Divorc

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Divorc Completed Form

The word Divorc is a stemmed form of the following words:


Divorc Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Divorc

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Divorc

Divorc in Wikipedia

https://en.wikipedia.org/wiki/Divorc

Divorc References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMujadilah Ayah 2Surat AlMujadilah-0.67105Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blotالَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌIf any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlTalaq Ayah 1Surat AlTalaq-0.5299Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situatيَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًاO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlBaqara Ayah 230Surat AlBaqara-0.2687Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wifeفَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَSo if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat AlBaqara Ayah 229Surat AlBaqara-0.287Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrongالطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَA divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlBaqara Ayah 231Surat AlBaqara0.1787Wrong soul, Book wisdom, Equit term, Divorc women, Fulfil term, Sign jest, Fear acquaint, Instruct fear, Women fulfil, Term iddat, Wisdom instruct, Term injur, Solemnli rehears, Undu advantag, Injur undu, Free equit, Fact book, Favour fact, Jest solemnli, Iddat equit, Term free, Soul treat, Advantag wrongوَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌWhen ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
Surat AlMujadilah Ayah 3Surat AlMujadilah0.19105Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word utteredوَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌBut those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
Surat AlBaqara Ayah 232Surat AlBaqara0.2387Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marriوَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَWhen ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
Surat AlBaqara Ayah 236Surat AlBaqara0.3287Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reasonلَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَThere is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
Surat AlBaqara Ayah 241Surat AlBaqara0.3887Divorc women, Provid reason, Scale thi, Mainten provid, Women mainten, Reason scale, Thi duti, Duti righteouوَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَFor divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
Surat AlAhzab Ayah 49Surat AlAhzab0.4590Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat countيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًاO ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
Surat AlTahrim Ayah 5Surat AlTahrim0.47107Submit will, Previous marri, Devout repentance, Submit wills, Worship humility, Divorc exchang, Travel faith, Exchang consort, Humility travel, Repentance worship, Wills devout, Faith fast, Marri virginعَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًاIt may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, - who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast, - previously married or virgins.
Surat AlBaqara Ayah 237Surat AlBaqara0.5387Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit handوَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌAnd if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
Surat AlBaqara Ayah 228Surat AlBaqara0.5687Exalt power, Power wise, Last dai, Divorc women, Faith last, Wait month, Right equit, Dai husband, Advantag exalt, Women right, Wait monthli, Period reconcili, Degre advantag, Hide creat, Equit degre, Period nor, Law hide, Similar right, Reconcili women, Right similar, Wombs faith, Monthli period, Nor law, Husband period, Creat wombs, Women waitوَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌDivorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

In Hadith Text Books

Divorc In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1259Narrated Abdullah Bin Umar: That he had divorced his wife during her menses. Umar mentioned that to the Prophet. Allah Apostle became angry and said; He must take her back his wife and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then; if he wants to divorce her; he may do so.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-2009Narrated Abu Huraira: Allah Messenger ﷺ said; No woman should ask for the divorce of her sister Muslim so as to take her place; but she should marry the man without compelling him to divorce his other wife ; for she will have nothing but what Allah has written for her.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on And the Command of Allah is a decree determined in Sahih AlBukhari
SahihAlBukhari-017-001-2601Narrated Aisha: Rifaa AlQurazi divorced his wife irrevocably i.e. that divorce was the final. Later on Abdulrahman Bin AlZubair married her after him. She came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I was Rifaa wife and he divorced me thrice; and then I was married to Abdulrahman Bin AlZubair; who; by Allah has nothing with him except something like this fringe; O Allah Messenger ﷺ ; showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet ﷺ while Khalid Ibn Saeed Bin AlAs was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr; O Abu Bakr! Why dont you reprove this lady from what she is openly saying before Allah Apostle? Allah Messenger ﷺ did nothing except smiling; and then said to the lady ; Perhaps you want to go back to Rifaa? No; it is not possible ; unless and until you enjoy the sexual relation with him Abdulrahman ; and he enjoys the sexual relation with you.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3119Narrated Abdullah Bin Umar: that he had divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab asked Allah Messenger ﷺ about that. Allah Messenger ﷺ said; Order him your son to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again; whereupon; if he wishes to keep her; he can do so; and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on O Prophet When you divorce women divorce them at their Idda and count their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3120Narrated Anas Bin Seereen: Ibn Umar said: I divorced my wife while she was menstruating. Umar mentioned that to the Prophet. The Prophet ﷺ said; to my father ; Let your son take her back. I asked Ibn Umar ; Is such a divorce counted i.e. as one legal divorce ? Ibn Umar said; Of course. Narrated Yunus Bin Jubair: Ibn Umar said; The Prophet ﷺ said to Umar; Order him Ibn Umar to take her back. I asked; Is such a divorce counted as one legal divorce ? Ibn Umar said; What do you think if someone becomes helpless and foolish?The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Divorce during the menses is counted as one legal divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3121Narrated Ibn Umar: Divorcing my wife during her menses was counted as one legal divorce.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on Divorce during the menses is counted as one legal divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3126Narrated Abi Ghallab Yunus Bin Jubair: I asked Ibn Umar; What is said regarding a man divorces his wife during her period? He said; Do you know Ibn Umar? Ibn Umar divorced his wife while she was menstruating. Umar then went to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ ordered him to take her back and when she became clean; he could divorce her if he wanted. I asked Ibn Umar ; Was that divorce counted as one legal divorce? He said; If one becomes helpless and foolish will he be excused? Of course not.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Should a man tell his wife face to face that she is divorced in Sahih AlBukhari
SahihAlBukhari-017-001-3129Narrated Aisha: A man divorced his wife thrice by expressing his decision to divorce her thrice ; then she married another man who also divorced her. The Prophet ﷺ was asked if she could legally marry the first husband or not. The Prophet ﷺ replied; No; she cannot marry the first husband unless the second husband consummates his marriage with her; just as the first husband had done.The Chapter on Marriage And The House in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3130Narrated Aisha: Allah Messenger ﷺ gave us the option to remain with him or to be divorced and we selected Allah and His Apostle. So; giving us that option was not regarded as divorce.The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on Giving option to the wives in Sahih AlBukhari
SahihAlBukhari-017-001-3132Nafi said: When Ibn Umar was asked about person who had given three divorces; he said; Would that you gave one or two divorces; for the Prophet ﷺ ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband and is divorced by him.The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari
SahihAlBukhari-017-001-3133Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you.The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari
SahihAlBukhari-017-001-3137Narrated Abu Huraira: The Prophet ﷺ said; Allah has forgiven my followers the evil thoughts that occur to their minds; as long as such thoughts are not put into action or uttered. And Qatada said; If someone divorces his wife just in his mind; such an unuttered divorce has no effect.:The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3154Narrated Ibn Abbas: Qariba; The daughter of Abi Umaiya; was the wife of Umar Bin AlKhattab. Umar divorced her and then Muawiya Bin Abi Sufyan married her. Similarly; Um AlHakam; the daughter of Abi Sufyan was the wife of Eyad Bin Ghanm AlFihri. He divorced her and then Abdullah Bin Uthman AlThaqafi married her.Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3158Ibn Umar added: When the period of four months has expired; the husband should be put in prison so that he should divorce his wife; but the divorce does not occur unless the husband himself declares it. This has been mentioned by Uthman; Ali; Abu AlDarda; Aisha and twelve other companions of the Prophet ﷺ.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Those who take an oath not to have sexual relations with their wives must wait four months in Sahih AlBukhari
SahihAlBukhari-017-001-3175Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Ad AlAnsari and said to him; O Aasi m! Suppose a man saw another man with his wife; would he kill him whereupon you would kill him; or what should he do? Please; O Aasi m; ask about this on my behalf. Aasi m asked Allah Messenger ﷺ about it. Allah Messenger ﷺ ; disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When Aasi m returned to his family; Uwaimir came to him and said; O Aasi m! What did Allah Messenger ﷺ. say to you? Aasi m said to Uwaimir; You never bring me any good. Allah Messenger ﷺ disliked the problem which I asked him about. Uwaimir said; By Allah; I will not give up this matter until I ask the Prophet ﷺ about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ in the midst of people; and said; O Allah Messenger ﷺ ! If a man sees another man with his wife; would he kill him; whereupon you would kill him; or what should he do? Allah Messenger ﷺ said; Allah has revealed some decree as regards you and your wives case. Go and bring her. So they carried out the process of Lian while I was present among the people with Allah Messenger ﷺ. When they had finished their Lian; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife; then I have told a lie. So he divorced her thrice before Allah Messenger ﷺ ordered him. Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on AlLian and divorce after the process of Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3176Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-3178Narrated Saeed Bin Jubair: I asked Ibn Umar; What is the verdict if a man accuses his wife of illegal sexual intercourse? Ibn Umar said; The Prophet ﷺ separated by divorce the couple of Bani AlAjlan; and said; to them ; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. He again said; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. So he separated them by divorce. Ayoub ; a sub-narrator said: Amr Bin Dinar said to me; There is something else in this Hadith which you have not mentioned. It goes thus: The man said; What about my money i.e. the Mahr that I have given to my wife ? It was said; You have no right to restore any money; for if you have spoken the truth as regards the accusation ; you have also consummated your marriage with her; and if you have told a lie; you are less rightful to have your money back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr in the case Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3179Narrated Saeed Bin Jubair: I asked Ibn Umar about those who were involved in a case of Lien. He said; The Prophet ﷺ said to those who were involved in a case of Lien; Your accounts are with Allah. One of you two is a liar; and you the husband have no right over her she is divorced. The man said; What about my property Mahr ? The Prophet ﷺ said; You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her; then you are less rightful to get your property back. Sufyan; a sub-narrator said: I learned the Hadith from Amr. Narrated Ayoub : I heard Saeed Bin Jubair saying; I asked Ibn Umar; If a man accuses his wife for an illegal sexual intercourse and carries out the process of Lian what will happen ? Ibn Umar set two of his fingers apart. Sufyan set his index finger and middle finger apart. Ibn Umar said; The Prophet ﷺ separated the couple of Bani AlAjlan by divorce and said thrice; Allah knows that one of you two is a liar; so will one of you repent to Allah ?The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Surely one of you two is a liar so will one of you repent to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-3194Narrated AlHasan: The sister of Maaqil Bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the Iddah expired. Then he demanded for her hand in marriage; but Maaqil got angry out of pride and haughtiness and said; He kept away from her when he could still retain her; and now he demands her hand again? So Maaqil disagreed to remarry her to him. Then Allah revealed: When you have divorced women and they have fulfilled the term of their prescribed period; do not prevent them from marrying their former husbands. 2.232 So the Prophet ﷺ sent for Maaqil and recited to him Allah order and consequently Maaqil gave up his pride and haughtiness and yielded to Allah order.The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19254AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-21477Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21478Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21479Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21481Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21482Abdullah Bin Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her; he should pronounce divorce finally before touching her in the period when she is purified of her menses; and that is the prescribed period in regard to divorce as Allah has commanded. Abdullah made a pronouncement of one divorce and it was counted in case of divorce. Abdullah took her back as Allah Messenger ﷺ had commanded him.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21483A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn Umar Allah be pleased with them ; however; said: I took her back; and counted this pronouncement of divorce as valid with which I divorced her.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21484Ibn Umar Allah be pleased with them reported that he divorced his wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he said: Command him to take her back; then divorce her when she is pure or she is pregnant.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21485Ibn Umar Allah be pleased with them reported that he divorced his wife while she was in her menses. Umar Allah be pleased with him asked Allah Apostle ﷺ about that; and he said: Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her finally or retain her.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21486Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21488Ayub reported a hadith like this with the same chain of narrators and he said: Umar Allah be pleased with him asked Allah Apostle ﷺ about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her; and said: Divorce her in the beginning of her Idda or her Idda commences.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21489Yunus Bin Jubair reported: I said to IbnUmar Allah be pleased with them : A person divorcedhis wife while she was in the state of menses; whereupon he said: Do you know Abdullah Bin Umar Allah be pleased with them ; for he divorced his wife in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and asked him; and he the Holy Prophet commanded him that he should take her back; and she started her Idda. I said to him: When a person divorces his wife; and she is in the state of menses; should that pronouncement of divorce be counted? He said: Why not; was he hopless or foolish?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21490Ibn Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah he pleased wish him came toAllah Apostle ﷺ and made mention of that to him; whereupon Allah Apostle ﷺ told that be should take her back; and when she is pure he may divorce her. if he would so wish. I one of the narrators said to Ibn Umar Allah be pleased with them : Did you count this pronouncement of divorce in her case? He said: What after all prevents him from doing so? Do you find him Ibn Umar either helpless or foolish?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21491Anas Bin Seereen reported: I asked Ibn Umar Allah be pleased with them about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to Umar Allah be pleased with him and he then made a mention of that to Allah Apostle ﷺ ; whereupon he said: Command him to take her back and when the period of menses is over; then he may divorce her in the state of her purity. He Ibn Umar said: So I took her back; then divorced her in her purity. I the narrator said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21492Anas Bin Seereen reported that he had heard Ibn Umar Allah be pleased with them as saying. I divorced my wife while she was in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and informed him about it; whereupon he Allah Apostle said: Command him to take her back and when she is pure; then divorce her. I said to Ibn Umar Allah be pleased with them : Did you count that pronouncement of divorce? He said: Why not?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21494Ibn Tawus narrated on the authority of his father that Ibn Umar Allah be pleased with them was asked about the person who divorced his wife in the state of menses; whereupon he said: Do you know Abdullah Bin Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and Umar went to Allah Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he Abu Tawus said: I did not hear any addition to this hadith from my father.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21495Abu AlZubair reported that he heard Abdulrahman Bin Aiman the freed slave of AlZa say that he asked Ibn Umar Allah be pleased with them and Abu AlZubair heard: What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn Umar Allah be pleased with them divorced his wife during the lifetime of Allah Messenger ﷺ while she was in the state of menses. Upon this Allah Messenger ﷺ told him to take her back and so he took her back and he further said: When she is pure; then either divorce her or retain her. Ibn Umar Allah be pleased with them said that Allah Apostle ﷺ then recited this verse: O Apostle; when you divorce women; divorce them at the commencement of their prescribed period Ixv 1.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21500Abu AlSahba said to Ibn Abbas: Enlighten us with your information whether the three divorces pronounced at one and the same time were not treated as one during the lifetime of Allah Messenger ﷺ and Abu Bakr. He said: It was in fact so; but when during the caliphate of Umar Allah be pleased with him people began to pronounce divorce frequently; he allowed them to do so to treat pronouncements of three divorces in a single breath as one.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21509Aisha reported: Allah Messenger ﷺ gave us the option to get divorce but we did not deem it as divorce.Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21510Masruq reported: I do not mind if I give option to my wife to get divorce once; hundred times; or thousand times after knowing it that she has chosen me and would never seek divorce. I asked Aisha Allah be pleased with her about it and she said: Allah Messenger ﷺ gave us the option; but did it imply divorce? It was in fact not a divorce; it is effective when women actually avail themselves of it.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on 4 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7925Yunus Bin Jubair said: I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: Dont you know Abdullah Bin Umar? Indeed he divorced his wife while she was menstruating; so Umar asked the Prophet about that; and he ordered him to take her back. He said: I said: And that divorce is counted? He said: And that divorce is counted? He said: What else would you think if he was helpless and foolish?The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What has been related about the Sunnah divorce in Sunan AlTermithi
SunanAlTermithi-017-001-7926Salim narrated that: His father divorced his wife during her menses; so Umar asked the Prophet about that and he said: Tell him to take her back; then let him divorce her while she is pure or pregnant.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What has been related about the Sunnah divorce in Sunan AlTermithi
SunanAlTermithi-017-001-7927Abdullah Bin Yazid Bin Rukanah narrated from his father; from his grandfather who said: O Messenger of Allah! I irrevocably divorced my wife. So he said: What did you intend by that? I said: One divorce. He said: Do you swear By Allah? I said: By Allah. He said: Then it is as you intended.Chapter on What has been related about a man who divorces his wife irrevocably in Sunan AlTermithi
SunanAlTermithi-017-001-7930Fatimah bint Qais said: My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: There is no housing for you nor maintenance. AlMughirah one of the narrators said: I mentioned that to Ibrahim and he said: Umar said: We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman; and we do not know if she remembered or forgot. And Umar used to give her the divorced woman housing and maintenance.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What has been related about The woman with three divorces gets no housing nor maintenance from the husband in Sunan AlTermithi
SunanAlTermithi-017-001-7932Muzahir Bin Aslam narrated that AlQasim narrated from Aisha that: The Messenger of Allah said: The divorce for a slave woman is two divorces; and her Iddah is two menstruations.The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What has been related about Divorce for a slave woman is twice in Sunan AlTermithi
SunanAlTermithi-017-001-7940Ibn Umar narrated: I had a wife whom I loved; but my father disliked her; so he ordered me to divorce her but I refused. I mentioned that to the Prophet and he said: O Abdullah Bin Umar! Divorce your wife.The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on What has been related about a man whose father asks him to divorce his wife in Sunan AlTermithi
SunanAlTermithi-017-001-7942Abu Huraira narrated that : The Messenger of Allah said: Every divorce is valid except the divorce of the Matuh person whose reason is overcome. Daif JiddanChapter on What has been related about the divorce pronounced by the Matuh person in Sunan AlTermithi
SunanAlTermithi-017-001-7943Hisham Bin Urwah narrated from his father; from Aisha that she said: The people were such that a man would divorce his wife when he wanted to divorce her; and she remained his wife when he wanted to take her back while she was in her Iddah; and he could divorce a hundred times; or even more; such that a man could say to his wife: By Allah! I will neither divorce you irrevocably; nor give you residence ever! She would say: And how is that? He would say: I will divorce you; and whenever your Iddah is just about to end I will take you back. So a woman went to Aisha to inform her about that; and Aisha was silent until the Prophet came. So she told him and the Prophet was silent; until the Quran was revealed: Divorce is two times; after that; retain her on reasonable terms or release her with kindness. So Aisha said: So the people could carry on with divorce in the future; knowing who was divorced; and who was not divorced.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The revelation of Allah saying Divorce is two times in Sunan AlTermithi
SunanAlTermithi-017-001-9858Narrated AlHasan: from Maaqil Bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah ﷺ. She remained with him as long as she did; then he divorced her once without taking her back until her Iddah elapsed; but they desired each other again. He Maaqil said to him: You ingrate! I honored you by marrying her to you; then you divorced her. By Allah! She will never be returned to you again. Allah knew of his heed for her and her need for a husband; so Allah; Blessed and Most High; revealed: And when you have divorced women and they have fulfilled the term of their prescribed period... up to His saying:... and you do not know 2:232. So when Maaqil heard that he said: I heard my Lord and obey. Then he called for him and said: I marry you; and honor you.The Chapter on Brother And Companios in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9917Narrated Ibn Abbas: Sawdah feared that the Prophet ﷺ was going to divorce her; so she said: Do not divorce me; but keep me and give my day to Aishah. So he ﷺ did so; and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves; and making peace is better 4:128. So whatever they agree to make peace in something then it is permissible.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14427Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14889Nafi narrated from Abdullah; that he divorced his wife while she was menstruating. Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell Abdullah to take her back; then leave her until she becomes pure from this menstrual period; then menstruates again; then when she becomes pure again; if he wishes he may separate from her before having intercourse with her; or if he wishes he may keep her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14890It was narrated from Ibn Umar that he divorced his wife while she was menstruating; during the time of the Messenger of Allah. Umar Bin AlKhattab; may Allah be pleased with him; asked the Messenger of Allah about that; and the Messenger of Allah said: Tell him to take her back and keep her until she becomes pure; then menstruates again and becomes pure again. Then if he wishes he may keep her; or if he wishes; he may divorce her before he touches has intercourse with her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14891Salim Bin Abdullah Bin Umar narrated that Abdullah Bin Umar said: I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. Umar mentioned that to the Messenger of Allah; and the Messenger of Allah got angry about that and said: Let him take her back; then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her has intercourse with her ; then that is divorce at the prescribed time as Allah; the Mighty and Sublime; has revealed. Abdullah Bin Umar said: So I took her back; but I still counted the divorce that I had issued to her.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14892Abdullah Bin Ayman asked Ibn Umar while Abu AlZubair was listening: What did you think about a man who divorces his wife when she is menstruating? He said to him: Abdullah Bin Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. Umar asked the Messenger of Allah about that and said: Abdullah Bin Umar has divorced his wife while she was menstruating. The Messenger of Allah said: Let him take her back. So he made me take her back. He said: When she becomes pure; let him divorce her or keep her. Ibn Umar said: The Prophet said: O Prophet! When you divorce women; divorce them before their Iddah prescribed period elapses.The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14893It was narrated from Ibn Abbas; concerning the saying of Allah; the Mighty and Sublime: O Prophet! When you divorce women; divorce them at their Iddah prescribed periods. Ibn Abbas; may Allah be pleased with him; said: Before their Iddah elapses.The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14894It was narrated from Abdullah that he said: The Sunnah divorce is a divorce issued when she is pure not menstruating without having had intercourse with her. If she menstruates and becomes pure again; give her another divorce; and if she menstruates and becomes pure again; give her another divorce; then after that; she should wait for another menstrual cycle. One of the narrators AlAmash said: I asked Ibrahim; and he said something similar.The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on The Sunnah Divorce in Sunan AlNasai
SunanAlNasai-017-001-14895It was narrated that Abdullah said: The Sunnah divorce is to divorce her when she is pure not menstruating without having had intercourse with her.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Sunnah Divorce in Sunan AlNasai
SunanAlNasai-017-001-14896It was narrated from Abdullah that he issued a divorce to his wife when she was menstruating. So Umar went to inform the Prophet about that. The Prophet said to him: Tell Abdullah to take her back; then; when she has performed Ghusl; let him leave her alone; until she menstruates again. Then; when she performs Ghusl following that second period; he should not touch her until he divorces her. And if he wants to keep her; then let him keep her. That is the time when Allah has stated that women may be divorced.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Should Be Done If The Husband Issues A Divorce When The Wife Is Menstruating in Sunan AlNasai
SunanAlNasai-017-001-14897It was narrated from Ibn Umar that he divorced his wife while she was menstruating. He mentioned that to the Prophet and he said: Tell him to take her back; then divorce her while she is pure not menstruating or pregnant.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What Should Be Done If The Husband Issues A Divorce When The Wife Is Menstruating in Sunan AlNasai
SunanAlNasai-017-001-14898It was narrated from Ibn Umar that he divorced his wife when she was menstruating; but the Messenger of Allah told him to take her back; and divorce her when she was pure not menstruating.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce Without The Iddah in Sunan AlNasai
SunanAlNasai-017-001-14899It was narrated that Yunus Bin Jubair said: I asked Ibn Umar about a man who divorced his wife while she was menstruating. He said: Do you know Abdullah Bin Umar? He divorced his wife while she was menstruating; and Umar asked the Prophet about that; and he told him to take her back; then wait for the right time. I said to him: Was that divorce counted? He said: Be quiet! What do you think if some becomes helpless and behaves foolishly?The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Divorce Without The Iddah And What Is Counted As A Divorce in Sunan AlNasai
SunanAlNasai-017-001-14900It was narrated that Yunus Bin Jubair said: I said to Ibn Umar: A man divorced his wife while she was menstruating. He said: Do you know Abdullah Bin Umar? He divorced his wife when she was menstruating; and Umar went to the Prophet and asked him about that; and he told him to take her back then wait for the right time. I said to him: Was that divorce counted? He said: Be quiet! What do you think if some becomes helpless and behaves foolishly?The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Divorce Without The Iddah And What Is Counted As A Divorce in Sunan AlNasai
SunanAlNasai-017-001-14901Makhramah narrated that his father said: I heard Mahmud Bin Labid say: The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: O Messenger of Allah; shall I kill him?The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Three Simultaneous Divorces And A Stern Warning Against That in Sunan AlNasai
