Detain

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Detain Completed Form

The word Detain is a stemmed form of the following words:


Detain Dictionary Definition

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Detain in Wikipedia

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Detain References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlFath Ayah 25Surat AlFath-0.24111هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًاThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat AlMaidah Ayah 106Surat AlMaidah-0.2112يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَO ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests, - two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

In Hadith Text Books

Detain In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5898Narrated Aisha: Safiya got her menses on the night of Nafr departure from Hajj ; and she said; I see that I will detain you. The Prophet ﷺ said; Aqra Halqa! Did she perform the Tawaf on the Day Of AlNahr slaughtering ? Somebody replied in the affirmative. He said; Then depart. Different narrators mentioned that Aisha said; We set out with Allah Apostle from Medina with the intention of performing Hajj only. When we reached Mecca; he ordered us to finish the Ihram. When it was the night of Nafr departure ; Safiya bint Huyay got her menses. The Prophet ﷺ said; Halqa Aqra! I think that she will detain you; and added; Did you perform the Tawaf AlIfada on the Day Of AlNahr slaughtering ? She replied; Yes. He said; Then depart. I said; O Allah Apostle! I have not done the Umra. He replied; Perform Umra from Tanim. My brother went with me and we came across the Prophet ﷺ in the last part of the night. He said; Wait at such and such a place.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on To depart from AlMuhassab in the night in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-22688Aisha reported: We went with the Messenger of Allah ﷺ on one of his journeys and when we reached the place Baida or Dhat Aljaish; my necklace was broken and fell somewhere. The Messenger of Allah way ﷺ along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them the Companions of the Holy Prophet. Some persons came to my father Abu Bakr and said: Do you see what Aisha has done? She has detained the Messenger of Allah ﷺ and persons accompanying him; and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah ﷺ was sleeping with his head on my thigh. He Abu Bakr said: You have detained the Messenger of Allah ﷺ and other persons and there is neither water here nor with them. She Aisha said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah ﷺ was lying upon my thigh. The Messenger of Allah ﷺ slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they the Prophet and his Companions performed tayammum. Usaid Bin AlHudair who was one of the leaders said: This is not the first of your blessings;0 Family to Abu Bakr. Aisha said: We made the came stand which was my mount and found the necklace under it.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-22906Nafi reported that Abdullah Bin Abdullah and Salim Bin Abdullah said to Abdullah Bin Umar at the time when AlHajjaj came to fight against Ibn Zubair: There would be no harm if you do not proceed for Hajj this year; for we fear that there would be fight among people which would cause obstruction between you and the House; whereupon he said: If there would be obstruction between me and that Kaba ; I would do as Allah Messenger ﷺ did. I was with him the Holy Prophet when the infidels of Quraish caused obstructions between him the Holy Prophet and the House. I call you as my witness to the fact that I have made Umra essential for me. He proceeded until he came to Dhu AlHulaifa and pronounced Talbiya for Umra; and said: If the way Is clear forme; I would then complete my Umra but If there is some obstruction between me and that the Kaba. I would then do what Allah Messenger ﷺ had done at the occasion of Hudaibiya ; and I was with him the Holy Prophet. and then recited: Verily in the Messenger of Allah; there is a model pattern for you xxxiii. 21. He then moved on until he came to the rear side of AlBaida and said: There is one command for both of them automatically Hajj and Umra. If I am detained in the performance of Umra; I am automatically detained in the performance of Hajj too. I call you as witness that Hajj along with Umra I had made essential for me. I am performing Hajj and Umra as Qiran. He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between AlSafa and AlMarwa once covering both Hajj and Umra ; and did not put off Ihram until on the Day of Sacrifice in the month of Dhu AlHijja.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12758The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26476Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.The Chapter on Parents And Worship in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27412Abu Huraira reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar; he travelled during the night. When we felt sleep; he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul; detained my soul; Messenger of Allah; my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He the Prophet led them in the Fajr prayer. When he finished prayer; he said: If anyone forget saying prayer; he should observe it when he recalls it; for Allah has said in the Quran : Establish prayer for my remembrance. Yunus said: Ibn Shihab used to recite this verse in a similar way i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember. Ahmad one of the narrator said: Anbasah a reporter reported on the authority of Yunus the word li-dhikri for the sake of my remembrance. Ahmad said: The word nuas occurring in this tradition means drowsiness.The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28812Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn AlMuthanna version has: The Prophet ﷺ took the pieces of the bowl; and joined one with the other; and began to collect the food in it; saying: Your mother is jealous. Ibn AlMuthanna added: Eat. They ate till a bowl of the one in whose house he was brought.Abu Dawud said: We then returned to the version of the tradition of Mousaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one bowl in his house.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29827Anas Bin Malik said A youth of Aslam said Apostle of Allaah ﷺ ; I wish to go on an expedition; but I have no property to make myself equipped. He said go to so and so Ansari who prepared equipment for the battle ; but he fell ill and tell him that the Apostle of Allaah ﷺ has conveyed his regards to you; and then tell him Give him all the equipment you have made. He came to him and told him that. He said to his wife O so and so; give him all the equipment I have made and do not detain anything from him. I swear by Allaah; if you detain anything from him; Allaah will not bless it.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on Regarding What Is Recommended Of Spending All The Supplies In Battle Upon The Return Of The Warrior in Sunan Abu Dawoud

In Muwata Malik

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