Earn

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Earn Completed Form

The word Earn is a stemmed form of the following words:


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Earn in Wikipedia

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Earn References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 112Surat AlNisa-0.9692Innocent carri, Sin throw, Fault sin, Falsehood flagrant, Earn fault, Throw innocent, Carri falsehood, Flagrant sinوَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًاBut if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
Surat AlAnam Ayah 120Surat AlAnam-0.5667Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earnوَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَEschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
Surat AlZumar Ayah 24Surat AlZumar-0.4559Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receivأَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat Yunus Ayah 27Surat Yunus-0.3749Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath faceوَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَBut those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat AlJathiya Ayah 10Surat AlJathiya-0.3462Front hell, Hell profit, Profit earned, Protector tremend, Earned protector, Tremend penaltiمِنْ وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُمْ مَا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌIn front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.
Surat Luqman Ayah 34Surat Luqman-0.2952Full knowledg, Send rain, Knowledg acquaint, Knowledg hour, Die full, Nor die, Morrow nor, Womb nor, Nor earn, Earn morrow, Hour send, Rain wombإِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌVerily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).
Surat AlShura Ayah 34Surat AlShura-0.2847Evil earn, Doth forgiv, Earn doth, Perish evilأَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَنْ كَثِيرٍOr He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
Surat AlBaqara Ayah 281Surat AlBaqara-0.2787Dealt unjustli, Fear dai, Brought soul, Soul paid, Paid earned, Dai brought, Earned dealtوَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَAnd fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
Surat AlBaqara Ayah 264Surat AlBaqara-0.2187Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bareيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَO ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Surat Ibrahim Ayah 18Surat Ibrahim-0.270Reject lord, Power aught, Parabl reject, Aught earn, Strai goal, Tempestu power, Ashes wind, Earn strai, Furious tempestu, Lord work, Blow furious, Work ashes, Wind blowمَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُThe parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
Surat AlRum Ayah 41Surat AlRum-0.1980Order evil, Deed order, Mischief appear, Tast deed, Appear sea, Earned tast, Meed hand, Hand earned, Sea meedظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَMischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).
Surat AlNisa Ayah 111Surat AlNisa-0.02792Full knowledg, Knowledg wisdom, Earn sin, Earn soul, Soul full, Sin earnوَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًاAnd if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.
Surat AlNaml Ayah 90Surat AlNaml-0.004544Receiv reward, Thrown headlong, Earn deed, Fire receiv, Headlong fire, Face thrown, Reward earn, Evil faceوَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَAnd if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?"
Surat AlNoor Ayah 11Surat AlNoor1.2e-4102Penalti grievou, Punish sin, Brought forward, Sin earned, Earned lead, Lead penalti, Forward lie, Bodi evil, Evil contrari, Lie bodi, Sin earn, Contrari punishإِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ لَا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌThose who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.
Surat AlAnam Ayah 113Surat AlAnam0.004567Faith delight, Heart incline, Delight earn, Deceit heart, Incline faith, Heart inclinوَلِتَصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُمْ مُقْتَرِفُونَTo such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
Surat AlImran Ayah 161Surat AlImran0.07489Day Of Judgment, Soul receiv, Fals trust, Prophet fals, Person false, Judgment restor, Trust person, False dai, Restor misappropri, Receiv due, Misappropri soulوَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَNo prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due, - whatever it earned, - and none shall be dealt with unjustly.
Surat Yunus Ayah 11Surat Yunus0.09649Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earnوَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَIf Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Surat AlShura Ayah 22Surat AlShura0.1547Righteou deed, Fear account, Account earned, Wrong fear, Lord magnifi, Earned burden, Magnific bounti, Deed luxuri, Mead garden, Fall righteou, Luxuri mead, Garden lord, Wilt wrong, Lord magnific, Necessarili fall, Burden necessariliتَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُThou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
Surat AlBaqara Ayah 286Surat AlBaqara0.1787Prai lord, Forgiv merci, Merci art, Grant forgiv, Blot sin, Greater bear, Art protector, Lai burden, Burden greater, Lord lai, Soul doth, Blot sins, Suffer earn, Greater strength, Bear blot, Earn prai, Didst lai, Ear ear, Forget fall, Fall error, Burden didst, Doth burden, Protector stand, Lai lord, Condemn forget, Sins grant, Stand faith, Lord condemn, Bear earns, Error lord, Strength bear, Earns sufferلَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَOn no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Surat AlAnam Ayah 158Surat AlAnam0.1767Sign lord, Wait wait, Lord sign, Righteous faith, Wait angel, Angel lord, Earn righteou, Lord soul, Soul believ, Himself sign, Earn righteous, Faith wait, Lord himself, Believ earnهَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَAre they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
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In Hadith Text Books

Earn In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2128Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2433Narrated Abu Masud: The Prophet ﷺ forbade the utilization of the price of a dog; the earnings of prostitute and the earnings of a foreteller.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-3209Narrated Abu Masud: The Prophet ﷺ prohibited taking the price of a dog; the earnings of a soothsayer and the money earned by prostitution.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on The earnings of a prostitute and the illegal wedding in Sahih AlBukhari
SahihAlBukhari-017-001-5018Narrated Abu Said: Some of the companions of the Prophet ﷺ went on a journey till they reached some of the Arab tribes at night. They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake or stung by a scorpion and they tried their best to cure him but in vain. Some of them said to the others ; Nothing has benefited him; will you go to the people who resided here at night; it may be that some of them might possess something as treatment ; They went to the group of the companions of the Prophet ﷺ and said; Our chief has been bitten by a snake or stung by a scorpion and we have tried everything but he has not benefited. Have you got anything useful ? One of them replied; Yes; by Allah! I can recite a Ruqya; but as you have refused to accept us as your guests; I will not recite the Ruqya for you unless you fix for us some wages for it. They agrees to pay them a flock of sheep. One of them then went and recited Surat AlFatiha : All the praises are for the Lord of the Worlds and puffed over the chief who became all right as if he was released from a chain; and got up and started walking; showing no signs of sickness. They paid them what they agreed to pay. Some of them i.e. the companions then suggested to divide their earnings among themselves; but the one who performed the recitation said; Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him; and wait for his order. So; they went to Allah Messenger ﷺ and narrated the story. Allah Messenger ﷺ asked; How did you come to know that Surat AlFatiha was recited as Ruqya? Then he added; You have done the right thing. Divide what you have earned and assign a share for me as well. The Prophet ﷺ smiled thereupon.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What is paid for Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-5046Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection.The Chapter on Jihad Manners in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
SahihAlBukhari-017-001-5347Narrated AlMiqdam: The Prophet ﷺ said; Nobody has ever eaten a better meal than that which one has earned by working with one own hands. The Prophet ﷺ of Allah; David used to eat from the earnings of his manual labor.The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on The earnings of a person and his manual labour in Sahih AlBukhari
SahihAlBukhari-017-001-5505Narrated Abu Masud AlAnsari: Allah Messenger ﷺ forbade taking the price of a dog; money earned by prostitution and the earnings of a soothsayer.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Price of a dog in Sahih AlBukhari
SahihAlBukhari-017-001-5912Narrated Abu Huraira: Allah Messenger ﷺ said; If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money -Allah takes it in His right hand and then enlarges its reward for that person who has given it ; as anyone of you brings up his baby horse; so much s that it becomes as big as a mountainThe Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on AlSadaqa must be from money earned honestly in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18254Rafi Bin Khadeej Allah be pleased with him reported: I heard Allah Apostle ﷺ as saying: The worst earning is the earning of a prostitute; the price of a dog and the earning of a cupper.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18255Rafi Bin Khadeej reported Allah& Messenger ﷺ as saying: The price of a dog is evil; the earning of a prostitute is evil and the earning of a cupper is evil.The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18619It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-21978Abu Huraira reported Allah Messenger ﷺ as saying: If anyone gives as Sadaqa the equivalent of a date from that earning earned honestly; for Allah accepts that which is lawful; the Lord would accept it with His Right Hand; and even if it is a date; it would foster in the Hand of the lord; as one of you fosters his colt; till it becomes bigger than a mountain.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7475Aisha narrated that the Messenger of Allah ﷺ said: Indeed the most wholesome of what you consume is from your earnings; and indeed your children are from your earnings.The Chapter on Jihad Manners in HodHood Indexing, Chapter on What Has Been Related About The Father Can Take From The Wealth Of His Son in Sunan AlTermithi
SunanAlTermithi-017-001-7764The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Price Of A Dog in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12332It was narrated that Waqi Bin Khadij said: The Messenger of Allah said: The worst of earnings arte the gift of a female fornicator; the price of a dog and the earnings of a cupper.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on The Prohibition Of The Price Of A Dog in Sunan AlNasai
SunanAlNasai-017-001-12989It was narrated that Aisha said: The Messenger of Allah said: The best most Pure food that a man eats is that which he has earned himself; and a man child and his child wealth is part of his earnings SahihThe Chapter on Jihad With Hands in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-12990It was narrated from Aisha that the Prophet said: Your children are part of the best of your earnings; so eat from what your children earn.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-12991It was narrated that Aisha said: The Messenger of Allah said: The best most pure food that a man eats is that which he has earned himself; and his child and his child wealth is part of his earning;The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-12992It was narrated that Aisha said: The Messenger of Allah said: The best most pure food that a man eats is that which he has earned himself; and his child and his child wealth is part of his earning.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-28671Narrated Tariq Ibn Abdulrahman AlQarash: Rafi Ibn Rifaah came to a meeting of the Ansar and said: The Prophet of Allah ﷺ forbade us from some things today; and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated some things with his fingers such as baking; spinning; and ginning.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Regarding The Earning Of A SlaveWomen in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28754Narrated Makhlad Ibn Khufaf AlGhifari: I and some people were partners in a slave. I employed him on some work in the absence of one of the partners. He got earnings for me. He disputed me and the case of his claim to his share in the earnings to a judge; who ordered me to return the earnings i.e. his share to him. I then came to Urwah Ibn AlZubayr; and related the matter to him. Urwah then came to him and narrated to him a tradition from the Messenger of Allah ﷺ on the authority of Aisha: Profit follows responsibility.The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on Regarding One Who Buys Slave And Employs Him Then Finds A Fault In Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28773Narrated Aisha; Ummul Muminin: The aunt of Umarah Ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah ﷺ said: The pleasantest things a man enjoys come from what he earns; and his child comes from what he earns.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on A Man Taking From His Son Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28774Narrated Aisha; Ummul Muminin: The Prophet ﷺ Said: The children of a man come from what he earns; rather they are his pleasantest earning; so enjoy from their property.Abu Dawud said: Hammad Bin Abi Sulaiman added in his version: When you need. But this addition is munkar not authoritative.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on A Man Taking From His Son Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28775Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Prophet ﷺ and said: Messenger of Allah; I have property and children; and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on A Man Taking From His Son Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34587Malik related to me from his paternal uncle; Abu Suhayl Ibn Malik; that his father heard Uthman Ibn Affan say in a khutba; Do not oblige the slave-girl to earn money unless she has a skill. When you oblige her to do that; she will earn money by prostitution. Do not oblige the child to earn money. If he does not find it; he will steal. Have integrity since Allah has integrity with you; and you must feed them good food.The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35101Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham from Abu Masud AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale price of a dog; the earnings of a prostitute and the earnings of a fortune teller. By the earnings of a prostitute he meant what a woman was given for fornication. The earnings of a fortune teller were what he was given to tell a fortune. Malik said; I disapprove of the price of a dog; whether it is a hunting dog or otherwise because the Messenger of Allah; may Allah bless him and grant him peace; forbade the price of a dog.The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik

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