Femal
From HodHood
Femal Completed Form
The word Femal is a stemmed form of the following words:
Femal Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Femal
Femal in Wikipedia
https://en.wikipedia.org/wiki/Femal
Femal References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlHajj Ayah 2 | Surat AlHajj | -0.46 | 103 | Drop load, Drunk dread, Mankind drunken, Pregnant femal, Dai give, Dread wrath, Drunken riot, Sucklingbabe pregnant, Load unform, Suck forget, Femal drop, Shalt mankind, Riot drunk, Unform shalt, Give suck, Forget sucklingbabe | يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ | The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah. | |
| Surat AlShura Ayah 50 | Surat AlShura | -0.27 | 47 | Full knowledg, Male femal, Male female, Knowledg power, Barren full, Males leav, Male females, Females leav, Bestow male, Leav barren | أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ | Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power. | |
| Surat Fussilat Ayah 47 | Surat Fussilat | -0.27 | 58 | Bear wit, Hour judgment, Partner attribut, Knowledg hour, Refer knowledg, Conceiv womb, Womb bring, Question partner, Datefruit sheath, Assur bear, Bring dai, Dai propound, Sheath femal, Propound question, Femal conceiv, Judgment datefruit, Attribut assur | إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِنْ شَهِيدٍ | To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat AlNahl Ayah 58 | Surat AlNahl | -0.22 | 68 | Darkens fill, New brought, Face darkens, Femal child, Fill grief, Brought birth, Child face, Birth femal | وَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ | When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! | |
| Surat AlQasas Ayah 4 | Surat AlQasas | -0.2 | 45 | Aliv femal, Son slew, Pharaoh elat, Maker mischief, Broke section, Femal maker, Sections depress, Elat broke, Depress group, Truli pharaoh, Broke sections, Slew aliv, Group son | إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ | Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief. | |
| Surat Ghafir Ayah 25 | Surat Ghafir | -0.17 | 57 | Aliv femal, Truth us, Slai son, Son aliv, Aliv females, Us slai, Females plot, Plot unbeliev, Error delus, Unbeliev error | فَلَمَّا جَاءَهُمْ بِالْحَقِّ مِنْ عِنْدِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ | Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... | |
| Surat AlAnam Ayah 144 | Surat AlAnam | -0.17 | 67 | Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pair | وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong. | |
| Surat AlNisa Ayah 11 | Surat AlNisa | -0.06 | 92 | Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | |
| Surat Alaaraf Ayah 127 | Surat Alaaraf | -0.019 | 37 | Spread mischief, Male children, Chief pharaoh, Save aliv, Abandon god, Mischief abandon, Pharaoh wilt, Power irresist, Children slai, Wilt leav, Aliv power, Femal save, Leav mose, Mose spread, God male, Slai femal | وَقَالَ الْمَلَأُ مِنْ قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ | Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." | |
| Surat Fatir Ayah 11 | Surat Fatir | 0.015 | 39 | Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceiv | وَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ | And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. | |
| Surat AlMuminun Ayah 27 | Surat AlMuminun | 0.053 | 53 | Male femal, Male female, Construct ark, Earth gush, Drown flood, Favour wrong, Fountain earth, Command fountain, Guidanc command, Inspir messag, Sight guid, Species male, Gush board, Board pair, Female family, Sight guidanc, Messag construct, Pair species, Family address, Wrong drown, Address favour, Ark sight | فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ | So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood). | |
| Surat AlMaidah Ayah 38 | Surat AlMaidah | 0.053 | 112 | Exalt power, Male femal, Cut hand, Male female, Punish crime, Crime exalt, Hand punish, Thief male, Female cut | وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ | As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power. | |
| Surat AlAnam Ayah 143 | Surat AlAnam | 0.065 | 67 | Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep | ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ | (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: | |
| Surat Alaaraf Ayah 141 | Surat Alaaraf | 0.069 | 37 | Trial lord, Male children, Aliv femal, Save aliv, Rememb rescu, Worst penalties, Slew male, Moment trial, Pharaoh afflict, Rescu pharaoh, Afflict worst, Femal moment, Children save, Penalties slew | وَإِذْ أَنْجَيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ | And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. | |
| Surat AlImran Ayah 195 | Surat AlImran | 0.14 | 89 | River flow, Garden river, Admit garden, Male femal, Presenc reward, Lord accept, Suffer harm, Blot iniquities, Therefrom suffer, Suffer lost, Presenc presenc, Answer never, Blot iniqu, Accept answer, Reward presenc, Homes driven, Driven therefrom, Femal members, Never suffer, Left home, Harm fought, Fought slain, Left homes, Iniquities admit, Members left, Lost male, Verily blot | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِ | And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain, - verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." | |
| Surat AlImran Ayah 36 | Surat AlImran | 0.24 | 89 | Male femal, Lord behold, Evil reject, New brought, Femal name, Femal child, Behold deliv, Mary commend, Commend offspr, Protect evil, Offspr protect, Wise male, Child knew, Knew brought, Name mary, Deliv femal | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ | When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." | |
| Surat AlNoor Ayah 32 | Surat AlNoor | 0.25 | 102 | Male femal, Mean grace, Encompasseth knoweth, Poverty mean, Virtuou male, Femal poverty, Single virtuou, Grace encompasseth, Marri single | وَأَنْكِحُوا الْأَيَامَى مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ | Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. | |
| Surat AlHujurat Ayah 13 | Surat AlHujurat | 0.29 | 106 | Full knowledg, Male femal, Male female, Creat singl, Knowledg acquaint, Honour sight, Mankind creat, Eat sin, Pair male, Despis honour, Tribes despis, Sight righteou, Righteou full, Singl pair, Nation tribes, Female nation | يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ | O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). | |
| Surat AlNisa Ayah 124 | Surat AlNisa | 0.76 | 92 | Faith enter, Enter heaven, Heaven injustic | وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا | If any do deeds of righteousness, - be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them. |
In Hadith Text Books
Femal In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1450 | Narrated AlMughira Bin Shuba: Umar Bin AlKhattab asked the people about the Imlas of a woman; i.e.; a woman who has an abortion because of having been beaten on her Abdomen; saying; Who among you has heard anything about it from the Prophet? I said; I did. He said; What is that? I said; I heard the Prophet saying; Its Diya blood money is either a male or a female slave. Umar said; Do not leave till you present witness in support of your statement. So I went out; and found Muhammad Bin Maslama. I brought him; and he bore witness with me that he had heard the Prophet ﷺ saying; Its Diya blood money is either a male slave or a female slave. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1790 | And Safiya bint Ubaid said: A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore Umar flogged him according to the law; and exiled him; but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force; against her will AlZuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged according to the Islamic Law ; but if the slave woman is a matron; then; according to the verdict of the Imam; the adulterer is not fined but he has to receive the legal punishment according to the Islamic Law. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If a woman is compelled to commit illegal sexual intercourse against her will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2432 | Narrated Abu Huraira: Two ladies had a fight and one of them hit the other with a stone on the Abdomen and caused her to abort. The Prophet ﷺ judged that the victim be given either a slave or a female slave as blood-money. Narrated Ibn Shihab: Saeed Bin AlMusayab said; Allah Messenger ﷺ judged that in case of child killed in the womb of its mother; the offender should give the mother a slave or a female slave in recompense The offender said; How can I be fined for killing one who neither ate nor drank; neither spoke nor cried: a case like that should be denied On that Allah Messenger ﷺ said He is one of the brothers of the foretellers | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3153 | Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3530 | Narrated Urwa Bin AlZubair: that he asked Aisha; saying to her; O Mother! In what connection was this Verse revealed : If you fear that you shall not be able to deal justly with orphan girls to the end of the verse that your right hands possess? 4.3 Aisha said; O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.Aisha added; Later the people asked Allah Messenger ﷺ ; for instructions; and then Allah revealed: They ask your instruction concerning the women... And yet whom you desire to marry. 4.127 So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty; they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So; as they used to leave her when they had no interest in her; they had no right to marry her if they had the desire to do so; unless they deal justly with her and gave her a full amount of Mahr. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The giving of an orphan girl in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6817 | Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7256 | Narrated Ibrahim: The companions of Abdullah bin Masud came to Abu AlDarda; and before they arrived at his home ; he looked for them and found them. Then he asked them;: Who among you can recite Quran as Abdullah recites it? They replied; All of us. He asked; Who among you knows it by heart? They pointed at Alqama. Then he asked Alqama. How did you hear Abdullah Bin Masud reciting Surat AlLail The Night ? Alqama recited: By the male and the female. Abu AlDarda said; I testify that I heard me Prophet reciting it likewise; but these people want me to recite it:- And by Him Who created male and female. but by Allah; I will not follow them. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17367 | Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-20220 | Asma daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said: I grazed his horse. provided fodder to it and looked after it; and ground dates for his camel. Besides this; I grazed the camel; made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread; so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of AlZubair which Allah Messenger ﷺ had endowed him and it was at a distance of two miles from Medina. She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah Messenger ﷺ along with a group of his Companions. He called me and said to the camel to sit down so that he should make cite ride behind hirn. I told my husband: I felt shy and remembered your jealousy; whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me. | The Chapter on Food And Camels in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20221 | Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-22589 | Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22872 | Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish; and their descendants; circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided clothes to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa; whereas the people other than the Quraish went t o Arafat. Hisham said on the authority of his father who related from Aisha Allah be pleased with her who said: Hums are those about whom Allah; the Exalted and Glorious; revealed this verse: Then hasten to where the people hasten. She further said: The people hastened on from Arafat; whereas Hums hastened from Muzdalifa; and said: Wedo not hasten but from Haram. But when this verse was revealed: Hasten on from that place where the people hasten on; they the Quraish then went to Arafat. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on 21 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7627 | Narrated Abu Huraira: The Messenger of Allah ﷺ judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: Should we give something for one who did not drink; not eat; nor cry out to shed a tear; the likes of which is useless? So the Prophet ﷺ said: This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The BloodMoney For The Fetus in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7653 | Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her. | The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9091 | Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi. | The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14587 | It was narrated that Anas said: The Prophet stayed between Khaibar and AlMadinah for three days when he consummated his marriage to Safiyah bint Huyay; and I invited the Muslims to his Walimah; in which there was no bread or meat. He commanded that a leather cloth be spread and dates; cottage cheese and ghee were placed on it; and that was his Walimah. The Muslims said: Will she be one of the Mothers of the Believers; or a female slave whom his right hand possesses? They said: If he has a Hijab for her; then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses. When he rode on; he set Aasi de a plate for her behind him and extended a Hijab between her and the people. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai | |
| SunanAlNasai-017-001-14946 | It was narrated that AlQasim Bin Muhammad said: Aisha had a male slave and a female slave. She said: I wanted to set them free; and I mentioned that to the Messenger of Allah. He said: Start with the male slave before the female slave. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Choosing Which Of The Two Married Slaves To Free First in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24907 | Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25209 | Ibn Umar said : The Messenger of Allah ﷺ prescribed sadaqah at the end of Ramadan one sa of barley and dried dates; payable by young and old freeman and slave. The version of Mousa adds : male and female.Abu Dawud said : the words male and female narrated; by Ayoub and Abdullah AlUmar were narrated in their version on the authority of Nafi. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25772 | Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba. | The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25797 | Narrated AlShabi: The price of a male or a female slave is five hundred dirhams.Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25987 | Abu Maryam said: This man with the crippled hand was on that day with us in the Masjid. We would sit with him by day and by night; and he was a poor man. I saw him attending the meals of Ali ra which he took with the people; and I clothed him with a cloak of mine.Abu Maryam said: The man with the crippled hand was called Nafi Dhu AlThadyah Nafi; man of nipple. He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.Abu Dawud said: He was known among the people by the name of Harqus. | The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26237 | Narrated Humayd AlHimyari: Humayd AlHimyari reported: I met a person among the Companion of Prophet who remained in the company of the Prophet ﷺ for four years as Abu Huraira remained in his company. He reported: The Messenger of Allah ﷺ forbade that the female should wash with the water left over by the male; and that the male should wash with the left-over of the female. The version of Mousaddad adds: That they both take the handful of water together. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Prohibition Of That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26648 | Jabir Bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ penetrated like a collyrium stick when enclosed in its case; they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied : Our rule has gone; so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ penetrated in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35135 | Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10 | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35136 | Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35138 | Malik said; The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons; male or female. They do not inherit anything when there is a father or the father father. They inherit in what is outside of that. If there is only one male or female; they are given a sixth. If there are two; each of them has a sixth. If there are more than that; they share in a third which is divided among them. The male does not have portion of two females. That is because Allah; the Blessed; the Exalted; says in His Book; If a man or woman has no direct heir; and he has a brother or sister; by the mother; each of them has a sixth. If there are more than two; they share equally in a third. Surat 4 ayat 12. | The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35139 | Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35140 | Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35143 | Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35165 | Yahya related to me from Malik from Hisham Ibn Urwa that his father; Urwa Ibn AlZubair made an aqiqa for his male and female children of a sheep each. Malik said; What we do about the aqiqa is that if someone makes an aqiqa for his children; he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it; and people continue to come to us about it. If someone makes an aqiqa for his children; the same rules apply as with all sacrificial animals - one-eyed; emaciated; injured; or sick animals must not be used; and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35975 | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to say; For the female of wild animals a cow is given and for the female of gazelles a sheep. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, The Book of Fasting in Muwata Malik |
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