Judg

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Judg Completed Form

The word Judg is a stemmed form of the following words:


Judg Dictionary Definition

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Judg References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 42Surat AlMaidah-0.64112Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer declineسَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat AlMaidah Ayah 60Surat AlMaidah-0.54112Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evilقُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِSay: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Surat AlMaidah Ayah 49Surat AlMaidah-0.51112Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg revealوَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَAnd this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
Surat Saad Ayah 26Surat Saad-0.4538Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart misleadيَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِO David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat Ghafir Ayah 48Surat Ghafir-0.3857Fire truly, Judg servant, Truly judg, Arrog fireقَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِThose who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!"
Surat AlNahl Ayah 124Surat AlNahl-0.3368Day Of Judgment, Judg dai, Strict disagre, Disagre observ, Observ judg, Sabbath strict, Judgment differإِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَThe Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
Surat AlNisa Ayah 65Surat AlNisa-0.3392Lord faith, Accept fullest, Disput soul, Soul resist, Fullest convict, Decisions accept, Judg disput, Faith judg, Resist decisionsفَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًاBut no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
Surat AlZumar Ayah 3Surat AlZumar-0.3259Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungratأَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌIs it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat AlNisa Ayah 105Surat AlNisa-0.2992Book truth, Betrai trust, Truth mightest, Mightest judg, Advoc betrai, Guid advoc, Judg guidإِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًاWe have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
Surat AlMaidah Ayah 47Surat AlMaidah-0.25112Judg light, Light revealed, Fail judg, Gospel judg, Reveal fail, Revealed rebel, Judg revealوَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَLet the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
Surat AlZumar Ayah 46Surat AlZumar-0.2459Heaven earth, Matter differ, Hidden open, Creator heaven, Knower hidden, Judg servant, Wilt judg, Open wilt, Earth knower, Servant matterقُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَSay: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."
Surat AlMaidah Ayah 45Surat AlMaidah-0.24112Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charityوَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَWe ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
Surat AlNoor Ayah 48Surat AlNoor-0.21102Messenger order, Summon messenger, Order judg, Judg behold, Behold declinوَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِنْهُمْ مُعْرِضُونَWhen they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come).
Surat AlBaqara Ayah 229Surat AlBaqara-0.287Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrongالطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَA divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlAnam Ayah 114Surat AlAnam-0.08267Explain detail, Lord truth, Shall seek, Book lord, Book explain, Seek judg, Truth never, Never doubt, Full book, Detail fullأَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَSay: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
Surat AlAnfal Ayah 29Surat AlAnfal-0.05988Forgiv lord, Lord grace, Evil afflict, Remov evil, Wrong remov, Afflict forgiv, Grant criterion, Criterion judg, Fear grant, Judg wrong, Grace unboundيَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِO ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
Surat AlJathiya Ayah 17Surat AlJathiya-0.02862Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insolوَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَAnd We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat AlImran Ayah 55Surat AlImran0.003189Reject faith, Day Of Resurrection, Faith dai, Judg matter, Matter disput, Blasphem superior, Falsehood blasphem, Myself clear, Rais myself, Return judg, Jesu rais, Clear falsehood, Resurrect return, Superior rejectإِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَBehold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
Surat AlBaqara Ayah 113Surat AlBaqara0.01787Day Of Judgment, Jew christian, Naught stand, Yet profess, Christian naught, Book judg, Stand christian, Jew naught, Christian jew, Quarrel dai, Stand yet, Profess book, Judg quarrelوَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَThe Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
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In Hadith Text Books

Judg In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-028Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the Tahajjud prayer; he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati Alard wa man fihinna. Walakal-hamd; Laka mulkus-samawati Alard wa man fihinna. Walakal-hamd; anta nurus-samawati Alard. Wa lakal-hamd; anta Alhaq wa waduka-lhaq; wa liqauka Haq; wa qauluka Haq; Aljannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun; sallal-lahualaihi wasallam; Haq; was-saatu Haq. Allahumma aslamtu Laka wabika amantu; wa Alaika tawakkaltu; wa ilaika anabtu wa bika khasamtu; wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wamaa lantu; anta Almuqaddim wa anta Almu akh-khir; la ilaha illa anta or la ilaha ghairuka. O Allah! All the praises are for you; You are the Holder of the Heavens and the Earth; And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth; And to meet You is true; Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true; And Muhammad is true; And the Day of Resurrection is true. O Allah ! I surrender my will to You; I believe in You and depend on You. And repent to You; And with Your help I argue with my opponents; the non-believers And I take You as a judge to judge between us. Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make some people forward And some backward. There is none to be worshipped but you. Sufyan said that Abdul Karim Abu Umaiya added to the above; Wala haula Wala quwata illa billah There is neither might nor power except with Allah.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
