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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 67	Surat AlTaubah	-0.76		113	Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understand	الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ	The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
Surat AlAnam Ayah 125	Surat AlAnam	-0.6		67	Leav stray, Leav straying, Willeth leav, Willeth guide, Doth heap, Breast islam, Close constricted, Plan willeth, Maketh breast, Breast close, Climb ski, Ski doth, Penalti refus, Heap penalti, Islam willeth, Constricted climb, Openeth breast	فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ	Those whom Allah (in His plan) willeth to guide, - He openeth their breast to Islam; those whom He willeth to leave straying, - He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
Surat AlQasas Ayah 32	Surat AlQasas	-0.54		45	Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli	اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat Ta Ha Ayah 22	Surat Ta Ha	-0.32		41	Close side, Draw close, Side white, Harm stain, Shining harm, White shining	وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى	"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Surat Alaaraf Ayah 163	Surat Alaaraf	-0.041		37	Transgress matter, Matter sabbath, Sea behold, Behold transgress, Openli hold, Close sea, Heads sabbath, Town stand, Trial transgress, Sabbath trial, Sabbath fish, Fish openli, Stand close, Sabbath sabbath, Hold heads	وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَ	Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
Surat AlNahl Ayah 112	Surat AlNahl	-0.0071		68	Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garment	وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ	Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
Surat Yunus Ayah 10	Surat Yunus	0.039		49	Cherish sustain, Sustain world, Prais cherish, Thi cry, Cry prais, Cry glori, Greet close, Close cry, Peac greet	دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ	(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
Surat AlFath Ayah 26	Surat AlFath	0.22		111	Full knowledg, Close command, Entitl worthi, Tranquil believers, Unbeliev heart, Believ heart, Restraint entitl, Heart heat, Command rest, Stick close, Command restraint, Believers stick, Worthi full	إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا	While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance, - Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
Surat AlBaqara Ayah 186	Surat AlBaqara	0.35		87	Listen prayer, Close listen, Servant close, Calleth listen, Suppliant calleth, Listen walk, Prayer suppliant	وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ	When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.
Surat AlIsra Ayah 20	Surat AlIsra	0.5		46	Lord bestow, Bounti lord, Bestow freeli, Lord close	كُلًّا نُمِدُّ هَؤُلَاءِ وَهَؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا	Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
Surat AlRum Ayah 3	Surat AlRum	0.63		80	Close defeat, Defeat victorious	فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ	In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
Surat AlBaqara Ayah 267	Surat AlBaqara	0.8		87	Worthi prais, Order receiv, Free worthi, Bad order, Earned fruit, Aim bad, Honour earned, Fruit earth, Ey free, Produc aim, Receiv close, Earth produc, Close ey	يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ	O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.

In Hadith Text Books

Close In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1366		Narrated Shaqiq: I heard Hudhaifa saying; While we were sitting with Umar; he said; Who among you remembers the statement of the Prophet ﷺ about the afflictions? Hudhaifa said; The affliction of a man in his family; his property; his children and his neighbors are expiated by his prayers; Zakat and alms and enjoining good and forbidding evil. Umar said; I do not ask you about these afflictions; but about those afflictions which will move like the waves of the sea. Hudhaifa said; Dont worry about it; O chief of the believers; for there is a closed door between you and them. Umar said; Will that door be broken or opened? I said; No. it will be broken. Umar said; Then it will never be closed; I said; Yes. We asked Hudhaifa; Did Umar know what that door meant? He replied; Yes; as I know that there will be night before tomorrow morning; that is because I narrated to him a true narration free from errors. We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied; Umar.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-2287		Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2342		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; When night falls or when it is evening ; stop your children from going out; for the devils spread out at that time. But when an hour of the night has passed; release them and close the doors and mention Allah Name; for Satan does not open a closed door. Tie the mouth of your waterskin and mention Allah Name; cover your containers and utensils and mention Allah Name. Cover them even by placing something across it; and extinguish your lamps.	The Chapter on Utensils Jars in HodHood Indexing, Chapter on Covering the containers in Sahih AlBukhari
