Intercours
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Intercours References or Citations
In Quran
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In Hadith Text Books
Intercours In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1597 | Narrated Abu Huraira and Zaid Bin Khalid: The verdict of Allah Messenger ﷺ was sought about an unmarried slave girl guilty of illegal intercourse. He replied; If she commits illegal sexual intercourse; then flog her fifty stripes ; and if she commits illegal sexual intercourse after that for the second time ; then flog her fifty stripes ; and if she commits illegal sexual intercourse for the third time ; then flog her fifty stripes and sell her for even a hair rope. Ibn Shihab said; I am not sure whether the Prophet ﷺ ordered that she be sold after the third or fourth time of committing illegal intercourse. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on When a female slave commits zina in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-20731 | Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-21481 | Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21713 | Abu Saeed AlKhudri Allah be pleased with him reported that mention was made of azl in the presence of Allah Apostle ﷺ whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child; and if that person has a sexual intercourse with her she may conceive which he does not like; and there is another person who has a slave-girl and he has a sexual intercourse with her; but he does not like her to have conception so that she may not become Umm Walad; whereupon he the Holy Prophet said: There is no harm if you do not do that; for that the birth of the child is something pre- ordained. Ibn aown said: I made a mention of this hadith toHassan and he said: By Allah; it seems as if there is upbraiding in it for azl. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22658 | Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22860 | Atareported: I; along with some people; heard Jabir Bin Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata further said that Jabir stated: Allah Apostle ﷺ came on the 4th of Dhu AlHijja and he commanded us to put off Ihram. Atasaid that he Allah Apostle commanded them to put off Ihram and to go to their wives for intercourse. Ata said: It was not obligatory for them; but intercourse with them had become permissible. We said: When only five days had been left to reach Arafa; he the Holy Prophet commanded us to have intercourse with our wives. And we reached Arafa in a state as if we had just had intercourse with them. He Ata said: Jabir pointed with his hand and I perceive as if I am seeing his hand as it moved. In the meantime the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing; most truthful and most pious amongst you. And if there were not sacrificial animals with me; I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on; I would not have brought sacrificial animals with me. So they the Companions put off Ihram and we also put it off and listened to the Holy Prophet and obeyed his command. Jabir said: Ali came with the revenue of the taxes from Yemen. He the Holy Prophet said: For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and; Umra jointly or Hajj and Umra separately ? He said: For the purpose for which the Messenger of Allah ﷺ had entered. The Prophet had entered as a Qiran; i.e. Ihram covering both Umra and Hajj simultaneously. Thereupon Allah Messenger ﷺ said: Offer a sacrifice of animal; and retain Ihram. And Ali brought a sacrificial animal for him for the Holy Prophet. Suraqa Bin Malik Bin Jushum said: Messenger of Allah; is it this concession putting off Ihram of Hajj or Umra meant for this year or is it forever? He said: It is forever. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-23788 | Aisha thus reported about the night prayer of the Messenger of Allah ﷺ : He used to sleep in the early part of the night; and woke up in the latter part. If he then wished intercourse with his wife; he satisfied his desire; and then went to sleep; and when the first call to prayer was made he jumped up by Allah; she; i. e. Aisha; did not say he stood up ; and poured water over him by Allah she; i. e. Aisha; did not say that he took a bath but I know what she meant and if he did not have an intercourse; he performed ablution; just as a man performs ablution for prayer and then observed two rakahs. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on 17 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7864 | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Have Intercourse With Pregnant Female Prisoners in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7950 | Ibn Abbas narrated that: A man came to the Prophet; and he had uttered Zihar upon his wife then he had intercourse with her. So he said: O Messenger of Allah! I uttered Zihar against my wife; then I had intercourse with her before atoning. He pbuh said: What caused you to do that; may Allah have mercy upon you? He said: I saw her anklets in the moonlight. He said: Then do not go near her until you have done what Allah ordered for it. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on What has been related about the one who has uttered Zihar and has intercourse with his wife before atoning in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9854 | Narrated Anas: When the women among the Jews menstruated; they would not eat with them; nor drink with them; nor mingle with them in their homes. The Prophet ﷺ was asked about that; so Allah; Blessed and Most High; revealed: They ask you about menstruation. Say It is a Adha harmful matter 2:222. So the Messenger of Allah ﷺ told them to eat with them; drink with them and to remain in the house with them; and to do everything besides intercourse with them. The Jews said: He does not want to leave any matter of ours without opposing us in it. He said: Then Abbad Bin Bishr and Usaid Bin Hudair came to the Messenger of Allah ﷺ to inform him about that. They said: O Messenger of Allah! Should we not then have intercourse with them during their menstruation? The face of the Messenger of Allah ﷺ changed color; until they thought that he was angry with them. So they left; and afterwards the Prophet ﷺ was given some milk as a gift; so he sent some of it to them to drink. Then they knew that he was not angry with them. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12732 | The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-12896 | It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai | |
| SunanAlNasai-017-001-14532 | It was narrated from Abdulrahman Bin Bishr Bin Masud; who attributed the Hadith to Abu Saeed AlKhudri; that mention of that coitus interruptus was made to the Messenger of Allah and he said: Why do you do that? We said: A man may have a wife; and he has intercourse with her; but he does not want her to get pregnant; or he may have a concubine; and he has intercourse with her; but he does not want her to get pregnant. He said: It does not make any difference if you do that; for it is the matter of AlQadr. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on Coitus Interruptus in Sunan AlNasai | |
| SunanAlNasai-017-001-14913 | It was narrated from Abdullah Bin Abbas that AlGhumaisa or AlRumaisa came to the Prophet complaining that her husband would not have intercourse with her. It was not long before her husband came and said: O Messenger of Allah; she is lying; he is having intercourse with her; but she wants to go back to her first husband. The Messenger of Allah said: She cannot do that until she tastes his sweetness. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai | |
| SunanAlNasai-017-001-14957 | It was narrated from Ibn Abbas that a man came to the Prophet who had declared Zihar from his wife; then he had intercourse with her. He said: O Messenger of Allah; I declared Zihar on my wife; then I had intercourse with her before I offered the expiation. He said: What made you do that; may Allah have mercy on you? He said: I saw her anklets in the light of the moon. He said: Do not approach her until you have done that which Allah; the Mighty and Sublime; has commanded. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on AlZihar in Sunan AlNasai | |
| SunanAlNasai-017-001-14985 | It was narrated that Abdullah Bin AlZubair said: Zamah had a slave woman with whom he used to have intercourse; but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zamah died when she was pregnant; and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: The child is the beds; but veil yourself from him; O Sawdah; for he is not a brother of yours. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Attributing The Child To The Bed If The Owner Of The Bed Does Not Disown Him in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24629 | Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man body. His salutation to everyone he meets is alms; his enjoining good is alms; his forbidding what is evil is alms; the removal of harmful thing from the way is alms; to have sexual intercourse with one wife if alms; and two rakahs which one prays in the Duha serve instead of that.Abu Dawud said: The tradition narrated by Abbad is more perfect than the version narrated by Mousaddad. Mousaddad did not mention in his version the command of good and the prohibition of evil. Instead; he added in his version saying: Such and such. Ibn Mana added in his version: They the people said: Messenger of Allah; how is that one of us fulfills his desire and still there are alms for him i.e. is rewarded ? He replied: What do you think if you had unlawful sexual intercourse; would he not have been a sinner ? | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24990 | Jabir said The Prophet ﷺ saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He ﷺ then came out and said to his companions and said to them A woman advances in the form of a devil. When one of you finds that he should go to his wife and have intercourse with her for that will repel what he is feeling. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24997 | Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25004 | Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25010 | Narrated Abu Saeed AlKhudri: A man said: Messenger of Allah; I have a slave-girl and I withdraw the penis from her while having intercourse ; and I dislike that she becomes pregnant. I intend by intercourse what the men intend by it. The Jews say that withdrawing the penis azl is burying the living girls on a small scale. He the Prophet said: The Jews told a lie. If Allah intends to create it; you cannot turn it away. | The Chapter on Assignments As Guards in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25011 | Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25038 | Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25052 | Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25058 | Narrated Hisham Bin Urwah: Khawlah was the wife of Aws Ibn AlSamit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified; he made his wife like his mother back. So Allah; the Exalted; sent down Quranic verses relating to expiation for zihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25104 | Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25111 | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25114 | Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26375 | Narrated Abu Rafi: One day the Prophet ﷺ had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah; why dont you make it a single bath? He replied: This is more purifying; better and cleaning.Abu Dawud said: The tradition narrated by Anas is more sound that this tradition. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Performing Wudu For One Who Wishes To Repeat The Act in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26414 | Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26421 | Ibn Abbas said: If one has intercourse in the beginning of the menses; one should give one dinar; in case one has intercourse towards the end of the menses; then half a dinar should be given | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26575 | Narrated Wail Ibn Hujr: When a woman went out in the time of the Prophet ﷺ for prayer; a man attacked her and overpowered raped her. She shouted and he went off; and when a man came by; she said: That man did such and such to me. And when a company of the Emigrants came by; she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes; this is he. Then they brought him to the Messenger of Allah ﷺ. When he the Prophet was about to pass sentence; the man who actually had assaulted her stood up and said: Messenger of Allah; I am the man who did it to her. He the Prophet said to her: Go away; for Allah has forgiven you. But he told the man some good words Abu Dawud said: meaning the man who was seized ; and of the man who had had intercourse with her; he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly; it would have been accepted from them.Abu Dawud said: Asbat Bin Nasr has also transmitted it from Simak. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26624 | Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone; so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah ﷺ ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26656 | Narrated Salamah Ibn AlMuhabbaq: The Messenger of Allah ﷺ made a decision about a man who had intercourse with his wife slave-girl as follows. If he forced her; she is free; and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily; she will belong to him; and he shall give her mistress a slave-girl similar to her.Abu Dawud said: This tradition has been transmitted by Yunus Bin Ubaid; Amr Bin Dinar; Mansur Bin Zadhan and Salam from AlHasan to the same effect. But yunus and Mansur did not mention Qabisah. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26668 | Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28274 | Narrated Abu Huraira: The Prophet ﷺ said: If anyone resorts to a diviner and believes in what he says according to the version of Mousa ; or has intercourse with his wife according to the agreed version when she is menstruating; or has intercourse with his wife through her anus; he has nothing to do with what has been sent down to Muhammad ﷺ - according to the version of Mousaddad. | The Chapter on Communication In Fasting And Ablution in HodHood Indexing, Chapter on Regarding Fortunetellers in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34787 | Malik said; The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant; her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us. Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her; her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son or daughter slave-girl; The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34932 | Yahya said that Malik related from Ibn Shihab from Salim Ibn Abdullah Ibn Umar from his father that Umar Ibn AlKhattab said; What the matter with men who have intercourse with their slave- girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him; whether or not he has practised coitus interruptus or stopped having intercourse with her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34933 | Malik related to me from Nafi that Safiya bint Abi Ubayd informed him that Umar Ibn AlKhattab said; What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him; whether or not he has practised coitus interruptus or left off from intercourse with her. Yahya said that he heard Malik say; What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her; and he cannot be made to bear more than her value for her crime. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35037 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would say; A man should not have intercourse with a slave girl except one whom; if he wished; he could sell; if he wished; he could give away; if he wished; he could keep; if he wished; he could do with her what he wanted. Malik said that a man who bought a slave- girl on condition that he did not sell her; give her away; or do something of that nature; was not to have intercourse with her. That was because he was not permitted to sell her or to give her away; so if he did not own that from her; he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it; it was a messy situation; and the sale was not recommended. | The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35205 | Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35209 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35213 | ahya related to me from Malik from Nafi that Abdullah Ibn Umar said that a female slave who was the wife of a slave and then was set free; had the right of choice as long as he did not have intercourse with her. Malik said; If her husband has intercourse with her and she claims that she did not know; she still has the right of choice. If she is suspect and one does not believe her claim of ignorance; then she has no choice after he has had intercourse with her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35214 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa; the wife of the Prophet; may Allah bless him and grant him peace. Hafsa called her and said; I will tell you something.; but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you; you have no authority at all. Therefore she pronounced her divorce from him three times. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35259 | Malik said; What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free; is that her idda is the idda of a slave-girl; and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered. Malik added; The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed; his hadd is the hadd of the slave. Malik said; When a free man divorces a slave-girl three times; her idda is two periods. When a slave divorces a free woman twice; her idda is three periods. Malik said about a man who had a slave-girl as a wife; and he bought her and set her free; Her idda is the idda of a slave-girl; i.e. two periods; as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free; she only has to wait until one period has passed. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35266 | Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; If someone marries a woman and cannot have intercourse with her; there is a deadline of a year set for him to have intercourse with her. If he does not; they are separated. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35267 | Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her; or from the day she raised the question before the Sultan. He said. It is from the day she presents it before the Sultan. Malik said; As for someone who has intercourse with his wife and then is prevented from intercourse with her; I have not heard that there is a deadline set for him or that they are separated. | The Chapter on Day Of Alhajj in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35318 | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said; When a man comes to his wife in her room; he is believed. When she comes to him in his room; she is believed. Malik commented; I think that this refers to sexual intercourse. When he comes in to her in her room and she says; He has had intercourse with me and he says; I have not touched her; he is believed. When she comes in to him in his room and he says; I have not had intercourse with her and she says; He had intercourse with me; she is believed. | The Chapter on Wives And Relationship And Birth in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35348 | Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35510 | Yahya related to me from Malik from Ata Ibn Abdullah AlKhurasani that Said Ibn AlMusayab said; A bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; beating his breast and tearing out his hair and saying; I am destroyed. The Messenger of Allah; may Allah bless him and grant him peace; said; Why is that?; and he said; I had intercourse with my wife while fasting in Ramadan. The Messenger of Allah; may Allah bless him and grant him peace; asked him; Are you able to free a slave?; and the man said; No. Then he asked him; Are you able to give away a camel?; and the man replied; No. He said; Sit own; and someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said to the man; Take this and give it away as sadaqa. The man said; There is no one more needy than me; and the Messenger of Allah; may Allah bless him and grant him peace ; said; Eat them; and fast one day for the day when you had intercourse. Malik said that Ata said that he had asked Said Ibn AlMusayab how many dates there were in that basket; and he said; Between fifteen and twenty sas. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35511 | Malik said; I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah; may Allah bless him and grant him peace; for a man who has intercourse with his wife during the day in Ramadan is not due from someone who; on a day when he is making up the fast of Ramadan; breaks his fast by having intercourse with his wife; or whatever. He only has to make up for that day. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35895 | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36165 | Yahya related to me from Malik from Nafi that the slave girls of Abdullah Ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said; There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of; however; to go to a freewoman on another day. There is no harm in making love first to one slave girl and then to another when one is junub. Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said; If no filth has soiled his fingers; I do not consider that that makes the water impure. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, The Book of The Quran in Muwata Malik | |
| MuwataMalik-017-001-36184 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; A woman who bleeds as if menstruating only has to do one ghusl; and then after that she does Ablution for each prayer. Yahya said that Malik said; The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again; her husband can have sexual intercourse with her. Similarly; if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women; her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating. Yahya said that Malik said; The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham Ibn Urwa from his father; and it is what I prefer the most of what I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of The Quran in Muwata Malik |
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