Mark

Mark Completed Form

The word Mark is a stemmed form of the following words:

Mark Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Mark

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Mark

Mark in Wikipedia

https://en.wikipedia.org/wiki/Mark

Mark References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Muhammad Ayah 8	Surat Muhammad	-0.8		59	Astrai mark, Render deed, Deed astrai, Astrai m, Strai mark, Destruction render	وَالَّذِينَ كَفَرُوا فَتَعْسًا لَهُمْ وَأَضَلَّ أَعْمَالَهُمْ	But those who reject (Allah), - for them is destruction, and (Allah) will render their deeds astray (from their mark).
Surat Muhammad Ayah 1	Surat Muhammad	-0.73		59	Hinder path, Reject hinder, Astrai mark, Astrai m, Deed render, Strai mark, Render astrai	الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ	Those who reject Allah and hinder (men) from the Path of Allah, - their deeds will Allah render astray (from their mark).
Surat Muhammad Ayah 30	Surat Muhammad	-0.52		59	Tone speech, Shouldst mark, Shown shouldst, Wiled shown, Mark wilt, Wilt tone	وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُمْ بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ	Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
Surat AlNisa Ayah 118	Surat AlNisa	-0.38		92	Servant portion, Portion mark, Curs servant	لَعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَفْرُوضًا	Allah did curse him, but he said: "I will take of Thy servants a portion Marked off;
Surat Hood Ayah 83	Surat Hood	-0.32		47	Lord nor, Mark lord, Nor wrong	مُسَوَّمَةً عِنْدَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ	Marked as from thy Lord: Nor are they ever far from those who do wrong!
Surat AlBaqara Ayah 189	Surat AlBaqara	0.011		87	Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fix	يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ	They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlMaidah Ayah 2	Surat AlMaidah	0.073		112	Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim brought	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ	O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Surat AlMaidah Ayah 97	Surat AlMaidah	0.2		112	Heaven earth, Earth acquaint, Sacr house, Garland mark, Kaba sacr, Anim offerings, Secur sacr, Sacr hous, House asylum, Knowledg heaven, Asylum secur, Offerings garland, Sacr months, Months anim, Mark knowledg, Sacr month	جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ	Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
Surat AlBaqara Ayah 273	Surat AlBaqara	0.24		87	Travel seek, Beg importun, Mark beg, Restrict travel, Trade ignor, Unfail mark, Assur knoweth, Ignor thinks, Seek trade, Modesty free, R thi, Sundri assur, Thinks modesty, Importun sundri, Free shalt, Shalt unfail	لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ	(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Surat Alaaraf Ayah 46	Surat Alaaraf	0.29		37	Companion garden, Peac enter, Garden peac, Peac entered, Entered assur, Height mark, Veil height, Mark companion, Assur thereof	وَبَيْنَهُمَا حِجَابٌ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَنْ سَلَامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ	Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
Surat AlFath Ayah 29	Surat AlFath	0.5		111	Righteou deed, Seek grace, Bow prostrat, Prostrat prayer, Promis righteou, Unbelievers compassion, Marks trace, Forgiveness reward, Unbeliev rage, Grace pleasur, Deed forgiveness, Similitud gospel, Strong unbelievers, Deed forgiv, Gospel seed, Thick stand, Prayer seek, Seed send, Similitud taurat, Prostrat thi, Wilt bow, Make strong, Blade make, Stem fill, Sower delight, Thi similitud, Fill sower, Result fill, Compassion wilt, Send blade, Face marks, Strong thick, Muhammad strong, Stand stem, Trace prostrat, Fill unbeliev, Delight result, Pleasur face, Rage promis, Taurat similitud	مُحَمَّدٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنْجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا	Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

