Griev

Griev Completed Form

The word Griev is a stemmed form of the following words:

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Griev References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 80	Surat AlKahf	-0.42		66	Fear griev, Obstin rebellion, Faith fear, Griev obstin, Parent faith, Obstin rebelli, Youth parent, Rebellion ingratitud	وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا	"As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat Hood Ayah 77	Surat Hood	-0.24		47	Powerless protect, Griev account, Felt powerless, Lut griev, Account felt, Thi distress, Protect thi	وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَذَا يَوْمٌ عَصِيبٌ	When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day."
Surat AlTaubah Ayah 128	Surat AlTaubah	-0.21		113	Anxiou believ, Believ merci, Ardent anxiou, Griev perish, Perish ardent	لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ	Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.
Surat AlQasas Ayah 7	Surat AlQasas	-0.2		45	Fear griev, Inspir mose, Suckl child, Griev restor, Fear cast, Cast river, Child hast, Mose suckl, Hast fear, River fear	وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ	So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."
Surat AlMaidah Ayah 41	Surat AlMaidah	-0.072		112	Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft	يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat YaSeen Ayah 76	Surat YaSeen	-0.045		36	Speech griev, Hide disclos, Griev hide	فَلَا يَحْزُنْكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ	Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Surat Ta Ha Ayah 40	Surat Ta Ha	-0.0029		41	Tarri year, Didst tarri, Brought ey, Sister goeth, Save trouble, Child brought, Rear child, Didst ordained, Behold sister, Griev didst, Cool griev, Ey cool, Midian didst, Year midian, Wai didst, Nurs rear, Didst slai, Trouble wai, Slai save, Goeth saith	إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى	"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Surat AlImran Ayah 186	Surat AlImran	0.015		89	Worship god, Guard evil, Griev receiv, Test possess, Persever patient, Book worship, Possess person, Receiv book, Patiently guard, God persever, Determin factor, Persever patiently, Factor affair, Person hear, Hear griev	لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil, -then that will be a determining factor in all affairs.
Surat AlAnam Ayah 48	Surat AlAnam	0.058		67	Mend lives, New warn, Warn mend, Send new, Mend live	وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	We send the messengers only to give good news and to warn: so those who believe and mend (their lives), - upon them shall be no fear, nor shall they grieve.
Surat Alaaraf Ayah 49	Surat Alaaraf	0.066		37	Fear griev, Enter garden, Merci bless, Behold swore, Garden fear, Bless enter, Swore merci	أَهَؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنْتُمْ تَحْزَنُونَ	"Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
Surat Alankabut Ayah 33	Surat Alankabut	0.094		81	Fear griev, Powerless protect, Save wife, Griev account, Felt powerless, Lut griev, Wife lag, Account felt, Griev save, Protect fear	وَلَمَّا أَنْ جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ	And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.
Surat AlImran Ayah 176	Surat AlImran	0.14		89	Portion hereaft, Rush headlong, Headlong unbelief, Griev rush, Hereafter punish, Plan portion, Unbelief harm, Portion hereafter	وَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ	Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.
Surat Alaaraf Ayah 35	Surat Alaaraf	0.18		37	Rehears sign, Children adam, Mend lives, Adam rehears, Righteou mend, Mend live	يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي فَمَنِ اتَّقَى وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you, - those who are righteous and mend (their lives), - on them shall be no fear nor shall they grieve.
Surat AlBaqara Ayah 262	Surat AlBaqara	0.18		87	Fear griev, Lord fear, Reward lord, Spend substanc, Generos injury, Remind generos, Mind gener, Gift remind, Substanc gift	الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنْفَقُوا مَنًّا وَلَا أَذًى لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, -for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
Surat AlBaqara Ayah 274	Surat AlBaqara	0.21		87	Fear griev, Lord fear, Reward lord, Night secret, Secret public, Good night, Spend good, Chariti spend, Public reward	الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
Surat AlKahf Ayah 73	Surat AlKahf	0.27		66	Rais difficulti, Rebuk forgetting, Griev rais, Forgetting griev, Mose rebuk, Difficulti case	قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا	Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
Surat AlImran Ayah 153	Surat AlImran	0.32		89	Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awar	إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ	Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Surat AlImran Ayah 120	Surat AlImran	0.32		89	Befal griev, Griev misfortun, Constant harm, Cun compasseth, Misfortun overtak, Rejoic constant, Aught befal, Overtak rejoic, Harm cun	إِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِنْ تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ	If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
Surat Yusuf Ayah 69	Surat Yusuf	0.35		48	Behold brother, Receiv full, Griev aught, Stai behold, Aught do, Brother stai, Joseph presence, Brother griev, Joseph presenc, Presence receiv, Full brother	وَلَمَّا دَخَلُوا عَلَى يُوسُفَ آوَى إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ	Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."
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In Hadith Text Books

