Emigr

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Emigr References or Citations

In Quran

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In Hadith Text Books

Emigr In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1592		Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1702		Narrated Ibn Abbas: Regarding the Holy Verse:-And to everyone; We have appointed heirs.. And:- 4.33 To those also to Whom your right hands have pledged. 4.33 When the emigrants came to Medina; the Ansar used to be the heir of the emigrants and vice versa instead of their own kindred by blood Dhawl Alarham ; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them; i.e. the Ansar and the emigrants. But when the Divine Verse:- And to everyone We have appointed heirs; 4.33 was revealed; it cancelled the other; order i.e. To those also; to whom Your right hands have pledged.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Kindred by blood in Sahih AlBukhari
SahihAlBukhari-017-001-1975		Narrated Umar Bin AlKhattab: The Prophet ﷺ said; O people! The reward of deeds depends upon the intentions; and every person will get the reward according to what he has intended. So; whoever emigrated for Allah and His Apostle; then his emigration was for Allah and His Apostle; and whoever emigrated to take worldly benefit or for a woman to marry; then his emigration was for what he emigrated for.	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Avoiding the use of tricks in Sahih AlBukhari
SahihAlBukhari-017-001-2094		Narrated Umar Bin AlKhattab: I heard Allah Messenger ﷺ saying; The reward of deeds; depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle; then his emigration will be considered to be for Allah and His Apostle; and whoever emigrated for the sake of worldly gain or for a woman to marry; then his emigration will be considered to be for what he emigrated for.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The intention in taking oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2680		Narrated Abu Saeed AlKhudri: A bedouin said; O Allah Messenger ﷺ ! Inform me about the emigration. The Prophet ﷺ said; Waihaka May Allah be merciful to you ! The question of emigration is a difficult one. Have you got some camels? The bedouin said; Yes. The Prophet ﷺ said; Do you pay their Zakat? He said; Yes. The Prophet said; Go on doing like this from beyond the seas; for Allah will not let your deeds go in vain.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari
SahihAlBukhari-017-001-2863		Narrated Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration; but the Prophet ﷺ said to him ; Wait; for I hope that Allah will allow me also to emigrate. Abu Bakr said; Let my father and mother be sacrificed for you. Do you hope that emigration ? The Prophet said; Yes. So Abu Bakr waited to accompany the Prophet ﷺ and fed two camels he had on the leaves of AlSamur tree regularly for four months One day while we were sitting in our house at midday; someone said to Abu Bakr; Here is Allah Messenger ﷺ ; coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us. Abu Bakr said; Let my father and mother be sacrificed for you; O Prophet ! An urgent matter must have brought you here at this hour. The Prophet ﷺ came and asked the permission to enter; and he was allowed. The Prophet ﷺ entered and said to Abu Bakr; Let those who are with you; go out. Abu Bakr replied; There is no stranger ; they are your family. Let my father be sacrificed for you; O Allah Apostle! The Prophet ﷺ said; I have been allowed to leave Mecca. Abu Bakr said; I shall accompany you; O Allah Messenger ﷺ ; Let my father be sacrificed for you! The Prophet ﷺ said; Yes; Abu Bakr said; O Allah Messenger ﷺ s! Let my father be sacrificed for you. Take one of these two shecamels of mine The Prophet ﷺ said. I will take it only after paying its price. So we prepared their baggage and put their journey food In a leather bag. And Asma bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. Abdullah Bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning; he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr; he would understand it and return to inform them of it when it became dark. Amir Bin Fuhaira; the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the Isha prayer. They would sleep soundly till Amir Bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AtTaqannu in Sahih AlBukhari