In Hadith Text Books

Mark In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2872		Narrated Aisha: Allah Messenger ﷺ offered prayer while he was wearing a Khamisa of his that had printed marks. He looked at its marks and when he finished prayer; he said; Take this Khamisa of mine to Abu Jahm; for it has just now diverted my attention from my prayer; and bring to me the Anbijania a plain thick sheet of Abu Jahm Bin Hudhaifa Bin Ghanim who belonged to Bani Adi Bin Kaab	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on AlAksiya and AlKhamais in Sahih AlBukhari
SahihAlBukhari-017-001-3542		Narrated Anas Bin Malik: Abdulrahman Bin Auf came to Allah Messenger ﷺ and he had marks of Sufra yellow perfume. Allah Messenger ﷺ asked him about those marks. Abdulrahman Bin Auf told him that he had married a woman from the Ansar. The Prophet ﷺ asked; How much Mahr did you pay her? He said; I paid gold equal to the weight of a date stone. Allah Messenger ﷺ said to him; Give a wedding banquet; even if with one sheep.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Yellow coloured perfume for a bridegroom in Sahih AlBukhari
SahihAlBukhari-017-001-3737		Narrated Um Khalid bint Khalid: When I came from Ethiopia to Medina ; I was a young girl. Allah Messenger ﷺ made me wear a sheet having marks on it. Allah Messenger ﷺ was rubbing those marks with his hands saying; Sanah! Sanah! i.e. good; good.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari
SahihAlBukhari-017-001-719		Narrated Aisha: Once the Prophet ﷺ prayed on a Khamisa with marks on it and said; The marks on it diverted my attention; take this Khamisa to Abu Jahm and bring an Inbijaniya from him.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on To look hither and thither in AlSalat the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-864		Narrated Aisha: the Prophet ﷺ prayed in a Khamisa a square garment having marks. During the prayer; he looked at its marks. So when he finished the prayer he said; Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya a woolen garment without marks as it the Khamisa has diverted my attention from the prayer.Narrated Aisha:The Prophet ﷺ said; I was looking at its Khamisas marks during the prayers and I was afraid that it may put me in trial by taking away my attention.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on If a person offered Salat prayer in a dress with marks and looked at those marks during the Salat in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-24058		Abu Huraira reported the Messenger of Allah ﷺ said: My people would come to me on the Cistern and I would drive away persons from it just as a person drives away other people camels from his camels. They the hearers said: Apostle of Allah; would you recognize us? He replied: Yea; you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution. A group among you would be prevented from coming to me; and they would not meet me; and I would say: O my Lord; they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11442		It was narrated from Aisha ra that the Messenger of Allah ﷺ prayed in a khamisah that had markings; then he said: These markings distracted me. Take it to Abu Jahm and bring me his Anbijani a woolen garment with no markings.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on The concession for praying in a khamisah a kind of garment that has markings in Sunan AlNasai
SunanAlNasai-017-001-12094		It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-14372		It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai
SunanAlNasai-017-001-15921		It was narrated from Ibn Abbas: That the Prophet marked his Budn on the right side and the blood flowed down and marked it.	Chapter on On Which Side Should It Be Marked in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25428		Ibn Abbas said: The Messenger of Allah SWAS sent a man of AlAslam tribe and sent with him eighteen sacrificial camels as offering to Makkah. What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood; then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition You should not eat of it yourself nor any of your companions.The version of Abdal Warith has the words then hang it in its neck instead of the words mark or strike with it. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct; it is sufficient for you.	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25484		Narrated Yala Ibn Umayah: A man came to the Prophet ﷺ when he was at AlJiranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah; what do you command me to do while performing my Umrah. In the meantime; Allah; the Exalted; sent a revelation to the Prophet ﷺ. When he the Prophet came to himself gradually; he asked: Where is the man who asking about umrah? When the man came he the Prophet said: Wash the perfume which is on you; or he said: Wash the mark of saffron the narrator is doubtful ; take off the tunic; then do in your umrah as you do in your hajj.	The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26529		Sulaiman Bin Yasar reported: I heard Aisha say that she would wash semen from the clothe of the Messenger of Allah ﷺ. She added: Then I would see a mark or marks after washing.	Chapter on A Garment With A Seminal Fluid On It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27261		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ once prayed wearing a garment having marks. He looked at its marks. When he saluted; he said: Take this garment of mine to Abu Jahm; for it turned my attention just now in my prayer; and bring a simple garment without marks.Abu Dawud said: The name of Abu Jahm Bin Hudhaifah from Banu Adi Bin Kaab Bin Ghanam	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28985		Narrated Abdullah Ibn Amr Ibn AlAs: There was a bedouin called Abu Thalabah. He said: Messenger of Allah; I have trained dogs; so tell me your opinion about eating the animal they hunt. The Prophet ﷺ said: If you have trained dogs; then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah; tell me your opinion about my bow i.e. the game hunted by arrow. He said: Eat what your bow returns to you; whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight; provided it has no stench; or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35119		Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings; stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion; I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price. Malik said; The way of doing things among us is that there is no harm in partnership; transferring responsibility to an agent; and revocation when dealing with food and other things; whether or not possession was taken; when the transaction is with cash; and there is no profit; loss; or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions; it becomes sale which is made halal by what makes sale halal; and made haram by what makes sale haram; and it is not partnership; transferring responsibility to an agent; or revocation. Malik spoke about some one who bought drapery goods or slaves; and the sale was concluded; then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said; The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone; the pre-condition of the original partner is void; and he has the responsibility. Malik spoke about a man who asked another man to buy certain goods to share between them; and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said; That is not good. When he says; Pay for me and I will sell it for you; it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed; or pass; the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit. Malik said; If a man buys goods; and they are settled for him; and then a man says to him; Share half of these goods with me; and I will sell them all for you; that is halal; there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35786		Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik