hypocrite or a doubtful person Hisham is not sure as to which word the Prophet ﷺ used ; will be asked what he knew about this man Prophet Muhammed ﷺ. He will say; I do not know but I heard the people saying something about him so I said the same Hisham added; Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-487		Narrated Anas Bin Malik: Once in the lifetime of the Prophet ﷺ the people were afflicted with drought famine. While the Prophet ﷺ was delivering the Khutba on a Friday; a Bedouin stood up and said; O; Allah Messenger ﷺ ! Our possessions are being destroyed and the children are hungry; Please invoke Allah for rain. So the Prophet ﷺ raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands; clouds gathered like mountains; and before he got down from the pulpit; I saw the rain falling on the beard of the Prophet. It rained that day; the next day; the third day; the fourth day till the next Friday. The same Bedouin or another man stood up and said; O Allah Messenger ﷺ ! The houses have collapsed; our possessions and livestock have been drowned; Please invoke Allah to protect us. So the Prophet ﷺ raised both his hands and said; O Allah! Round about us and not on us. So; in whatever direction he pointed with his hands; the clouds dispersed and cleared away; and Medina sky became clear as a hole in between the clouds. The valley of Qanat remained flooded; for one month; none came from outside but talked about the abundant rain.	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Istisqa in the Khutba on Friday in Sahih AlBukhari
SahihAlBukhari-017-001-6061		Narrated Said Bin Jubair: Ibn Abbas in the explanation of the statement of Allah Move not your tongue concerning the Quran to make haste therewith. 75.16 said Allah Messenger ﷺ used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration. Ibn Abbas moved his lips saying; I am moving my lips in front of you as Allah Messenger ﷺ used to move his. Said moved his lips saying: I am moving my lips; as I saw Ibn Abbas moving his. Ibn Abbas added; So Allah revealed Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it and to give you O Muhammad the ability to recite it the Quran 75.16-17 which means that Allah will make him the Prophet remember the portion of the Quran which was revealed at that time by heart and recite it. The statement of Allah: And when we have recited it to you O Muhammad through Gabriel then you follow its Quran recital 75.18 means listen to it and be silent. Then it is for Us Allah to make it clear to you 75.19 means Then it is for Allah to make you recite it and its meaning will be clear by itself through your tongue. Afterwards; Allah Messenger ﷺ used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-6862			The Chapter on Supplications For Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17398		Abu Huraira reported that he heard Allah Messenger ﷺ as saying: When the slave-woman of any of you commits adultery and this offence of hers becomes clear; she should be flogged as the prescribed punishment; but hurl no reproach at her. If she commits adultery again; she should again be punished by flogging; but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear; then he should sell her; even if only for a rope of hair.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18033		Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19045		Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21285		Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: Do not buy fruit until its good condition becomes clear; and the danger of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21423		Amra reported that she heard Aisha Allah he pleased with her discussing fosterage which makes marriage unlawful; and she Aisha said: There was revealed in the Holy Quran ten clear sucklings; and then five clear sucklings.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-24378		Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7688		AlNuman Bin Bashir narrated that the Messenger of Allah S said: The lawful is clear and the unlawful is clear; and between that are matters that are doubtful not clear ; many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor; then he will be safe; and whoever falls into something from them; then he soon will have fallen into the unlawful. Just like if someone grazes his animals around a sanctuary; he would soon wind up in it. Indeed for every king is a sanctuary pasture ; and indeed Allah sanctuary is what He made unlawful.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on What Has Been Related About Matters That Are Not Clear in Sunan AlTermithi
SunanAlTermithi-017-001-9871		Narrated Aisha: The Messenger of Allah ﷺ was asked about this Ayah: It is He who sent down to you the Book. In it are Ayat that are entirely clear... 3:7 until the end of the Ayah. So the Messenger of Allah ﷺ said: When you see those who seek what is not entirely clear thereof; then it is they whom Allah has described; so beware of them.	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9926			The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12417		It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12418		It was narrated that Abdullah Bin Masud said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. And let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-12940		It was narrated that AlNuman Bin Bashir said: I heard the Messenger of Allah SAWSYMOBOL say: That which is lawful is clear and that which is unlawful is clear; but between them there are matters which are doubtful. And sometimes he said: But between them are matters that are not as clear. I will describe the likeness of that for you. Allah; the Mighty and Sublime; has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear; he will soon wind up in the sanctuary. And sometimes he said: He will soon transgress; and indeed whoever mixes in doubt; he will soon cross into it.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Encouragement to Avoid Doubtful Matters in Sunan AlNasai
SunanAlNasai-017-001-12993		AlNuman Bin Bashir said: I heard the Messenger of Allah say: That which is lawful is plain and that which is unlawful is plain; and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah; the Mighty and Sublime; has established a sanctuary; and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it; Or he said: Whoever grazes around the sanctuary will soon transgress upon it; and whoever indulges in matters that are not clear; he will soon transgress beyond the limits;	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Avoiding doubtful sources of earning in Sunan AlNasai
SunanAlNasai-017-001-14332		Jabir Bin Abdullah narrated that his father was martyred on the Day of Uhud; and he left behind six daughters; and some outstanding debts. When the time to pick the dates came; I went to the Messenger of Allah and said: You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you. He said: Go and pile up the dates in separate heaps. I did that; then I called him. When they saw him; it was as if they started to put pressure on me at that time. When he saw what they were doing; he went around the biggest heap three times; then he sat on it then said: Call your companions the creditors. Then he kept on weighing them out for them; until Allah cleared all my father debts. I am pleased that Allah cleared my father debts without even a single date being missed.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14592		It was narrated from AlJad Bin Abi Uthman; that Anas Bin Malik said: The Messenger of Allah got married and consummated the marriage with his wife. He said: My mother Umm Sulaim made some Hais; and I brought it to the Messenger of Allah and said: My mother sends you greetings of Salam; and says to you: This is a little from us. He said: Put it down. Then he said: Go and call so-and-so; and so-and-so; and whoever you meet; and he named some men. So I called those whom he named and those whom I met. I said to Anas: How many were they? He said: About three hundred. Then the Messenger of Allah said: Let them sit around the dish of food in groups of ten; one after the other; and let each person eat from what is closest to him. They ate until they were full; then one group went out and another group came in. He said to me: O Anas; clear it away. So I cleared it away; and I do not know whether there was more when I cleared it away; or when I put it down.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai
SunanAlNasai-017-001-15039		Umm Hakim bint Aasi d narrated from her mother that her husband died and she had a problem in her eye; so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said: Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: What is this; O Umm Salamah? I said: It is aloe juice; O Messenger of Allah; there is no perfume in it. He said: It makes the face look bright; so only use it at night; and do not comb your hair with perfume or henna; for it is a dye. I said: With what can I comb it; O Messenger of Allah? He said: With lote leaves -cover your head with them.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Concession Allowing A Woman In Mourning To Comb Her Hair With Lote Leaves in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28819		Narrated AlNuman Bin Bashir: I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear; but between them are certain doubtful things. I give you an example for this. Allah has a preserve; and Allah preserve is the things He has declared unlawful. He who pastures his animals round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34947		Yahya said that he heard Malik say; What is done in our community about injury to a domestic animal; is that the one who injures it must pay the amount by which he has diminished the animal price. Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said; If he has a clear proof that it was heading for him and had attacked him; there are no damages against him. If there is no clear proof except his word; he is responsible for the camel.	The Chapter on Killing And Payments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik