Gift
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Gift Completed Form
The word Gift is a stemmed form of the following words:
Gift Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Gift
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Gift
Gift in Wikipedia
https://en.wikipedia.org/wiki/Gift
Gift References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNajm Ayah 55 | Surat AlNajm | -0.58 | 21 | فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَى | Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? | ||
| Surat Hood Ayah 108 | Surat Hood | -0.5 | 47 | Heaven earth, Earth end, Lord willeth, Earth endure, Garden dwell, Bless garden, Dwell heaven, Endure lord, Lord will, Willeth gift, Gift break | وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ | And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. | |
| Surat AlAnam Ayah 44 | Surat AlAnam | -0.45 | 67 | Call account, Open gate, Plung despair, Account plung, Things midst, Gate things, Midst enjoy, Received open, Forgot warn, Sudden call, Gifts sudden, Enjoy gifts, Warn received | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ | But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! | |
| Surat Hood Ayah 99 | Surat Hood | -0.3 | 47 | Day Of Judgment, Life dai, Curs life, Woeful gift, Judgment woeful | وَأُتْبِعُوا فِي هَذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ | And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! | |
| Surat AlBaqara Ayah 229 | Surat AlBaqara | -0.2 | 87 | Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ | A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). | |
| Surat AlImran Ayah 180 | Surat AlImran | 0.023 | 89 | Heaven earth, Day Of Judgment, Earth acquaint, Heritag heaven, Nay wors, Belong heritag, Covet withhold, Grace nay, Covet withheld, Wors covet, Withhold gift, Neck twist, Collar dai, Gift grace, Twist collar, Withheld ti, Judgment belong, Ti neck | وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ | And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. | |
| Surat Maryam Ayah 19 | Surat Maryam | 0.049 | 40 | Nay lord, Holi son, Gift holi, Lord announc, Announc gift | قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا | He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. | |
| Surat AlNahl Ayah 71 | Surat AlNahl | 0.096 | 68 | Hand possess, Bestow gift, Gift susten, Gift hand, Freeli favour, Respect deni, Favour throw, Throw gift, Susten freeli, Possess equal, Equal respect, Deni favour | وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ | Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? | |
| Surat AlImran Ayah 198 | Surat AlImran | 0.13 | 89 | River flow, Fear lord, Flow dwell, Gardens river, Lord garden, Lord gardens, Presenc presenc, Bliss righteou, Gift presenc, Presenc bliss | لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللَّهِ وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ | On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever), - a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. | |
| Surat AlBaqara Ayah 262 | Surat AlBaqara | 0.18 | 87 | Fear griev, Lord fear, Reward lord, Spend substanc, Generos injury, Remind generos, Mind gener, Gift remind, Substanc gift | الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنْفَقُوا مَنًّا وَلَا أَذًى لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ | Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, -for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. | |
| Surat AlTaubah Ayah 104 | Surat AlTaubah | 0.19 | 113 | Returning merci, Accept repent, Doth accept, Votari receiv, Gift charity, Repent votari, Receiv gift, Charity returning | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ | Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? | |
| Surat AlNisa Ayah 24 | Surat AlNisa | 0.23 | 92 | Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari | وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. | |
| Surat AlIsra Ayah 55 | Surat AlIsra | 0.27 | 46 | Heaven earth, Lord knoweth, Earth be, Be heaven, Gift psalm, David gift, Knoweth be, Gave david, Bestow prophet, Earth bestow, Prophet gift, Gift gave | وَرَبُّكَ أَعْلَمُ بِمَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَى بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا | And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms. | |
| Surat AlBaqara Ayah 236 | Surat AlBaqara | 0.32 | 87 | Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reason | لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. | |
| Surat AlNaml Ayah 36 | Surat AlNaml | 0.32 | 44 | Abund wealth, Rejoic gift, Wealth nai, Embassi solomon, Nai rejoic, Solomon abund | فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ | Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift! | |
| Surat Alankabut Ayah 66 | Surat Alankabut | 0.32 | 81 | Ungratefulli gifts, Give worldli, Gifts give, Disdain ungratefulli, Worldli enjoy | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ | Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know. | |
| Surat AlAnam Ayah 165 | Surat AlAnam | 0.35 | 67 | Forgiving merci, Inheritor earth, Earth rais, Gift lord, Rais ranks, Punish forgiving, Lord quick, Ranks gift, Agents inheritor, Quick punish, Rais rank | وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ | It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful. | |
