Help
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Help References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Fussilat Ayah 16 | Surat Fussilat | -0.81 | 58 | Tast penalti, Penalti hereaft, Furiou wind, Penalti humili, Dai disast, Wind dai, Dai disaster, Humili life, Life penalti, Hereaft humili, Disaster tast | فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَى وَهُمْ لَا يُنْصَرُونَ | So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. | |
| Surat AlMuminun Ayah 39 | Surat AlMuminun | -0.76 | 53 | Accus falsehood, Lord accus | قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ | (The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." | |
| Surat AlMuminun Ayah 26 | Surat AlMuminun | -0.76 | 53 | Accus falsehood, Lord accus | قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ | (Noah) said: "O my Lord! help me: for that they accuse me of falsehood!" | |
| Surat AlHajj Ayah 13 | Surat AlHajj | -0.67 | 103 | Evil companion, Patron evil, Profit evil, Hurt nearer, Evil patron, Nearer profit, Perhap hurt | يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِنْ نَفْعِهِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ | (Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)! | |
| Surat Alankabut Ayah 10 | Surat Alankabut | -0.59 | 81 | Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heart | وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ | Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation? | |
| Surat AlImran Ayah 56 | Surat AlImran | -0.58 | 89 | Reject faith, Punish terribl, Faith punish, Agoni hereafter, Terribl agoni | فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ | "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." | |
| Surat AlFurqan Ayah 19 | Surat AlFurqan | -0.53 | 38 | Grievou penalti, Wrong tast, Tast grievou, Prove liar, Prove li, Avert penalti, Penalti wrong, Liar avert | فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا | (Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. | |
| Surat AlShura Ayah 39 | Surat AlShura | -0.52 | 47 | Oppress wrong, Cow defend, Inflict cow, Wrong inflict | وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ | And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. | |
| Surat AlNisa Ayah 52 | Surat AlNisa | -0.47 | 92 | Curs curs, Cursed wilt, Curs cursed | أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَنْ يَلْعَنِ اللَّهُ فَلَنْ تَجِدَ لَهُ نَصِيرًا | They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help. | |
| Surat AlHajj Ayah 60 | Surat AlHajj | -0.41 | 103 | Blot sin, Sin forgiv, Inordinately blot, Extent injuri, Greater extent, Injuri received, Received inordinately, Retali greater | ذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ | That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again). | |
| Surat AlFurqan Ayah 4 | Surat AlFurqan | -0.39 | 38 | Lie forged, Forged help, Iniqu falsehood, Naught lie, Help truth, Truth forward, Forward iniqu, Misbeliev naught | وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا | But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. | |
| Surat AlAhqaf Ayah 28 | Surat AlAhqaf | -0.37 | 63 | Worship god, Left lurch, Mean access, Falsehood invent, Gods mean, Forthcom worship, Lurch falsehood, Worship gods, Why forthcom, Nay left, Access nay | فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ | Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. | |
| Surat AlAnbiya Ayah 77 | Surat AlAnbiya | -0.35 | 55 | Reject sign, Drown flood, Evil drown, Help reject, Sign evil | وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ | We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together. | |
| Surat Alankabut Ayah 30 | Surat Alankabut | -0.35 | 81 | قَالَ رَبِّ انْصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ | He said: "O my Lord! help Thou me against people who do mischief!" | ||
| Surat AlMaidah Ayah 72 | Surat AlMaidah | -0.34 | 112 | Children israel, Lord lord, Join god, Son mari, Christ son, Lord join, Worship lord, Fire abod, Israel worship, Blasphem christ, Mari christ, Abod wrong, Forbid garden, Garden fire | لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ | They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, - Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help. | |
| Surat AlZumar Ayah 54 | Surat AlZumar | -0.32 | 59 | Lord repent, Bow penalti, Repent bow, Turn lord, Penalti help | وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ | "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. | |
| Surat AlNisa Ayah 173 | Surat AlNisa | -0.28 | 92 | Grievou penalti, Deed righteousness, Deed righteous, Punish grievou, Due reward, Nor protect, Bounti disdain, Arrogant punish, Disdain arrogant, Due rewards, Righteousness due, Penalti nor | فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا | But to those who believe and do deeds of righteousness, He will give their (due) rewards, - and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them. | |
| Surat Hood Ayah 113 | Surat Hood | -0.27 | 47 | Fire seiz, Protector help, Inclin wrong, Seiz protector, Wrong fire | وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ | And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped. | |
| Surat Alaaraf Ayah 197 | Surat Alaaraf | -0.24 | 37 | وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ | "But those ye call upon besides Him, are unable to help you, and indeed to help themselves." | ||
| Surat AlBaqara Ayah 20 | Surat AlBaqara | -0.24 | 87 | Light walk, Faculti hear, Hear power, Walk dark, Stand willed, Lightn snatch, Snatch sight, Willed faculti, Grow stand, Dark grow, Sight light | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. | |