SunanAlNasai-017-001-14903Fatimah bint Qais said: I came to the Prophet and said: I am the daughter of Ali Khalid and my husband; so and so; sent word to me divorcing me. I asked his family for provision and shelter but they refused. They said: O Messenger of Allah; he sent word to her divorcing her thrice. She said: The Messenger of Allah said: The woman is still entitled to provision and shelter if the husband can still take her back.The Chapter on Marriage And The House in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14905Fatimah bint Qais narrated that Abu Amr Bin Hafs AlMakhzumi divorced her thrice. Khalid Bin AlWalid went with a group of the tribe of Makhzum to the Messenger of Allah and said: O Messenger of Allah! Abu Amr Bin Hafs has divorced Fatimah thrice; is she entitled to provision? He said: She is not entitled to provision nor shelter.The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14906It was narrated from Ibn Tawus; from his father; that Abu AlSahba came to Ibn Abbas and said: O Ibn Abbas! Did you not know that the threefold divorce during the time of the Messenger of Allah and Abu Bakr; and during the early part of Umar Caliphate; used to be counted as one divorce? He said: Yes.The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on Three Separate Divorces Before Consummation Of The Marriage in Sunan AlNasai
SunanAlNasai-017-001-14907It was narrated that Aisha said: The Messenger of Allah was asked about a man who divorced his wife; and she married another man who had a closed meeting with her then divorced her; before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: No; not until the second one tastes her sweetness and she tastes his sweetness.The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The Divorce Of A Woman Who Married A Man But He Did Not Consummate The Marriage With Her in Sunan AlNasai
SunanAlNasai-017-001-14912It was narrated from Aisha that a man divorced his wife three times and she married another husband who divorced her; before having intercourse with her. The Messenger of Allah was asked: Is she permissible for the first husband to remarry her ? He said: No; not until he tastes her sweetness as the first tasted her sweetness.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai
SunanAlNasai-017-001-14914It was narrated from Ibn Umar that the Prophet said; concerning a man who had a wife and he divorced her; then she married another man who divorced her before consummating the marriage with her; and it was asked whether she could go back to her first husband: No; not until she tastes his sweetness.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24926Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him.The Chapter on Marriage And The House in HodHood Indexing, Chapter on Regarding The Guardian Preventing The Woman From Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25018Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25019The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25020Ibn Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Prophet ﷺ. He the Prophet said Order him; he must take her back and divorce her when she is purified from menstrual discharge or she is pregnant.The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25021Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25023Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25024Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair.The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25025Narrated Mutarrif Ibn Abdullah: Imran Ibn Husayn was asked about a person who divorces his wife; and then has intercourse with her; but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce; and to her return in marriage; and do not repeat it.The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on A Man Takes His Wife Back Without Any Witnesses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25033Narrated Abu Huraira: The Prophet ﷺ said: There are three things which; whether undertaken seriously or in jest; are treated as serious: Marriage; divorce and taking back a wife after a divorce which is not finalThe Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Regarding A Divorce That Was Said In Jest in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25034Narrated Abdullah Ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed by a Quranic verse. Divorce is only permissible twice.The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25035Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce.The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25036Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah.The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25037Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25038Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25045Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end.The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25047Ali Bin Yazid Bin Rukanah reported on the authority of his father from his grandfather that he Rukanah divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked him : What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements; for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas.The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25120Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.The Chapter on Hour Waiting in HodHood Indexing, Chapter on Regarding The Waiting Period Of A Divorced Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25121Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon.The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25124Abu Salamah Bin Abdulrahman said that Fatimah daughter of Qais told him that Abu Hafs AlMughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid Bin Walid and some people of Banu Makhzum came to the Prophet ﷺ and said Prophet of Allaah ﷺ Abu Hafs AlMughirah divorced his wife three times and he has left a little for her. He said No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25126Fatimah daughter of Qais said I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has Do not marry yourself without my permission.Abu Dawud said AlShabi; AlBahiy and ata from Abdulrahman Bin Aasi m and Abu Bakr Bin Abi AlJahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34907Malik related to me that he heard that Abu Salama Ibn Abdulrahman and Sulayman Ibn Yasar were both asked; Does one pronounce judgement on the basis of an oath with one witness? They both said; Yes. Malik said; The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness; he is confirmed in his right. If he draws back and refuses to take an oath; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If he refuses to take an oath; the claim is confirmed against him. Malik said; This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments; nor in marriage; divorce; freeing slaves; theft or slander. If some one says; Freeing slaves comes under property; he has erred. It is not as he said. Had it been as he said; a slave could take an oath with one witness; if he could find one; that his master had freed him. However; when a slave lays claim to a piece of property; he can take an oath with one witness and demand his right as the freeman demands his right. Malik said; The sunna with us is that when a slave brings somebody who witnesses that he has been set free; his master is made to take an oath that he has not freed him; and the slave claim is dropped. Malik said; The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her; the husband is made to take an oath that he has not divorced her. If he takes the oath; the divorce does not proceed. Malik said; There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman; and the master of the slave. Freeing is a hadd matter; and the testimony of women is not permitted in it because when a slave is freed; his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan; he is stoned. If he kills a slave; he is killed for it. Inheritance is established for him; between him and whoever inherits from him. If somebody disputes this; arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt; and a man and two women testify to his right; that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property; inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests i.e. it is a case of property not freeing. It is like a man who frees his slave; and then the claimant of a debt comes to the master and takes an oath with one witness; demanding his right. By that; the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave; Take an oath that you dont owe what he claims. If he draws back and refuses to take an oath; the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master. Malik said; It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims; You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate; even though the testimony of women is not accepted in divorce. Malik said; It is also the same case with a man who accuses a free man; so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him; even though the testimony of women is not accepted in accusations involving hadd punishments. Malik said; Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit; and the child property goes to those who inherit from him; if he dies; and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold; silver; live-stock; gardens and slaves and other properties. However; had two women testified to one dirham or more or less than that in a property case; their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them. Malik said; There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed; the Exalted; and His word is the Truth; And call in to witness two witnesses; men; or if the two be not men; then one man and two women; such witnesses as you approve of. Surat 2 ayat 282. Such people argue that if he does not bring one man and two women; he has no claim and he is not allowed to take an oath with one witness. Malik said; Part of the proof against those who argue this; is to reply to them; Do you think that if a man claimed property from a man; the one claimed from would not swear that the claim was false? If he swears; the claim against him is dropped. If he refuses to take an oath; the claimant is made to take an oath that his claim is true; and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this; let him confirm the oath with one witness; even if it is not in the Book of Allah; the Mighty; the Majestic! It is enough that this is the precedent of the sunna. However; man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that; if Allah taala wills.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35185Yahya related to me from Malik that he had heard that a man said to Abdullah Ibn Abbas; I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is? Ibn Abbas said to him; She was divorced from you by three pronouncements; and by the ninety-seven; you have mocked the ayat of Allah.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35186Yahya related to me from Malik that he had heard that a man came to Abdullah Ibn Masud and said; I have divorced my wife by saying I divorce you eight times. Ibn Masud said to him; What have people told you? He replied; I have been told that I have to part absolutely from her. Ibn Masud said; They have spoken the truth. A person who divorces as Allah has commanded; Allah makes it clear for him; and a person who obscures himself in error; we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35187Yahya related to me from Malik from Yahya Ibn Said from Abu Bakr Ibn Hazm thatUmar Ibn Abd AlAziz had asked him what people said about the irrevocable divorce; and Abu Bakr had replied that Aban Ibn Uthman had clarified that it was declared only once. Umar Ibn Abd AlAziz said; Even if divorce had to be declared a thousand times; theirrevocable would use them all up. A person who says; irrevocably has cast the furthest limit.The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35188Yahya related to me from Malik from Ibn Shihab that Marwan Ibn AlHakam decided that if someone made three pronouncements of divorce; he had divorced his wife irrevocably. Malik said; That is what I like best of what I have heard on the subject. 29.2 Divorce by Euphemistic StatementsThe Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35191Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35193Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife; You are free of me; and I am free of you; it counted as three pronouncements of divorce as if it were an irrevocable divorce. Malik said that if a man made any strong statement such as these to his wife; it counted as three pronouncements of divorce for a woman whose marriage had been consummated; or it was written as one of three for a woman whose marriage had not been consummated; whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because; whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce; the woman whose marriage had not been consummated was made inaccessible by only one pronouncement. Malik said; That is the best of what I have heard.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35197Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man of Thaqif gave his wife command over herself; and she said; You are divorced. He was silent. She said; You are divorced. He said; May a stone be in your mouth. She said; You are divorced. He said; May a stone be in your mouth. They argued and went to Marwan Ibn AlHakam. He took an oath that he had only given her control over one pronouncement; and then she returned to him. Malik said that Abdulrahman declared that this decision had amazed AlQasim; who thought it the best that he had heard on the subject. Malik added; That is also the best of what I have heard on the subject.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35200Yahya related to me from Malik that he had heard that Abdullah Ibn Umar and Abu Huraira were asked about a man who gave his wife power over herself; and she returned it to him without doing anything with it. They said that there was no divorce. i.e. The man giving his wife power over herself was not interpreted as a desire for divorce on his part.The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35201Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; If a man gives his wife authority over herself; and she does not separate from him and remains with him; there is no divorce. Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling; had no power to revoke the divorce. She only had power over herself as long as they remained together.The Chapter on Worship And Wealth in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35202Yahya related to me from Malik from Jafar Ibn Muhammad from his father that Ali Ibn Abi Talib said; When a man takes a vow to abstain from intercourse; divorce does not occur immediately. If four months pass; he must declare his intent and either he is divorced or he revokes his vow. Malik said; That is what is done among us.The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35203Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35205Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35207Yahya related to me from Malik from Said Ibn Amr Ibn Sulaym AlZuraqi that he asked AlQasim Ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. AlQasim Ibn Muhammad said; If a man marries a woman whom he has made as his mother back; i.e. has made haram for him; Umar Ibn AlKhattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar.The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35217Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35219Yahya related to me from Malik from Nafi from a mawla of Safiya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him; and Abdullah Ibn Umar did not disapprove of that. Malik said that divorce was ratified for a woman who ransomed herself from her husband; when it was known that her husband was detrimental to her and was oppressive for her; and it was known that he wronged her; and he had to return her property to her. Malik added; This is what I have heard; and it is what is done among us. Malik said; There is no harm if a woman ransoms herself from her husband for more than he gave her.The Chapter on Marriage And The House in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35220Yahya related to me from Malik from Nafi that Rubayi bint Muawidh Ibn Afra came with her paternal uncle to Abdullah Ibn Umar and told him that she had divorced her husband for a compensation in the time of Uthman Ibn Affan; and he heard about it and did not disapprove. Abdullah Ibn Umar said; Her idda is the idda of a divorced woman.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35221Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her; there was no idda against her from the recent marriage; and she rested on her first idda. Malik said; That is the best that I have heard on the matter. Malik said; If; when a woman offers to compensate her husband; he divorces her straightaway; then that compensation is confirmed for him. If he makes no response; and then at a later date; does divorce her; he is not entitled to that compensation.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35223Yahya related to me from Malik from Nafic from Abdullah Ibn Umar that a man cursed his wife in the time of the Messenger of Allah; may Allah bless him and grant him peace; and disowned her child. The Messenger of Allah; may Allah bless him and grant him peace; separated them and gave the child to the woman. Malik said; Allah the Blessed; the Exalted; said; The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful; and a fifth time; that the curse of Allah will be upon him; if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar; and a fifth time; that the wrath of Allah shall be upon her; if he should be telling the truth. Surat 24 ayat 6. Malik said; The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar; i.e. takes back his accusation ; he is flogged with the hadd-punishment; and the child is given to him; and his wife can never return to him. There is no doubt or dispute about this sunna among us. Malik said; If a man separates from his wife by an irrevocable divorce by which he cannot return to her; and then he denies the paternity of the child she is carrying; whilst she claims that he is the father; and it is possible by the timing; that he be so; he must curse her; and the child is not recognised as his. Malik said; That is what is done among us; and it is what I have heard from the people of knowledge. Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant; and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her; was flogged with the hadd-punishment; and did not curse her. If he denied the paternity of her child after he had divorced her trebly; and he had not previously accepted it; then he cursed her. Malik said; This is what I have heard. Malik said; The slave is in the same position as the free man as regards making accusations and invoking mutual curses lian. He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave. Malik said; The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted; said in His Book; As for those who accuse their wives; and they are their wives. This is what is done among us. Malik said that a man who did the lian with his wife; and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one; had to be flogged with the hadd-punishment; but they did not have to be separated. Malik said that if a man divorced his wife and then after three months the woman said; I am pregnant; and he denied paternity; then he had to do lian. Malik said that the husband of a female slave who pronounced the lian on her and then bought her; was not to have intercourse with her; even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other. Malik said that when a man pronounced the lian against his wife before he had consummated the marriage; she only had half of the bride price.The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35225Yahya related to me from Malik from Ibn Shihab from Muhammad Ibn Abdulrahman Ibn Thawban that Muhammad Ibn Iyas Ibn AlBukayr said; A man divorced his wife three times before he had consummated the marriage; and then it seemed good to him to marry her. Therefore; he wanted an opinion; and I went with him to ask Abdullah Ibn Abbas and Abu Huraira on his behalf about it; and they said; We do not think that you should marry her until she has married another husband. He protested that his divorcing her had been only once. Ibn Abbas said; You threw away what you had of blessing.The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik
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