Ihram
From HodHood
Ihram Completed Form
The word Ihram is a stemmed form of the following words:
Ihram Dictionary Definition
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Ihram in Wikipedia
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Ihram References or Citations
In Quran
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In Hadith Text Books
Ihram In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1220 | Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1496 | Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2 | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2379 | Narrated Ibn Abbas: The Prophet ﷺ was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Cupping to treat unilateral or bilateral headache in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2761 | Narrated Masruq: that he came to Aisha and said to her; O Mother of the Believers! There is a man who sends a Hadi to Kaba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram after completing all the ceremonies of Hajj What do you say about it? Masruq added; I heard the clapping of her hands behind the curtain. She said; I used to twist the garlands for the Hadi of Allah Messenger ﷺ and he used to send his Hadi to Kaba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned from the Hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on If someone sends his Hadi to be slaughtered in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2906 | Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3058 | Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3695 | Narrated Ibn Abbas: The people used to consider the performance of Umra in the months of Hajj an evil deed on the earth; and they used to call the month of Muharram as Safar and used to say; When the wounds over the backs of the camels have healed and the foot-marks of the camels have vanished after coming from Hajj ; then Umra becomes legal for the one who wants to perform Umra. Allah Messenger ﷺ and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhu AlHijja. The Prophet ﷺ ordered his companions to perform Umra with that lhram instead of Hajj. They asked; O Allah Apostle! What kind of finishing of Ihram? The Prophet ﷺ said; Finish the Ihram completely. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4527 | Narrated Abdullah Bin Abi Qatada: from his father Abu Qatada went out on a journey with Allah Messenger ﷺ but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener; they did not speak anything till Abu Qatada saw it. So; he rode over his horse called AlJarada and requested them to give him his lash; but they refused. So; he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate; too; but they regretted their eating. When they met the Prophet they asked him about it and he asked; Have you some of its meat left with you? Abu Qatada replied; Yes; we have its leg with us. So; the Prophet ﷺ took and ate it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To name a horse and a donkey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4757 | Narrated Abdullah Bin Abu Qatada AlAslami: That his father said; One day I was sitting with some of the Prophet companions on the way to Mecca. Allah Messenger ﷺ was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes; so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So; I turned to the horse; saddled it and rode on it; forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said; No; by Allah; we shall not help you in that in any way. I became angry and got down from the horse; picked up both the things and rode the horse again. I attacked the onager and slaughtered it; and brought it after it had been dead. They took it cooked some of it and started eating it; but they doubted whether it was allowed for them to eat it or not; as they were in the state of Ihram. So; we proceeded and I hid with me one of its fore-legs. When we met Allah Messenger ﷺ and asked him about the case; he asked; Do you have a portion of it with you? I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4760 | Narrated AlSab Bin Jath-thama: An onager was presented to Allah Messenger ﷺ at the place called AlAbwa or Waddan; but Allah Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver face he said; We have not rejected your gift; but we are in the state of Ihram. i.e. if we were not in a state of Ihram we would have accepted your gift; Fath AlBari page 130; Vol. 6 | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4782 | Narrated Abdullah Bin Abbas: That he heard AlSab Bin Jath-thama AlLaithi; who was one of the companions of the Prophet; saying that he gave the meat of an onager to Allah Messenger ﷺ while he was at a place called AlAbwa or Waddan; and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on AlSab face because of not accepting his present; he said to him ; We are not returning your present; but we are in the state of Ihram. See Hadith No. 747 | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Whoever refused to accept a present in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4956 | Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5507 | Narrated Abdullah Bin Abu Qatada: My father set out for Mecca in the year of AlHudaibiya; and his companions assumed Ihram; but he did not. At that time the Prophet ﷺ was informed that an enemy wanted to attack him; so the Prophet ﷺ proceeded onwards. While my father was among his companions; some of them laughed among themselves. My father said ; I looked up and saw an onager. I attacked; stabbed and caught it. I then sought my companions help but they refused to help me. Later we all ate its meat. We were afraid that we might be left behind separated from the Prophet ﷺ so I went in search of the Prophet ﷺ and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him; Where did you leave the Prophet ﷺ ? He replied; I left him at Tahun and he had the intention of having the midday rest at AlSuqya. I followed the trace and joined the Prophet ﷺ and said; O Allah Messenger ﷺ ! Your people companions send you their compliments; and ask for Allah Blessings upon you. They are afraid lest they may be left behind; so please wait for them. I added; O Allah Messenger ﷺ ! I hunted an onager and some of its meat is with me. The Prophet ﷺ told the people to eat it though all of them were in the state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on If a nonMuhrim hunts and gives to a Muhrim in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5508 | Narrated Abdullah Bin Abu Qatada: That his father said We proceeded with the Prophet ﷺ in the year of AlHudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. I slaughtered it all alone. We all ate from it i.e. its meat. Then I followed Allah Messenger ﷺ lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah Messenger ﷺ. The man replied that he had left the Prophet ﷺ at a place called Tahun and he had the intention of having the midday rest at AlSuqya. So; I followed Allah Messenger ﷺ till I reached him and said; O Allah Messenger ﷺ ! I have been sent by my companions who send you their greetings and compliments and ask for Allah Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them. So he did. Then I said; O Allah Messenger ﷺ ! We have hunted an onager and have some of it i.e. its meat left over. Allah Messenger ﷺ told his companions to eat the meat although all of them were in a state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on If the Muhrimun saw game and laughed and a nonMuhrim understood they are allowed to eat the game in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5509 | Narrated Abu Qatada: We were in the company of the Prophet ﷺ at a place called AlQaha which is at a distance of three stages of journey from Medina. Abu Qatada narrated through another group of narrators: We were in the company of the Prophet ﷺ at a place called AlQaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something; so I looked up and saw an onager. I rode my horse and took the spear and whip but my whip fell down and I asked them to pick it up for me but they said; We will not help you by any means as we are in a state of Ihram. So; I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said; Eat it. While some others said; Do not eat it. So; I went to the Prophet ﷺ who was ahead of us and asked him about it; He replied; Eat it as it is Halal i.e. it is legal to eat it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5510 | Narrated Abdullah Bin Abu Qatada: That his father had told him that Allah Messenger ﷺ set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet ﷺ said to them; Proceed along the seashore till we meet all together. So; they took the route of the seashore; and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on; his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So; we they carried the rest of the onager meat; and when they met Allah Messenger ﷺ they asked; saying; O Allah Messenger ﷺ ! We assumed Ihram with the exception of Abu Qatada and we saw a group of onagers. Abu Qatada attacked them and wounded a onager from them. Then we got down and ate from its meat. Later; we said; to each other ; How do we eat the meat of the game and we are in a state of Ihram? So; we carried the rest of its meat. The Prophet asked; Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said; Then eat what is left of its meat. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not point at a game in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5524 | Narrated Abdullah Bin Umar: A person stood up and asked; O Allahs: Apostle! What clothes may be worn in the state of Ihram? The Prophet ﷺ replied; Do not wear a shirt or trousers; or any headgear e.g. a turban ; or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles; and also; do not wear anything perfumed with Wars or saffron; and the Muhrima a woman in the state of Ihram should not cover her face; or wear gloves. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on What is forbidden for a Muhrim as regards perfumes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5531 | Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat the place for assuming Ihram for the people of Medina; and Qaran AlManazil for the people of Najd; and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit from places other than the above-mentioned with the intention of performing Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Entering the Haram and Makkah without Ihram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5554 | Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5557 | Narrated Salim: Abdullah Bin Umar used to say; Is not the following of the tradition of Allah Messenger ﷺ sufficient for you? If anyone of you is prevented from performing Hajj; he should perform the Tawaf of the Kaba and between AlSafa and AlMarwa and then finish the Ihram and everything will become legal for him which was illegal for him during the state of Ihram and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on One who is prevented from performing the Hajj in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-22719 | Yala Bin Umaya Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ as he was staying at Jirana and he had put on Ihram for Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for Umra and I am in this state as you see with dyed beard and head and a cloak over me. He the Holy Prophet said: Take off the cloak and wash the yellowness and do in your Umra what you do in Hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22723 | Ibn Umar Allah be pleased with them reported that the Messenger of Allah ﷺ said: The people of Medina should enter upon the state of Ihram at Dhu AlHulaifa; and people of Syria at Juhfa; and people of Najd at Qarn AlManazil ; and Abdullah further said: It has reached me that the Messenger of Allah ﷺ also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22724 | Salim reported on the authority of his father Abdullah Bin Umar that the Messenger of Allah ﷺ said: The people of Medina should enter upon the state of Ihram at Dhu AlHulaifa; the people of Syria at Juhfa; the people of Najd at Qarn AlManazil. Ibn Umar Allah be pleased with them said: It was mentioned to me but I did not myself bear it directly from the Messenger of Allah ﷺ having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22725 | Salim Bin Abdullah Bin Umar Bin AlKhattab Allah be pleased with them reported his father as saying: I heard the Messenger of Allah ﷺ as saying that the people of Medina should enter upon the state of Ihram at Dhu AlHulaifa; the people of Syria at Mahyaa and that is Juhfa; and the people of Najd at Qarn AlManazil. Abdullah Bin Umar Allah be pleased with them said: I did not hear it myself from him but heard from them saying that the Messenger of Allah ﷺ had also said: The people of Yemen should enter upon the state of Ihram at Yalamlam. | The Chapter on Cities And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22726 | Ibn Umar Allah be pleased with them reported that the Messenger of Allah ﷺ had commanded the people of Medina to enter upon the state of Ihram at Dhu AlHulaifa; the people of Syria at Juhfa; the people of Najd at Qarn AlManazil. Abdullah Bin Umar Allah be pleased with them said: I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22728 | Abu AlZubair heard Jabir Bin Abdullah Allah be pleased with them as saying as he was asked about the place for entering upon the state of Ihram: I heard and I think he carried it directly to the Messenger of Allah him saying: For the people of Medina Dhu AlHulaifa is the place for entering upon the state of Ihram; and for the people coming through the other way; i.e. Syria it is Juhfa; for the people of Iraq it is Dhat AlIrq; for the people of Najd it is Qarn AlManazil and for the people of Yemen it is Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22735 | Salim reported that when it was said to Ibn Umar Allah be pleased with them that the state of Ihram commences from a AlBaida he said: AlBaida; you attribute lie about it to the Messenger of Allah ﷺ. And the Messenger of Allah ﷺ did not enter upon the state of Ihram but near the tree when his camel stood up with him. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22748 | Aisha Allah be pleased with her reported: I applied the best perfume; which I could get; to the Messenger of Allah ﷺ before entering upon the state of Ihram and after this he put on the Ihram. | Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22750 | Aisha Allah be pleased with her reported: I still seem to see the glistening of the perfume where the hair parted on Allah Messenger ﷺ head as he was in the state of Ihram; and Khalaf one of the narrators did not say: As he was in the state of Ihram; but said: That was the perfume of Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22759 | Aisha Allah be pleased with her reported: I used to perfume the Messenger of Allah ﷺ with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice 10th of Dhu AlHijja and at the conclusion of Ihram before circumambulating the House for Tawaf-i-Ifada. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22760 | Muhammad Bin AlMuntashir reported on the authority of his father: I asked Abdullah Bin Umar Allah be pleased with them about a person who applied perfume and then on the following morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing this i. e. the applying of perfume ; I went to Aisha Allah be pleased with her and told her that Ibn Umar stated: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing it the applying of perfume. Thereupon Aisha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22762 | Muhammad Bin AlMuntashir reported on the authority of his father: I heard from Ibn Umar having said this: It is dearer to me to rub tar on my body than to enter upon the state of Ihram in a state of shaking off the perfume. He the narrator said: I went to Aisha and told her about this statement of his of Ibn Umar. Thereupon she said: I applied perfume to the Messenger of Allah ﷺ and he then went round his wives and then entered upon the state of Ihram in the morning. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22766 | Ibn Abbas Allah be pleased with them reported that AlSab Bin Jaththama presented to the Messenger of Allah ﷺ a wild ass as he was in a state of Ihram; and he returned it to him saying: If we were not in a state of Ihram; we would have accepted it from you. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22768 | Tawus reported on the authority of Ibn Abbas Allah be pleased with them that Zaid Bin Arqam went to him Ibn Abbas and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah ﷺ as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game; but he returned it to him who presented it saying: We are not going to eat it; as we are in the state of Ihram. | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22769 | Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22772 | Abdullah Bin Abu Qatada reported: My father went with the Messenger of Allah ﷺ in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not; for it was conveyed to the Messenger of Allah ﷺ that the enemy was hiding at Ghaiqa. The Messenger of Allah ﷺ went forward. He Abu Qatada said: Meanwhile I was along with his Companions; some of them smiled to one another As I cast a glance I saw a wild ass. I attacked It with a spear and held it; and begged for their i. e. of his companions assistance; but they refused to help me and we ate its meat. But we were afraid lest we should be separated from the Messenger of Allah. So I proceeded on with a view to seeking the Messenger of Allah ﷺ. Some- times Idashed my horse and sometimes I made it run at a leisurely pace keeping pace with others. In the meanwhile I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah ﷺ ? He said: I left him at Tabin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you and the enemy may do harm to you ; so wait for them; and he the Holy Prophet waited for them. I said: Messenger of Allah; I killed a game and there is left with me some of the meat. The Apostle of Allah ﷺ said to his people: Eat it. And they were in the state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22773 | Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22775 | Abdullah Bin Abu Qatada narrated on the authority of his father Allah be pleased with him that they went with the Messenger of Allah ﷺ on an expedition to Hudaibiya. He further said: They had entered upon the state of Ihram except I for Umra. He again said: I Abu Qatada hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah ﷺ and informed him that we had with us the meat that was left out of it. Thereupon he said: Eat it; while they were in the state of Ihram. | The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22827 | Aisha Allah be pleased with her said: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him; he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them both Hajj and Umra. She said: When I came to Mecca. I was having menses; I neither circumambulated the House; nor ran between AlSafa and AlMarwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair; comb it; and pronounce Talbiya for Hajj; and give up Umra for the time being ; which I did. When we had performed the Hajj; the Messenger of Allah way peace he upon him sent me with Abd AlRabman Bin Abu Bakr to Tanim saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House; and ran between Alsafa and AlMarwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj; but those who had combined the Hajj and the Umra made only one circuit as they had combined Hajj and Umra. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22828 | Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-8353 | Ibn Umar narrated that: A man said: Where should we begin our Hil Ihram O Messenger of Allah? He said: The people of AlMadinah begin their Hil Ihram from Dhu AlHulaifa; the people from AlSham from AlJuhfah; and the people of Najd from Qarn. And he Ibn Umar said: And they say: And the people of Yemen from Yalamlam. | The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Mawaqit For Ihram For Each Region People in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8471 | Ibn Umar narrated that: The Messenger of Allah said: Whoever assumes Ihram for Hajj and Umrah; then it is acceptable for him to perform one Tawaf and one SaI for them both; until he exits Ihram for both of them together. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on What Has Been Related About The Qarin Performs One Tawaf in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11517 | It was narrated from Ibrahim Bin Muhammad Bin AlMuntashir that his father said: I heard Ibn Umar say: I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me. I entered upon Aisha and told her what he had said; and she said: I put perfume on the Messenger of Allah ﷺ and he went round to all his wives; then in the morning he entered Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on If A Person Applies Perfume And Performs Ghusl And The Trace Of The Perfume Remains in Sunan AlNasai | |
| SunanAlNasai-017-001-12383 | It was narrated that from Ibn Abi Qatadah; from Abu Qatadah; that: he caught an onager and brought it to his companion who were in Ihram whereas he was not; and they ate from it. Then they said to one another: Let us ask the Messenger of Allah about it; So we asked him and he said: You did well Then he said to us: Do you have anything left of it? We said: Yes. He said: Give us some So we brought him some; and he ate from it; while he was in Ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Permissibility Of Eating The Flesh Of Onagers Wild Donkeys in Sunan AlNasai | |
| SunanAlNasai-017-001-15799 | It was narrated from Abdullah Bin Umar that the Messenger of Allah said: The people of AlMadinah should enter into Ihram from Dhu AlHulaifa; the people of AlSham from AlJuhfah; the people of Najd from Qarn. Abdullah said: And it was conveyed to me; that the Messenger of Allah said: And the people of Yemen should enter into Ihram from Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The Miqat of The People fo AlMadinah in Sunan AlNasai | |
| SunanAlNasai-017-001-15800 | It was narrated from Abdullah Bin Umar that a man stood up in the Masjid and said: O Messenger of Allah; from where do you command us to enter Ihram? The Messenger of Allah Said: The people of AlMadinah should enter Ihram from Dhu AlHulaifa; the people of AlSham should enter Ihram from AlJuhfah; the people of Najd should enter Ihram from Qarn. Ibn Umar said: And they say that the Messenger of Allah said: the people of Yemen should enter into Ihram from Yalamlam. And Ibn Umar used to say: I did not hear this from the Messenger of Allah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on The Miqat Of The People Of AlSham in Sunan AlNasai | |
| SunanAlNasai-017-001-15803 | It was narrated from Salim; from his father; that the Prophet said: The people of AlMadinah should enter into Ihram from Dhu AlHulaifa; the people of AlSham from AlJuhfah; the people of Najd from Qarn. And it was mentioned to me; although I did not hear him say it: And the people of Yemen should enter into Ihram from Yalamlam.; | The Chapter on Cities Yemen Miqat And Ihram in HodHood Indexing, Chapter on The Miqat of the People of Najed in Sunan AlNasai | |
| SunanAlNasai-017-001-15813 | It was narrated from Abdullah Bin Abbas and AlMiswar Bin Makhramah that: they had a difference of opinion in AlAbwa. Ibn Abbas said: The Muhrim Pilgrim in Ihram may wash his head. AlMiswar said: He should not wash his head Ibn Abbas sent me the narrator to Abu Ayoub AlAnsari to ask him about that. I found him performing Ghusl in front of the well; screened with a cloth. I greeted him with Salam and said: Abdullah Bin Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram. Abu put his hand on the cloth and lowered it; until his head appeared; then he told someone to puor water on his head. Then he rubbed his head with his hands; back and forth; and said: This is what I saw the Messenger of Allah do. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Ghusl of the Muhrim in Sunan AlNasai | |
| SunanAlNasai-017-001-15816 | It was narrated from Safwan Bin Umayah; from his father that he said: I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in AlJirranah and the Prophet was in a tent; Revelation was coming down to him and Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: O Messenger of Allah; what do you say concerning a man who entered Ihram wearing a Jubbah?Then because of this question the Revelation came. The Prophet started to breath deeply; and when it was over he said: Where is the man who asked me just now? The man was brought to him; and he saidA: As for the Jubbah; take it off; and as for the perfume; wash it off; then enter Ihram. Sahih Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Wearing A Jubbah in Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15829 | It was narrated from Ibn Umar that a man stood up and said: O Messenger of Allah! What garments do you command us to wear in Ihram? The Messenger of Allah said; Do not wear shirts; or pants; or Khuffs unless a man does not have any sandals; in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by dyed with saffron or Wars. And a woman in Ihram should not cover her face or wear gloves. | The Chapter on Dress And Ablution in HodHood Indexing, Chapter on The Prohibition of A Woman Wearing Gloves While in Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15830 | It was narrated from Abdullah Bin Umar that his sister; Hafsah; said;I said to the Prophet;O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your Umrah?He said: I have matted my hair and garlanded my Hadi sacrificial animal ; so I will not exit Ihram until I exit Ihram after Hajj. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on AtTalbid Having one Hair Matted for Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15832 | It was narrated that Aisha said: I put perfume on the Messenger of Allah when he decided to enter Ihram; and when he exited Ihram; before he exited Ihram; with my own hand. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15833 | It was narrated that Aisha said: I put perfume on the Messenger of Allah for his Ihram when he entered Ihram; and for his exiting Ihram when he had stoned Jamrat AlAqabah; before he circumambulated the House. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15834 | It was narrated that Aisha said: I put perfume on the Messenger of Allah for his Ihram before he entered Ihram; and for his exiting Ihram when he exited Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15835 | It was narrated that Aisha said: I put perfume on the Messenger of Allah for his Ihram when he entered Ihram; and for his exiting Ihram when he had stoned Jamrat AlAqabah; before he circumambulated the House. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15836 | It was narrated that Aisha said: I put perfume on the Messenger of Allah for his exiting Ihram; and I put perfume on him for his Ihram; perfume which was not like this perfume of yours she meant that it does not last. Shah | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15837 | Uthman Bin Urwah narrated that his father said: I said to Aisha: What kind of perfume did you put on the Messenger of Allah? she said: The best kind of perfume; when he entered Ihram and when he exited Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15839 | It was narrated that Aisha said: I used to put perfume on the Messenger of Allah using the best I could find; when he entered Ihram and when he exited Ihram; and when he wanted to visit the House. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15853 | It was narrated from Muhammad Bin Ibrahim Bin AlMuntashir that his father said: I heard Ibn Umar say: If I were to wake up daubed with tar; that would be dearer to me than waking up and entering Ihram smelling strongly of perfume. I entered upon Aisha and told her what he had said. She said: I put perfume on the Messenger of Allah and he went around among his wives; then the next morning he entered Ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Where the Perfume is applied in Sunan AlNasai | |
| SunanAlNasai-017-001-15857 | It was narrated from Safwan Bin Yala; from his father; that: a man came to the Prophet who had initiated Ihram for Umrah; wearing sewn garments and having put on Khaluq. He said: I have initiated Ihram for Umrah; so what should I do? The Prophet said: What would you do if you were doing Hajj? He said: I would avoid this and wash it off. He said: Whatever you would do for Hajj; do it; for Umrah; sahih | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Khluq for Men in Sunan AlNasai | |
| SunanAlNasai-017-001-15865 | It was narrated that Aisha said: We went out with the Messenger of Allah around the time of the new moon of Dhu AlHijja; and the Messenger of Allah said: Whoever wishes to enter Ihram for Hajj; let him do so ; and whoever wishes to enter Ihram for Umrah; let him do so | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Ifrad in Sunan AlNasai | |
| SunanAlNasai-017-001-15867 | It was narrated that Abu Wail said: AlSubai Bin Mabad said: I was a Christian Bedouin; then I became Muslim. I was keen to go for Jihad but I learned that Hajj and Umrah had been enjoined on me; I went to a man of my clan who was called Huraim Bin Abdullah and asked him; and he said: Put them together; then slaughter whatever you can of the Hadi; so I entered Ihram for bother together; and when I came to AlUdhaib; I was met by Salman Bin Rabiah and Zaid Bin Suhan; while I was uttering the Talbiyah for bothe. One of them said to the other: He does not understand more than his camel!: I came to Umar and said: O Commander of the Believers! I have become Muslim and I am keen to go for Jihad; but I learned that Hajj and Umrah were enjoined on me; so I went to Huraim Bin Abdullah and said: Hey you! I have learned that Hajj; and Umrah have been enjoined on me. He said: Put them together then slaughter whatever you can of the Jade so I entered Ihram for both together; and when I came to AlUdhaib I was met by Salman Bin Rabiah and Zaid Bin Suhan; and one of them said to the other: He does not understand more than his camel; Umar said: You have been guided to the Sunnah of your Prophet | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Qiran in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25403 | Ibn Abbas and Tawus reported : The Messenger of Allah SWAS appointed places for putting on Ihram and narrated the rest of the tradition to the same effect as mentioned above. One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These places for Ihram are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25406 | Narrated Umm Salamah; Ummul Muminin: She heard the Messenger of Allah ﷺ say: If anyone puts on ihram for hajj or umrah from the Aqsa Masjid to the sacred Masjid ; his former and latter sins will be forgiven; or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.Abu Dawud said: May Allah have mercy on Waki. He put on ihram from Jerusalem Aqsa Masjid ; that is; to Mecca. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25409 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath; put on ihram and perform all the rites of hajj except circumambulation of the House Kabah when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid; but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all rites of hajj. He said in his version: All the rites of hajj except circumambulation of the House the Kabah. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25410 | Aisha said ; I used to perfume the Messenger of Allah SWAS preparatory to his entering the sacred state before he put on Ihram; and preparatory to putting off Ihram before he made the circuits round the House the Kabah. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Wearing Perfume While Entering The State Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25437 | Ubayd Ibn Jurayj said to Abdullah Ibn Umar: Abu Abdulrahman I saw you doing things which I did not see being done by your companions. He asked: What are they; Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhu AlHijja; whereas the people had worn ihram when they sighted the moon. Abdullah Ibn Umar replied: As regards the corners; I have not seen the Messenger of Allah ﷺ touching anything in the Kabah but the two Yamani corners. As for the tanned leather shoes; I have seen the Messenger of Allah ﷺ wearing tanned leather shoes; and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow; I have seen the Messenger of Allah ﷺ wearing yellow; so I like to wear with it. As regards shouting the talbiyah; I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his camel stood up with him on its back. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25443 | Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25444 | Aisha wife the Prophet SWAS narrated we went out with the Messenger of Allah SWAS at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah; when the Messenger of Allah SWAS had put on Ihram for Hajj only.He who had put on Ihram for Umrah; put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth of the month. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25445 | The aforesaid tradition has also been narrated by Abu AlAswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah and wearing Ihram for it should put off Ihram after performing Umrah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25446 | Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25448 | Aisha said We went out with the Messenger of Allah ﷺ and we thought it nothing but a Hajj. When we came; we circumambulated the House the Kabah. The Messenger of Allah ﷺ then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25449 | Aisha reported the Apostle of Allaah ﷺ as saying If I had known beforehand about my affair what I have come to know later; I would not have brought the sacrificial animals with me. The narrator Muhammad bin Yahya said I think he Uthman Bin Umar said and I would have taken off my ihram with those who have put their ihram after performing Umrah.He said By this he intended that all the people might have performed equal rites of Hajj | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25452 | Jabir Bin Abdullah said We raised our voices in talbiyah along with the Apostle of Allaah ﷺ exclusively for Hajj; not combining anything with it. When we came to Makkah four days of Dhu AlHijja had already passed. We the circumambulated the Kabah and ran between AlSafa and AlMarwah. The Apostle of Allaah ﷺ then commanded us to put off ihram. He said if I had not brought the sacrificial animals; I would have taken off Ihram. Suraqah Bin Malik then stood up and said Apostle of Allaah ; what do you think; have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No; this forever and forever AlAwzal said I heard Ata Bin Abi Rabah narrating this tradition; but I did not memorize it till I met Ibn Juraij who confirmed it for me. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25454 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25456 | Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25457 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25461 | Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25462 | Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25471 | Hafsah; wife of the Prophet ﷺ said Apostle of Allaah ﷺ ; how is it that the people have put off their ihram and you did not put off your ihram after your Umrah. He said I have matted my hair and garlanded my sacrificial animal; so I shall not put off my ihram till I sacrifice my sacrificial animals. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25483 | Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35535 | Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard. | The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35734 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to do ghusl for ihram before he entered ihram; and for entering Makka; and for standing on the afternoon of Arafa. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35735 | Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35738 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream. Malik said; I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat AlAqaba but before he has shaved his head; because once he has finished stoning the Jamrat AlAqaba it is halal for him to kill lice; to shave his head; to clean himself of body hair; and to wear normal clothes. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35739 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that a man once asked the Messenger of Allah; may Allah bless him and grant him peace; what clothes someone in ihram could wear; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do not wear shirts; turbans; trousers; burnouses; or leather socks; except if you cannot find sandals. In that case you can wear leather socks; but cut them off below the ankles. Do not wear any clothes that have been touched by saffron or yellow dye. Yahya said that Malik was asked about the hadith attributed to the Prophet; may Allah bless him and grant him peace; Whoever cannot find a waist wrapper should wear trousers; and he said; I have never heard this; and I do not think that some one who is in ihram can wear trousers; because among the things which the Prophet; may Allah bless him and grant him peace; forbade some one in ihram to wear were trousers; and he did not make any exception for them although he did make an exception for leather socks. 20.4 Wearing Clothes when in Ihram | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35741 | Yahya related to me from Malik from Nafi that he had heard Aslam; the mawla of Umar Ibn AlKhattab; telling Abdullah Ibn Umar that Umar Ibn AlKhattab once saw a dyed garment on Talha Ibn Ubaydullah while he was in ihram and Umar said; What is this dyed garment; Talha ?; and Talha said; Amir Almuminin; it is only mud. Umar said; You and your like are taken by people as imams; and if an ignorant man were to see this garment he would say that Talha Ibn Ubaydullah used to wear a dyed robe while he was in ihram. So do not wear any form of dyed clothes. | The Chapter on Garments And Perfumes in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35742 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram; though there was not any saffron in them. Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone; and he said; Yes; as long as there is no saffron or yellow dye in it. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35747 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar shrouded his son Waqid Ibn Abdullah; who had died at AlJuhfa while in ihram; and he veiled his head and face and said; If we had not been in ihram we would have perfumed him. Malik said; A man can only do things while he is alive. When he is dead; his actions stop. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35750 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; I perfumed the Messenger of Allah; may Allah bless him and grant him peace; for his ihram before he entered ihram; and when he came out of ihram before he did tawaf of the House. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35754 | Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35755 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Madina should enter ihram at Dh AlHulayfa; the people of Syria should do so at AlJuhfa; and the people of Najd should do so at Qarn. Abdullah Ibn Umar added; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Yemen should enter ihram at Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35756 | Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; told the people of Madina to enter ihram at Dh AlHulayfa; the people of Syria to do so at AlJuhfa; and the people of Najd to do so at Qarn. Abdullah Ibn Umar said; I heard these three from the Messenger of Allah; may Allah bless him and grant him peace. I was also told that the Messenger of Allah; may Allah bless him and grant him peace; said; The people of Yemen should enter ihram at Yalamlam. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35762 | Yahya related to me from Malik from Mousa Ibn Uqba that Salim Ibn Abdullah heard his father say; Your claim that the Messenger of Allah; may Allah bless him and grant him peace; entered ihram from this desert of yours is not true; because he only entered ihram from the Masjid; i.e. the Masjid of Dh AlHulayfa. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35768 | Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35771 | Yahya related to me from Malik that he had heard the people of knowledge say; If someone goes into ihram to do hajj on its own; he cannot then go into ihram to do umra. Malik said; This is what I have found the people of knowledge in our city doing. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35772 | Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice. | The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35773 | Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35774 | Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35783 | Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35786 | Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
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