Enter

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The word Enter is a stemmed form of the following words:


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In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZumar Ayah 72Surat AlZumar-0.5459Enter gate, Hell dwell, Gate hell, Evil abode, Evil abod, Dwell evil, Abode arrogantقِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!"
Surat Ghafir Ayah 76Surat Ghafir-0.5457Enter gate, Hell dwell, Gate hell, Abod arrog, Evil abod, Dwell evilادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ"Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!"
Surat AlNahl Ayah 29Surat AlNahl-0.568Enter gate, Hell dwell, Gate hell, Abod arrog, Evil abod, Dwell thu, Thu evilفَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ"So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant."
Surat AlQasas Ayah 15Surat AlQasas-0.4745Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religionوَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌAnd he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat AlAhzab Ayah 53Surat AlAhzab-0.4590Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marriيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًاO ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat AlMutaffifeen Ayah 16Surat AlMutaffifeen-0.3582Fire hell, Enter fire, Further enterثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِFurther, they will enter the Fire of Hell.
Surat AlIsra Ayah 5Surat AlIsra-0.3246Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part homeفَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًاWhen the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Surat Alaaraf Ayah 38Surat Alaaraf-0.2837Penalti fire, Doubl penalti, Peopl pass, Doubl understand, Fire everi, Saith lord, Enter compani, Fire saith, Everi enters, Curs sister, Lord misl, Enters curs, Misl doubl, Sister fire, Fire doubl, Compani peopl, Everi enterقَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا حَتَّى إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَكِنْ لَا تَعْلَمُونَHe will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.
Surat AlBaqara Ayah 114Surat AlBaqara-0.2387Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid placeوَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌAnd who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat Yusuf Ayah 68Surat Yusuf-0.2248Full knowledg, Soul discharg, Father enjoined, Enjoined profit, Necess jacob, Enter manner, Jacob soul, Knowledg experi, Manner father, Profit plan, Discharg instruction, Instruction full, Plan necessوَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ مَا كَانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَAnd when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
Surat AlNaml Ayah 34Surat AlNaml-0.2244Country despoil, Meanest behav, Despoil noblest, Kings enter, Enter country, Noblest meanestقَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَلِكَ يَفْعَلُونَShe said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
Surat AlBaqara Ayah 214Surat AlBaqara-0.287Garden bliss, Enter garden, Suffer adversity, Spirit faith, Ah verily, Encount suffer, Bliss trial, Adversity shaken, Trial pass, Faith cri, Pass encount, Cri ah, Shaken spiritأَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌOr do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Surat Alaaraf Ayah 40Surat Alaaraf-0.1637Reject sign, Enter garden, Open gate, Such reward, Gate heaven, Treat arrogance, Sign treat, Camel pass, Garden camel, Ey needl, Arrogance open, Heaven enter, Needl such, Reward sin, Pass eyإِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَTo those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
Surat AlKahf Ayah 22Surat AlKahf-0.1166Lord knoweth, Consult affair, Matter clear, Case enter, Controversi matter, Doubtfulli guess, Affair sleeper, Knoweth case, Enter controversi, Unknown dog, Clear consult, Guess unknown, Dog lordسَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, - doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
Surat AlBaqara Ayah 208Surat AlBaqara-0.0887Avow enemi, Evil avow, Footstep evil, Enter islam, Islam heartedli, Heartedli footstepيَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌO ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
Surat AlHujurat Ayah 14Surat AlHujurat-0.041106Forgiving merci, Obei messenger, Desert arab, Faith enter, Enter heart, Messenger belittl, Heart obei, Deed forgiv, Arab faith, Aught deed, Deed forgiving, Belittl aughtقَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌThe desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Surat AlIsra Ayah 7Surat AlIsra-0.02546Warn pass, Destruct fell, Disfigur faces, Permit enemi, Templ enter, Enter visit, Pass permit, Visit destruct, Enter templ, Faces enter, Enemi disfigur, Fell power, Evil warnإِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًاIf ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
Surat AlHijr Ayah 52Surat AlHijr-0.01250Enter presenc, Presenc peac, Feel afraid, Peac feelإِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنْكُمْ وَجِلُونَWhen they entered his presence and said, "Peace!" He said, "We feel afraid of you!"
Surat AlBaqara Ayah 189Surat AlBaqara0.01187Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fixيَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَThey ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat Alaaraf Ayah 49Surat Alaaraf0.06637Fear griev, Enter garden, Merci bless, Behold swore, Garden fear, Bless enter, Swore merciأَهَؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنْتُمْ تَحْزَنُونَ"Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
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In Hadith Text Books

Enter In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1072Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1086Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1142Narrated Abdullah: Allah Messenger ﷺ said; The person who will be the last one to enter Paradise and the last to come out of Hell Fire will be a man who will come out crawling; and his Lord will say to him; Enter Paradise. He will reply; O Lord; Paradise is full. Allah will give him the same order thrice; and each time the man will give Him the same reply; i.e.; Paradise is full. Thereupon Allah will say to him ; Ten times of the world is for you.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1206Narrated Ali: The Prophet ﷺ ; sent an army and appointed some man their commander The man made a fire and then said to the soldiers ; Enter it. Some of them intended to enter it while some others said; We have run away from it i.e.; embraced Islam to save ourselves from the fire. They mentioned that to the Prophet; and he said about people who had intended to enter the fire. If they had entered it; they would have remained In it till the Day of Resurrection. Then he said to others; No obedience for evil deeds; obedience is required only in what is good.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1210Narrated Abu Mousa: The Prophet ﷺ entered a garden and told me to guard its gate. Then a man came and asked permission to enter. The Prophet; said; Permit him and give him the good news that he will enter Paradise. Behold! It was Abu Bakr. Then Umar came; and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise. Then Uthman came and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Enter not the Prophet s houses unless permission is given to you in Sahih AlBukhari
SahihAlBukhari-017-001-1244Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1414Narrated Abu Huraira: Allah Messenger ﷺ said; All my followers will enter Paradise except those who refuse. They said; O Allah Messenger ﷺ ! Who will refuse? He said; Whoever obeys me will enter Paradise; and whoever disobeys me is the one who refuses to enter it.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1415Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers.The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1438Narrated Malik Bin Aus AlNasri: I proceeded till I entered upon Umar and while I was sitting there ; his gate-keeper Yarfa came to him and said; Uthman; Abdulrahman AlZubair and Saad ask your permission to come in. Umar allowed them. So they entered; greeted; and sat down. After a while the gatekeeper came and said; Shall I admit Ali and Abbas? Umar allowed them to enter. AlAbbas said O Chief of the believers! Judge between me and the oppressor Ali. Then there was a dispute regarding the property of Bani Nadir between them Abbas and Ali. Uthman and his companions said; O Chief of the Believers! Judge between them and relieve one from the other. Umar said; Be patient! beseech you by Allah; with Whose permission the Heaven and the Earth Exist! Do you know that Allah Messenger ﷺ said; Our property is not to be inherited; and whatever we leave is to be given in charity; and by this Allah Messenger ﷺ meant himself? On that the group said; He verily said so. Umar then faced Ali and Abbas and said; I beseech you both by Allah; do you both know that Allah Messenger ﷺ said so? They both replied; Yes. Umar then said; Now I am talking to you about this matter in detail. Allah favored Allah Messenger ﷺ with some of this wealth which He did not give to anybody else; as Allah said: What Allah bestowed as Fai Booty on His Apostle for which you made no expedition... 59.6 So that property was totally meant for Allah Messenger ﷺ ; yet he did not collect it and ignore you; nor did he withhold it with your exclusion; but he gave it to you and distributed it among you till this much of it was left behind; and the Prophet; used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with other Allah wealth. The Prophet ﷺ did so during all his lifetime; and I beseech you by Allah; do you know that? They replied; Yes. Umar then addressed Ali and Abbas; saying; I beseech you both by Allah; do you know that? Both of them replied; Yes. Umar added; Then Allah took His Apostle unto Him. Abu Bakr then said I am the successor of Allah Messenger ﷺ and took over all the Prophet property and disposed of it in the same way as Allah Messenger ﷺ used to do; and you were present then. Then he turned to Ali and Abbas and said; You both claim that Abu Bakr did so-and-so in managing the property; but Allah knows that Abu Bakr was honest; righteous; intelligent; and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him; I said: I am the successor of Allah Messenger ﷺ and Abu Bakr. So I took over the property for two years and managed it in the same way as Allah Messenger ﷺ ; and Abu Bakr used to do. Then you both Ali and Abbas came to me and asked for the same thing! O Abbas! You came to me to ask me for your share from nephew property; and this Ali came to me asking for his wives share from her father property; and I said to you both; If you wish; I will place it in your custody on condition that you both will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise; do not speak to me anymore about it. Then you both said; Give it to us on that condition. So I gave it to you on that condition. Now I beseech you by Allah; did I not give it to them on that condition? The group whom he had been addressing replied; Yes. Umar then addressed Abbas and Ali saying; I beseech you both by Allah; didnt I give you all that property on that condition? They said; Yes. Umar then said; Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property; then you can hand it back to me; and I will be sufficient for it on your behalf. See; Hadith No. 326; Vol. 4The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1658Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said: I saw in a dream that I entered Paradise; and behold; there was a palace built of gold! I asked; For whom is this palace? They the angels replied; For a man from the Quraish. The Prophet added; O Ibn AlKhattab! Nothing stopped me from entering it except your Ghira. Umar said; How dare I think of my Ghira being offended by you; O Allah Messenger ﷺ ?The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on A place in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1725Narrated Aisha: Once Allah Messenger ﷺ entered upon me and he was in a very happy mood and said; O Aisha: Dont you know that Mujazziz AlMudliji entered and saw Usama and Zaid with a velvet covering on them and their heads were covered while their feet were uncovered. He said; These feet belong to each other.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Qaif in Sahih AlBukhari
SahihAlBukhari-017-001-182Narrated Abdullah: Allah Messenger ﷺ said; Anyone who dies worshipping others along with Allah will definitely enter the Fire. I said; Anyone who dies worshipping none along with Allah will definitely enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What is said about funerals in Sahih AlBukhari
SahihAlBukhari-017-001-1856Narrated Aisha: Two old ladies from among the Jewish ladies entered upon me and said The dead are punished in their graves; but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet ﷺ entered upon me; I said; O Allah Messenger ﷺ ! Two old ladies.. and told him the whole story. He said; They told the truth; the dead are really punished; to the extent that all the animals hear the sound resulting from their punishment. Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari
SahihAlBukhari-017-001-1912Narrated Anas: When the Prophet ﷺ married Zainab; the people came and were offered a meal; and then they sat down after finishing their meals and started chatting. The Prophet ﷺ showed as if he wanted to get up; but they did not get up. When he noticed that; he got up; and some of the people also got up and went away; while some others kept on sitting. When the Prophet ﷺ returned to enter; he found the people still sitting; but then they got up and left. So I told the Prophet ﷺ of their departure and he came and went in. I intended to go in but the Prophet ﷺ put a screen between me and him; for Allah revealed:- O you who believe! Enter not the Prophet houses.. 33.53The Chapter on Parents And Hearts in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-1918Narrated Abu Saeed AlKhudri: While I was present in one of the gatherings of the Ansar; Abu Mousa came as if he was scared; and said; I asked permission to enter upon Umar three times; but I was not given the permission; so I returned. When Umar came to know about it he said to Abu Mousa; Why did you not enter?. Abu Mousa replied; I asked permission three times; and I was not given it; so I returned; for Allah Messenger ﷺ said; If anyone of you asks the permission to enter thrice; and the permission is not given; then he should return. Umar said; By Allah! We will ask Abu Mousa to bring witnesses for it. Abu Mousa went to a gathering of the Ansar and said. Did anyone of you hear this from the Prophet ﷺ ? Ubai Bin Kaab said; By Allah; none will go with you but the youngest of the people as a witness. Abu Said was the youngest of them; so I went with Abu Mousa and informed Umar that the Prophet ﷺ had said so. See Hadith No. 277; Vol. 3The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-1919Narrated Abu Huraira: I entered the house along with Allah Messenger ﷺ. There he found milk in a basin. He said; O Abu Hirr! Go and call the people of Suffa to me. I went to them and invited them. They came and asked permission to enter; and when it was given; they entered. See Hadith No. 459 for detailsThe Chapter on Entering in HodHood Indexing, Chapter on If a man is invited should he ask permission to enter in Sahih AlBukhari
SahihAlBukhari-017-001-1944Narrated Anas Bin Malik: When Allah Messenger ﷺ married Zainab bint Jahsh; he invited the people who took their meals and then remained sitting and talking. The Prophet ﷺ pretended to be ready to get up; but the people did not get up. When he noticed that; he got up; and when he had got up; some of those people got up along with him and there remained three who kept on sitting. Then the Prophet ﷺ came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet ﷺ and informed him that they had left. The Prophet ﷺ came; and entered his house. I wanted to enter along with him but he dropped a curtain between me and him. Allah then revealed: O you who believe! Do not enter the Prophet Houses until leave is given... to His statement... Verily! That shall be an enormity; in Allah sight. 33.53The Chapter on Entering in HodHood Indexing, Chapter on Whoever got up from his gathering that the people might get up in Sahih AlBukhari
SahihAlBukhari-017-001-1993Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17179Muhammad Bin Abdullah Bin Quhzadh narrated to me; he said; I heard Abu Ishaq AlTalqani saying; I heard Ibn AlMubarak saying: If I had to choose between entering Paradise and meeting Abdullah Bin Muharrar; I would have chosen to meet him; then enter Paradise. Then when I saw him; dung was more preferred to me than him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17699It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17748It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17749It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17875It has been reported on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They the Companions said: How; Messenger of Allah? He said: One is slain in the way of Allah and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.The Chapter on in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-17944It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 56 in Sahih Muslim
SahihMuslim-017-001-18093It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18095It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18238Hudhaifa Allah be pleased with him reported Allah Apostle ﷺ as saying: A person died and he entered Paradise. It was said to him What act did you do? Either he recalled it himself or he was made to recall ; he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. For these acts of his he was granted pardon. Abu Masud said: I heard this from Allah Messenger ﷺ.The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18438It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18522It is reported on the authority of Ibn Abbas that there was once a downpour during the life of the Apostle may peace and blessings be upon him Upon this the Apostle may peace and blessings be upon him observed: Some people entered the morning with gratitude and some with ingratitude to Allah. Those who entered with gratitude said: This is the blessing of Allah; and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.The Chapter on Peace And Modesty in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-18554It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18556It is narrated on the authority of Abdullah Bin Masud that Waki told him that the Messenger of Allah had observed and Ibn Numair asserted: I heard the Messenger of Allah ﷺ saying: He who dies associating anything with Allah would enter the Fire of Hell. Abdullah Bin Masud said: I say that he who died without associating anything with Allah entered Paradise.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18557It is narrated on the authority of Jabir that a man came to the Messenger of Allah ﷺ and said: Messenger of Allah; what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would necessarily enter Paradise and he who dies associating anything with Allah would enter the Fire of Hell.Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18558It is narrated on the authority of Jabir Bin Abdullah: I heard the Messenger of Allah ﷺ saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating anything with Him entered Fire.The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18598It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.The Chapter on Facts And Makkah in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18619It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18656Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-18705Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10055Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10075The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10095Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10358It was narrated from Kaab Bin Ujrah who said: The Messenger of Allah s.a.w came out to us; we were made up of nine; five and four. The first of the numbers for the Arabs; and the latter for the non-Arabs. He said: Listen; have you heard that after me there will leaders; whoever enters upon them and condones to their lies; and supports them in their oppression; then he is not from me and I am not from him; and he shall not drink with me from the Hawd. And whoever does not enter upon them; nor help them in their oppression; nor condones to their lies; then he is from me; and I am from him; and he shall drink with me at the Hawd.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Regarding The Danger Of Agreeing With Evil Leaders in Sunan AlTermithi
SunanAlTermithi-017-001-10777The Chapter on Marriage And The House in HodHood Indexing, Chapter on What Has Been Related About Standards in Sunan AlTermithi
SunanAlTermithi-017-001-11025The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Something else about the timings of in Sunan AlTermithi
SunanAlTermithi-017-001-11177The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-7825Jabir bin Abdullah narrated: The Prophet saw a woman; then he went to Zainab to fulfill his need and he left. He said: Indeed when the woman enters; she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with; then let him go to his wife; for indeed with her his wife is the same as that which is with her.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What has been related about a man who sees a woman and becomes fascinated with her in Sunan AlTermithi
SunanAlTermithi-017-001-7914The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi
SunanAlTermithi-017-001-7953Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi
SunanAlTermithi-017-001-7975Abu Masud narrated: A man named Abu Shuaib came to a slave of his; who was a butcher; and said: Prepare some food for me that will be sufficient for five; for I have seen hunger in the face of the Messenger of Allah. So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood; he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: A man who was not with us when you invited us followed us; if you permit him; he will enter. He said: We have permitted him; let him enter.The Chapter on Entering in HodHood Indexing, Chapter on What Has Been Related About One Who Comes To A Banquet Without An Invitation in Sunan AlTermithi
SunanAlTermithi-017-001-7994Amr Bin Shuaib narrated from his father; from his grandfather that: The Prophet said: Whichever man married a woman and entered into her; then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her; or he did not enter into her; then it is not lawful for him to marry her mother.Chapter on What Has Been Related About A Person Who Marries A Woman Then Divorces Her Before Having Intercourse With Her Can He Marry Her Daughter Or Not in Sunan AlTermithi
SunanAlTermithi-017-001-8106Sahl Bin Saad narrated that: The Prophet said: There is a gate in Paradise called AlRaiyan; those who fast shall be invited into it; and whoever was among those who fasted; then he will enter it; and whoever enters it; he will never thirst again.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Fasting in Sunan AlTermithi
SunanAlTermithi-017-001-8398Aisha narrated: I wanted to enter the House to perform Prayer in it; so the Messenger of Allah took me by the hand and put me in the Hijr; and he said: Perform Prayer in the Hijri if you want to enter the House. For indeed it is part of the House; but your people considered it insignificant when they built the Kabah; so they put it outside the House.The Chapter on Entering in HodHood Indexing, Chapter on What Has Been Related About Salat In The Hijr in Sunan AlTermithi
SunanAlTermithi-017-001-8512Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it.The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8513The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8529Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi
SunanAlTermithi-017-001-8549Narrated Amr Bin Abi Sufyan: that Amr Bin Abdullah Bin Safwan informed him; that Kaladah Bin Hanbal had informed him; that Safwan Bin Umayah sent him to bring some milk; colostrum; and Daghabis a type of herb to the Prophet ﷺ while he was in the upper valley. He said : I entered upon him without seeking permission nor giving Salam. The Prophet ﷺ said: Go back and say: AlSalamu Alaykum; may I enter? And that was after Safwan had accepted Islam.The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About Giving The Salam Before Seeking Permission Enter in Sunan AlTermithi
SunanAlTermithi-017-001-8671Narrated Dhakwan: from the freed slave of Amr Bin AlAs that Amr Bin AlAs sent him to Ali seeking his permission to enter upon Asma bint Umais; so he permitted him. When he was finished from what he needed; the freed slave of Amr Bin AlAs asked about that; so he said: Indeed the Prophet ﷺ prohibited us - or - prohibited that we enter upon women; without the permission of their husbands.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11517It was narrated from Ibrahim Bin Muhammad Bin AlMuntashir that his father said: I heard Ibn Umar say: I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me. I entered upon Aisha and told her what he had said; and she said: I put perfume on the Messenger of Allah ﷺ and he went round to all his wives; then in the morning he entered Ihram.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on If A Person Applies Perfume And Performs Ghusl And The Trace Of The Perfume Remains in Sunan AlNasai
SunanAlNasai-017-001-11553It was narrated from Salim that his father said: The Messenger of Allah ﷺ entered the House the Kabah ; with Usamah Bin Zaid; Bilal and Uthman Bin Talha h; and they locked the door behind them. When the Messenger of Allah ﷺ opened it; I was the first one to enter. I met Bilal and asked him: Did the Messenger of Allah ﷺ pray inside? He said: Yes; he prayed between the two Yemeni columns.The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Prayer in The Kabah in Sunan AlNasai
SunanAlNasai-017-001-11703It was narrated that Jabir said: A man from the Ansar came when the Iqamah for prayer hadbeen said. He entered the Masjid and prayed behind Muadh; and he Muadh made the prayer lengthy. The man went away and prayed in a comer of the Masjid; then he left. When Muadh finished praying; it was said to him that so-and-so had done such and such. Muadh said:Tomorrow I will mention that to the Messenger of Allah ﷺ. So Muadh came to the Messenger of Allah ﷺ and told him about that. The Messenger of Allah ﷺ sent for him and asked him: What made you do what you did? He said: 0 Messenger of Allah ﷺ ; I had been working with my camel to bring water all day; and when I came the Iqamah for prayer had already been said; so I entered the Masjid and joined him in the prayer; then he recited such and such a Surah and made it lengthy; soI went away and prayed in a comer of the Masjid. The Messenger of Allah ﷺ said: Do you want to cause hardship to the people; 0 Muadh do you want to cause hardship to thepeople; 0 Muadh do you want to cause hardship to the people; 0 Muadh?The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on A man exiting the prayer behind the Imam and going to pray by himself in a corner of the Masjid in Sunan AlNasai
SunanAlNasai-017-001-11706It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11765AlAla narrated to us that he entered upon Anas Bin Malik in his house in AlBasrah; when he had finished Zuhr; and his house was beside the Masjid. When we entered upon him; he said: Have you prayed Asr? We said: No; we have just finished Zuhr. He said: Pray Asr. So we got up and prayed; and when we finished he said: I heard the Messenger of Allah ﷺ say: That is the prayer of the hypocrite: he sits and delays Asr prayer until the sun is between the horns of the Shaitan; then he gets up and pecks four Rakahs in which he only remembers Allah a little.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11906It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12429It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai
SunanAlNasai-017-001-13012It was narrated from AlLaith; from Nafi; from Ibn Umar that the Messenger of Allah said: When two men enter into a transaction; each of them has the choice until they separate. On one occasion he said: So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something; then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction; then the transaction is binding. SahihThe Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Mentioning the Differneces Reported From Nafi in Sunan AlNasai
SunanAlNasai-017-001-13340It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-13720It was narrated that Ali said: I made some food and invited the Prophet SAWSYMOBOL to come and eat. He came and entered; then he saw a curtain on which there were images; so he went out and said: The Angels do not enter a house in which there are images.The Chapter on Entering in HodHood Indexing, Chapter on Images in Sunan AlNasai
SunanAlNasai-017-001-13734It was narrated that Abu Huraira said: Jibril; ﷺ ; asked permission to enter upon the Prophet SAWSYMOBOL and he said: Come in. He said: How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on; for we Angels do not enter a house in which there are images.The Chapter on Entering in HodHood Indexing, Chapter on The People Who Will be Most Severely Punished in Sunan AlNasai
SunanAlNasai-017-001-13844It was narrated that Abdullah Bin AlSadi said: We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter; and he said: What is you question? I said: O Messenger of Allah; when will emigration end? The Messenger of Allah said: Emigration will not cease so long as the disbelievers are being fought.The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, Chapter on Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not in Sunan AlNasai
SunanAlNasai-017-001-13876It was narrated from Abu Ad AlRahman from Ali that: the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: Enter it. Some people wanted to enter it; and other said: We are trying to keep away from it. They mentioned that to the Messenger of Allah; and he said to those who had wanted to enter if: If you had entered it you would have stayed there until the Day of Resurrection. And he spoke good words to the others. And he said: There is no obedience if it involves disobedience toward Allah. Rather obedience is only required in that which is good.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command in Sunan AlNasai
SunanAlNasai-017-001-13879It was narrated that Kaab Bin Ujrah said: The Messenger of Allah came out to us and we were nine; fie and four; some Arabs and some non- Arabs. He said: Listen. Have you heard that after me there will be rulers; whoever enters upon them and believes their lies and help them in their wrongdoing is not of me; and I am not of him; and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him; and he will come to me at the Cistern.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Those Who Do Not help The Leader To Do Wrong in Sunan AlNasai
SunanAlNasai-017-001-13888Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-13889It was narrated that Aisha mentioned a similar report and said: The wives of the Prophet sent Zainab and she asked him permission to enter and she entered. And she said something similar. Mamar contradicted the two of them; he reported it from AlZuhri; from Urwah; from Aishah.The Chapter on Gifts And Charity in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-13907Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13908Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13912It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14518It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24800Narrated Abu Lubabah: Ubaydullah Ibn Yazid said: Abu Lubabah passed by us and we followed him till he entered his house; and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Quran. I the narrator AbdulJabbar said to Ibn Abu Mulaykah: Abu Muhammad; what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24896Narrated Aisha; Ummul Muminin: Aflah Ibn AbulQuays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah ﷺ entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Regarding The Husband Of The FosterMother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25161Narrated Abdullah Bin Shaddad Bin AlHad : We entered upon Aisha; wife of the Prophet ﷺ. She said The Apostle of Allaah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this; Aishah? I said I have made two ornaments myself for you; Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you to take you to the Hell fire.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25531Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda from the hillock of Batha. He would come out from the lower hillock AlBarmaki added that is the two hillocks of Makkah. The version of Mousaddad is more complete.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25533Aisha said The Apostle of Allaah ﷺ entered Makkah from the side of Kuda the upper end of Makkah in the year of conquest of Makkah and he entered from the side of Kida when he performed Umrah. Urwah used to enter Makkah from both sides; but he often entered from the side of Kuda as it was nearer to his house.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25534Aisha said When the Prophet ﷺ entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25688Abd Allaah Bin Umar said The Apostle of Allaah ﷺ entered the Kabah and along with him entered Usamah Bin Zaid; Uthman Bin Talha h AlHajabi and Bilal. He then closed the door and stayed there. Abdullah Bin Umar said I asked Bilal when he came out What did the Apostle of Allaah ﷺ do there ? He replied He stood with a pillar on his left; two pillars on his right; and three pillars behind him. At that time the House the Kabah stood on six pillars. He then prayed.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25692Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25693Narrated Aisha; Ummul Muminin: I liked to enter the House the Kabah and pray therein. The Messenger of Allah ﷺ caught me by hand and admitted me to AlHijr. He then said: Pray in AlHijr when you intend to enter the House the Kabah ; for it is a part of the House the Kabah. Your people shortened it when they built the Kabah; and they took it out of the House.The Chapter on Kabah Door in HodHood Indexing, Chapter on Regarding Salat In The Hijr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25694Narrated Aisha; Ummul Muminin: The Prophet ﷺ went out from me; while he was happy; but he returned to me while he was sad. He said: I entered the Kabah; I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25719Narrated Abu Umamah Ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us; looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them; Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr disbelief after accepting Islam; fornication after marriage; or wrongfully killing someone; for which he may be killed. I swear by Allah; I have not committed fornication before or after the coming of Islam; nor did I ever want another religion for me instead of my religion since Allah gave guidance to me; nor have I killed anyone. So for what reason do you want to kill me?Abu Dawud said: Uthman and Abu Bakr Allah be pleased with them abandoned drinking wine in pre-Islamic times.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25758Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally; his blood-wit should be one hundred camels: thirty camels which had entered their second year; thirty camels which had entered their third year; thirty camels which had entered their fourth year; and ten male camels which had entered their third year.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25762Narrated Abdullah Ibn Masud: The Prophet ﷺ said: The blood-wit for accidental killing should be twenty camels which had entered their fourth year; twenty camels which had entered their fifth year; twenty camels which had entered their second year; twenty camels which had entered their third year; and twenty male camels which had entered their second year. It does not beyond Ibn Masud.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25768Narrated Abdullah Bin Masud : The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year; twenty five camels which had entered their fifth year; twenty five camels which had entered their third year; and twenty five camels which had entered their second year.The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25772Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba.The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25869Narrated Abu Huraira: The Prophet ﷺ said: Gabriel came and taking me by the hand showed the gate of Paradise by which my people will enter. Abu Bakr then said: Messenger of Allah! I wish I had been with you so that I might have looked at it. The Messenger of Allah ﷺ then said: You; Abu Bakr; will be the first of my people to enter Paradise.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25881Thalabah Bin Dubaiah said: We entered upon Hudhaifah. He said: I know a man whom the trails will not harm. We came out and found that a tent was pitched. We entered and found in it Muhammad Bin Maslamah. We asked him about it. He said : I do not intent that any place of your towns should occupy me until that which is prevailing is removed.The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Instructions Regarding Refraining From Speech During The Period Of Turmoil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25925Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25961Narrated Abu Huraira: The Messenger of Allah ﷺ said: When Allah created Paradise; He said to Gabriel: Go and look at it. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will fail to enter it. He then surrounded it with disagreeable things; and said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; I am afraid that no one will enter it. When Allah created Hell; He said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it; Gabriel. He went; looked at it; then came and said: O my Lord! By Thy might and power; I am afraid that no one will remain who does not enter it.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Creation Of Paradise And Hell in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34404Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34547Malik related to me from Rabia Ibn Abi Abdulrahman from another of the ulama of that time that Abu Mousa AlAshari came and asked permission from Umar Ibn AlKhattab to enter. He asked permission three times; and then went away Umar Ibn AlKhattab sent after him and said; What wrong with you? Why didnt you come in? Abu Mousa said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission to enter three times. If you are given permission; then enter. If not; go away. Umar said; Who can confirm this? If you do not bring me someone to confirm it; I will do such-and-such to you. Abu Mousa went out until he came to an assembly in the Masjid which was called the Majlis AlAnsar. He said; I told Umar Ibn AlKhattab that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission three times. If you are given permission; then enter. If not; go away. Umar said; If you do not bring me someone who can confirm it; I will do such- and-such to you. If any of you have heard that; let him come with me. They said to Abu Said AlKhudri; Go with him. Abu Said was the youngest of them. He went with him and told Umar Ibn AlKhattab about that. Umar Ibn AlKhattab said to Abu Mousa; I did not suspect you; but I feared lest people forge sayings of the Messenger of Allah; may Allah bless him and grant him peace.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34552Malik related to me from Nafi from AlQasim Ibn Muhammad from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that she bought a cushion which had pictures on it. When the Messenger of Allah; may Allah bless him and grant him peace; saw it; he stopped at the door and did not enter. She recognised disapproval on his face and said; Messenger of Allah; I turn in repentance to Allah and His Messenger. What have I done wrong? The Messenger of Allah; may Allah bless him and grant him peace; said; What is the meaning of this cushion? She said; I bought it for you to sit and recline on. The Messenger of Allah; may Allah bless him and grant him peace; said; Those who make such pictures will be punished on the Day of Rising. It will be said to them; Bring to life what you have created. Then he said; The angels do not enter a house in which there are pictures.The Chapter on Pictures in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34891Malik said from Hisham Ibn Urwa from his father that an effeminate man was with Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace. He said to Abdullah Ibn Abi Umaya while the Messenger of Allah; may Allah bless him and grant him peace; was listening. Abdullah! If Allah grants you victory over Taif tomorrow; I will lead you to the daughter of Ghailan. She has four folds on her front and eight folds on her back. The Messenger of Allah; may Allah bless him and grant him peace; said; This sort of man should not enter freely with you. It was customary to allow men with no sexual inclination to enter freely where there were women.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35014Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35015Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; came and I asked him about it. He said; He is your paternal uncle; so give him permission. So I said; Messenger of Allah! The woman nursed me not the man. He said; He is your paternal uncle; so let him enter. Aisha said; That was after the veil had been imposed on us. Aisha added; What is haram by birth is made haram by suckling.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35016Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha umm Almuminin told him that Aflah; the brother of Ab AlQuays came and asked permission to visit her after the veil had been lowered; and he was her paternal uncle by suckling. She said; I refusedto give him permission to enter. When the Messenger of Allah; may Allah bless him and grant him peace; came; I told him about what I had done; and he ordered me to give him permission to enter.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35131Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that a man mentioned to the Messenger of Allah; may Allah bless him and grant him peace; that he was always being cheated in business transactions. The Messenger of Allah; may Allah bless him and grant him peace; said; When you enter a transaction; say; No trickery. So whenever that man entered a transaction; he would say; No trickery.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35441Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said over the martyrs of Uhud; I testify for them. Abu Bakr AlSiddiq said; Messenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; but I do not know what you will do after me. Abu Bakr wept profusely and said; Are we really going to out-live you!The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35734Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to do ghusl for ihram before he entered ihram; and for entering Makka; and for standing on the afternoon of Arafa.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35737Malik related to me from Nafi that Abdullah Ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh; and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka; if he was coming for hajj or umra; without doing ghusl beforehand when he was near Makka at Dhu Tuwa; and he would tell whoever was with him to do likewise.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35755Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Madina should enter ihram at Dh AlHulayfa; the people of Syria should do so at AlJuhfa; and the people of Najd should do so at Qarn. Abdullah Ibn Umar added; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Yemen should enter ihram at Yalamlam.The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35756Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; told the people of Madina to enter ihram at Dh AlHulayfa; the people of Syria to do so at AlJuhfa; and the people of Najd to do so at Qarn. Abdullah Ibn Umar said; I heard these three from the Messenger of Allah; may Allah bless him and grant him peace. I was also told that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Yemen should enter ihram at Yalamlam.The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35762Yahya related to me from Malik from Mousa Ibn Uqba that Salim Ibn Abdullah heard his father say; Your claim that the Messenger of Allah; may Allah bless him and grant him peace; entered ihram from this desert of yours is not true; because he only entered ihram from the Masjid; i.e. the Masjid of Dh AlHulayfa.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35795Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35801Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away.The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35904Yahya related to me from Malik fromAbdullah Ibn Abi Bakr that a mawla of Amir bint Abdulrahman called Ruqaya told him that she once set out with Amra bint Abdulrahman to go to Makka. She said; Amra entered Makka on the eighth of Dhu AlHijja; and I was with her. She did tawaf of the House; and say between Safa and Marwa; and then entered the back of the Masjid. She asked me; Do you have a pair of scissors with you? and I said; No. She said; Then try and find some for me. I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then; on the day of sacrifice; she slaughtered a sheep.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35966Yahya related to me from Abdulrahman Ibn AlQasim; from his father that Aisha; umm Almuminin; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj and we went into ihram for umra. Afterwards; the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has a sacrificial animal with him should go into ihram for hajj and umra together; and he should not leave ihram without leaving ihram for both of them at the same time. She continued I was menstruating when I got to Makka; so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Undo your hair and comb it and leave the umra and go back into ihram for the hajj. She said; I did so; and when we had completed the hajj; the Messenger of Allah; may Allah bless him and grant him peace; sent me with Abdulrahman Ibn Abi Bakr AlSiddiq to AlTanim and I performed an umra and he said; This is in place of your umra. Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa; then left ihram. Then they did another tawaf after returning from Mina for their hajj; whereas those who entered ihram for the hajj or combined the hajj and the umra; only did one tawaf. Yahya related the same as that to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha.The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik

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