SahihAlBukhari-017-001-3153		Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3155		Narrated Aisha: the wife of the Prophet When believing women came to the Prophet ﷺ as emigrants; he used to test them in accordance with the order of Allah. O you who believe! When believing women come to you as emigrants; examine them... 60.10 So if anyone of those believing women accepted the above mentioned conditions; she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues; Allah Messenger ﷺ would say to them; Go; I have accepted your oath of allegiance for Islam. By Allah; and hand of Allah Messenger ﷺ never touched the hand of any woman; but he only used to take their pledge of allegiance orally. By Allah; Allah Messenger ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them; I have accepted your oath of allegiance.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on If an idolatress or a Christian woman becomes a Muslim while she is the wife of Dhimmi or a Mushrik at war with the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-3462		Narrated Umar Bin AlKhattab: The Prophet ﷺ said; The rewards of deeds are according to the intention; and everybody will get the reward for what he has intended. So whoever emigrated for Allah and His Apostle sake; his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits; or to marry a woman; then his emigration was for the thing for what he emigrated for. 1	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Whoever emigrated with the intention of marrying a woman in Sahih AlBukhari
SahihAlBukhari-017-001-3644		Narrated Abu Huraira: The Ansar said to the Prophet ﷺ ; Please divide the date-palm trees between us and them i.e. emigrants. The Prophet ﷺ said; No. The Ansar said; Let them i.e. the emigrants do the labor for us in the gardens and share the date-fruits with us. The emigrants said; We accepted this.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Brotherhood between the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3697		Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3761		Narrated Umar: I heard the Prophet ﷺ saying; The reward of deeds depends on the intentions; so whoever emigrated for the worldly benefits or to marry a woman; his emigration was for that for which he emigrated; but whoever emigrated for the Sake of Allah and His Apostle; his emigration is for Allah and His Apostle.	The Chapter on Jihad Manners in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3763		Narrated Ata Bin Abi Rabah: Ubaid Bin Umar AlLaithi and I visited Aisha and asked her about the Hijra i.e. migration ; and she said; Today there is no Hijrah emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant; and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable in place of emigration are Jihad and good intentions. See Hadith No. 42 Vol. 4.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3775		Narrated Ibn Umar: Umar Bin AlKhattab fixed a grant of 4000 Dirhams for every Early Emigrant i.e. Muhajir and fixed a grant of 3500 Dirhams only for Ibn Umar. Somebody said to Umar; Ibn Umar is also one of the Early Emigrants; why do you give him less than four-thousand? Umar replied; His parents took him with them when they migrated; so he was not like the one who had migrated by himself.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3868		Narrated Jabir: We were in the company of the Prophet ﷺ in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes or play with spears ; so he jokingly stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said; Help; O Ansar! And the emigrant said Help; O emigrants! The Prophet ﷺ came out and said; What is wrong with the people as they are calling this call of the period of Ignorance? Then he said; What is the matter with them? So he was told about the stroke of the emigrant to the Ansari. The Prophet ﷺ said; Stop this i.e. appeal for help for it is an evil call. Abdullah Bin Ubai Bin Salul a hypocrite said; The emigrants have called and gathered against us ; so when we return to Medina; surely; the more honorable people will expel therefrom the meaner; Upon that Umar said; O Allah Prophet! Shall we not kill this evil person i.e. Abdullah Bin Ubai Bin Salul ? The Prophet said; No ; lest the people should say that Muhammad used to kill his companions.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on What is forbidden of the Dawah of the Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4099		Narrated Marwan and AlMiswar Bin Makhrama: from the companions of Allah Messenger ﷺ When Suhail Bin Amr agreed to the Treaty of Hudaibiya ; one of the things he stipulated then; was that the Prophet ﷺ should return to them i.e. the pagans anyone coming to him from their side; even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So; the Prophet ﷺ agreed to that condition and returned Abu Jandal to his father Suhail Bin Amr. Thenceforward the Prophet ﷺ returned everyone in that period of truce even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint Uqba Bin Abu Muait who came to Allah Messenger ﷺ and she was a young lady then. Her relative came to the Prophet ﷺ and asked him to return her; but the Prophet ﷺ did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them; Allah knows best as to their belief; then if you know them for true believers; Send them not back to the unbelievers; for they are not lawful wives for the disbelievers; Nor are the unbelievers lawful husbands for them 60.10	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The conditions permissible on embracing Islam and in contracts and transactions in Sahih AlBukhari
SahihAlBukhari-017-001-4106		Narrated Abu Huraira: The Ansar said to the Prophet; Divide our date-palms between us and our emigrant brothers. The Prophet said; No. The Ansar said to the emigrants; You may do the labor in our gardens and we will share the fruits with you. The emigrants said; We hear and obey.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on Conditions in contracts of sharecropping etc in Sahih AlBukhari
SahihAlBukhari-017-001-4118		Narrated AlZuhri: Urwa said; Aisha told me that Allah Messenger ﷺ used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated after embracing Islam and that the Muslims should not keep unbelieving women as their wives; Umar divorced two of his wives; Qariba; the daughter of Abu Umayah and the daughter of Jarwal AlKhuzai. Later on Muawiya married Qariba and Abu Jahm married the other. When the pagans refused to pay what the Muslims had spent on their wives; Allah revealed: And if any of your wives have gone from you to the unbelievers and you have an accession by the coming over of a woman from the other side then pay to those whose wives have gone the equivalent of what they had spent on their Mahr. 60.11 So; Allah ordered that the Muslim whose wife has gone; should be given; as a compensation of the Mahr he had given to his wife; from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir Bin Aasi d AlThaqafi came to the Prophet ﷺ as a Muslim emigrant during the truce. AlAkhnas Bin Shariq wrote to the Prophet ﷺ requesting him to return Abu Basir.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
SahihAlBukhari-017-001-4507		Narrated Anas: Allah Messenger ﷺ went towards the Khandaq i.e. Trench and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said; O Allah! The real life is that of the Here-after; so please forgive the Ansar and the Emigrants. In its reply the Emigrants and the Ansar said; We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Rousing and exhorting people to fight in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17907		It has been narrated on the authority of Umar Bin AlKhattab that the Messenger of Allah ﷺ said: The value of an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger ﷺ is for the sake of Allah and His Messenger ﷺ ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-19752		Jabir Bin Abdullah reported: We were along with Allah Messenger ﷺ in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah Messenger ﷺ said: What are these proclamations of the Days of Ignorance? They said: Allah Messenger; a person from the emigrants struck at the back of an Ansari; whereupon he said: It is something disgusting. Abdullah Bin Ubay heard it and said: They have indeed done it. By Allah; when we would return to Medina the respectable amongst them the Ansar would turn away the mean the emigrants. Thereupon Umar said: Permit me so that I should strike the neck of this hypocrite. But he the Holy Prophet said: Leave him; the people may not say that Muhammad kills his companions.	The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22078		Anas Bin Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came; forming themselves into the best rows that I have seen. They first formed the rows of cavalry; then those of infantry; and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number; and our number had reached six thousand. And on one side Khalid Bin Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed; and the bedouins and the people whom we knew took to their heels. Seeing this the Messenger of Allah ﷺ called thus: O emigrants; O emigrants. He then. said: O Ansar; O Ansar. Anas said: This hadith is transmitted by a group of eminent persons. We said: At thy beck and call are we; Messenger of Allah. The Messenger of Allah ﷺ then advanced and he Anas said: By Allah; we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Taif; and we besieged them for forty nights. and then came back to Mecca and encamped at a place ; and the Messenger of Allah ﷺ began to bestow a hundred camels upon each individual. The rest of the hadith is the same.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-24337		Abu Huraira reported: The poor amongst the emigrants came to the Messenger of Allah ﷺ and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He the Holy Prophet said: How is that? They said: They pray as we pray; and they observe fast as we observe fast; and they give charity but we do not give charity; and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah ﷺ said: Shall I not teach you something by which you will catch upon those who have preceded you; and get ahead of those who come after you; only those who do as you do being more excellent than you? They said: Yes; Messenger of Allah. He the Holy Prophet said: Extol Allah; declare His Greatness; and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah may peace upon him saying: Our brethren; the possessors; of property have heard what we have done and they did the same. So the Messenger of Allah ﷺ said: This is Allah Grace which He gives to whom He wishes. Sumay reported: I made a mention of this hadith to some members of my family and one of them said: You have forgotten; he the Holy Prophet had said like this : Extol Allah thirty-three time; praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn Ajlan said: I made a mention of this hadith to Raja Bin Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah ﷺ on the authority of Abu Huraira.