Disapprov

Disapprov Completed Form

The word Disapprov is a stemmed form of the following words:

Disapprov Dictionary Definition

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Disapprov References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 59	Surat AlMaidah	-0.33		112	Rebelli disobedi, Revel rebelli, Reason revel, Book disapprov, Disapprov reason	قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ	Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"

In Hadith Text Books

Disapprov In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3497			The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17196		Abu Huraira reported Allah Messenger ﷺ as saying: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him; that you hold fast the rope of Allah; and be not scattered; and He disapproves for you irrelevant talk; persistent questioning ane the wasting of wealth.	The Chapter on Communication And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17783		It has been narrated through a different chain of tmnamitters on the authority of Umm Salamah wife of the Holy Prophet that he said: Amirs will be appointed over you; and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is also safe so far as Divine wrath is concerned. But one who approves of their bad deeds and imitates them is doomed. People asked: Messenger of Allah; shouldnt we fight against them? He replied: No; as long as they say their prayer. Hating and disapproving refers to liking and disliking from the heart.	The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23010		Muhammad Bin Abu Bakr AlThaqafi asked Anas Bin Malik Allah be pleased with him ; while on their way from Mina to Arafa in the morning: What did you do on this day in the company of Allah Messenger ﷺ ? Thereupon he said: One of us pronounced Tahlil; and he met with no disapproval; and one of us pronounced Takbir; and he also met with no disapproval.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on 46 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14902		Sahl Bin Saad AlSaidi narrated that Uwaimir AlAjlani came to Aasi m Bin Adiy and said: What do you think; O Aasi m! If a man finds another man with his wife; should he kill him; and be killed in retaliation; or what should he do? O Aasi m! Ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question; and criticized the asking of too many questions until Aasi m felt upset. When Aasi m went back to his people; Uwaimir came to him and said: O Aasi m; what did the Messenger of Allah say to you? Aasi m said: You have not brought me any good. The Messenger of Allah disapproved of the question you asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and found him in the midst of the people. He said: O Messenger of Allah; what do you think if a man finds another man with his wife -should he kill him; and be killed in retaliation or what should he do? The Messenger of Allah said: Something has been revealed concerning you and your wife; so go and bring her here. Sahl said: So they engaged in the procedure of Lian; and I was among the people in the presence of the Messenger of Allah. When Uwaimir finished he said: I would have been telling lies about her; O Messenger of Allah; if I keep her. So he divorced her thrice before the Messenger of Allah told him to do so.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14966		It was narrated from Sahl Bin Sad; from Aasi m Bin Adiy who said: Uwaimir; a man from Banu Ajlan; came and said: O Aasi m; what do you think if a man sees another man with his wife; should he kill him and be killed in retaliation; or what should he do? O Aasi m; ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then Uwaimir came to him and said: What happened; O Aasi m? Aasi m said to Uwaimir: What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and asked him. The Messenger of Allah said: Allah the Mighty and Sublime has revealed something concerning you and your wife; so bring her here. Sahl said: I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Lian. He said: O Messenger of Allah; by Allah! If I keep her I would have been telling lies about her. So he parted from her before the Messenger of Allah told him to separate from her; and that became the way of Lian.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The Beginning Of AlLian The Curse in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24835		Abu AlZubair said: I heard Abdullah Bin AlZubair saying on the pulpit: When the Prophet ﷺ finished the prayer; he used to say at the end of the prayer : There is no God but Allah; Alone; Who has no partner; to Him belongs the Kingdom; to Him praise is due; and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion; even though the infidels should disapprove. To Him belongs wealth; to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion; even though infidels should disapprove.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25977		Umm Salamah; wife of the Prophet ﷺ is reported to have said: The Messenger of Allah ﷺ said: You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval with his tongue Abu Dawud said : This is Hishams version is guiltless; and he who feels disapproval in his heart; is safe; but he who is pleased and follows them. He was asked; shall we not kill them; Messenger of Allah? Abu Dawuds version has : Shall we not fight with them? He replied : No; so long as they pray.	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on On The Killing Of The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25978		The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has : He who disapproves is guiltless; and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart; and one who expresses disapproval in his heart.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On The Killing Of The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27362		Narrated Abu Talha t AlAnsari: I heard the Prophet ﷺ say: The angels do not enter a house which contains a dog or a picture. Zaid Bin Khalid AlJuhani said to Saeed Bin Yasar AlAnsari; the transmitter of this tradition: Go with me to Aisha; Mother of Faithful; so that we ask about it. So we went and said to her: Mother of Faithful; Abu Talha h has transmitted to us a tradition so-and-so. Have you heard the Prophet ﷺ mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah ﷺ went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you; Messenger of Allah; His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found signs of disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre; and he did not disapprove of it to me.	The Chapter on Pictures in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29298		Narrated Amir Ibn Shahr: When the Messenger of Allah ﷺ appeared as a prophet; Hamdan said to me: Will you go to this man and negotiate for us with him ? If you accept something; we shall accept it; and if you disapprove of something; we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah ﷺ. I liked his motive and my people embraced Islam. The Messenger of Allah ﷺ wrote the document for Umayr Dhu Marran. He also sent Malik Ibn Murarah AlRahawi to all the people of Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah ﷺ ; and obtain his protection for your town and property. He therefore came to him and the Messenger of Allah ﷺ wrote a document for him: In the name of Allah; Most Beneficent; Most Merciful. From Muhammad; the Messenger of Allah; to Akk Dhu Khaywan. If he is true his land; property and slave; he has the security and the protection of Allah; and Muhammad; the Messenger of Allah. Written by Khalid Ibn Saeed Ibn AlAs.	The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34544		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice. Yahya said that he heard Malik say; There is no good in chess; and he disapproved of it. Yahya said; I heard him disapprove of playing it and other worthless games. He recited this ayat; What is there after the truth except going the wrong way. Surat l0 ayat 32.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34630		Yahya said that he heard Malik say; I disapprove of youths wearing any gold because I heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade wearing gold rings; and I disapprove of it for males old or young. Yahya said; I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards; I do not know that any of that is haram but I prefer other garments than that.	The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35071		Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35096		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; There is no usury in animals. There are three things forbidden in animals: Almadamin; Almalaqih and habal Alhabala. Almadamin is the sale of what is in the wombs of female camels. Almalaqih is the sale of the breeding qualities of camels i.e. for stud. Malik said; No one should buy a specified animal when it is concealed from him or in another place; even if he has already seen it; very recently or not so recently; and was pleased enough with it to pay its price in cash. Malik said; That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason; it is disapproved of. There is no harm in it if it is described and guaranteed.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35107		Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35116		Malik related to me that Zayd Ibn Aslam said; Usury in the Aljahiliya was that a man would give a loan to a man for a set term. When the term was due; he would say; Will you pay it off or increase me? If the man paid; he took it. If not; he increased him in his debt and lengthened the term for him. Malik said; The disapproved of way of doing things about which there is no dispute among us; is that a man should give a loan to a man for a term; and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt. Malik said; This is nothing else but usury. No doubt about it. Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due; the person who owed the debt said to him; Sell me some goods; whose price is one hundred dinars in cash for one hundred and fifty on credit. Malik said; This transaction is not good; and the people of knowledge still forbid it. Malik said; This is disapproved of because the creditor himself gives the debtor the price of what the man sells him; and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction; and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd Ibn Aslam about the transactions of the people of the Aljahiliya. When their debts were due; they said to the person with the debt; Either you pay in full or you increase it. If they paid; they took it; and if not they increased debtors in their debts; and extended the term for them.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35118		86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35514		Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35545		Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35671		Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; heard a woman praying at night. He said; Who is that? and someone said to him;It is AlHawla bint Tuwayt; she does not sleep in the night. The Messenger of Allah; may Allah bless him and grant him peace; disapproved of that and his disapproval showed in his face. Then he said; Allah; the Blessed and Exalted; does not become weary; but you become weary. Take on whatever is within your capability.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35775		Yahya related to me from Malik that Muhammad Ibn Abi Bakr ath- Thaqafi once asked Anas Ibn Malik; while the two of them were going from Mina to Arafa; What did you use to do on this day when you were with the Messenger of Allah; may Allah bless him and grant him peace? He said; Those of us who were saying the talbiya would continue doing so; and no-one disapproved of it; and those of us who were saying Allahu akbar would continue doing so; and no-one disapproved of that either.	The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Hajj in Muwata Malik