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In Hadith Text Books
Help In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1514 | Narrated Abdulrahman Bin Samura: Allah Messenger ﷺ said; O Abdulrahman Do not seek to be a ruler; for; if you are given the authority of ruling without your asking for it; then Allah will help you; but if you are given it by your asking; then you will be held responsible for it i.e. Allah will not help you. And if you take an oath to do something and later on find another thing; better than that; then do what is better and make expiation for the dissolution of your oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1739 | Narrated AlAhnaf Bin Qais: I went to help that man i.e.; Ali ; and on the way I met Abu Bakra who asked me; Where are you going? I replied; I am going to help that man. He said; Go back; for I heard Allah Messenger ﷺ saying; If two Muslims meet each other with their swords then both the killer and the killed one are in the Hell Fire. I said; O Allah Messenger ﷺ ! It is alright for the killer; but what about the killed one? He said; The killed one was eager to kill his opponent. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1793 | Narrated Anas: Allah Messenger ﷺ said; Help your brother whether he is an oppressor or an oppressed; A man said; O Allah Messenger ﷺ ! I will help him if he is oppressed; but if he is an oppressor; how shall I help him? The Prophet ﷺ said; By preventing him from oppressing others ; for that is how to help him. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The oath of a man that his companion is his brother when he fears in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1908 | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things : to visit the sick; to follow the funeral processions; to say Tashmit to a sneezer; to help the weak; to help the oppressed ones; to propagate AlSalam greeting ; and to help others to fulfill their oaths if it is not sinful. He forbade us to drink from silver utensils; to wear gold rings; to ride on silken saddles; to wear silk clothes; Dibaj thick silk cloth ; Qassiy and Istabraq two kinds of silk. See Hadith No. 539; Vol. 7 | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on To propagate AlSalam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2060 | Narrated Abu Huraira that he heard the Prophet ﷺ saying; Allah decided to test three people from Bani Israil. So; He sent an angel who came first to the leper and said; I am a traveller who has run short of all means of living; and I have nobody to help me except Allah; and then with your help. Abu Huraira then mentioned the complete narration. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on One should not say Whatever Allah wills and whatever you will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2354 | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the sick; to follow funeral processions; to say to a sneezer; May Allah bestow His Mercy on you; if he says; Praise be to Allah ; to accept invitations; to greet everybody ; to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings; to drink in silver utensils ; to use Mayathir silken carpets placed on saddles ; to wear AlQissi a kind of silken cloth ; to wear silk; Dibaj or Istabraq two kinds of silk. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Silver utensils in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2663 | Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2735 | Narrated AlBara: The Prophet ﷺ ordered us to do seven things and forbade us from seven other things : He ordered us to pay a visit to the sick; to follow funeral possessions; to say: May Allah be merciful to you to a sneezer; - if he says: Praise be to Allah; to accept invitation invitation to a wedding banquet ; to return greetings; to help the oppressed; and to help others to fulfill their oaths provided it was not sinful. And he forbade us from seven things : to wear golden rings or golden bangles; to wear silk cloth ; Dibaj; Sundus and Mayathir. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Tashmu to the sneezer if he praises Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2918 | Narrated AlBara Bin Azib: The Prophet ﷺ forbade us to use seven things: He forbade using gold rings; silk; Istabraq; Dibaj; red Mayathir; AlQassiy; and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say; May Allah be merciful to you to a sneezer if he says Praise be to Allah; to return greetings; to accept invitations; to help others to fulfil their oaths and to help the oppressed ones. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Gold rings in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3564 | Narrated AlBara Bin Azib: The Prophet ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the patients; to follow the funeral procession; to reply to the sneezer i.e.; say to him; Yarhamuka Allah May Allah bestow His Mercy upon you ; if he says Alhamduli Allah Praise be to Allah ; to help others to fulfill their oaths; to help the oppressed; to greet whomever one should meet ; and to accept the invitation to a wedding banquet. He forbade us to wear golden rings; to use silver utensils; to use Maiyathir cushions of silk stuffed with cotton and placed under the rider on the saddle ; the Qasiya linen clothes containing silk brought from an Egyptian town ; the Istibraq thick silk and the Dibaj another kind of silk. See Hadith No. 539 and 753. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on To accept the invitation to a Walima in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3768 | Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3817 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ once said to me; If the revenue of Bahrain came; I would give you this much and this much. When Allah Messenger ﷺ had died; the revenue of Bahrain came; and Abu Bakr announced; Let whoever was promised something by Allah Messenger ﷺ come to me. So; I went to Abu Bakr and said; Allah Messenger ﷺ said to me; If the revenue of Bahrain came; I would give you this much and this. much. On that Abu Bakr said to me; Scoop money with both your hands. I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred gold pieces. The total amount he gave me was one thousand and five hundred gold pieces. Narrated Anas: Money from Bahrain was brought to the Prophet ﷺ. He said; Spread it in the Masjid. It was the biggest amount that had ever been brought to Allah Messenger ﷺ. In the meantime AlAbbas came to him and said; O Allah Messenger ﷺ ! Give me; for I gave the ransom of myself and Aqil. The Prophet said to him ; Take. He scooped money with both hands and poured it in his garment and tried to lift it; but he could not and appealed to the Prophet; Will you order someone to help me in lifting it? The Prophet ﷺ said; No. Then AlAbbas said; Then will you yourself help me carry it? The Prophet ﷺ said; No. Then AlAbbas threw away some of the money; but even then he was not able to lift it; and so he gain requested the Prophet ﷺ Will you order someone to help me carry it? The Prophet said; No. Then AlAbbas said; Then will you yourself yelp me carry it? The Prophet ﷺ said; No. So; AlAbbas threw away some more money and lifted it on his shoulder and went away. The Prophet ﷺ kept on looking at him with astonishment at his greediness till he went out of our sight. Allah Messenger ﷺ did not get up from there till not a single Dirham remained from that money. | The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3868 | Narrated Jabir: We were in the company of the Prophet ﷺ in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes or play with spears ; so he jokingly stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said; Help; O Ansar! And the emigrant said Help; O emigrants! The Prophet ﷺ came out and said; What is wrong with the people as they are calling this call of the period of Ignorance? Then he said; What is the matter with them? So he was told about the stroke of the emigrant to the Ansari. The Prophet ﷺ said; Stop this i.e. appeal for help for it is an evil call. Abdullah Bin Ubai Bin Salul a hypocrite said; The emigrants have called and gathered against us ; so when we return to Medina; surely; the more honorable people will expel therefrom the meaner; Upon that Umar said; O Allah Prophet! Shall we not kill this evil person i.e. Abdullah Bin Ubai Bin Salul ? The Prophet said; No ; lest the people should say that Muhammad used to kill his companions. | The Chapter on Alansar And Killing in HodHood Indexing, Chapter on What is forbidden of the Dawah of the Period of Ignorance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4185 | Narrated Urwa: I asked Aisha the wife of the Prophet ﷺ about the meaning of the following Verse: - Respite will be granted Until when the apostles give up hope of their people and thought that they were denied by their people............... 12.110 Aisha replied; Really; their nations did not believe them. I said; By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting. Aisha said; O Uraiya i.e. Urwa ! No doubt; they were quite sure about it. I said; May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them? Aisha said; Allah forbid! Impossible The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief; Allah Help then came to them. | The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4432 | Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4563 | Narrated Abu Huraira: The Prophet ﷺ said; Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it; all this will be regarded charity. A good word; and every step one takes to offer the compulsory Congregational prayer; is regarded as charity; and guiding somebody on the road is regarded as charity. | The Chapter on Communication And Silence in HodHood Indexing, Chapter on The superiority of him who carries the luggage of his companions during a journey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4655 | Narrated Abu Huraira: Allah Messenger ﷺ said; There is a compulsory Sadaqa charity to be given for every joint of the human body as a sign of gratitude to Allah everyday the sun rises. To judge justly between two persons is regarded as Sadaqa; and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it; is also regarded as Sadaqa; and saying a good word is also Sadaqa; and every step taken on one way to offer the compulsory prayer in the Masjid is also Sadaqa and to remove a harmful thing from the way is also Sadaqa. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Holding the riding animal of somebody else in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4736 | Narrated Abu Huraira: The Prophet ﷺ got up amongst us and mentioned AlGhulul; emphasized its magnitude and declared that it was a great sin saying; Dont commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection; carrying over his neck a sheep that will be bleating; or carrying over his neck a horse that will be neighing. Such a man will be saying: O Allah Messenger ﷺ ! Intercede with Allah for me; and I will reply; I cant help you; for I have conveyed Allah Message to you Nor should I like to see a man carrying over his neck; a camel that will be grunting. Such a man will say; O Allah Apostle! Intercede with Allah for me; and I will say; I cant help you for I have conveyed Allah Message to you; or one carrying over his neck gold and silver and saying; O Allah Messenger ﷺ ! Intercede with Allah for me; and I will say; I cant help you for I have conveyed Allah Message to you; or one carrying clothes that will be fluttering; and the man will say; O Allah Messenger ﷺ ! Intercede with Allah for me. And I will say; I cant help you; for I have conveyed Allah Message to you. | The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on AlGhulul stealing from the war booty in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4998 | Narrated Aisha: wife of the Prophet Since I reached the age when I could remember things; I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah Messenger ﷺ visited us both in the morning and in the evening. When the Muslims were persecuted; Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark AlGhimad; he met Ibn AlDaghina the chief of the Qara tribe; who asked Abu Bakr; Where are you going? Abu Bakr said; My people have turned me out of the country and I would like to tour the world and worship my Lord. Ibn AlDaghina said; A man like you will not go out; nor will he be turned out as you help the poor earn their living; keep good relation with your Kith and kin; help the disabled or the dependents ; provide guests with food and shelter; and help people during their troubles. I am your protector. So; go back and worship your Lord at your home. Ibn AlDaghina went along with Abu Bakr and took him to the chiefs of Quraish saying to them; A man like Abu Bakr will not go out; nor will he be turned out. Do you turn out a man who helps the poor earn their living; keeps good relations with Kith and kin; helps the disabled; provides guests with food and shelter; and helps the people during their troubles? So; Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure; and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly; for we fear that our sons and women may follow him. Ibn AlDaghina told Abu Bakr of all that; so Abu Bakr continued worshipping his Lord in his house and did not pray or recite Quran aloud except in his house. Later on Abu Bakr had an idea of building a Masjid in the court yard of his house. He fulfilled that idea and started praying and reciting Quran there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Quran. This horrified the pagan chiefs of Quraish. They sent for Ibn AlDaghina and when he came; they said; We have given Abu Bakr protection on condition that he will worship his Lord in his house; but he has transgressed that condition and has built a Masjid in the court yard of his house and offered his prayer and recited Quran in public. We are afraid lest he mislead our women and offspring. So; go to him and tell him that if he wishes he can worship his Lord in his house only; and if not; then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge; nor can we tolerate Abu Bakr public declaration of Islam his worshipping. Aisha added: Ibn AlDaghina came to Abu Bakr and said; You know the conditions on which I gave you protection; so you should either abide by those conditions or revoke my protection; as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it. Abu Bakr said; I revoke your pledge of protection and am satisfied with Allah protection. At that time Allah Messenger ﷺ was still in Mecca and he said to his companions; Your place of emigration has been shown to me. I have seen salty land; planted with date-palms and situated between two mountains which are the two ;Harras. So; when the Prophet ﷺ told it; some of the companions migrated to Medina; and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration; Allah Messenger ﷺ said to him; Wait; for I expect to be permitted to emigrate. Abu Bakr asked; May my father be sacrificed for your sake; do you really expect that? Allah Messenger ﷺ replied in the affirmative. So; Abu Bakr postponed his departure in order to accompany Allah Messenger ﷺ and fed two camels which he had; with the leaves of Samor trees for four months. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5091 | Narrated Anas: Allah Messenger ﷺ said; Help your brother; whether he is an oppressor or he is an oppressed one. People asked; O Allah Messenger ﷺ ! It is all right to help him if he is oppressed; but how should we help him if he is an oppressor? The Prophet ﷺ said; By preventing him from oppressing others. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Help your brother in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17425 | Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17428 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17434 | Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17576 | This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17700 | It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17718 | It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18051 | It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18080 | It has been narrated through a different chain of transmitters by Abu Ishiq that a person said to Bara Bin Azib : Abu Umara; did you flee on the Day of Hunain? He replied: The Messenger of Allah ﷺ did not retreat. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah ﷺ. Abu Sufyan Bin Harith was leading his mule. So he got down; prayed and invoked God help. He said: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. O God; descend Thy help. Bara continued: When the battle grew fierce. we; by God. would seek protection by his side; and the bravest among us was he who confronted the onslaught and it was the Prophet ﷺ. | The Chapter on in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18139 | According to still another version of the tradition narrated by the same authority; and handed down through a different chain of transmitters; it has been reported that they the Companions of the Holy Prophet were reciting rajaz verses and the Messenger of Allah ﷺ was reciting with them. And they were chanting: O God; there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou. | Chapter on 44 in Sahih Muslim | |
| SahihMuslim-017-001-18164 | It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 51 in Sahih Muslim | |
| SahihMuslim-017-001-18692 | The Chapter on Revelation And Angles in HodHood Indexing, Chapter on 73 in Sahih Muslim | ||
| SahihMuslim-017-001-19122 | Ahnaf Bin Qais reported: I set out with the intention of helping this person Hadrat Ali when Abu Bakra met me. He said: Ahnaf; where do you intend to go? I said: I intend to help the cousin of Allah Messenger ﷺ ; viz. Ali. Thereupon he said to me: Ahnaf; go back; for I heard Allah Messenger ﷺ as saying: When two Muslims confront one another with swords in hand both the slayer and the slain would be in Fire. He Ahnaf said: I said; or it was said: Allah Messenger; it may be the case of one who kills. but what about the slain why he would be put in Hell-Fire ? Thereupon he said: He also intended to kill his companion. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19639 | It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath. | The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19751 | Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-20261 | Abu Saeed Khudri reported that some persons amongst the Companions of Allah Messenger ﷺ set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe; but they did not extend any hospitality to them. They said to them: Is there any incantator amongst you; at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: Yes. So he came to him and he practised incan- tation with the help of Surat AlFatiha and the person became all right. He was given a flock of sheep as recompense ; but he refused to accept that; saying: I shall make a mention of it to Allah Apostle ﷺ ; and if he approves of it. then I shall accept it. So we came to Allah Apostle ﷺ and made a mention of that to him and he that person said: Allah Messenger by Allah; I did not practice incantation but with the help of Surat AlFatiha of the Holy Book. He the Holy Prophet smiled and said: How did you come to know that it can be used as incactation ? - and then said: Take out of that and allocate a share for me along with your share. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-20263 | Abu Saeed AlKhudri reported: We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up and went with her. We had no idea that he had been a good incantator but he practiced incantation with the help of Surat AlFatiha and the the chief was all right. They gave him a flock of sheep and served us milk. We said to him : Are you a good incantator. Thereupon he said: I did not do it but by the help of Surat AlFatiha. He said: Do not drive these goats until we go to Allah Messenger ﷺ and find out whether it is permissible to accept this reward of incantation. So we came to Allah Apostle ﷺ and made a mention of that to him; whereupon he said: How did you come to know that this Surat AlFatiha could be used as an incantation? So distribute them amongst those who had been present there with him and allocate a share of mine also. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-21269 | Abu Huraira Allah be please with him is reported to have said to Marwan: Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira ﷺ said: You have made lawful the transactions with the help of documents only; whereas Allah Messenger ﷺ forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions as are done with the help of documents. Sulaiman said: I saw the sentinels snatching these documents from the people. | The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21773 | Hafsa narrated on the authority of Umm Atiya that she said: When this verse was revealed: When believing women came to thee giving thee a pledge that they will not associate aught with Allah; and will not disobey thee in good lx. 12 ; she Umm Atiya said: In this pledge was also included wailing. I said: Messenger of Allah; except members of such a tribe who helped me in lamentation during pre-Islamic days; there is left no alternative for me; but that I should also help them. Upon this the Messenger of Allah ﷺ said: Yes but only in case of the members of such a tribe. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-22058 | Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ had said: The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They the Prophet Companions said: Messenger of Allah; what is the adornment of the world? He said: Blessings the natural resources of the earth. They again said: Messenger of Allah; does good produce evil? He said: No; only good comes out of good. No; only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but the animal which feeds on vegetation. It eats and when its flanks are distended; it faces the sun; it chews the cud; it has dunged and urinated. it returns and eats. This wealth is green and sweet; and he who accepts it and applies it rightly; finds it a good help; but he who takes it wrongfully is like one who eats without being satisfied. | The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-22774 | This hadith is narratedon the authority of Uthman Bin Abdullah Bin Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban the words are : The Messenoer of Allah ﷺ said: Did any one of you command him to attack it or point towards it? And in the narration transmitted by Shuba the words are : Did you point out or did you help or did you hunt? Shuba said: I do not know whether he said: Did you help or did you hunt? | The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on 8 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10070 | Narrated Saeed Bin Jubair: from Ibn Abbas; regarding the saying of Allah; Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land 30:1-3 he said: Ghulibat wa Ghalabat defeated and then victorious. He said: The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols; while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr; so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: They will certainly prevail. Abu Bakr mentioned that to them; and they said: Make a wager between us and you; if we win; we shall get this and that; and if you win; you shall get this or that. He made the term five years; but they the Romans were not victorious. They mentioned that to the Prophet ﷺ and he said: Why did you not make it less than - He one of the narrators said : I think he said: ten? He said: Saeed said: AlBid is what is less than then - he said: Afterwards the Romans have been victorious. He said: That is what Allah Most High said: Alif Lam Mim. The Romans have been defeated up to His saying: And on the day; the believers will rejoice - with the help of Allah. He helps whom He wills 30:1-5. Sufyan said: I heard that they were victorious over them on the Day of Badr. | The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10354 | It was narrated from Anas Bin Malik; that the Prophet ﷺ said: Help your brother whether he is an oppressor or oppressed. It was said: O Messenger of Allah! I help him when he is oppressed. But how can I help him when he oppresses? He said: Prevent him from oppression; that is your help for him. | The Chapter on Sons And Children in HodHood Indexing, Chapter on Help Your Brother Whether He Is An Oppressor Or Oppressed in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10572 | Abu Huraira narrated that the Messenger of Allah said: :Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens on the Day Of Judgment. And whoever helps ease a difficulty in the world; Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother. | The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslims in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7644 | Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8506 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up. | The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9737 | Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be. | The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9958 | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13196 | It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai | |
| SunanAlNasai-017-001-13850 | It was narrated that Umm Atiyah said: When I wanted to give pledge to the Messenger of Allah; I said: O Messenger of Allah; women helped me in wailing for the dead during the Aljahiliyah; shall I go and help her in wailing and then come to you and give you my oath of allegiance? He said: Go and help her. So I went and helped her; then I came; and gave my pledge to the Messenger of Allah. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Women Pledge in Sunan AlNasai | |
| SunanAlNasai-017-001-13878 | It was narrated that Kaab Bin Ujrah said: The Messenger of Allah came out to us; and there were nine of us. He said; After me there will be rulers; whoever believes in their lies and helps them in their wrongdoing is not of me; and I am not of him; and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing; he is of me; and I am of hi; and he will come to me at the Cistern. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on Mentioning The Warning To Those Who Help The Leader To Do Wrong in Sunan AlNasai | |
| SunanAlNasai-017-001-13879 | It was narrated that Kaab Bin Ujrah said: The Messenger of Allah came out to us and we were nine; fie and four; some Arabs and some non- Arabs. He said: Listen. Have you heard that after me there will be rulers; whoever enters upon them and believes their lies and help them in their wrongdoing is not of me; and I am not of him; and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him; and he will come to me at the Cistern. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Those Who Do Not help The Leader To Do Wrong in Sunan AlNasai | |
| SunanAlNasai-017-001-13937 | It was narrated from Abu AlAhwas that his father said: I said: O Messenger of Allah; I have a cousin; and I come to him and ask him for help but he does not give me anything; and he does not uphold the ties of kinship with me. Then; when he needs me; he comes to me and asks me for help. I swore that I would not give him anything; nor uphold the ties of kinship with him. He commanded me to do that which is better and to offer expiation for my oath. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai | |
| SunanAlNasai-017-001-14204 | It was narrated from Qabus Bin Mukhariq that his father said: I heard Sufyan AlThawri narrating this Hadith. He said: A man came to the Prophet SAWSYMOBOL and said: What if a man comes to me and wants to take my wealth? He said: Remind him of Allah. He said: What if he pays no heed? He said: Seek the help of the Muslims around you against him. He said: What if there are no Muslims around me? He said: Seek the help of the ruler against him. He said: What if the ruler is far away from me? He said: Fight to defend your wealth until you either become one of the martyrs of the Hereafter; or you protect your wealth successfully. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Should a Man Do if Someone Comes to Take His Wealth in Sunan AlNasai | |
| SunanAlNasai-017-001-14849 | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Charity For The One Who Undertakes A Financial Responsibility in Sunan AlNasai | ||
| SunanAlNasai-017-001-14850 | It was narrated that Qubaisah Bin Mukhariq said: I undertook a financial responsibility; then I came to the Prophet and asked him for help concerning that. He said: Hold on; o Qubaisah! When we get some charity we will give you some. Then the Messenger of Allah said: O Qubaisah; charity is not permissible except for one of three: A man who undertakes a financial responsibility; so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed; so it is permissible for him to ask for help until he has enough to keep him going; them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need; then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these; O Qubaisah; is unlawful; and the one who takes it is consuming it unlawfully. | The Chapter on Thirst in HodHood Indexing, Chapter on Charity For The One Who Undertakes A Financial Responsibility in Sunan AlNasai | |
| SunanAlNasai-017-001-14858 | It was narrated from Abu Saeed AlKhudri that: some of the Ansar asked the Messenger of Allah for help and he gave them something. Then they asked him and he gave them; then when he had ran out he said: Whatever I have of good; I will never keep it from you; but whoever wants to refrain from asking; Allah; the Mighty and Sublime; will help him to do so; and whoever wants to be patient; Allah will help him to be patient. None is ever given anything better and more far-reaching than patience. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on To Refrain From Asking in Sunan AlNasai | |
| SunanAlNasai-017-001-14861 | It was narrated that Qabisah Bin Mukhariq said: I heard the Messenger of Allah says: It is not right to ask for help except in three cases: A man whose wealth has been destroyed by some calamity; so he asks until he gets enough to keep him going; then he refrains from asking: a man who undertakes a financial responsibility; and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help; so he asks until he has enough to be independent of means; then he refrains from asking. Apart from that. asking is unlawful. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Virtue Of The One Who Does Not Ask The People For Anything in Sunan AlNasai | |
| SunanAlNasai-017-001-14951 | It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai | |
| SunanAlNasai-017-001-15973 | It was narrated that Abdullah Bin Abi Qatadah said: My father set out with the Messenger of Allah in the year of AlHudaybiyah; and his companions entered Ihram; but he did not. He said: While I was with my companions; some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help; but they refused to help me. We ate from its meat; and we were afraid that we would be intercepted by the enemy so I followed the Messenger of Allah; sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in AlSuqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you; and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you; so wait for them. Then I said: O Messenger of Allah; I caught an onager and I have some of it. He said to the People: Eat; and they were I Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on If The Muhrim Smiles And Somone Who Is Not In Ihram Takes The Hint That There Is Game And He Kills It May He The Muhrim Eat From It Or Not in Sunan AlNasai | |
| SunanAlNasai-017-001-15975 | Abdullah Bin Abi Qatadah narrated from his father that: they were on a march; somr of them in Ihram and some not in Ihram. He said: I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: Did you pint at it or help him? They said; No. He said: Then eat. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on If A Muhrim Points Out Game And A NonMuhrim Kills It in Sunan AlNasai | |
| SunanAlNasai-017-001-16268 | It was narrated from Anas that: when the Messenger of Allah accepted the women oath of allegiance; he accepted their pledge that they would not wail over the death. They said: O Messenger of Allah; there are women who helped us to mourn during the Aljahiliyah should we help them to mourn? The Messenger of Allah said: There is no helping to mourn in Islam. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24839 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25736 | Narrated Amr Bin Shuaib: On his father authority; said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl; Messenger of Allah! He said: Woe to you; what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him; and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called; but people could not get control over him. The Messenger of Allah ﷺ then said: Go away; you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer; or he said: On every Muslim.Abu Dawud said: The name of the man who was emancipated was Rawh Bin DinarAbu Dawud said: The man who cut off the penis was Zinbaabu Dawud said: The Zinba Abu Rawh was master of the slave. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25911 | Ali said: We attended a funeral at Baql AlGharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick in his hand by which he began to scratch up the ground. He then raised his head and said : The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded; and destined wicked or blesses. A man from among the people asked : Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon doing good deeds? Those who are among the number of the blessed will be inclined to blessing; and those of us who are among the number of the wicked will be inclined to wickedness. He replied : Go on doing good actions; for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: So he who gives in charity and fears Allah ; and in all sincerity testifies to the best; we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient; and gives the lie to the best; We will indeed make smooth for him the path of misery. | The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25913 | The tradition mentioned above has also been transmitted by Yahya Bin Yamur and Humaid Bin Abdulrahman through a different chain of narrators. This version has : we met Abdullah Bin Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything; Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now without predestination ? He replied : About a thing that has passed and gone i.e. predestined. A man or some people asked: Then; why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise; and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26827 | Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28300 | Aisha said: Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine uqiyahs: one to be paid annually. So help me. She Aisha said: If your people are willing that I should count them uqiyahs out to them all at one time and set you free and that I shall have the right to inherit from you; I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of AlZuhri. He added to the wordings of the Prophet ﷺ in the last: What is the matter with people that one of you says: Set free; O so-and-so; and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28598 | Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone desires the office of Judge and seeks help for it; he will be left to his own devices; if anyone does not desire it; nor does he seek help for it; Allah will send down an angel who will direct him aright.Waki said: This tradition has also been transmitted by Israil; from Abd AlAla; from Bilal Bin Abi Mousa; from Anas; from the Prophet ﷺ.Abu Awanah said: from Abd AlAla; from Bilal Bin Mirdas AlFazari; from Khaithamah AlBasri from Anas. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Regarding Seeking The Position Of Judge and Hastening To Accept That Position in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29203 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: When Allah has a good purpose for a ruler; He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers. | The Chapter on in HodHood Indexing, Chapter on Regarding Appointing A Minister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29543 | Buraidah reported the Apostle of Allaah ﷺ as saying Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of ones family who is engaged in jihad and betrays him; he will be setup for him on the Day of Resurrection and he the mujahid will be told This man was entrusted with the oversight of your family; so take what you want from his good deeds. The Apostle of Allaah ﷺ turned towards us and said So what do you think.Abu Dawud said Qanab a narrator of this tradition was a pious man. Ibn Abi Laila intended to appoint him a judge; but he refused and said If I intend to fulfill my need of a dirham; I seek the help of a person for it. He said Which of us does not seek the help in his need? He said Bring me out so that I may see. So he was brought out; and he concealed himself. Sufyan said While he was concealing himself. Sufyan said While he was concealing himself the house suddenly fell on him and he died. | The Chapter on Parents Mothers in HodHood Indexing, Chapter on Regarding The Sanctity Of The Womenfolk Of The Mujahidin To Those Who Do Not Participate in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34765 | Yahya related to me from Malik from Daud Ibn AlHusayn that Waqid Ibn Amr Ibn Sad Ibn Muadh informed him from Mahmud Ibn Labid AlAnsari that when Umar Ibn AlKhattab went to AlSham; the people of AlSham complained to him about the bad air of their land and its heaviness. They said; Only this drink helps. Umar said; Drink this honey preparation. They said; Honey does not help us. A man from the people of that land said; Can we give you something of this drink which does not intoxicate? He said; Yes. They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said; This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel scabs. Umar ordered them to drink it. Ubada Ibn AlSamit said to him; You have made it halal; by Allah! Umar said; No; by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34785 | Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34825 | Malik related to me from Abdulrahman Ibn Abi Amra AlAnsari that his mother had wanted to make a bequest; but she delayed until morning and died. She had intended to set someone free; so Abdulrahman said; I said to AlQasim Ibn Muhammad; Will it help her if I free a slave for her? AlQasim replied; Sad Ibn Ubada said to the Messenger of Allah; may Allah bless him and grant him peace; My mother died; will it help her if I set a slave free for her? The Messenger of Allah; may Allah bless him and grant him peace; said Yes. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Oath of Allegiance in Muwata Malik |
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