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24338		Abu Huraira narrated it from the Messenger of Allah ﷺ that they the poor among the emigrants said: Messenger of Allah; the possessors of great wealth have obtained the highest ranks and lasting bliss; and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that the poor of the emigrants came back; to the end of the hadith;; but this addition was made that Suhail said that every part of the supplication; i. e. Glorification of Allah; His Praise and declaration of His Greatness should be uttered eleven times making the total as thirty-three.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24521		Abu Masud AlAnsari reported Allah Messenger ﷺ as saying: The one who is most versed in Allah Book should act as Imam for the people; but If they are equally versed in reciting it; then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah; then the earliest one to emigrate; it they emigrated at the same time; then the earliest one to embrace Islam. No man must lead another in prayer where the latter has authority; or sit in his place of honour in his house; without his permission. Ashajj in his narration used the word; age in place of Islam.	The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-24523		Abu Masud AlAnsari reported: The Messenger of Allah ﷺ said to us: The one who is well grounded in Allah Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it; then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah; then the earliest one to emigrate; If they emigrated at the same time; then the oldest one in age. No man must lead another in prayer in latter house or where the latter has authority; or sit in his place of honour in his house; except that he gives you permission or with his permission.	The Chapter on Premises in HodHood Indexing, Chapter on 53 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10850			The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on What Has Been Related About One Who Fights For Show And For Worldly Matters in Sunan AlTermithi
SunanAlTermithi-017-001-11109		Abu Masud narrated that : Allah Messenger said: The one who recites most of the Book of Allah is to lead the people in prayers. If they are equal in recitation; then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah; then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority; and his spot of esteem in his home is not to be sat on without his permission.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About Who Is Most Deserving Of Being The Imam in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8336		Jabir Bin Abdullah narrated: The Prophet performed Hajj three times. He performed Hajj twice before his emigration; and he performed one Hajj after he emigrated; and these were accompanied by Umrah. So he drove sixty-three sacrificial animals Budn and Ali came from Yemen with the rest of them; among them was a camel of Abu Jahl that has a ring made of silver in its nose. So he the Messenger of Allah slaughtered the; and the Messenger of Allah ordered that a piece of each of them be cooked; and he drank from its broth.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi
SunanAlTermithi-017-001-9791		Amir Bin Saad Bin Abi Waqqas narrated from his father; who said: I was ill during the year of the Conquest of Makkah with an illness bringing me to the brink of death. So The Messenger of Allah S.A.W came to visit me; and I said: O Messenger of Allah S.A.W ! Indeed I have a great deal of wealth and I do not have any heirs except my daughter; so should I will all of my wealth? He said: No. I said: Then two-thirds of my wealth? He said: No. I said: Then half? He said: No. I said: Then a third He said: No. A third and a third is too much. If you leave your heirs without need it is better than to leave them in poverty begging from the people. Indeed you do not do any spending on your family except that you are rewarded for it; even the morsel of food you raise to your wife mouth. He said: I said: Will I be left behind from my emigration? He said: You will not be left behind after me;and do righteous deeds intending Allah Face; except that it will add to your elevation in rank. Perhaps you will remain until some people benefit from you and others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them on their heels. But the case of Saad Bin Khawlah is sad. the Messenger of Allah S.A.W felt sorry for him dying in Makkah.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on What has been Related About Willing One Third in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11652		It was narrated that Abu Masud said: The Messenger of Allah ﷺ said: Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qurh; let the one who emigrated first lead them. If they are equal in terms of emigration; let the one who has more knowledge of the Sunnah; lead them. If they are equal in terms of knowledge of the Sunnah; let the one who is oldest lead them. Do not lead a man in prayer in his place of authority; and do not sit in his place of honor; unless hegives you permission.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Who has more right to Imamah in Sunan AlNasai
SunanAlNasai-017-001-12522		It was narrated that Umar Bin AlKhattab may Allah be pleased with him said: The Messenger of Allah said: Actions are only done with intentions; and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger; his emigration was for Allah and His Messenger; and he whose emigration was to achieve some worldly benefit or to take some woman in marriage; his emigration was for that which he intended.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13831		It was narrated that Yala Bin Umayah said: I came to the Messenger of Allah with my father Umayah on the Day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge for emigration AlHijrah. The Messenger of Allah said: I will accept his pledge to fight in Jihad; for the emigration AlHijrah has ceased.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13835		It was narrated from Abu Saeed that: a Bedouin asked the Messenger of Allah about emigration Hijrah. He said: Woe to you; emigration is very important. Do you have any camels? He said: Yes. He said: Do you pay Sadaqah on them? He said: Yes. He said: Do righteous deeds no matter how far away you are from the Muslims; for Allah; the Mighty and sublime; will never cause any of your deeds tobe lost.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on The Importance Of Emigration Hijrah in Sunan AlNasai
SunanAlNasai-017-001-13836		It was narrated that Abdullah Bin Amr said: A man said: O Messenger of Allah! Which emigration Hijrah is best? He said: To leave what your Lord; the Mighty and Sublime; dislikes. He said: There are two kinds of emigration; the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin; when he is called to fight in Jihad he must respond; and he must obey when he is commanded; and as for the town dweller; he is the one who is more severely tested and more greatly rewarded.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Emigration Hijrah Of A Bedouin in Sunan AlNasai
SunanAlNasai-017-001-13839		It was narrated from Amr Bin Abdulrahman Bin Umayah that his father told him that Yala said: I came to the Messenger of Allah with my father on the day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge to emigrate. The Messenger of Allah said: I will accept his pledge for Jihad; for the emigration Hijrah has ceased.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not in Sunan AlNasai
SunanAlNasai-017-001-13943		It was narrated from Umar Bin AlKhattab that the Prophet said: Actions are but by intentions; and each person will have but that which he intended. Thus; he whose emigration was for the sake of Allah and His Messenger; his emigration was for the sake of Allah and His Messenger; and he whose emigration was to achieve some worldly gain or to take some woman in marriage; his emigration was for that for which he emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on Intention In Oaths in Sunan AlNasai
SunanAlNasai-017-001-14643		It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14937		It was narrated that Umar Bin AlKhattab; may Allah be pleased with him; said that the Messenger of Allah said: Actions are but by intentions; and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger; his emigration was for the sake of Allah and His Messenger; and whoever emigrated for the sake of some worldly gain or to marry some woman; his emigration was for that for which he emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on Speaking When One Means What The Words Appear To Mean in Sunan AlNasai
SunanAlNasai-017-001-16370		It was narrated from Shaddad Bin AlHad that: a man from among the Bedouins came to the Prophet and believed in him and followed him; then he said: I will emigrate with you. The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war; and he distributed them; giving him that Bedouin a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them; and when he came they gave him his share. He said: What is this? They said: A share that the Prophet has allocated to you. He took it and brought it to the Prophet and said: What is this? He said: I allocated it to your. He said: It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise. He said: If you are sincere toward Allah; Allah will fulfill your wish. Shortly after that they got up to fight the enemy; then he was brought to the Prophet; he had pointed to. The Prophet said: Is it him? They said: yes. He said: He was sincere toward Allah and Allah fulfilled his wish. Then the Prophet shrouded him in his own cloak and out him in front of him and offered the funeral prayer for him. During his supplication he said: O allah; this is Your sloave who went out as a emigrant Muhajir for your sake and was killed as a martyr; I am a witness to that.: Sahih.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Offering The Funeral Prayer For Martyrs in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25040		Umar Bin AlKhattab reported the Apostle of Allaah ﷺ as saying Actions are to be judged only by intentions and a man will have only what he intended. When ones emigration is to Allaah and His Apostle; his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries ; his emigration is to that for which he emigrated.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27559		Abu Masud AlBadri reported the Messenger of Allah ﷺ as saying: The one of you who is most versed in the Books of Allah should act as imam for the people; and the one who is the earliest of them in reciting the Quran ; if they are equally versed in reciting it; then the earliest of them to emigrate to Medina ; if they emigrated at the same time; then the oldest of them. No man must lead another in prayer in his house i.e. in the house of a latter or where the latter has authority; or sit in his place of honor without his permission. Shubah said: I asked Ismail: what is the meaning of his place of honor? He replied: his throne.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28164		Narrated Abu Saeed AlKhudri: I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah ﷺ came along and stood beside us. When the Messenger of Allah ﷺ stood; the reader stopped and greeted him. He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah; the Exalted. The Messenger of Allah ﷺ then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah ﷺ then sat among us so as to be like one of us; and when he had made a sign with his hand they sat in a circle with their faces turned towards him. The narrator said: I think that the Messenger of Allah ﷺ did not recognize any of them except me. The Messenger of Allah ﷺ then said: Rejoice; you group of poor emigrants; in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich; and that is five hundred years.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Regarding telling stories in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28945		Narrated Ibn Abbas: Referring to the verse: Those who believed and adopted exile... As to those who believed but came not into exile: A bedouin who did not migrate to Medina did not inherit from an emigrant; and an emigrant did no inherit from him. It was abrogated by the verse: But kindred by blood have prior rights against each other.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28947		Narrated Anas Bin Malik: The Messenger of Allah ﷺ established an alliance of brotherhood between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah ﷺ say: There is no alliance in Islam ? He replied: The Messenger of Allah ﷺ established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Regarding Allegiances in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29524		Abu Said AlKhudri said A Bedouin asked the Prophet ﷺ about emigration. He replied Woe to you! The matter of emigration is severe. Have you a Camel? He said; Yes. He asked Do you pay its zakat? He said; Yes. He said; Then work anywhere beyond the seas. Allaah will not reduce anything from the reward of your work.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on What Has Been Reported About Hijrah Emigration And Living In The Desert Areas in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29529		Abd Allaah Bin Amr said I heard the Apostle of Allaah ﷺ say There will be emigration after emigration and the people who are best will be those who cleave most closely to places which Abraham migrated. The worst of its people will remain in the earth cast out by their lands; abhorred by Allaah; collected along with apes and swine by fire.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Regarding Residing In AlSham in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29659		Sulaiman Bin Buraidah reported on the authority of his father. When the Apostle of Allaah ﷺ appointed a Commander over an Army or a detachment; he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said When you meet the polytheists who are your enemy; summon them tone of three things and accept whichever of them they are willing to agree to; and refrain from them. Summon them to Islam and if they agree; accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so; they will have the same rights and responsibilities as the Emigrants; but if they refuse and choose their own abode; tell them that they will be like the desert Arabs who are Muslims subject to Allaahs jurisdiction which applies to the believers; but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah poll tax from them; if they agree accept it from them and refrain from them. But if they refuse; seek Alaahs help and fight with them. When you invade the fortress and they its people offer to capitulate and have the matter referred to Allaahs jurisdiction; do not grant this; for you do not know whether or not you will hit on Allaahs jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.Sufyan bin Uyainah said thah Alqamah said I mentioned this tradition to Muqatil Bin Habban; He said Muslim narrated it to me. Abu Dawud said He is Ibn Haidam narrated from AlNuman in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman Bin Buraidah.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Regarding Calling Idolators To Islam in Sunan Abu Dawoud

In Muwata Malik

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