| Surat AlBaqara Ayah 247 | Surat AlBaqara | 0.35 | 87 | Careth knoweth, Pleaseth careth, Exercis author, Author fit, Bodili prowess, Knowledg bodili, Author pleaseth, Talut king, Gifted wealth, Gift abundantli, Appoint talut, Abundantli knowledg, Authority gifted, Granteth author, Chosen gift, King exercis, Wealth abund, Abund chosen, Exercis authority, Prowess granteth, Fit exercis | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ | Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." | |
| Surat Alaaraf Ayah 190 | Surat Alaaraf | 0.37 | 37 | Partner ascrib, Goodli child, Receiv exalt, Gift receiv, Ascrib share, Share gift, Child ascrib, Giveth goodli, Exalt partner | فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ | But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him. | |
| Surat AlTaubah Ayah 99 | Surat AlTaubah | 0.37 | 113 | Forgiving merci, Admit merci, Desert arab, Merci forgiving, Bring nearer, Merci forgiv, Prayer aye, Last payment, Nearer obtain, Arab last, Aye bring, Nearer admit, Gift bring, Piou gift, Payment piou, Obtain prayer | وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. | |
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In Hadith Text Books
Gift In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1262 | Narrated Abdullah Bin AlSadi: That when he went to Umar during his Caliphate. Umar said to him; Havent I been told that you do certain jobs for the people but when you are given payment you refuse to take it? Abdullah added: I said; Yes. Umar said; Why do you do so? I said; I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims. Umar said; Do not do so; for I intended to do the same as you do. Allah Messenger ﷺ s used to give me gifts and I used to say to him; Give it to a more needy one than me. Once he gave me some money and I said; Give it to a more needy person than me; whereupon the Prophet ﷺ said; Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise i.e.; if it does not come to you do not seek to have it yourself. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1273 | Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man from the tribe of Bani Asad; called Ibn AlUtabiya to collect the Zakat. When he returned with the money he said to the Prophet ; This is for you and this has been given to me as a gift. The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit ; and after glorifying and praising Allah; he said; What is wrong with the employee whom we send to collect Zakat from the public that he returns to say; This is for you and that is for me? Why didnt he stay at his father and mother house to see whether he will be given gifts or not? By Him in Whose Hand my life is; whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel; it will be grunting: if it is a cow; it will be mooing: and if it is a sheep it will be bleating! The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said ; No doubt! Havent I conveyed Allah Message? And he repeated it three times. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The gifts taken by the employees in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1293 | Narrated Abu Humaid AlSaidi: The Prophet ﷺ employed Ibn AlUtbiya to collect Zakat from Bani Sulaim; and when he returned with the money to Allah Messenger ﷺ the Prophet ﷺ called him to account; and he said; This amount is for you; and this was given to me as a present. Allah Messenger ﷺ said; Why dont you stay at your father house or your mother house to see whether you will be given gifts or not; if you are telling the truth? Then Allah Messenger ﷺ stood up and addressed the people; and after glorifying and praising Allah; he said: Amma Badu then after I employ some men from among you for some job which Allah has placed in my charge; and then one of you comes to me and says; This amount is for you and this is a gift given to me. Why doesnt he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah; none of you takes anything of it i.e.; Zakat for himself Hisham added: unlawfully but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till I saw the whiteness of his armpits; and said; No doubt ! Havent I conveyed Allah Message! | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The ruler calling his employees to account in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1706 | Narrated Aisha: I bought Barira a female slave. The Prophet ﷺ said to me ; Buy her as the Wala is for the manumitted. Once she was given a sheep in charity. The Prophet ﷺ said; It the sheep is a charitable gift for her Barira and a gift for us. AlHakam said; Barira husband was a free man. Ibn Abbas said; When I saw him; he was a slave. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlWala is for the manumitter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2000 | Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ appointed a man called Ibn AlLutabiya to collect the Zakat from Bani Sulaim tribe. When he returned; the Prophet ﷺ called him to account. He said to the Prophet; This is your money; and this has been given to me as a gift. On that; Allah Messenger ﷺ said; Why didnt you stay in your father and mother house to see whether you will be given gifts or not if you are telling the truth? Then the Prophet ﷺ addressed us; and after praising and glorifying Allah; he said: Amma Badu; I employ a man from among you to manage some affair of what Allah has put under my custody; and then he comes to me and says; This is your money and this has been given to me as a gift. Why didnt he stay in his father and mother home to see whether he will be given gifts or not? By Allah; not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection; carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible; and he said; O Allah! Havent I have conveyed Your Message ? The narrator added: My eyes witnessed and my ears heard that Hadith. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2853 | Narrated Abu Huraira: Allah Messenger ﷺ has set forth an example for a miser and a charitable person by comparing them to two men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the charitable man tries to give a charitable gift; his iron cloak expands till it becomes so wide that it will cover his fingertips and obliterate his tracks And; whenever the miser wants to give a charitable gift; his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw Allah Messenger ﷺ putting his finger in the chest pocket of his shirt like that If you but saw him trying to widen the opening of his shirt but it did not widen. | The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Jaib pocket in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2982 | Narrated Thumama Bin Abdullah;: Anas never used to refuse a gift of scent and used to say that the Prophet ﷺ never used to refuse a gift of scent. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Whoever did not refuse the scent in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4421 | Narrated AlNuman Bin Bashir: My mother asked my father to present me a gift from his property; and he gave it to me after some hesitation. My mother said that she would not be satisfied unless the Prophet ﷺ was made a witness to it. I being a young boy; my father held me by the hand and took me to the Prophet ﷺ. He said to the Prophet; His mother; bint Rawaha; requested me to give this boy a gift. The Prophet ﷺ said; Do you have other sons besides him? He said; Yes. The Prophet ﷺ said; Do not make me a witness for injustice. Narrated AlShubi that the Prophet ﷺ said; I will not become a witness for injustice. | The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Do not be a witness for injustice if asked for that in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4760 | Narrated AlSab Bin Jath-thama: An onager was presented to Allah Messenger ﷺ at the place called AlAbwa or Waddan; but Allah Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver face he said; We have not rejected your gift; but we are in the state of Ihram. i.e. if we were not in a state of Ihram we would have accepted your gift; Fath AlBari page 130; Vol. 6 | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4763 | Narrated Abu Huraira: Whenever a meal was brought to Allah Messenger ﷺ ; he would ask whether it was a gift or Sadaqa something given in charity. If he was told that it was Sadaqa; he would tell his companions to eat it; but if it was a gift; he would hurry to share it with them. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4768 | Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr. | The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4769 | Narrated Azra Bin Thabit AlAnsari: When I went to Thumama Bin Abdullah; he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet ﷺ used not to reject the gifts of perfume. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Gift should not be rejected in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4773 | Narrated Amir: I heard AlNuman Bin Bashir on the pulpit saying; My father gave me a gift but Amra bint Rawaha my mother said that she would not agree to it unless he made Allah Messenger ﷺ as a witness to it. So; my father went to Allah Messenger ﷺ and said; I have given a gift to my son from Amra bint Rawaha; but she ordered me to make you as a witness to it; O Allah Messenger ﷺ ! Allah Messenger ﷺ asked; Have you given the like of it to everyone of your sons? He replied in the negative. Allah Messenger ﷺ said; Be afraid of Allah; and be just to your children. My father then returned and took back his gift. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on The witnesses for the gifts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4814 | Narrated Ibn Shihab AlZuhri: Anas Bin Malik said; When the emigrants came Medina; they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation. His i.e. Anas mother who was also the mother of Abdullah Bin Abu Talha ; gave some date-palms to Allah Apostle who gave them to his freed slave-girl Um Aiman who was also the mother of Usama Bin Zaid. When the Prophet ﷺ finished from the fighting against the people of Khaibar and returned to Medina; the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet ﷺ also returned to Anas mother the date-palms. Allah Messenger ﷺ gave Um Aiman other trees from his garden in lieu of the old gift. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on The superiority of the Maniha in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4920 | Narrated Abu Huraira: I have loved the people of the tribe of Bani Tamim ever since I heard; three things; Allah Messenger ﷺ said about them. I heard him saying; These people of the tribe of Bani Tamim would stand firm against AlDajjal. When the Sadaqat gifts of charity from that tribe came; Allah Messenger ﷺ said; These are the Sadaqat i.e. charitable gifts of our folk. Aisha had a slave-girl from that tribe; and the Prophet ﷺ said to Aisha; Manumit her as she is a descendant of Ishmael the Prophet. | The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17641 | Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17644 | Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17645 | Numan Bin Bashir reported: My father conferred a gift upon me; and then brought me to Allah Messenger ﷺ to make him a witness to it. He the Holy Prophet said: Have you given such gift to every son of yours as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: Dont you expect goodness from them as you expect from him? He said: Yes. of course. He the Holy Prophet said: I am not going to bear witness to it as it is injustice. Ibn aown one of the narrators said: I narrated this hadith to Muhammad the other narrator who said: Verily we narrated that lie the Holy Prophet had said: Observe equity amongst your children. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17646 | Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17649 | Jabir Bin Abdullah AlAnsari Allah be pleased with him said: Allah Messenger ﷺ said: Whoever a person conferred Umra life grant upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you; and that becomes his possession and that of his posterity. It would become a permanent possession of those who were conferred upon this gift; and it would not return to its owner donor ; for he gave that as a gift in which accrued the right of inheritance. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17722 | It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments. | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17723 | It has been reported on the authority of Abu Humaid AlSaidi who said: The Prophet ﷺ appointed Ibn Lutbiya; a man from the Azd tribe; in charge of Sadaqa authorising him to receive gifts from the people on behalf of the State. He came with the collectio; gave it to the Prophet ﷺ. and said: This wealth is for you and this is a gift presented to me. The Prophet ﷺ said to him: Why didnt you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17724 | It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-20714 | Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21016 | Sahl Bin Saad reported: An Arab woman was mentioned before Allah Messenger ﷺ. He commanded Abu Usaid to send a message to her and he accordingly sent a message to her. She came and stayed in the fortresses of Banu Saidah. Allah Messenger ﷺ went out until he came to her while she was at that time sitting with her head downcast. When Allah Messenger ﷺ talked to her; she said: I seek refuge with Allah from you. Thereupon he said: I have decided to keep you away from me. They the people near her said: Do you know who he is? She said: No. They said: He is the Messenger of Allah ﷺ. He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this i. e. my defiance. Sahl said: Allahs. Messenger ﷺ then set forth on that day until he sat in the Saqifa of Banu Saidah along with his Companions. He then said to Sahl: Serve us drink. He Sahl said: I brought out for them this bowl containing drink and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then Umar Bin Abd AlAziz asked him to give that cup as a gift to him and he gave it to him as a gift. In the narration of Abu Bakr Bin Ishaq the words are: Sahl; serve us drink. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21144 | Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-21176 | Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21177 | Aisha Allah be pleased with her reported that she had bought Barira from the people of Ansar; but they laid down the condition that the right of inheritance would vest in them ; whereupon Allah Messenger ﷺ said: The right of inheritance vests with one who shows favour who emancipates and Allah Messenger may peacebe upon him gave her the choice either to retain her matrimonial alliance or break it. Her husband was a slave. She Barira also gave Aisha some meat as gift. Allah Messenger ﷺ said: I wish you could prepare cook for us out of this meat. Aisha said; It has been given as charity to Barira; whereupon he said: That is charity for her and gift for us. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21178 | Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21663 | This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah Apostle ﷺ emancipated Safiya; and her emancipation was treated as her wedding gift; and in the hadith transmitted by Muadh on the authority of his father the words are : He the Holy Prophet married Safiya and bestowed her emancipation as her wedding gift. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21993 | It is narrated on the authority of Abu Huraira that the Messenger of Allah said: Of course the person who gives to the family a camel as a gift; which gives milk morning and evening equal to a large bowl; its reward the reward of the gift is great. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-21994 | Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said: He who gives a camel as a gift; for him is the reward of the gift both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening. | The Chapter on Thirst in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22069 | Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 45 in Sahih Muslim | |
| SahihMuslim-017-001-22072 | Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22123 | Aisha Allah be pleased with her said: Three are the decions of the Shariah that we have come to know through Barira. The people gave her sadaqa and she offered us as gift. We made a mention of it to the Messenger of Allah ﷺ ; whereupon he said: It is a sadaqa for her and a gift for you; so eat it. | Chapter on 52 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10254 | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on Regarding The Prophet saw Encouraging Gifts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10256 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7467 | Jabir narrated that the Prophet ﷺ said: Whichever man is given a lifelong gift for himself and his offspring; then it belongs to the one whom it was given; it does not return to the one who gave it; for he has given a gift which shall be included in the inheritance. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About A LifeLong Gift AlUmra in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7787 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7788 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7878 | Narrated Ali: From the Prophet ﷺ ; that Kisra sent him a gift so he accepted; and that kings gave him gifts and he accepted them.There is something about this from Jabir. This is aHassan Gharib Hadith. Thuwair a narrator in the chain is Ibn Abi Fakhitah; whose name was Saeed Bin Illaqah; and Thuwair Kunyah was Abu Jahm. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About Accepting Gifts From The Idolaters in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7879 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on About The Gifts Of The Idolaters Being Disliked in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8304 | Bahz Bin Hakim narrated from his father; from his grandfather who said: When something was brought to him; the Messenger of Allah would ask: Is this charity or a gift? If they said: Charity. He would not eat it; and if they said; A gift he would eat it. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked For The Prophet His Household and His Mawali To Accept Charity in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9025 | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9091 | Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi. | The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9092 | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9719 | Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. Sahih | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13773 | AlLaith narrated from Ibn Shihab; from Abu Salamah Bin Abdulrahman from Jabir; who said: I heard the Messenger of Allah say: Whoever gives a life-long gift to a man; it belongs to him and to his heirs; his words when he gave the gift put an end to his rights over it; and it belongs to the one to whom it was given on the basis of Umra; and to his heirs. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13774 | Malik narrated from Ibn Shihab; from Abu Salamah; from Jabir that the Messenger of Allah said: Any man who is given a gift on the basis of Umra; it belongs to him and to his descendants. It belongs to the one to whom he gave it; and it cannot be taken back by the one who gave it; because he has given a gift; and it comes to the heirs of the one to whom it was given. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13776 | Ibn Abi Dhib narrated from Ibn Shihab; from Abu Salamah; from Jabir; that the Messenger of Allah ruled -concerning a person who has been given a lifelong gift Umra - that it belongs to him and to his descendants: It is undoubtedly his; and it is not permissible for the giver to stipulate any conditions or exceptions. Abu Salamah said: Because he gave it as a gift and thus; it is subject to the same ruling as the estate; and the condition that it will revert to the giver on the death of recipient has become invalid. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13777 | Salih narrated from Ibn Shihab; that Abu Salamah informed him from Jabir; that the Messenger of Allah said: Any man who gives a lifelong gift to another man; it belongs to him the recipient and his descendants. He said: I have given it to you and to your descendants so long as any of you are still alive. So it belongs to the one to whom it was given; and it cannot revert to the first owner; since he has given it as a gift; and as such; it becomes subject to the same ruling as the estate. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13781 | Ismail narrated from Muhammad; from Abu Salamah; from Abu Huraira; that the Messenger of Allah said: There is no lifelong gift. Whoever is given something as a lifelong gift; it belongs to him. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai | |
| SunanAlNasai-017-001-13784 | It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai | |
| SunanAlNasai-017-001-13787 | It was narrated that Abdulrahman Bin Alqamah AlThaqafi said: The delegation of Thaqif came to the Messenger of Allah; bringing a gift with them. He said: Is it a gift or charity? If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met; and if it was charity then it would be in the cause of Allah. They said: It is a gift. So he accepted it from them; and sat with them; and they asked questions; until he prayed Zuhr with Asr. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on A Woman Giving A Gift Without Her Husband Permission in Sunan AlNasai | |
| SunanAlNasai-017-001-13794 | AlHajjaj narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: The Messenger of Allah said: Umra life-long gift is permissible for the one to whom it is given; and Ruqba is permissible to the one to whom it is given; and the one who takes back his gift is like the one who goes back to his vomit. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai | |
| SunanAlNasai-017-001-14265 | AlNuman Bin Bashir AlAnsari narrated that his mother; the daughter of Rawahah; asked his father to give some of his wealth to her son. He deferred that for a year; then he decided to give it to him. She said: I will not be pleased until you ask the Messenger of Allah to bear witness. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; insisted that I give a gift to him. The Messenger of Allah said: O Bashir; do you have any other children besides this one? He said: Yes. The Messenger of Allah said: Have you given all of them a gift like that which you have given to this son of yours? He said: No. The Messenger of Allah said: Then do not ask me to bear witness; for I will not bear witness to unfairness. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai | |
| SunanAlNasai-017-001-14266 | It was narrated that AlNuman said: My mother asked my father for a gift and he gave it to me. She said: I will not be contented until you ask the Messenger of Allah to bear witness. So my father took me by the hand; as I was still a boy; and went to the Messenger of Allah. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; asked me for a gift; and she wanted me to ask you to bear witness to that. He said: O Bashir; do you have any other child apart from this one? He said: Yes. He said: Have you given him gifts like that which you have given to this one? He said: No. He said: Then do not ask me to bear witness; for I will not bear witness to unfairness. | The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai | |
| SunanAlNasai-017-001-14273 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah said: No one should take back his gift except a father taking back a gift from his son. The one who takes back his gift is like one who goes back to his vomit. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on A Father Taking Back That Which He Gave To His Son And Mentioning The Varying Reports Of The Narrat in Sunan AlNasai | |
| SunanAlNasai-017-001-14274 | It was narrated from Ibn Umar and Ibn Abbas; who attributed the Hadith to the Prophet: It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full; then it vomits; and goes back to its vomit. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on A Father Taking Back That Which He Gave To His Son And Mentioning The Varying Reports Of The Narrat in Sunan AlNasai | |
| SunanAlNasai-017-001-14287 | It was narrated from Amr Bin Shuaib; from Tawus; from Ibn Umar and Ibn Abbas; that they said: The Messenger of Allah said: It is not permissible for anyone to give a gift then take it back; except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back; is that of the dog which eats then when it is full it vomits; then it goes back to its vomit. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From Tawus About The One Who Takes Back His Gift in Sunan AlNasai | |
| SunanAlNasai-017-001-14288 | It was narrated from Ibn Juraij; from AlHasan Bin Muslim; from Tawus that the Messenger of Allah said: It is not permissible for anyone to give a gift then take it back; except a father. Tawus said: I used to hear the boys say: O you who goes back to his vomit! But I did not realize that the Messenger of Allah had said this as a parable; until we heard that he used to say: The likeness of the one who gives a gift then takes it back; is that of the dog which eats its vomit. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From Tawus About The One Who Takes Back His Gift in Sunan AlNasai | |
| SunanAlNasai-017-001-14883 | Bahz Bin Hakim narrated from his father that his grandfather said: If something was brought to him; the prophet would ask whether it was a gift or charity. If it was said that if was charity; he would not eat; and if it was said that it was a gift; he would stretch forth his hand. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Charity Is Not Permissible For The Prophet in Sunan AlNasai | |
