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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 169	Surat AlImran	-0.29		89	Presenc lord, Dead nay, Susten presenc, Find susten, Nay find	وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ	Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
Surat AlNoor Ayah 39	Surat AlNoor	-0.029		102	Take account, Swift take, Mirag sandi, Thirst mistak, Mistak find, Pai account, Deed mirag, Find pai, Parch thirst, Deserts parch, Find find, Account swift, Sandi deserts	وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ	But the Unbelievers, - their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
Surat AlNisa Ayah 100	Surat AlNisa	0.3		92	Forgiving merci, Reward due, Should die, Due forgiving, Forsak find, Wide spaciou, Find earth, Messenger reward, Spaciou should, Earth mani, Die refuge, Refuge wide, Mani refuge, Refuge messenger	وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا	He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
Surat Yunus Ayah 35	Surat Yunus	0.39		49	Guidanc truth, Matter judg, Guidanc guid, Truth guidanc, Guid matter, Worthi find, Truth guid, Find guidanc, Partners guidanc, Truth worthi	قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لَا يَهِدِّي إِلَّا أَنْ يُهْدَى فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ	Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"

In Hadith Text Books

Find In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19327		AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19329		Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of His servant than if one of you gets up and he finds his camel missing in a waterless desert and then he accidentally finds it. This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-24358		Abu Huraira reported the Messenger of Allah ﷺ as saying: He who finds a rakah of the prayer; he in fact finds the prayer.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-24359		Abu Huraira reported the Messenger of Allah ﷺ as saying: He who finds one rakah of the prayer with the Imam; he in fact finds the prayer.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-24361		Aisha reported: The Messenger of Allah ﷺ said: He who finds a prostration before sunset or at dawn prayer before the rising of the sun he in fact finds that prayer ; and prostration implies a rakah.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-24362		Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds one rakah at dawn before the rising of the sun; he in fact finds the dawn prayer. and he who finds one rakah of the afternoon prayer before sunset; he in fact finds the afternoon prayer.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9865		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: Indeed the Shaitan has an effect on the son of Adam; and the angel also has en effect. As for the Shaitan; it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel; it is by his promise of a good end and believing in the truth. Whoever finds that; let him know that it is from Allah; and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan the outcast then recite: Shaitan threatens you with poverty and orders you to commit Fahisha 2:268.	The Chapter on Assignments And Angles And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14850		It was narrated that Qubaisah Bin Mukhariq said: I undertook a financial responsibility; then I came to the Prophet and asked him for help concerning that. He said: Hold on; o Qubaisah! When we get some charity we will give you some. Then the Messenger of Allah said: O Qubaisah; charity is not permissible except for one of three: A man who undertakes a financial responsibility; so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed; so it is permissible for him to ask for help until he has enough to keep him going; them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need; then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these; O Qubaisah; is unlawful; and the one who takes it is consuming it unlawfully.	The Chapter on Thirst in HodHood Indexing, Chapter on Charity For The One Who Undertakes A Financial Responsibility in Sunan AlNasai
SunanAlNasai-017-001-14902		Sahl Bin Saad AlSaidi narrated that Uwaimir AlAjlani came to Aasi m Bin Adiy and said: What do you think; O Aasi m! If a man finds another man with his wife; should he kill him; and be killed in retaliation; or what should he do? O Aasi m! Ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question; and criticized the asking of too many questions until Aasi m felt upset. When Aasi m went back to his people; Uwaimir came to him and said: O Aasi m; what did the Messenger of Allah say to you? Aasi m said: You have not brought me any good. The Messenger of Allah disapproved of the question you asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and found him in the midst of the people. He said: O Messenger of Allah; what do you think if a man finds another man with his wife -should he kill him; and be killed in retaliation or what should he do? The Messenger of Allah said: Something has been revealed concerning you and your wife; so go and bring her here. Sahl said: So they engaged in the procedure of Lian; and I was among the people in the presence of the Messenger of Allah. When Uwaimir finished he said: I would have been telling lies about her; O Messenger of Allah; if I keep her. So he divorced her thrice before the Messenger of Allah told him to do so.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24567		Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25084		Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092		Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26848		Abu AlDarda reported the Messenger of Allah ﷺ as saying : when a man cures anything; the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left; and if it finds no place of entrance it returns to the thing which was cursed; and if it finds no place of entrance it returns to the thing which was cursed; and if it deserves what was said it enters it ; otherwise it returns to the one who uttered it.Abu Dawud said : Marwan Bin Muhammad said: He is Rabah Bin AlWalid who heard from him nimran. He Marwan Bin Muhammad said: Yahya Bin Hussain was confused in it.	The Chapter on Heaven And The Righteous in HodHood Indexing, Chapter on Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28752		The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: If he finds defect in the slave within three days; he may return it without evidence; if he finds a defect after three days; he will be required to produce evidence that he the slave had the defect when he bought it. Abu Dawud said: This explanation is from the words of Qatadah.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Liability For The Slave in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34525		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Shaytan ties three knots at the back of your head when you sleep; and he seals the place of each knot with You have a long night ahead; so sleep. If you wake up and remember Allah; a knot is untied. If you do Ablution; a knot is untied. If you pray; a knot is untied; and morning finds you lively and in good spirits; and if not; morning finds you in bad spirits and lazy.	The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34960		Malik related to me from Rabia Ibn Abi Abdulrahman from Yazid; the mawla of AlMunbaith that Zayd Ibn Khalid AlJuhani said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about finds. He said; Memorize the characteristics of the object found; then publicise it for a year. If the owner comes; give it to him. If not; then it is your business. He said; What about lost sheep; Messenger of Allah? He said; They are yours; your brother or the wolfs. He said; And the lost camel? He said; It none of your concern. It has its water and its feet. It will reach water and eat trees until its owner finds it.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34963		Yahya said that he heard Malik say; What is done in our community about a slave who finds something and uses it before the term which is set for finds has been reached; and that is a year; is that it is against his person. Either his master gives the price of what his slave has used; or he surrenders his slave to them as compensation. If he withheld it until the term was reached which is set for finds and he used it; it is a debt against him which follows him and it is not against his person and there is nothing against his master in it.	The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35121		Malik related to me from Yahya Ibn Said from Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Umar Ibn Abdal-Aziz from Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If anyone goes bankrupt; and a man finds his own property intact with him; he is more entitled to it than anyone else. Malik spoke about a man who sold a man wares; and the buyer went bankrupt. He said; The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them; the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares; and in what he does not find; he is like the creditors. Malik spoke about some one who bought spun wool or a plot of land; and then did some work on it; like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it; and the original owner of the plot said; I will take the plot and whatever structure is on it. Malik said; That structure is not his. However; the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion; and the creditors have the amount of the portion of the structure. Malik said; The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams; and the value of the building is one thousand dirhams. The owner of the plot has a third; and the creditors have two-thirds. Malik said; It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases. Malik said; As for goods which have been sold and which the buyer does not improve; but those goods sell well and have gone up in price; so their owner wants them and the creditors also want to seize them; then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him. If the price of the goods has gone down; the one who sold them has a choice. If he likes; he can take his goods and he has no claim to any of his debtor property; and that is his right. If he likes; he can be one of the creditors and take a portion of his due and not take his goods. That is up to him. Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt; The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35222		Yahya related to me from Malik from Ibn Shihab that Sahl Ibn Sad AlSaidi told him that Uwaymir AlAjlani came to Aasi m Ibn Adi AlAnsari and said to him; Aasi m! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should.he do? Aasi m! ask the Messenger of Allah; may Allah bless him and grant him peace; about that for me. Aasi m asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the questions and reproved them until what he heard from the Messenger of Allah; may Allah bless him and grant him peace. was intolerable for Aasi m. When Aasi m returned to his people; Uwaymir came to him and said; Aasi m! what did the Messenger of Allah; may Allah bless him and grant him peace; say to you? Aasi m said to Uwaymir; You didnt bring me any good. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the question which I asked him. Uwaymir said; By Allah! I will not stop until I ask him about it! Uwaymir stood up and went to the Messenger of Allah; may Allah bless him and grant him peace; in the middle of the people and said; Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should he do? The Messenger of Allah; may Allah bless him and grant him peace; said; Something has been sent down about you and your wife; so go and bring her. Sahl continued; They mutually cursed one another in the presence of the Messenger; may Allah bless him and grant him peace; and I was present with the people. When they finished cursing each other; Uwaymir said; I shall have lied about her; Messenger of Allah; if I keep her; and pronounced the divorce three times before the Messenger of Allah; may Allah bless him and grant him peace; ordered him to do it. Malik said that Ibn Shihab said; That was how the sunna of a couple mutually cursing each other was established lian.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik