Path

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Path Completed Form

The word Path is a stemmed form of the following words:


Path Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Path

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Path

Path in Wikipedia

https://en.wikipedia.org/wiki/Path

Path References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 18Surat AlBaqara-1.0687Deaf dumb, Dumb blind, Return path, Blind returnصُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَDeaf, dumb, and blind, they will not return (to the path).
Surat Muhammad Ayah 34Surat Muhammad-0.8959Hinder path, Reject hinder, Die reject, Path dieإِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يَغْفِرَ اللَّهُ لَهُمْThose who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah, - Allah will not forgive them.
Surat AlFurqan Ayah 34Surat AlFurqan-0.8338Gather hell, Prone faces, Path astrai, Plight path, Hell prone, Evil plightالَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًاThose who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray.
Surat Muhammad Ayah 1Surat Muhammad-0.7359Hinder path, Reject hinder, Astrai mark, Astrai m, Deed render, Strai mark, Render astraiالَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْThose who reject Allah and hinder (men) from the Path of Allah, - their deeds will Allah render astray (from their mark).
Surat AlIsra Ayah 72Surat AlIsra-0.6746Strai path, Astrai path, Blind blind, Blind astraiوَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلًاBut those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
Surat Luqman Ayah 6Surat Luqman-0.6752Mislead path, Humili penalti, Throw ridicul, Lead path, Path humili, Meaning mislead, Purchas idl, Path throw, Tales knowledg, Li penalti, Idl tales, Knowledg meaning, Ridicul pathوَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌBut there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
Surat AlNahl Ayah 88Surat AlNahl-0.6568Hinder path, Spread mischief, Reject hinder, Penalti penalti, Add penalti, Penalti spreadالَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَThose who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bendثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlAnfal Ayah 47Surat AlAnfal-0.688Hinder path, Path compasseth, Home insol, Start home, Insol hinderوَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌAnd be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
Surat Ghafir Ayah 37Surat Ghafir-0.5857Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thuأَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat AlMunafiqun Ayah 2Surat AlMunafiqun-0.58104Evil deed, Obstruct path, Oath screen, Screen misde, Misde obstruct, Path evilاتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَThey have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds.
Surat AlMujadilah Ayah 16Surat AlMujadilah-0.55105Humili penalti, Obstruct path, Oath screen, Screen misde, Path humili, Misde obstruct, Li penaltiاتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُهِينٌThey have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty.
Surat AlMaidah Ayah 60Surat AlMaidah-0.54112Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evilقُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِSay: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Surat AlTaubah Ayah 120Surat AlTaubah-0.5113Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuriمَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlHaqqah Ayah 7Surat AlHaqqah-0.4674Night dai, Hollow palmtre, Path root, Root hollow, Dai success, Success couldst, Palmtre tumbl, Ly prostrat, Couldst ly, Rage night, Prostrat pathسَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَى كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍHe made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!
Surat Saad Ayah 26Surat Saad-0.4538Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart misleadيَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِO David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat AlZukhruf Ayah 37Surat AlZukhruf-0.4560Hinder path, Guid aright, Evil hinder, Such evil, Path guidوَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَSuch (evil ones) really hinder them from the Path, but they think that they are being guided aright!
Surat AlMuzammil Ayah 19Surat AlMuzammil-0.453Straight path, Path lord, Whoso straight, Admonit whosoإِنَّ هَذِهِ تَذْكِرَةٌ فَمَنْ شَاءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلًاVerily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord!
Surat AlImran Ayah 99Surat AlImran-0.4489Peopl book, Book why, Path seek, Seek crook, Obstruct path, Seek crooked, Crooked wit, Why obstructقُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَSay: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
Surat Alaaraf Ayah 45Surat Alaaraf-0.4437Hinder path, Path seek, Deni hereaft, Seek crook, Crook deniالَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ كَافِرُونَ"Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
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In Hadith Text Books

Path In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2195Narrated Abu Saeed AlKhudri: A bedouin came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Who is the best of mankind! The Prophet said; A man who strives for Allah Cause with his life and property; and also a man who lives all alone in a mountain path among the mountain paths to worship his Lord and save the people from his evil.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on Seclusion is better for a believer than to have evil companions in Sahih AlBukhari
SahihAlBukhari-017-001-4379Narrated Saad Bin Abi Waqqas: Once Umar asked the leave to see Allah Messenger ﷺ in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When Umar asked permission to enter the women got up quickly hurrying to screen themselves. When Allah Messenger ﷺ admitted Umar; Allah Messenger ﷺ was smiling; Umar asked; O Allah Messenger ﷺ ! May Allah keep you in happiness always. Allah Messenger ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; O Allah Apostle! You have more right to be feared by them. Then he addressed those women saying; O enemies of your own souls! Do you fear me and not Allah Messenger ﷺ ? They replied. Yes; for you are a fearful and fierce man as compared with Allah Messenger ﷺ. On that Allah Messenger ﷺ said to Umar ; By Him in Whose Hands my life is; whenever Satan sees you taking a path; he follows a path other than yours.The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-6794Narrated Abu Huraira: Allah Messenger ﷺ said; When the Imam says: Ghair-il-Maghdubi alaihim Walad-Dallin i.e. not the path of those who earn Your Anger; nor the path of those who went astray 1.7 ; then you must say; Ameen; for if one utterance of Ameen coincides with that of the angels; then his past sins will be forgiven.The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7157Narrated Habib Bin Abi Thabit: I went to Abu Wail to ask him about those who had rebelled against Ali. On that Abu Wail said; We were at Siffin a city on the bank of the Euphrates; the place where me battle took place between Ali and Muawiya A man said; Will you be on the side of those who are called to consult Allah Book to settle the dispute ? Ali said; Yes I agree that we should settle the matter in the light of the Quran. Some people objected to Ali agreement and wanted to fight. On that Sahl Bin Hunaif said; Blame yourselves! I remember how; on the day of AlHudaibiya i.e. the peace treaty between the Prophet ﷺ and the Quraish pagans ; if we had been allowed to choose fighting; we would have fought the pagans. At that time Umar came to the Prophet and said; Arent we on the right path and they pagans in the wrong? Wont our killed persons go to Paradise; and theirs in the Fire? The Prophet replied; Yes. Umar further said; Then why should we let our religion be degraded and return before Allah has settled the matter between us? The Prophet ﷺ said; O the son of AlKhattab! No doubt; I am Allah Messenger ﷺ and Allah will never neglect me. So Umar left the place angrily and he was so impatient that he went to Abu Bakr and said; O Abu Bakr! Arent we on the right path and they pagans on the wrong? Abu Bakr said; O the son of AlKhattab! He is Allah Messenger ﷺ ; and Allah will never neglect him. Then Surat AlFath The Victory was revealed.The Chapter on Directions Turning in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7257Narrated Ali: We were in the company of the Prophet ﷺ in a funeral procession at Baqi AlGharqad. He said; There is none of you but has his place written for him in Paradise or in the Hell- Fire. They said; O Allah Apostle! Shall we depend on this fact and give up work ? He said; Carry on doing good deeds ; for every body will find it easy to do what will lead him to his destined place. Then he recited: As for him who gives in charity and keeps his duty to Allah; and believes in the Best reward from Allah i.e. Allah will compensate him for what he will spend in Allah way. So; We will make smooth for him the path of ease. But he who is a greedy miser....for him; the path for evil. 92.5-10The Chapter on The Heat Of Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7259Narrated Ali: We were in the company of the Prophet ﷺ and he said; There is none among you but has his place written for him; either in Paradise or in the Hell-Fire. We said; O Allah Messenger ﷺ ! Shall we depend on this fact and give up work ? He replied; No! Carry on doing good deeds; for everybody will find easy to do such deeds as will lead him to his destined place. Then the Prophet ﷺ recited: As for him who gives in charity and keeps his duty to Allah; and believes in the Best reward. We will make smooth for him the path of ease....the path for evil. 92.5-10The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7260Narrated Ali: While we were in a funeral procession in Baqi AlGharqad; Allah Messenger ﷺ came and sat down; and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said; There is none among you; and no created soul but has his place written for him either in Paradise or in the Hell-Fire; and also has his happy or miserable fate in the Hereafter written for him. A man said; O Allah Messenger ﷺ ! Shall we depend upon what is written for us and give up doing good deeds? For whoever among us is destined to be fortunate in the Hereafter ; will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery. The Prophet ﷺ said; Those who are destined to be happy in the Hereafter will find it easy and pleasant to do the deeds characteristic of those destined to happiness; while those who are to be among the miserable in the Hereafter ; will find it easy to do the deeds characteristic of those destined to misery. Then he recited: As for him who gives in charity and keeps his duty to Allah and believes in the Best reward from Allah; We will make smooth for him the path of ease. But he who is a greedy miser and thinks himself self sufficient; and gives the lie to the Best reward from Allah we will make smooth for him the path for evil. 92.5-10The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18772It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19573Ali reported that Allah Messenger ﷺ said to him: Say; O Allah; direct me to the right path and make me adhere to the straight path; and when you make a mention of right guidance; keep in mind the right path and when you consider of the straight path ; keep in mind the straightness of the arrow.The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19741Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20176Abu Talha reported: While we were sitting in front of the houses and talking amongst ourselves; Allah Messenger ﷺ happened to come there. He stood by us and said: What about you and your meetings on the paths? Avoid these meetings on the paths. We said: We were sitting here without any intention of doing harm to the passers-by ; we are sitting to discuss matters and to hold conversation amongst ourselves. Thereupon he said: If there is no help for you but to sit on these paths ; then give the paths their rights and these are lowering of the gaze; exchanging of greetings and good conversation.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20177Abu Saeed Khudri reported Allah Apostle ﷺ as saying: Avoid sitting on the paths. They the Companions said: Allah Messenger; we cannot help but holding our meetings in these paths and discuss matters there. Thereupon Allah Messenger ﷺ said: If you insist on holding meetings; then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze; refraining from doing harm; exchanging of greetings. commanding of good and forbidding from evil.The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20559Abu Saeed AlKhudri reported Allah Apostle ﷺ as saying: Avoid sitting on the paths. They his Companions said: Allah Messenger; there is no other help to it but to sit there as we hold our meetings and discuss matters there. Thereupon Allah Messenger ﷺ said: If you have to sit at all; then fulfil the rights; of the path. They said: What are their rights? Thereupon he said: Keeping the eye downward so that you may not stare at the women ; refraining from doing some harm to the other and exchanging mutual greetings saying AlSalamu Alaikum to one another and commanding the good and forbidding the evil.The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20792Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20805Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-21929Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21946Thauban reported Allah Messenger ﷺ as saying: The most excellent dinar is one that a person spends on his family; and the dinar which he spends on his animal in Allah path; and the dinar he spends on his companions in Allah path. Abu Qilaba one of the narrators said: He the narrator started with family; and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family and thus preserves saves them from want and by virtue of which Allah brings profit for them and makes them rich.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22075Anas Bin Malik reported that the Messenger of Allah ﷺ gathered the Ansar and said: Is there someone alien among you? They said: No; but only the son of our sister. Upon this the Messenger of Allah ﷺ said: The son of the sister of the people is included among the tribe; and farther said: The Quraish have recently abandoned Jahillya and have just been delivered from distress; I; therefore; intend to help them and conciliate them. Dont you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? So far as my love for you is concerned I should say if the people were to tread a valley and the Ansar tread a narraw path in a mountain I would tread the narrow path of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22076Anas Bin Malik reported: When Mecca was conquered; he the Holy Prophet distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood; whereas our spoils have been given to them to the Quraish. This remark reached the Messenger of Allah ﷺ ; and so he gathered them and said: What is this that has been conveyed to me about you? They said: Yes it is that very thing that; has reached you and they were not the people to speak a lie. Upon this he said: Dont you like that the people should return to their houses along with worldly riches; whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path; and the Ansar were also to tread a valley or a narrow path; I would tread the valley along with the Ansar or the narrow path along with the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22077Anas Bin Malik reported that when it was the Day of Hunain there came the tribes of Hawazin; Ghatafan and others along with their children and animals; and there were with the Messenger of Allah ﷺ that day ten thousand soldiers ; and newly freed men of Mecca after its conquest. All these men once turned their backs; till he the Holy Prophet was left alone. He the Messenger of Allah on that day called twice and he did not interpose anything between these two announcements. He turned towards his right and said: O people of Ansar! They said: At thy beck and call are we ; Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call are we. Be glad we are with thee. He the Holy Prophet was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah may peace he upon him acquired a large quantity of spoils; and he distributed them among the refugees and the people recently delivered of Mecca but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called for help. but the spoils are given to other people besides us. This remark reached him the Holy Prophet. and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar; dont you like that people should go away with worldly riches ; and you go away with Muhammad taking him to your houses? They said: Yes; happy we are. Messenger of Allah. He the Holy Prophet said: If the people were to tread a valley; and the Ansar were to tread a narrow path; I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22082Abdullah Bin Zaid reported that when the Messenger of Allah ﷺ conquered Hunain he distributed the booty; and he bestowed upon those whose hearts it was intended to win. It was conveyed to him the Holy Prophet that the Ansar cherished a desire that they should be given that very portion which the people of Quraish had got. Upon this the Messenger of Allah ﷺ stood up and; after having praised Allah and lauded Him; addressed them