Griev In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-242		Narrated Anas Bin Malik: We went with Allah Messenger ﷺ ﷺ to the blacksmith Abu Saif; and he was the husband of the wet-nurse of Ibrahim the son of the Prophet. Allah Messenger ﷺ took Ibrahim and kissed him and smelled him and later we entered Abu Saif house and at that time Ibrahim was in his last breaths; and the eyes of Allah Messenger ﷺ ﷺ started shedding tears. Abdulrahman Bin Auf said; O Allah Apostle; even you are weeping! He said; O Ibn Auf; this is mercy. Then he wept more and said; The eyes are shedding tears and the heart is grieved; and we will not say except what pleases our Lord; O Ibrahim ! Indeed we are grieved by your separation.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on The saying of the Prophet pbuh Indeed we are grieved by your separation in Sahih AlBukhari
SahihAlBukhari-017-001-6880		Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-24539		Asim reported - I heard Anas saying: Never did I ace the Messenger of Allah ﷺ so much grieved at the loss of a small army as I saw him grieved at those seventy men who were called reciters and were killed at Bir Mauna; and he invoked curse for full one month upon their murderers.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 54 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25260		Narrated Abdullah Ibn Abbas: When this verse was revealed: And those who hoard gold and silver; the Muslims were grieved about it. Umar said: I shall dispel your care. He; therefore; went and said: Prophet of Allah; your Companions were grieved by this verse. The Messenger of Allah ﷺ said: Allah has made zakat obligatory simply to purify your remaining property; and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her; obeys him when he gives her a command; and guards his interests when he is away from her.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28772		Narrated Umar Ibn AlKhattab: reported the Prophet ﷺ as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah; the Most High. They the people asked: Tell us; Messenger of Allah; who are they? He replied: They are people who love one another for the spirit of Allah i.e. the Quran ; without having any mutual kinship and giving property to one. I swear by Allah; their faces will glow and they will be sitting in pulpits of light. They will have no fear on the Day when the people will have fear; and they will not grieve when the people will grieve. He then recited the following Quranic verse: Behold! Verily for the friends of Allah there is no fear; nor shall they grieve.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on Regarding Pawning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29027		Narrated Anas Bin Malik: The Messenger of Allah ﷺ as saying: A child was born to me at night and I named him Ibrahim after his. He then narrated the rest of the tradition. Anas said: I saw it at the point of the death before the Messenger of Allah ﷺ. Tears began to fall from the eyes of the Messenger of Allah ﷺ. He said: The eye weeps and the heart grieves; but we say only what our Lord is pleased with; and we are grieved for you; Ibrahim.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on Weeping For The Deceased in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35652		Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; One of my wives died and Muhammad Ibn Kaab AlQuradhi came to console me about her. He told me of one among the Bani Israil who was a diligent; worshipping; knowing and understanding man who had a wife that he admired and loved; and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in; hidden from everyone; and no-one visited him. A woman heard about him and went to him; saying; I need him to give me an opinion. Nothing will satisfy me except what he says about it. Everyone went away; but she stuck to his door and said; I must see him. Someone said to him; There is a woman who wishes to ask your opinion about something; and she insisted; I will only talk to him about it. When everyone had gone away; and she still had not left his door; he said; Let her in. So she went in and saw him and said; I have come to ask your opinion about something. He said; What is it? She said; I borrowed a piece of jewellery from a neighbour of mine; and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back? He said; Yes; by Allah. She said; I have had it for a long time. He said; It is more correct for you to return it to them; since they have lent it to you for such a long time. She said; Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you; when He has a greater right to it than you? Then he saw the situation he was in; and Allah helped him by her words.	The Chapter on Lost And Found And Grieve in HodHood Indexing, The Book of Hajj in Muwata Malik