SahihAlBukhari-017-001-1257Narrated Abdulrahman Bin Abi Bakra: Abu Bakra wrote to his son who was in Sijistan: Do not judge between two persons when you are angry; for I heard the Prophet ﷺ saying; A judge should not judge between two persons while he is in an angry mood.The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-1269Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-1290Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1590Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1601Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1617Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari
SahihAlBukhari-017-001-1991Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-2041Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. The other who was wiser; said; Yes; O Allah Apostle! Judge between us according to Allah Laws and allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer serving this person and he committed illegal sexual intercourse with his wife; The people said that my son is to be stoned to death; but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people; who informed me that my son should receive one hundred lashes and will be exiled for one year; and stoning will be the lot for the man wife. Allah Messenger ﷺ said; Indeed; by Him in Whose Hand my soul is; I will judge between you according to Allah Laws: As for your sheep and slave girl; they are to be returned to you. Then he scourged his son one hundred lashes and exiled him for one year. Then Unais AlAslami was ordered to go to the wife of the second man; and if she confessed the crime ; then stone her to death. She did confess; so he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2082Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2432Narrated Abu Huraira: Two ladies had a fight and one of them hit the other with a stone on the Abdomen and caused her to abort. The Prophet ﷺ judged that the victim be given either a slave or a female slave as blood-money. Narrated Ibn Shihab: Saeed Bin AlMusayab said; Allah Messenger ﷺ judged that in case of child killed in the womb of its mother; the offender should give the mother a slave or a female slave in recompense The offender said; How can I be fined for killing one who neither ate nor drank; neither spoke nor cried: a case like that should be denied On that Allah Messenger ﷺ said He is one of the brothers of the foretellersThe Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-3390Narrated Ubaida: Ali said to the people of Iraq ; Judge as you used to judge; for I hate differences and I do my best till the people unite as one group; or I die as my companions have died.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-4111Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came to Allah Messenger ﷺ and said; O Allah apostle! I ask you by Allah to judge My case according to Allah Laws. His opponent; who was more learned than he; said; Yes; judge between us according to Allah Laws; and allow me to speak. Allah Messenger ﷺ said; Speak. He i.e. the bedouin or the other man said; My son was working as a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death; so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it; and they informed me that my son must be lashed one hundred lashes; and be exiled for one year; and the wife of this man must be stoned to death. Allah Messenger ﷺ said; By Him in Whose Hands my soul is; I will judge between you according to Allah Laws. The slave-girl and the sheep are to be returned to you; your son is to receive a hundred lashes and be exiled for one year. You; Unais; go to the wife of this man and if she confesses her guilt; stone her to death. Unais went to that woman next morning and she confessed. Allah Messenger ﷺ ordered that she be stoned to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on The conditions not permissible in legal punishments in Sahih AlBukhari
SahihAlBukhari-017-001-4412Narrated Umar Bin AlKhattab: People were sometimes judged by the revealing of a Divine Inspiration during the lifetime of Allah Apostle but now there is no longer any more new revelation. Now we judge you by the deeds you practice publicly; so we will trust and favor the one who does good deeds in front of us; and we will not call him to account about what he is really doing in secret; for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The just witnesses in Sahih AlBukhari
SahihAlBukhari-017-001-4871Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. His opponent got up and said; He is right. Judge between us according to Allah Laws. The bedouin said; My son was a laborer working for this man; and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so; in lieu of that; I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said; Your son has to be lashed one-hundred lashes and has to be exiled for one year. The Prophet ﷺ said; No doubt I will judge between you according to Allah Laws. The slave-girl and the sheep are to go back to you; and your son will get a hundred lashes and one year exile. He then addressed somebody; O Unais! go to the wife of this man and stone her to death So; Unais went and stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If some people are re conciled on illegal basis their reconciliation is rejected in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17205Abdulrahman Bin Abu Bakra reported: My father dictated and I wrote for him to Ubaidullah Bin Abu Bakra while he was the judge of Sijistan: Do not judge between two persons when you are angry; for I have heard Allah Messenger ﷺ as saying: None of you should judge between two persons when he is angry.Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17212Hammim Bin Munabbih said: Abu Huraira reported so many ahadith of Allah Messenger ﷺ ; and one of them is this: A person bought from another person a piece of land; and the person who had; bought that land found in it an earthen ware which contained gold. The person who had bought the land said to the seller of the land : Take your gold from me; for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a person. One who was made as a judge said to them: Have you any issue? One of them said: I have a boy; and the other said: I have a young daughter He the judge said: Marry this young boy with the girl; and spend something on yourselves and also give some charity out of it.The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17393AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18679The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn Uyaina the words are: impartial leader and just judge and in the tradition narrated by Yunus: the judge judging with justice and impartial leader are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are: impartial judge. And in the hadith transmitted by Ziyad the words are: Till one sajda is better than the worldand what it contains. Then Abu Huraira used to say; recite if you like: Not one of the People of the Book will fail to believe in him before his death.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on 71 in Sahih Muslim
SahihMuslim-017-001-22490It is narrated by Abu Huraira and Abu Huraira that the Messenger of Allah ﷺ said: It was Friday from which Allah diverted those who were before us. For the Jews the day set Aasi de for prayer was Sabt Saturday ; and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday as the day of prayer for us. In fact; He Allah made Friday; Saturday and Sunday as days of prayer. In this order would they Jews and Christians come after us on the Day of Resurrection. We are the last of the Ummahs among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ; to be judged among them.The Chapter on Day Of Friday in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7438Abdullah Bin Mawhab narrated that Uthman said to Ibn Umar: Go and judge between the people. So he said: Perhaps you can excuse me from that O Commander of the Believers! He said: Why do you have an aversion for that when your father judged? He said: I heard the Messenger of Allah saying: Whoever was a judge and judged with justice; it still would have been better for him to have turned away from it completely. What do I want after that? Daif.The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Judge in Sunan AlTermithi
SunanAlTermithi-017-001-7439The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Judge in Sunan AlTermithi
SunanAlTermithi-017-001-7442Abu Huraira narrated that the Messenger of Allah ﷺ said: Whoever takes the responsibility of judge; or is appointed as judge between the people; then he has been slaughtered without a knife.The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Judge in Sunan AlTermithi
SunanAlTermithi-017-001-7443Abu Huraira narrated that the Messenger of Allah ﷺ said: When the judge passes a judgement in which he strived and was correct; then he receives two rewards. And when he judges and is mistaken; then he receives one reward.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Judge That Is Correct And The Judge That Is Mistaken in Sunan AlTermithi
SunanAlTermithi-017-001-7444Some men who were companions of Muadh narrated from Muadh that the Messenger of Allah ﷺ sent Muadh to Yemen; so he ﷺ said: How will you judge? He said: I will judge according to what is in Allah Book. He said: If it is not in Allah Book ? He said: Then with the Sunnah of the Messenger of Allah ﷺ. He said: If it is not in the Sunnah of Messenger of Allah ﷺ ? He said: I will give in my view. He said: All praise is due to Allah; the One Who made the messenger of the Messenger of Allah suitable.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on What Has Been Related About How The Judge Is To Make A Judgement in Sunan AlTermithi
SunanAlTermithi-017-001-7448Ali narrated: The Messenger of Allah ﷺ said to me: When two men come to you seeking judgement; do not judge for the first until you have heard the statement of the other. Soon you will know how to judge. Ali said: I did not err since then.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on What Has Been Related About The Judge Not Judging Between Two Disputants Until He Has Heard Both Of Them in Sunan AlTermithi
SunanAlTermithi-017-001-7451Abdulrahman Bin Abi Bakrah narrated: My father wrote to Ubaidullah Bin Abi Bakrah who was a judge: Do not pass a judgement between two people while you are angry; for indeed I heard the Messenger of Allah ﷺ saying: The judge should not judge between two people while he is angry.Chapter on What Has Been Related About The Judge Is Not To Pass A Judgement While He Is Angry in Sunan AlTermithi
SunanAlTermithi-017-001-7653Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her.The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi
SunanAlTermithi-017-001-7885The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About Cessation For Arbitration in Sunan AlTermithi
SunanAlTermithi-017-001-8022Alqamah narrated that : Ibn Masud was asked about a man who married a woman and he did not stipulate the dowry for her; and he did not enter into her until he died. So Ibn Masud said: She gets the same dowry as other women; no less and no more; she has to observe the Iddah; and she gets inheritance. So Maaqil Bin Sinan AlAshjaI stood and said: The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq; a woman of ours. So Ibn Masud was happy about that.The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About a Man Who Died Before Stipulating The Dowry For Her in Sunan AlTermithi
SunanAlTermithi-017-001-8606Narrated AlHarith AlAwar: I passed by the Masjid when the people were absorbed in story-telling. So I entered upon Ali and said: O Commander of the believers! Do you not see the people are becoming engrossed in story-telling? He said: They have been consumed with it? I said: Yes. He said: As for me; I heard the Messenger of Allah ﷺ saying: Indeed there comes a Fitnah So I said: What is the way out from it O Messenger of Allah? He said: Allah book. In it is news for what happened before you; and information about what comes after you; and judgement for what happens between you. It is the Criterion between right and wrong without jest. Whoever among the oppressive abandons it; Allah crushes him; and whoever seeks guidance from other than it; then Allah leaves him to stray. It is the firm rope of Allah; it is the wise remembrance; it is the straight path; and it is the one that the desires can not distort; nor can the tongues twist it; nor can the scholars ever have enough of it; and it shall not become dull from reciting it much; and the amazement of it does not diminish. It is the one that when the Jinns hear it; they did not hesitate to say about it: Verily; we have heard a wonderful Recitation this Quran ! It guides to the Right Path; and we have believed therein. Whoever speaks according to it then he has said the truth; and whoever acts according to it he is rewarded; and whoever judges by it he has judged justly; and whoever invites to it then he guides to the straight path. Take this O Awar!.The Chapter on Supplications The Creator in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9803Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains.The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9821Abu Huraira narrated that : the Messenger of Allah S.A.W judged the payment of a Gurrah male or female slave in the case of a woman fetus from Banu Libyan which miscarried. Then the woman who was required to give the Gurrah died; so the Messenger of Allah S.A.W judged that her inheritance be given to her children and her husband; and that her blood-money be paid by her Asabah.The Chapter on Inheritance And Payments in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12050The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12419It was narrated from Shuraih that: He wrote to Umar; to ask him a question ; and Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not mentioned in the Book of Allah; then judge according to the Sunnah of the Messenger of Allah SAWSYMOBOL. If it is not mentioned in the Book of Allah or the Sunnah of the Messenger of Allah SAWSYMOBOL; then pass judgment according to the way the righteous passed judgment. If it is not mentioned in the Book of Allah; or the Sunnah of the Messenger of Allah SAWSYMOBOL; and the righteous did not pass judgment concerning it; then if you wish; go ahead and try to work it out by yourself or if you wish; leave it. And I think that leaving it is better for you. And peace be upon you.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-15568The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25711Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺThe Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on A Life For A Life in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26644Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels.Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28593Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: Judges are of three types; one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.Abu Dawud said: On this subject this is the soundest tradition; that is; the tradition of Ibn Buraidah: Judges are of three types.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Judge Who Is Mistaken in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28602Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ sent me to the Yemen as judge; and I asked: Messenger of Allah; are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you; do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge for long ; or he said the narrator is doubtful : I have no doubts about a decision afterwards.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on How to Judge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28610Ibn Abbas said: The Quranic verse: If they do come to thee; either judge between them; or decline to interfere was abrogated by the verse: So judge between them by what Allah hath revealed.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Judgement between ahl AlDhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28611Narrated Abdullah Ibn Abbas: When this verse was revealed: If they do come to thee; either judge between them; or decline to interfere....If thou judge; judge in equity between them. Banu AlNadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu AlNadir; they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Judgement between ahl AlDhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28612Some companions of Muadh Ibn Jabal said: When the Messenger of Allah ﷺ intended to send Muadh Ibn Jabal to the Yemen; he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah Book. He asked: What will you do if you do not find any guidance in Allah Book? He replied: I shall act in accordance with the Sunnah of the Messenger of Allah ﷺ. He asked: What will you do if you do not find any guidance in the Sunnah of the Messenger of Allah ﷺ and in Allah Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah ﷺ then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Struggling for an opinion when passing judgements in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34772Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34899Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him; By Allah! You have judged correctly. So Umar Ibn AlKhattab struck him with a whip and said; How can you be sure. The jew said to him; We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth; they rise and leave him.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-35902Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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