| SunanAlNasai-017-001-14948 | It was narrated that Aisha said: Three judgments were established because of Barirah. Her masters wanted to sell her but they stipulated that AlWala should still be to them. I mentioned that to the Prophet and he said: Buy her and set her free; for AlWala; is to the one who sets the slave free. She was set free and the Messenger of Allah gave her the choice; and she chose herself. And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet and he said: Eat it for it is charity for her and a gift for us. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving A Slave Woman The Choice in Sunan AlNasai | |
| SunanAlNasai-017-001-14953 | It was narrated from Aisha that she bought Barirah from some of the Ansar who stipulated that her Wala should go to them. The Messenger of Allah said: AlWala is to the one who did the favor of setting the slave free. The Messenger of Allah gave her the choice; as her husband was a slave. And she gave some meat to Aisha as a gift; and the Messenger of Allah said: Why dont you give me some of this meat? Aisha said: It was given in charity to Barirah. He said: It is a charity for her; and a gift for us. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24968 | Amr Bin Shuaib on his father authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28784 | Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas: The Prophet ﷺ said: It is not lawful for a man to make a donation or give a gift and then take it back; except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full; then returns to its vomit. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Taking Back A Gift AlHibah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28785 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: The similitude of the one who takes back what he gifted is like that of a dog which vomits and then it eats vomit. When a donor seeks to take back his gift ; it should be made known and he informed why he sought to take it back. Then whatever he donated should be returned to him. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Taking Back A Gift AlHibah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28787 | Narrated AlNuman Bin Bashir: My father gave me a gift. The narrator Ismail Bin Salim said: He gave me his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet ﷺ and mentioned it to him. He said him: I have given my son AlNuman a gift; and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given AlNuman ? He said: No. Some of these narrators said in their version that the Prophet said: This in injustice. The others said in their version that the Prophet said: This is under force. So call some other person than me as witness to it. Mughirah said in his version: The Prophet asked : Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them; as you have right to them that they should do good to you.Abu Dawud said: In the version of AlZuhri some narrators said: Have you given to all your sons ? and some narrators said: Your children. Ibn Abi Khalid narrated from AlShabi in his version: Have your sons other than him ? Abu AlDuha narrated on the authority of AlNuman Bin Bashir: Have you children other than him ? | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29350 | Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste. | The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34897 | Malik related to me from Ibn Shihab from Said Ibn AlMusayab that Uthman Ibn Affan said; If someone gives something to his small child who is not old enough to look after it himself; and in order that his gift might be permitted he makes the gift public and has it witnessed; the gift is permitted; even if the father keeps charge of it. Malik said; What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping; the child has none of it unless the father set it Aasi de in coin or placed it with a man to keep for the son. If he does that; it is permitted for the son. | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34953 | Malik related to me from Ibn Shihab from Urwa Ibn AlZubair from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; What is wrong with men who give their sons gifts and then keep them and if the son dies; they say; My property is in my possession and I did not give it to anyone. But if they themselves are dying; they say; It belongs to my son; I gave it to him. Whoever gives a gift; and does not hand it over to the one to whom it was given; the gift is invalid; and if he dies it belongs to the heirs in general. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34954 | Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it. | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34955 | Malik related to me from Daud Ibn AlHusayn from Abu Ghatafan Ibn Tarif AlMuriyi that Umar Ibn AlKhattab said; If someone gives a gift to strengthen ties with a relative or as sadaqa; he cannot have it returned. If some one; however; gives a gift seeking by it favour or reward; he has his gift and can reclaim it if he does not have satisfaction from it. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense; and its value has been either increased or decreased; the one to whom it has been given gives the owner its value on the day he received it. | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34956 | Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35315 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik |
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