Free
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Free Completed Form
The word Free is a stemmed form of the following words:
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Free References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Hood Ayah 35 | Surat Hood | -0.49 | 47 | Free sin, Sin guilti, Forg forg, Sin free, Forg sin | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِمَّا تُجْرِمُونَ | Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! | |
| Surat Muhammad Ayah 38 | Surat Muhammad | -0.38 | 59 | Spend substanc, Soul free, Substanc wai, Path substitut, Niggardli niggardli, Niggardli expens, Invit spend, Behold invit, Expens soul, Substitut stead, Free needi, Needi path, Wai niggardli | هَا أَنْتُمْ هَؤُلَاءِ تُدْعَوْنَ لِتُنْفِقُوا فِي سَبِيلِ اللَّهِ فَمِنْكُمْ مَنْ يَبْخَلُ وَمَنْ يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَنْ نَفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنْتُمُ الْفُقَرَاءُ وَإِنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُمْ | Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! | |
| Surat AlHashr Ayah 16 | Surat AlHashr | -0.32 | 101 | Lord world, Fear lord, Deni evil, Deceiv evil, Alli deceiv, Evil free, Deni deni, Evil deni, Free fear | كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنْسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِنْكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ | (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" | |
| Surat AlFath Ayah 15 | Surat AlFath | -0.32 | 111 | Nay understand, Booti war, Free march, Declar jealou, Lag free, Decre declar, War permit, March booti, Jealou nay | سَيَقُولُ الْمُخَلَّفُونَ إِذَا انْطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَنْ يُبَدِّلُوا كَلَامَ اللَّهِ قُلْ لَنْ تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِنْ قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا | Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). | |
| Surat AlNisa Ayah 103 | Surat AlNisa | -0.3 | 92 | Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular | فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا | When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. | |
| Surat AlShuara Ayah 216 | Surat AlShuara | -0.015 | 43 | Free respons, Disobei free | فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِمَّا تَعْمَلُونَ | Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" | |
| Surat AlNisa Ayah 131 | Surat AlNisa | -0.0062 | 92 | Heaven earth, Peopl book, Belong heaven, Worthi prais, Free worthi, Earth free, Direct peopl, Deni belong, Fear deni, Muslim fear, Earth direct | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا | To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise. | |
| Surat AlFurqan Ayah 53 | Surat AlFurqan | 0.014 | 38 | Bodi flow, Free bodi, Salt bitter, Sweet salt, Bitter barrier, Partit forbidden, Forbidden pass, Flow palat, Barrier partit, Palat sweet | وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًا | It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed. | |
| Surat AlBaqara Ayah 263 | Surat AlBaqara | 0.017 | 87 | Fault chariti, Chariti injuri, Injuri free, Free forbear, Kind word, Cover fault, Word cover | قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ | Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. | |
| Surat AlQasas Ayah 63 | Surat AlQasas | 0.037 | 45 | Led astrai, Lord led, Astrai led, Proved lord, Charg prove, Free presenc, Charg proved, Astray astrai, Presenc worship, Led astray, Astrai free | قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ | Those against whom the charge will be proved, will say: "Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped." | |
| Surat AlNisa Ayah 25 | Surat AlNisa | 0.053 | 92 | Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fall | وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ | If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful. | |
| Surat Yunus Ayah 41 | Surat Yunus | 0.078 | 49 | Charg falsehood, Free respons, Falsehood free | وَإِنْ كَذَّبُوكَ فَقُلْ لِي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنْتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِمَّا تَعْمَلُونَ | If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" | |
| Surat AlMaidah Ayah 103 | Surat AlMaidah | 0.091 | 112 | Invent lie, Invent li, Lie lack, Institut superstit, Camel loos, Freed blasphem, Stallioncamel freed, Idol sacrific, Sacrific twinbirth, Free pasture, Superstit slitear, Lack wisdom, Blasphem invent, Animals stallioncamel, Camel camel, Pasture idol, Slitear camel, Loos free, Twinbirth animals | مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ | It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. | |
| Surat AlNisa Ayah 92 | Surat AlNisa | 0.12 | 92 | Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai | وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. | |
| Surat AlNoor Ayah 31 | Surat AlNoor | 0.15 | 102 | Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament | وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ | And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. | |
| Surat AlBaqara Ayah 178 | Surat AlBaqara | 0.16 | 87 | Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ | O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. | |
| Surat AlBaqara Ayah 231 | Surat AlBaqara | 0.17 | 87 | Wrong soul, Book wisdom, Equit term, Divorc women, Fulfil term, Sign jest, Fear acquaint, Instruct fear, Women fulfil, Term iddat, Wisdom instruct, Term injur, Solemnli rehears, Undu advantag, Injur undu, Free equit, Fact book, Favour fact, Jest solemnli, Iddat equit, Term free, Soul treat, Advantag wrong | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ | When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. | |
| Surat AlMujadilah Ayah 3 | Surat AlMujadilah | 0.19 | 105 | Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word uttered | وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ | But those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. | |
| Surat AlMuminun Ayah 6 | Surat AlMuminun | 0.21 | 53 | Hand possess, Captiv hand, Join marriag, Bond captiv, Free blame, Case free, Marriag bond | إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ | Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame, | |
| Surat AlToor Ayah 23 | Surat AlToor | 0.24 | 72 | Exchange love, Frivolity free, Free taint, Love cup, Cup free, Free frivolity | يَتَنَازَعُونَ فِيهَا كَأْسًا لَا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ | They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. | |
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In Hadith Text Books
Free In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1507 | Narrated Abu Huraira: The Prophet ﷺ said; If somebody manumits a Muslim slave; Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave body; even his private parts will be saved from the Fire because of freeing the slave private parts. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Or manumit a slave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-169 | Narrated Aisha: Once the sun eclipsed and Allah Messenger ﷺ stood up for the prayer and recited a very long Surat and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed; and after finishing; he prostrated and did the same in the second raka and then said; These lunar and solar eclipses are two of the signs of Allah and if you see them; pray till the eclipse is over. No doubt; while standing at this place I saw everything promised to me by Allah and I saw Paradise and I wanted to pluck a bunch of grapes therefrom; at the time when you saw me stepping forward. No doubt; I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw Amr Bin Luhai who started the tradition of freeing animals set them free in the name of idols. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on If an animal runs away while one is in Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4765 | Narrated Aisha: I intended to buy Buraira but her masters stipulated that her Wala should be for them. When the Prophet was told about it; he said to me; Buy and manumit her; as the Wala is for the liberator. Once Buraira was given some meat; and the Prophet ﷺ asked; What is this? I said; It has been given to Buraira in charity. He said; It is sadaqa for her but a gift for us. Buraira was given the option to stay with her husband or to part with him. Abdulrahman a sub-narrator wondered; Was her husband a slave or a free man? Shuba another sub-narrator said; I asked Abdulrahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4899 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Whoever frees his share of a common slave and he has sufficient money to free him completely; should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise i.e. if he has not sufficient money he manumits the slave partially. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4902 | Narrated Ibn Umar: The Prophet ﷺ said; He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave price justly estimated then he should manumit him by giving the rest of his price to the other co-owners. Nafi added; Otherwise the slave is partially free. Ayoub is not sure whether the last statement was said by Nafi or it was a part of the Hadith. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4905 | Narrated Abu Huraira: The Prophet ﷺ said; Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Whoever manumits his portion of a common slave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4930 | Narrated Ibn Umar: The Prophet ﷺ said; If one manumits his share of a common slave Abd ; and he has money sufficient to free the remaining portion of the price of the slave justly estimated ; then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on It is dislike to look down upon a slave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6702 | Narrated Abu Huraira: The Prophet ﷺ sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama Bin Uthal. They fastened him to one of the pillars of the Masjid. The Prophet went to him and said; What have you got; O Thumama? He replied; I have got a good thought; O Muhammad! If you should kill me; you would kill a person who has already killed somebody; and if you should set me free; you would do a favor to one who is grateful; and if you want property; then ask me whatever wealth you want. He was left till the next day when the Prophet ﷺ said to him; What have you got; Thumama? He said; What I told you; i.e. if you set me free; you would do a favor to one who is grateful. The Prophet ﷺ left him till the day after; when he said; What have you got; O Thumama? He said; I have got what I told you. On that the Prophet ﷺ said; Release Thumama. So he i.e. Thumama went to a garden of date-palm trees near to the Masjid; took a bath and then entered the Masjid and said; I testify that None has the right to be worshipped except Allah; and also testify that Muhammad is His Apostle! By Allah; O Muhammad! There was no face on the surface of the earth most disliked by me than yours; but now your face has become the most beloved face to me. By Allah; there was no religion most disliked by me than yours; but now it is the most beloved religion to me. By Allah; there was no town most disliked by me than your town; but now it is the most beloved town to me. Your cavalry arrested me at the time when I was intending to perform the Umra. And now what do you think? The Prophet ﷺ gave him good tidings congratulated him and ordered him to perform the Umra. So when he came to Mecca; someone said to him; You have become a Sabian? Thumama replied; No! By Allah; I have embraced Islam with Muhammad; Apostle of Allah. No; by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6817 | Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6937 | Narrated Saeed Bin AlMusaiyab: Bahira is a camel whose milk is kept for the idols and nobody is allowed to milk it; Saiba was the camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah Messenger ﷺ said; I saw Amr Bin Amir AlKhuzai in a dream dragging his intestines in the Fire; and he was the first person to establish the tradition of setting free the animals for the sake of their deities ; Wasila is the camel which gives birth to a camel as its first delivery; and then gives birth to another camel as its second delivery. People in the Pre-lslamic periods of ignorance used to let that she camel loose for their idols if it gave birth to two camels successively without giving birth to a male camel in between. Ham was the male camel which was used for copulation. When it had finished the number of copulations assigned for it; they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it; and they called it the Hami. Abu Huraira said; I heard the Prophet ﷺ saying so. | The Chapter on Live Stock And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17556 | Abdullah Bin Umar reported that Umar Bin AlKhattab asked the Messenger of Allah ﷺ as he was at jirana a town near Mecca on his way back from Taif: Messenger of Allah; I had taken a vow during the days of Ignorance that I would observe Itikaf for one day in the Sacred Masjid. So what is your opinion? He said: Go and observe Itikaf for a day. And Allah Messenger ﷺ gave him a slave girl out of the one-fifth of the spoils of war meant for the Holy Prophet. And when Allah Messenger inay ﷺ set the war prisoners free. Umar Bin AlKhattab heard their voice as they were saying: Allah Messenger ﷺ has set as free. He Hadrat Umar said: What is this? They said: Allah Messenger ﷺ has set free the prisoners of war which had fallen to the lot of people. Thereupon he Hadrat Umar said: Abdullah; go to that slave-girl and set her free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17561 | Zadhan reported that Ibn Umar called his slave and he found the marks of beating upon his back. He said to him: I have caused you pain. He said: No. But he Ibn Umar said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah Messenger ﷺ as saying: He who beats a slave without cognizable offence of his or slaps him without any serious fault ; then expiation for it is that he should set him free. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17563 | Muawiya Bin Suwaid reported: I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him the slave and me and said: Do as he has done to you. He granted pardon. He my father then said: We belonged to the family of Muqarrin during the lifetime of Allah Messenger ﷺ. and had only one slave-girl and one of us slapped her. This news reached Allah Apostle ﷺ and he said: Set her free. They the members of the family said: There is no other servant except she. Thereupon he said: Then employ her and when you can afford to dispense with her services; then set her free. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-18390 | It is reported on the authority of Talha Bin Ubaidullah that a person with dishevelled hair; one of the people of Nejd; came to the Messenger of Allah ﷺ. We heard the humming of his voice but could not fully discern what he had been saying; till he came nigh to the Messenger of Allah ﷺ. It was then disclosed to us that he was asking questions pertaining to Islam. The Messenger of Allah ﷺ said: Five prayers during the day and the night. Upon this he said: Am I obliged to say any other prayer besides these? He the Holy Prophet; said: No; but whatever you observe voluntarily; out of your own free will; and the fasts of Ramadan. The inquirer said: Am I obliged to do anything else besides this? He the Holy Prophet said: No; but whatever you do out of your own free will. And the Messenger of Allah told him about the Zakat poor-rate. The inquirer said: Am I obliged to pay anything else besides this? He the Holy Prophet said: No; but whatever you pay voluntarily out of your own free will. The man turned back and was saying: I would neither make any addition to this; nor will decrease anything out of it. The Prophet remarked: He is successful; if he is true to what he affirms. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21178 | Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21665 | Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah Messenger ﷺ ; and we came to the people of Khaibar when the sun had risen and they had driven out their cattle; and had themselves come out with their axes; large baskets and hatchets; and they said: Here come Muhammad and the army. Allah Messenger ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people; evil is the morning of the warned ones AlQuran; xxxvii. 177. Allah; the Majestic and the Glorious; defeated them the inhabitants of Khaibar ; and there fell to the lot of Dihya a beautiful girl; and Allah Messenger ﷺ got her in exchange of seven heads; and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him. He the narrator said: He had been under the impression that he had said that so that she might spend her period of Iddah in her Umm Sulaims house. The woman was Safiya daughter of Huyay. Allah Messenger ﷺ arranged the wedding feast consisting of dates; cheese; and refined butter; and pits were dug and tiers were set in them dining cloths; and there was brought cheese and refined butter; and these were placed there. And the people ate to their fill; and they said: We do not know whether he the Holy Prophet had married her as a free woman ; or as a slave woman. They said: If he the Holy Prophet would make her wear the veil; then she would be a free married woman; and if he would not make her wear the veil; then she should be a slave woman. When he intended to ride; he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina; Allah Messenger ﷺ drove his ride quickly and so we did. Adba the name of Allah Apostle camel stumbled and Allah Messenger ﷺ fell down and she Radrat Safiya: also fell down. He the Holy Prophet stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He the narrator said: I said: Aba Hamza; did Allah Messenger ﷺ really fall down? He said: Yes; by Allah; he in fact fell down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21666 | Anas said: I also saw the wedding feast of Zainab; and he the Holy Prophet served bread and meat to the people; and made them eat to their heart content; and he the Holy Prophet sent me to call people; and as he was free from the ceremony he stood up and I followed him. Two persons were left and they were busy in talking and did not get out of the apartment. He the Holy Prophet then proceeded towards the apartments of his wives. He greeted with AlSalamu alaikum to every one of them and said: Members of the household; how are you? They said: Messenger of Allah; we are in good state How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back; and I also came back along with him. And as he reached the door; he found that the two men were still busy in talking. And when they saw him having returned; they stood up and went out; and by Allah! I do not know whether I had informed him; or there was a revelation to him to the affect that they had gone. He the Holy Prophet then came back and I also returned along with him; and as he put his step on the threshold of his door he hung a curtain between me and him; and it was on this occasion that Allah revealed this verse: O you who believe ; do not enter the houses of the Prophet unless permission is given to you xxxiii. 53. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-24337 | Abu Huraira reported: The poor amongst the emigrants came to the Messenger of Allah ﷺ and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He the Holy Prophet said: How is that? They said: They pray as we pray; and they observe fast as we observe fast; and they give charity but we do not give charity; and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah ﷺ said: Shall I not teach you something by which you will catch upon those who have preceded you; and get ahead of those who come after you; only those who do as you do being more excellent than you? They said: Yes; Messenger of Allah. He the Holy Prophet said: Extol Allah; declare His Greatness; and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah may peace upon him saying: Our brethren; the possessors; of property have heard what we have done and they did the same. So the Messenger of Allah ﷺ said: This is Allah Grace which He gives to whom He wishes. Sumay reported: I made a mention of this hadith to some members of my family and one of them said: You have forgotten; he the Holy Prophet had said like this : Extol Allah thirty-three time; praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn Ajlan said: I made a mention of this hadith to Raja Bin Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah ﷺ on the authority of Abu Huraira. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7463 | Ibn Umar narrated that the Prophet ﷺ said: Whoever frees a portion or; he said: a part or he said: a share he owns of a slave; then he can afford the remainder of the price according to the reasonable price; then he will be free. Otherwise he has freed as much as he has freed only. Ayoub one of the narrators said: Perhaps Nafi said in this Hadith: Meaning he has freed as much of him as he has freed. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7464 | Salim narrated from his father that the Prophet ﷺ said: Whoever frees a portion of a slave he owns; then he can afford the remainder of the price; then he should free him with his wealth. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7465 | Abu Huraira narrated that the Messenger of Allah ﷺ said: Whoever frees a portion or he said: a part of a slave; then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him. Another chain similar; and he said: a part. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7523 | Narrated Abu Huraira: I heard the Messenger of Allah ﷺ saying: Whoever frees a believing slave; then Allah frees a limb from the Fire for each of his limbs; such that he frees his private parts in lieu of his private parts. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on What Has Been Related About The Reward For Freeing A Slave in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7529 | Abu Umamah; and other than him from the Companions of the Prophet ﷺ ; narrated that the Prophet ﷺ said: Any Muslim man who frees a Muslim man; then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women; then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman; then she is her salvation from the Fire - each of her limb suffices for a limb of herself. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Freeing Slaves in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7737 | The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on What Has Been Related About Who Is Cheated In Business in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9799 | Urwah narrated that : Aisha had informed him that Barrirah came to her Aisha seeking her help for her writ of emancipation; and she had not yet paid anything for her writ of emancipation. So Aisha said to her: Return to your people; and if they agree to me paying for your writ of emancipation and that your Wala will be for me; then I will do so. So Barrirah mentioned that to her people and they refused. They said: If she wants the reward for freeing you while the Wala is for us; then let her do it. So I mentioned that to the Messenger of Allah S.A.W and the Messenger of Allah S.A.W said: Buy her; then free her; for the Wala is only for the one who frees. Then the Messenger of Allah S.A.W stood and said: What is the case of people who make conditions that are not in Allah Book? Whoever makes a condition that is not in Allah Book; then it will not be so for him; even if he were to make a condition a hundred times. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13182 | It was narrated that Aisha said: I bought Barirah and her masters stipulated that her loyalty Wala should be to them; I mentioned that to the Prophet and he said: Set her free; and loyalty belongs to the one who pays the silver. She said: so I set her free. The Messenger of Allah called her and gave her the choice regarding her husband; and she chose herself. Her husband was a free man. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai | |
| SunanAlNasai-017-001-13183 | It was narrated from Aisha that: she wanted to buy Barirah to set her free; but they stipulated that her loyalty should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: Buy her; and wet her free and loyalty Wala belongs to the one who sets the slave free. Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: It is charity for her; and a gift for us. And she was given the choice | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai | |
| SunanAlNasai-017-001-13184 | It was narrated fromAbdullah Bin Umar that Aisha wanted to but a slave woman to set her free; but her people said: We will sell her to you on condition that her loyalty Walla is to us; She mentioned that top the Messenger of Allah and he said: That should not stop you. Loyalty belongs to the one who sets the slave free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai | |
| SunanAlNasai-017-001-13195 | It was narrated fromAisha that Barirah came to Aisha asking her to help her with her contract of manumission. Aisha said: Go back to your masters; and if they agree to let me pay off your contract of manumission; and let your loyalty be to me; then I will do it Barirah told her masters about that; but they refused and said: If she wants to seek reward with Allah by freeing you; let her do so; but your loyalty will be to us. She told the Messenger of Allah about that ; and the Messenger of Allah said to her; Buy her and set her free; and loyalty belongs to the one who set the slave free; Then the Messenger of Allah said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah; it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukatib in Sunan AlNasai | |
| SunanAlNasai-017-001-13196 | It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai | |
| SunanAlNasai-017-001-13238 | It was narrated from Salim; from his father; that the Messenger of Allah said: Whoever sets free his share of a slave should set him free completely from his own wealth; if he has enough wealth to cover the price of the slave. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Partnership Without Contributing in Sunan AlNasai | |
| SunanAlNasai-017-001-13239 | It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever sets free his share of a slave; and he has sufficient wealth to set him free completely by paying the price of the slave; then he should set him free with his own wealth. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Shared Ownership Or Slaves in Sunan AlNasai | |
| SunanAlNasai-017-001-14349 | It was narrated that AlSharid Bin Suwaid AlThaqafi said: I came to the Messenger of Allah and said: My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf? He said: Bring her here. The Prophet said to her: Who is your Lord? She said: Allah. He said: Who am I? She said: The Messenger of Allah. He said: Set her free ; for she is a believer. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-14352 | It was narrated from Saad Bin Ubadah that he came to the Prophet and said: My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf? He said: Free a slave on behalf of your mother. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-14585 | It was narrated from Anas: The Messenger of Allah invaded Khaibar and we prayed AlGhadah Fajr there early in the morning when it was still dark. Then the Prophet rode and Abu Talha rode; and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly; and my knee was touching the thigh of the Messenger of Allah; and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: Allahu Akbar; Khaibar is destroyed! Whenever we approach a hostile nation to fight; evil will be the morning for those who have been warned. He said this three times. The people came out for their work. One of the narrators Abd AlAziz said: They said: Muhammad has come ! Abd AlAziz said: Some of our companions said: With his army. We conquered Khaibar and gathered the captives. Dihyah came and said: O Prophet of Allah; give me a slave girl from among the captives. He said: Go and take a slave girl. He took Safiyah bint Huyay. Then a man came to the Prophet and said: O Messenger of Allah; you gave Dihyah Safiyah bint Huyay; and she is the chief mistress of Quraidha h and AlNadir; and she is fit for no one but you. He said: Call him to bring her. When the Prophet saw her; he said: Take any other slave girl from among the captives. He said: The Prophet of Allah set her free and married her. One of the narrators Thabit said to him: O Abu Hamzah; what dowry did he give her? He Anas said: Herself; he set her free and married her. He said: While on the road; Umm Sulaim fitted her out and presented her to him in the night; and the following morning he was a bridegroom. He said: Whoever has anything; let him bring it. He spread out a leather cloth and men came with cottage cheese; dates; and ghee; and they made Hais; and that was the Walimah wedding feast of the Messenger of Allah. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai | |
| SunanAlNasai-017-001-14884 | It was narrated from Aisha that: she wanted to buy Barirah and set her free; but they stipulated that her loyally as a freed slave wala should be to them. She mentioned that to the Messenger of Allah and he said: Buy her and set her fee; and loyally is due to the one who frees the slave. She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: This is something that is given in charity to Barirah. He said: It is charity for her and gift for us. And her husband was a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on When Charity Is Passed On in Sunan AlNasai | |
| SunanAlNasai-017-001-14947 | It was narrated that Aisha; the wife of the Prophet; said: Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: AlWala is to the one who set the slave free; and the Messenger of Allah entered when some meat was being cooked in a pot; but bread and some condiments were brought to him. He said: Do I not see a pot in which some meat is being cooked? They said: Yes; O Messenger of Allah; that is meat that was given in charity to Barirah and you do not eat food given in charity. The Messenger of Allah said: It is charity for her and a gift for us. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving A Slave Woman The Choice in Sunan AlNasai | |
| SunanAlNasai-017-001-14948 | It was narrated that Aisha said: Three judgments were established because of Barirah. Her masters wanted to sell her but they stipulated that AlWala should still be to them. I mentioned that to the Prophet and he said: Buy her and set her free; for AlWala; is to the one who sets the slave free. She was set free and the Messenger of Allah gave her the choice; and she chose herself. And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet and he said: Eat it for it is charity for her and a gift for us. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving A Slave Woman The Choice in Sunan AlNasai | |
| SunanAlNasai-017-001-14949 | It was narrated that Aisha said: I bought Barirah and her masters stipulated that her Wala should go to them. I mentioned that to the Prophet and he said: Set her free; and AlWala is to the one who pays the silver. So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: Even if you gave me such and such; I would not stay with him; so she chose herself and her husband was a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Is Set Free And Whose Husband Is A Free Man in Sunan AlNasai | |
| SunanAlNasai-017-001-14950 | It was narrated from Aisha that she wanted to buy Barirah; but her masters stipulated that her Wala should go to them. She mentioned that to the Prophet and he said: Buy her and set her free; for AlWala is to the one who sets the slave free. Some meat was brought and it was said: This is some of that which was given in charity to Barirah. He said: It is charity for her and a gift for us. And the Messenger of Allah gave her the choice; and her husband was a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Is Set Free And Whose Husband Is A Free Man in Sunan AlNasai | |
| SunanAlNasai-017-001-14951 | It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai | |
| SunanAlNasai-017-001-16279 | It was narrated from Abu Sakhrah; that Abdulrahman Bin Yazid and Abu Burdah said: When Abu Mousa was close to death; his wife started to scream. They said: He woke up and said: Did I not tell you that I am free from what the Messenger of Allah is free? They said: He used to narrate that the Messenger of Allah said: I am free from the one who shaves his head; rends his garments or raises his voice in lamentation. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Shaving As a Sign of Mourning in Sunan AlNasai | |
| SunanAlNasai-017-001-16944 | It was narrated that Muawiyah Bin AlHakam AlSulami said: I said: O Messenger of Allah ﷺ ; we were recently in a state of ignorance; then Allah SWT brought Islam. Some men among us follow omens. He said: That is something that they find in their own hearts; it should not deter them from going ahead. I said: And some men among us go to fortune tellers. He said: Do not go to them. He said: Some men among us draw lines. He said: One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines; then so it is. He said: While I was praying with the Messenger of Allah ﷺ ; a man sneezed and I said: Yarhamuk-Allah May Allah have mercy on you. The people glared at me and I said: May my mother be bereft of me; why are you looking at me? The people struck their hands against their thighs; and when I saw that they were telling me to be quiet; I fell silent. When the Messenger of Allah ﷺ finished; he called me. May my father and mother be ransomed for him; he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him; before or after. He said: This prayer of ours is not the place for ordinary human speech; rather it is glorification and magnification of Allah SWT ; and reciting Quran. Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and AlJawaniyah; and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah ﷺ and told him what happened. He regarded that as a serious action on my part. I said: O Messenger of Allah ﷺ ; should I set her free? He said: Call her. The Messenger of Allah ﷺ said to her: Where is Allah SWT ; the Mighty and Sublime? She said: Above the heavens. He said: And who am I? She said: The Messenger of Allah ﷺ. He said: She is a believer; set her free. | The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25104 | Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25912 | Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26578 | Azhar Ibn Abdullah AlHarari said: Some goods of the people of Kila were stolen. They accused some men of the weavers of theft. They came to AlNuman Ibn Bashir; the companion of the Prophet ﷺ. He confined them for some days and then set them free. They came to AlNuman and said: You have set them free without beating and investigation. AlNuman said: What do you want? You want me to beat them. If your goods are found with them; then it is all right; otherwise; I shall take retaliation from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle ﷺ.Abu Dawud said: By this statement he frightened them ; that is; beating is not necessary except after acknowledgement. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Testing by means of beating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27109 | Hilal Bin Yasaf said : We were staying in the house of Suwaid Bin Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet ﷺ commanded us to set her free. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27110 | Narrated Muawiyah Ibn Suwayd Ibn Muqarrin: I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We; the people of Banu Muqarrin; were seven during the time of the Prophet ﷺ ;and we had only a female servant. A man of us slapped her. The Messenger of Allah ﷺ said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off; they should set her free. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27111 | Zadhan said: I came to Ibn Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah ﷺ say: If anyone slaps or beats his slave the atonement due from him is to set him free. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27908 | Muawiyah Bin AlHakam AlSulami said: I was praying with the Messenger of Allah ﷺ. A man in the company sneezed; and I said: May Allah have mercy on you! The people gave me disapproving looks; so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah ﷺ finished his prayer for whom I would give my father and mother as ransom-he did not beat; scold or revile me; but said: No talk to people in lawful in this prayer; for it consists only in glorifying Allah; declaring His greatness; and reciting the Quran or words to that effect said by the Messenger of Allah ﷺ. I said: Messenger of Allah; we were only recently pagans; but Allah has brought Islam to us; and among us there are men who have recourse to soothsayers kahins. He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find; but let it not turn them away from what they intended to do. I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line; that might come true. I said: A slave-girl of mine used to tend goats before the mountain Uhud and AlJawaniyah. Once when I reached her suddenly I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah ﷺ. I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked her : Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free; for she is believer. | The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on Responding To The One Who Has Sneezed In The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28299 | Urwah quoting from Aisha said that Barirah came to her seeking her help to purchase her freedom; and she did not pay anything for her freedom. Aisha said to her: Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you; I shall do so. Barirah mentioned it to her people; but they refused and said: If she wants to purchase your freedom for reward from Allah; she may do so; but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her freedom and set her free; for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah Book; he has no right to it; even if he stipulates it hundred times. Allah condition is more valid and binding. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28300 | Aisha said: Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine uqiyahs: one to be paid annually. So help me. She Aisha said: If your people are willing that I should count them uqiyahs out to them all at one time and set you free and that I shall have the right to inherit from you; I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of AlZuhri. He added to the wordings of the Prophet ﷺ in the last: What is the matter with people that one of you says: Set free; O so-and-so; and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28301 | Narrated Aisha; Ummul Muminin: Juwayriyah; daughter of AlHarith Ibn AlMustaliq; fell to the lot of Thabit Ibn Qays Ibn Shammas; or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman; most attractive to the eye. Aisha said: She then came to the Messenger of Allah ﷺ asking him for the purchase of her freedom. When she was standing at the door; I looked at her with disapproval. I realised that the Messenger of Allah ﷺ would look at her in the same way that I had looked. She said: Messenger of Allah; I am Juwayriyah; daughter of AlHarith; and something has happened to me; which is not hidden from you. I have fallen to the lot of Thabit Ibn Qays Ibn Shammas; and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah ﷺ said: Are you inclined to that which is better? She asked: What is that; Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf; and I shall marry you. She said: I shall do this. She Aisha said: The people then heard that the Messenger of Allah ﷺ had married Juwayriyah. They released the captives in their possession and set them free; and said: They are the relatives of the Messenger of Allah ﷺ by marriage. We did not see any woman greater than Juwayriyah who brought blessings to her people. One hundred families of Banu AlMustaliq were set free on account of her.Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28323 | Narrated Sulamah bint Maaqil AlQasiyah: My uncle brought me to Medina in the pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore a child; Abdulrahman Ibn AlHubab; to him and he AlHubab then died. Thereupon his wife said: I swear by Allah; now you will be sold as a repayment for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays Ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore Abdulrahman Ibn AlHubab to him. His wife said: I swear by Allah; you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of AlHubab? He was told: His brother; AbulYusr Ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me; came to me; and I shall compensate you for her. She said: They set me free; and when some slaves were brought to the Messenger of Allah ﷺ ; he gave them a slave in compensation for me. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Manumission Of Ummhat AlAwlad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28535 | Narrated Abdulrahman Bin Abi Bakr: Some guests visited us; and Abu Bakr was conversing with the Messenger of Allah ﷺ at night. He Abu Bakr said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food; but they said: We shall not eat it until Abu Bakr comes back. Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food; but they refused and said: We swear by Allah; we shall not take it until he comes. They said: He spoke the truth. He brought it to us; but we refused to take it until you come. He asked: What did prevent you ? He said: I swear by Allah; I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near you. He Abdulrahman said: Their food was then brought near them. He said: In the name of Allah; and he took the food; and they also took it. I then informed him that the dawn had broken. So he went to th Prophet ﷺ and informed him of what he and they had done. He said: You are the most obedient and most trustful of them. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on One Who Swears Not To Eat Food in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28921 | Narrated AlMiqdam AlKindi: The Prophet ﷺ said: I am nearer to every believer than himself; so if anyone leaves a debt or a helpless family; I shall be responsible; but if anyone leaves property; it goes to his heirs. I am patron of him who has none; inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none; inheriting his property and freeing him from his liabilities.Abu Dawud said: daiah means dependants or helpless family.Abu Dawud said: This tradition has been transmitted by AlZubaidi from Rashid Bin Saad from Ibn Aidh on the authority of AlMiqdam. It has also been transmitted by Muawiyah Bin Salih from Rashid who said: I heard AlMiqdam say. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28922 | Narrated AlMiqdam: I heard the Messenger of Allah ﷺ say: I am the heirs of Him who has none; freeing him from his liabilities; and inheriting what he possesses. A maternal uncle is the heir of Him who has none; freeing him from his liabilities; and inheriting his property. | Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28936 | Narrated Ibn Umar: Aisha; mother of believers ra ; intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. Aisha mentioned it to the Messenger of Allah ﷺ. He said: That should not prevent you; for the right of inheritance belongs to the one who has set a person free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29222 | Narrated Abdullah Ibn Umar: Zayd Ibn Aslam said: Abdullah Ibn Umar entered upon Muawiyah. He asked: Tell me your need; Abu Abdulrahman He replied: Give the spoils to those who were set free; for I saw the first thing the Messenger of Allah ﷺ did when anything came to him was to give something to those who had been set free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Regarding Dividing The Fai in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29223 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Regarding Dividing The Fai in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34804 | Yahya related to me that Malik said; What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that; and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies; they are free if their value is less than one third of his total property. Malik said; For every mother by birth as opposed to mother by suckling; her children are in her position. If she is free and she gives birth after she is free; her children are free. If she is a mudabbara or mukataba; or freed after a number of years in service; or part of her is free or pledged or she is an umm walad; each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave. Malik said about the mudabbara given a tadbir while she was pregnant; Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant. Malik said; The sunna about such women is that their children follow them and are set free by their being set free. Malik said; It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that. Malik continued; It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction. Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth; The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave. Malik said; When he is set free; the umm walad is part of his property which is surrendered to him when he is set free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34805 | Malik spoke about a mudabbar who said to his master; Free me immediately and I will give fifty dinars which I will have to pay in instalments. His master said; Yes. You are free and you must pay fifty dinars; and you will pay me ten dinars every year. The slave was satisfied with this. Then the master dies one; two or three days after that. He said; The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted; his inviolability as a free man is confirmed; as are his inheritance and his liability to the full hudud punishments. The death of his master; however; does not reduce the debt for him at all. Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property; and in the property at hand there was not enough in the third he was allowed to bequeath to cover the value of the mudabbar; the mudabbar was kept there together with this property; and his tax kharaj was gathered until the master absent property was clear. Then if a third of what his master left would cover his value; he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left; as much of him was freed as the third would allow; and his property was left in his hands. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34806 | Malik said; The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara; her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes; and being set free is not confirmed for her. She is in the position of a slave-girl whose master says; If so- and-so remains with me until I die; she is free. i.e. he does not make a definite contract. Malik said; If she fulfils that; that is hers. If he wishes; before that; he can sell her and her child because he has not entered her child into any condition he has made for her. The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir; no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it. Malik said about a man who made all his slaves mudabbar while he was well and they were his only property; If he made some of them mudabbar before the others; one begins with the first until the third of his property is reached. i.e. their value is matched against the third; and those whose value is covered are free. If he makes the mall mudabbar in his illness; and says in one statement; So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness; or he makes them all mudabbar in one statement; they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share. No single one of them is given preference when that all occurs in his illness. Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said; A third of the mudabbar is freed and his property remains in his possession. Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him; A third of him is freed and a third of his kitaba is reduced; and he owes two-thirds. Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him; and he had made another slave of his mudabbar before that. He said; One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed; then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that; whatever is covered by what is left of the third is freed after the first mudabbar is freed. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34809 | Malik said; The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master; his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts; the mudabbar is included in the third of the bequest because he expected his work from him as long as he lived. He cannot serve him all his life; and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him; one third of him is freed; and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar; he is sold to meet the debt because he can only be freed in the third which is allowed for bequest. He said; If the debt only includes half of the slave; half of him is sold for the debt. Then a third of what remains after the debt is freed. Malik said; It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him. Malik said; His wala belongs to his master who made him a mudabbar. Malik said; It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good. Malik spoke about a slave who was shared between two men; and one of them made his portion mudabbar. He said; They estimate his value between them. If the one who made him mudabbar buys him; he is all mudabbar. If he does not buy him; his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value; that is binding; and he is all mudabbar. Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said; One separates the master and the slave; and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt; his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34812 | Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace;said; If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him; he must buy out his partners so that the slave is completely freed. If he doesnt have the money; he partially frees him. | The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34813 | Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34814 | Malik said; A master who frees a slave of his and settles his emancipation so that his testimony is permitted; his inviolability complete; and his right to inherit confirmed; cannot impose stipulations on him like what he imposes on a slave about property or service; nor get him to do anything of slavery; because the Messenger of Allah; may Allah bless him and grant him peace; said; If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him; he must give his partners their shares so the slave is completely free. Malik commented; If he owns the slave completely; it is more proper to free him completely and not mingle any slavery with it. | The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34819 | Malik related to me that he had heard that a slave-girl came to Umar Ibn AlKhattab who had been beaten by her master with a red hot iron and he set her free. Malik said; The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property; even when he reaches puberty; until he manages his property. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34820 | Malik related to me from Hilal Ibn Usama from Ata Ibn Yasar that Umar Ibn AlHakam said; I went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it; so I became angry and I am one of the children of Adam; so I struck her on the face. As it happens; I have to set a slave free; shall I free her? The Messenger of Allah; may Allah bless him and grant him peace; questioned her; Where is Allah? She said; In heaven. He said; Who am I? She said; You are the Messenger of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Free her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34821 | Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that one of the Ansar came to the Messenger of Allah; may Allah bless him and grant him peace; with a black slave- girl of his. He said; Messenger of Allah; I must set a slave free who is a mumina. If you think that she is mumina; I will free her. The Messenger of Allah; may Allah bless him and grant him peace; questioned her; Do you testify that there is no god but Allah? She said; Yes. Do you testify that Muhammad is the Messenger of Allah? She said; Yes. Are you certain about the rising after death? She said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said; Free her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34822 | Malik related to me that he had heard that AlMaqburi said that Abu Huraira was asked whether a man who had to free a slave; could free an illegitimate child to fulfil that obligation. Abu Huraira said; Yes. That will give satisfaction for him. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34823 | Malik related to me that he had heard that Fadala Ibn Ubayd AlAnsari who was one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; was asked whether it was permissible for a man who had to free a slave to free an illegitimate child. He said; Yes; That will give satisfaction for him. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik | |
| MuwataMalik-017-001-34824 | Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik | |
| MuwataMalik-017-001-34825 | Malik related to me from Abdulrahman Ibn Abi Amra AlAnsari that his mother had wanted to make a bequest; but she delayed until morning and died. She had intended to set someone free; so Abdulrahman said; I said to AlQasim Ibn Muhammad; Will it help her if I free a slave for her? AlQasim replied; Sad Ibn Ubada said to the Messenger of Allah; may Allah bless him and grant him peace; My mother died; will it help her if I set a slave free for her? The Messenger of Allah; may Allah bless him and grant him peace; said Yes. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Oath of Allegiance in Muwata Malik | |
| MuwataMalik-017-001-34829 | Malik related to me from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Barira came to me and said; I have written myself as mukatab for my people for nine uqiyas; one uqiya per year; so help me. Aisha said; If your people agree that I pay it all to them for you; and that if I pay it; your wala is mine; then I will do it. Barira went to her masters and told them that and they didnt agree. She came back from her masters while the Messenger of Allah; may Allah bless him and grant him peace; was sitting. She said to Aisha; I offered that to them and they refused me unless they had the wala. The Messenger of Allah; may Allah bless him and grant him peace; heard that and asked her about it Aisha told him and the Messenger of Allah; may Allah bless him and grant him peace; said; Take her and stipulate that the wala is yours; for the wala is for the one who sets free. So Aisha did that and then the Messenger of Allah; may Allah bless him and grant him peace; stood up in front of the people; and praised Allah and gave thanks to Him. Then he said; What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer; and the wala only belongs to the one who sets free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34830 | Malik related to me from Nafi from Abdullah Ibn Umar that Aisha umm Almuminin wanted to buy a slave-girl and set her free. Her people said; We will sell her to you provided that her wala is ours. She mentioned that to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Dont let that hinder you; for the wala only belongs to the one who sets free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34831 | Malik related to me from Yahya Ibn Said from Amra bint Abdulrahman that Barira came asking the help of Aisha; umm Almuminin. Aisha said; If your masters agree that I pay them your price in one lump sum and set you free I will do it. Barira mentioned that to her masters and they said; No; not unless your wala is ours. Yahya Ibn Said added that Amra bint Abdulrahman claimed that Aisha mentioned that to the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace said; Buy her and set her free. The wala only belongs to the one who sets free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34833 | Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala to whomever he wished as the wala was for the one who set him free; and that had a man given permission to his mawla to give the wala to whomever he wished; that would not have been permitted; because the Messenger of Allah; may Allah bless him and grant him peace; had said; The wala is for the one who sets free. The Messenger of Allah; may Allah bless him and grant him peace; forbade selling or giving away the wala. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala to whomever he liked; that would be a gift. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34834 | Malik related to me from Rabia Ibn Abdulrahman that AlZubair Ibn AlAwam bought a slave and set him free. The slave had children by a free woman. When AlZubair freed him; he said; They are my mawali. The man argued; They are the mawali of their mother. Rather; they are our mawali. They took the dispute to Uthman Ibn Affan; and Uthman gave a judgement that AlZubair had their wala. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34835 | Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
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