SahihAlBukhari-017-001-3935		Narrated Hudhaifa: Once Umar Bin AlKhattab said; said; Who amongst you remembers the statement of Allah Apostle regarding the afflictions? Hudhaifa replied; I remember what he said exactly. Umar said. Tell us ; you are really a daring man! Hudhaifa said; Allah Messenger ﷺ said; A man afflictions i.e. wrong deeds concerning his relation to his family; his property and his neighbors are expiated by his prayers; giving in charity and enjoining what is good and forbidding what is evil. Umar said; I dont mean these afflictions but the afflictions that will be heaving up and down like waves of the sea. Hudhaifa replied; O chief of the believers! You need not fear those afflictions as there is a closed door between you and them. Umar asked; Will that door be opened or broken? Hudhaifa replied; No; it will be broken. Umar said; Then it is very likely that the door will not be closed again. Later on the people asked Hudhaifa; Did Umar know what that door meant? He said. Yes; Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to Umar an authentic narration; not lies. We dared not ask Hudhaifa; therefore we requested Masruq who asked him; What does the door stand for? He said; Umar.	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4365		Narrated Jabir: The Prophet ﷺ said; When nightfalls; then keep your children close to you; for the devil spread out then. An hour later you can let them free; and close the gates of your house at night ; and mention Allah Name thereupon; and cover your utensils; and mention Allah Name thereupon; and if you dont have something to cover your utensil you may put across it something e.g. a piece of wood etc..	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4388		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; When night falls or it is evening ; keep your children close to you for the devils spread out at that time. But when an hour of the night elapses; you can let them free. Close the doors and mention the Name of Allah; for Satan does not open a closed door.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4398		Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Cover your utensils and tie your water skins; and close your doors and keep your children close to you at night; as the Jinns spread out at such time and snatch things away. When you go to bed; put out your lights; for the mischief-doer i.e. the rat may drag away the wick of the candle and burn the dwellers of the house. Ata said; The devils. instead of the Jinns.	The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4688		Narrated AlBara Bin Azib: Allah Messenger ﷺ sent a group of Ansari men to kill Abu Rafi. One of them set out and entered their i.e. the enemies fort. That man said; I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs; so they went out in its search. I; too; went out along with them; pretending to look for it. They found the donkey and entered their fort. And I; too; entered along with them. They closed the gate of the fort at night; and kept its keys in a small window where I could see them. When those people slept; I took the keys and opened the gate of the fort and came upon Abu Rafi and said; O Abu Rafi. When he replied me; I proceeded towards the voice and hit him. He shouted and I came out to come back; pretending to be a helper. I said; O Abu Rafi; changing the tone of my voice. He asked me; What do you want; woe to your mother? I asked him; What has happened to you? He said; I dont know who came to me and hit me. Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out; filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said; I will not leave till I hear the wailing of the women. So; I did not leave till I heard the women bewailing Abu Rafi; the merchant pf Hijaz. Then I got up; feeling no ailment; and we proceeded till we came upon the Prophet ﷺ and informed him.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Killing a sleeping Mushrik in Sahih AlBukhari
SahihAlBukhari-017-001-499		Narrated Shaqiq: that he had heard Hudhaifa saying; Once I was sitting with Umar and he said; Who amongst you remembers the statement of Allah Messenger ﷺ about the afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt you are bold. I said; The afflictions caused for a man by his wife; money; children and neighbor are expiated by his prayers; fasting; charity and by enjoining what is good and forbidding what is evil. Umar said; I did not mean that but I asked about that affliction which will spread like the waves of the sea. I Hudhaifa said; O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it. Umar asked; Will the door be broken or opened? I replied; It will be broken. Umar said; Then it will never be closed again. I was asked whether Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa about the door. Hudhaifa said; The door was Umar himself.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on AlSalat the prayers is expiation of sins in Sahih AlBukhari
SahihAlBukhari-017-001-5191		Narrated Abu Wail from Hudhaifa: Umar asked the people; Who remembers the narration of the Prophet ﷺ about the affliction? Hudhaifa said; I heard the Prophet ﷺ saying; The affliction of a person in his property; family and neighbors is expiated by his prayers; fasting; and giving in charity. Umar said; I do not ask about that; but I ask about those afflictions which will spread like the waves of the sea. Hudhaifa replied; There is a closed gate in front of those afflictions. Umar asked; Will that gate be opened or broken? He replied; It will be broken. Umar said; Then the gate will not be closed again till the Day of Resurrection. We said to Masruq; Would you ask Hudhaifa whether Umar knew what that gate symbolized? He asked him and he replied He Umar knew it as one knows that there will be night before tomorrow; morning.	The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on AlSaum the fasting is an expiation for sins in Sahih AlBukhari
SahihAlBukhari-017-001-5936		Narrated Abu Wail: Hudhaifa said; Umar said; Who amongst you remembers the statement of Allah Messenger ﷺ ﷺ about afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt; you are bold. How did he say it? I said; A man afflictions wrong deeds concerning his wife; children and neighbors are expiated by his prayers; charity; and enjoining good. The sub-narrator Sulaiman added that he said; The prayer; charity; enjoining good and forbidding evil. Umar said; I did not mean that; but I ask about that affliction which will spread like the waves of the sea. I said; O chief of the believers! You need not be afraid of it as there is a closed door between you and it. He asked; Will the door be broken or opened? I replied; No; it will be broken. He said; Then; if it is broken; it will never be closed again? I replied; Yes. Then we were afraid to ask what that door was; so we asked Masruq to inquire; and he asked Hudhaifa regarding it. Hudhaifa said; The door was Umar. We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added; He knew it as one knows that there will be a night before the tomorrow morning.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlSadaqa charity expiates sins in Sahih AlBukhari
SahihAlBukhari-017-001-6390		Narrated AlBara Bin Azib: Allah Messenger ﷺ sent some men from the Ansar to kill Abu Rafi; the Jew; and appointed Abdullah Bin Atik as their leader. Abu Rafi used to hurt Allah Messenger ﷺ and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached the castle after the sun had set and the people had brought back their livestock to their homes. Abdullah bin Atik said to his companions; Sit down at your places. I am going; and I will try to play a trick on the gate-keeper so that I may enter the castle. So Abdullah proceeded towards the castle; and when he approached the gate; he covered himself with his clothes; pretending to answer the call of nature. The people had gone in; and the gate-keeper considered Abdullah as one of the castle servants addressing him saying; O Allah Servant! Enter if you wish; for I want to close the gate. Abdullah added in his story; So I went in the castle and hid myself. When the people got inside; the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi for a pleasant night chat in a room of his. When his companions of nightly entertainment went away; I ascended to him; and whenever I opened a door; I closed it from inside. I said to myself; Should these people discover my presence; they will not be able to catch me till I have killed him. So I reached him and found him sleeping in a dark house amidst his family; I could not recognize his location in the house. So I shouted; O Abu Rafi! Abu Rafi said; Who is it? I proceeded towards the source of the voice and hit him with the sword; and because of my perplexity; I could not kill him. He cried loudly; and I came out of the house and waited for a while; and then went to him again and said; What is this voice; O Abu Rafi? He said; Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly and pressed it through till it touched his back; and I realized that I have killed him. I then opened the doors one by one till I reached the staircase; and thinking that I had reached the ground; I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate; and said; I will not go out tonight till I know that I have killed him. So; when early in the morning the cock crowed; the announcer of the casualty stood on the wall saying; I announce the death of Abu Rafi; the merchant of Hijaz. Thereupon I went to my companions and said; Let us save ourselves; for Allah has killed Abu Rafi; So I along with my companions proceeded and went to the Prophet ﷺ and described the whole story to him. He said; Stretch out your broken leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18152		It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-19138		Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19472		Hammam Bin Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah Messenger ﷺ said that Allah thus stated: When My servant draws close to me by the span of a palm; I draw close to him by the space of a cubit; and when he draws close to Me by the space of a cubit; I draw close to him by the space covered by two hands; and when he draws close to Me by the space covered by two hands; I go in hurry towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19495		Abu Huraira reported Allah Apostle ﷺ as saying that Allah; the Exalted and Glorious; said: When My servant draws close to Me by the span of a palm; I draw close to him by the cubit and when he draws close to Me by the cubit; I draw close to him by the space covered by two armspans; and when he comes to me walking; I go in a hurry towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19498		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; stated: He who comes with goodness; there are in store for him ten like those and even more than those: And he who comes with vice; it is only for that that he is called to account. I even forgive him as I like and he who draws close to Me by the span of a palm I draw close to him by the cubit; and he who draws close to Me by the cubit I draw close to him by the space covered by two hands; and he who walks towards Me I rush towards him; and he who meets Me in the state that his sins fill the earth; but not associating anything with Me; I would meet Him with the same vastness of pardon on My behalf. This hadith has been transmitted on the authority of Waki.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21026		Jabir reported Allah Messenger ﷺ as saying: Cover vessels; waterskins; close the doors and extinguish the lamps; for the Satan does not loosen the waterskin; does not open the door and does not uncover the vessels. And if one amongst you fails to find something to cover it well; he should cover it by placing a piece of wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21504		Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-23143		Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ came on the Day of Victory; and got down in the courtyard of the Kaba and he sent a message for Uthman Bin Talha Allah be pleased with them. He came with the key and opened the door. Allah Apostle ﷺ then entered therein and Bilal; Usama Bin Zaid; and Uthman Bin Talha along with him ; and then commanded the door to be closed. They stayed there for a considerable time; and then the door was opened; and Abdullah said: I was the first to meet Allah Messenger. ﷺ. outside the Kaba ; and Bilal was close behind him. I said to Bilal: Did Allah Messenger ﷺ observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.	The Chapter on The Kabah in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-24004		Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10357		Abu Wail narrated from Hudhaifah that Umar said: Which of you remembers what the Messenger of Allah s.a.w said about the Fitnah? So Hudhaifah said: I do. Hudhaifah said: A man Fitnah is in his family; his wealth; his children; and his neighbors. It is atoned for by the Prayer; fasting; charity; and by commanding good and forbidding evil. Umar said: I am not asking you about this. Rather; about the Fitnah that spreads like the waves of the sea. He said: O Commander of the Believers! Between you and it is a closed door. Umar said: Will it be opened or broken? He said: It will be broken. He said: Then it will never be closed until the Day Of Judgment.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on The Fitnah That Spreads Like The Waves Of The Sea in Sunan AlTermithi
SunanAlTermithi-017-001-10447			The Chapter on Drink Vessels in HodHood Indexing, Chapter on What Has Been Related About Covering The Vessels And Extinguishing The Torches And Fires Prior To Sleeping in Sunan AlTermithi
SunanAlTermithi-017-001-10603		Abu Huraira narrated that the Prophet said: Generosity is close to Allah; close to Paradise; close to the people and far from the Fire. Stinginess is far from Allah; far from Paradise; far from the people and close to the Fire. The ignorant generous person; is more beloved to Allah than the worshiping stingy person.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Generosity in Sunan AlTermithi
SunanAlTermithi-017-001-7449		Ab AlHasan narrated that Amr Bin Murrah said to Muawiyah: I heard the Messenger of Allah ﷺ saying: No Imam closes his door on one in need; dire straits and poverty; except that Allah closes the gates of the Heavens from his dire straits; his needs; and his poverty. So Muawiyah appointed a man to look after the needs of the people.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About The Imam Who Looks After People in Sunan AlTermithi
SunanAlTermithi-017-001-7788			The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi
SunanAlTermithi-017-001-8762		Narrated Ibn Abbas: that a group of people from the Companions of the Messenger of Allah ﷺ sat waiting for him. He said: Then he came out; such that when he came close to them; he heard them talking; and he heard what they were saying. So some of them said: It amazing that Allah; the Mighty and Sublime; has taken a Khalil close friend from His creation. He took Ibrahim as a Khalil. And some of them said: That is not more amazing than speaking to Mousa; He spoke to him with real speech. And some said: And Eisa is the word of Allah and His Spirit. And some said: Adam was chosen by Allah. So he ﷺ came out upon them and said his Salam; and said: I have heard your words; and your amazement that Ibrahim is the Khalil of Allah; and he is such; and that Mousa is the one spoken to by Allah; and he is such; and that Eisa is the spirit of Allah and His Word; and he is such; and that Adam was chosen by Allah; and he is such. Indeed I am the beloved of Allah and I am not boasting; and I am the carrier of the Banner of Praise on the Day Of Judgment; and I am not boasting. And I am the first intercessor; and the first to have intercession accepted from him on the Day Of Judgment; and I am not boasting. And I am the first to shake the rings of Paradise meaning on the gates of Paradise and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers; and I am not boasting. And I am the most noble among the first ones and the last ones; and I am not boasting.	The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12876		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL forbade the delegation of Abd AlQais; when they came to him; AlDubba; AlNaqir; AlMuzaffat; and large water-skins that are cut from the top and can no longer be closed. He said: Make Nabidh in your water-skins; and close them and drink it sweet. One of them said: O Messenger of Allah; give me permission concerning something like this. He said: If you make it like this; and he gestured with his hand; showing him how.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Permission Concerning Whatever of These Drinks is Made in a Water Skin in Sunan AlNasai
SunanAlNasai-017-001-12885		Abdullah Bin Buraidah narrated from his father that: While the Messenger of Allah SAWSYMOBOL was walking; he approached some people and heard a confused noise coming from them. He said: What is this noise? They said: O Messenger of Allah; they have a drink that they drink. He sent for those people and said: In what do you soak fruit - to make that drink ? They said: We soak fruits in vessels carved from wood and gourds; and we have no water skins that can be closed. He said: Do not drink except from a vessel that can be tied closed. Then as much time as Allah willed passed; then he went back to them and they had fallen sick and become pallid. He said: Why do you look so ill? They said: O Messenger of Allah; our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed. He said: Drink; but every intoxicant is unlawful.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27131		Narrated Nafi Ibn AbdulHarith: I went out with the Messenger of Allah ﷺ until I entered a garden; he said: Keep on closing the door. The door was then closed. I then said: Who is there ? He then narrated the rest of the tradition.Abu Dawud said: That is to say; the tradition of Abu Mousa AlAshari. In this version he said: He then knocked at the door.	Chapter on Asking permission to enter by knocking in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27639		AlNuman Bin Bashir said: the Messenger of Allah ﷺ paid attention to the people and said three times; straighten your rows in prayer ; by Allah; you must straighten your rows; or Allah will certainly put your faces in contrary directions. I then saw that every person stood in prayer keeping his shoulder close to that of the other; and his knee close to that of the other; and his ankle close to that of the other.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on Straightening The Rows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29019		Narrated Umm Salamah: When the Messenger of Allah ﷺ entered upon Abu Salamah; his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good; for the angels utter Amin to what you say. He then said: O Allah; forgive Abu Salamah; raise his rank among those who are guided; and grant him a succession in his descendants who remain. Forgive both us and him; Lord of the universe. O Allah;make his grave spacious for him; and grant him light in it.Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad Bin AlNuman AlMuqri say: I heard a man who was devoted to Allah say: I closed the eyes of Jafar AlMuallim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Closing The Eyes Of The Deceased in Sunan Abu Dawoud

In Muwata Malik

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