thus: O people of Ansar; did I not find you erring and Allah guided you aright through me; and in the state of being destitute and Allah made you free from want through me; and in a state of disunity and Allah united you through me; and they the Ansar said: Allah and His Messenger are most benevolent. He again said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said; If you wish you should say so and so; and the event should take such and such course and in this connection he made a mention of so many things. Amr is under the impression that he has not been able to remember them. He the Holy Prophet further said: Dont you feel happy over this state of affairs that the people should go away with goats and camels; and you go to your places along with the Messenger of Allah? The Ansar are inner garments more close to me and other people are outer garments. Had there not been migration; I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path; I would tread the valley chosen by the Ansar or narrow path trodden by them. And you would soon find after me preferences over you in getting material benefits. So you should show patience till you meet me at the Haud Kauthar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-23350The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-24477Abdullah Bin Masud reported: He who likes to meet Allah tomorrow as Muslim; he should persevere in observing these prayers; when a call is announced for them; for Allah has laid down for your Prophet the paths of right guidance; and these prayers are among the paths of right guidance. If you were to pray in your houses as this man why stays away from the Masjid prays in his house; you would abandon the practice of your Prophet; and if you were to abandon the practice of your Prophet; you would go astray. No man purifies himself; doing it well; then makes for one of those Masjids without Allah recording a blessing for him for every step he takes raising him a degree for it; and effacing a sin from him for it. I have seen the time when no one stayed away from it; except a hypocrite; who was well known for his hypocrisy; whereas a man would be brought swaying due to weakness between two men till he was set up in a row.The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7906The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About Greeting The People Of The Book With Salam in Sunan AlTermithi
SunanAlTermithi-017-001-8506Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up.The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8511Narrated AlNawas Bin Saman AlKilabi: that the Messenger of Allah ﷺ said: Indeed Allah has made a parable of the straight path: At the sides of the path there are walls with open doors; each door having a curtain. There is a caller at the head of the path calling; and a caller above it calling. And Allah invites to the abode of peace and guides whomever He wills to the straight path. The doors which are on the sides of the path are the Hudud legal limitations of Allah; no one breaches the Hudud of Allah except that curtain is lifted; and the one calling from above it is his Lord.The Chapter on Prayers Rows And Gestures in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8606Narrated AlHarith AlAwar: I passed by the Masjid when the people were absorbed in story-telling. So I entered upon Ali and said: O Commander of the believers! Do you not see the people are becoming engrossed in story-telling? He said: They have been consumed with it? I said: Yes. He said: As for me; I heard the Messenger of Allah ﷺ saying: Indeed there comes a Fitnah So I said: What is the way out from it O Messenger of Allah? He said: Allah book. In it is news for what happened before you; and information about what comes after you; and judgement for what happens between you. It is the Criterion between right and wrong without jest. Whoever among the oppressive abandons it; Allah crushes him; and whoever seeks guidance from other than it; then Allah leaves him to stray. It is the firm rope of Allah; it is the wise remembrance; it is the straight path; and it is the one that the desires can not distort; nor can the tongues twist it; nor can the scholars ever have enough of it; and it shall not become dull from reciting it much; and the amazement of it does not diminish. It is the one that when the Jinns hear it; they did not hesitate to say about it: Verily; we have heard a wonderful Recitation this Quran ! It guides to the Right Path; and we have believed therein. Whoever speaks according to it then he has said the truth; and whoever acts according to it he is rewarded; and whoever judges by it he has judged justly; and whoever invites to it then he guides to the straight path. Take this O Awar!.The Chapter on Supplications The Creator in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8846The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9047Narrated Anas: that the Messenger of Allah ﷺ gathered a group of people from the Ansar and said: Come; is there anyone among you who is from other than you? They said: No; except the son of a sister of ours. So he said: The son of the sister of a people is from them. Then he said: Indeed the Quraish is not far from their time of ignorance and affliction; and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah ﷺ ? They said: Of course we are. So the Messenger of Allah ﷺ said: If the people were to pass through a valley or a path; and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9104Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever takes a path upon which to obtain knowledge; Allah makes the path to Paradise easy for him.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Virtue Of Seeking Knowledge in Sunan AlTermithi
SunanAlTermithi-017-001-9140Narrated Qais Bin Kathir: A man from AlMadinah came to Abu AlDarda when he was in Dimashq. So he said: What brings you O my nephew? He replied: A Hadith reached me which you have narrated from the Messenger of Allah ﷺ. He said: You did not come for some need? He said: No. He said: Did you come for trade? He said: No; I did not come except seeking this Hadith. So he said: Indeed; I heard the Messenger of Allah ﷺ saying: Whoever takes a path upon which he seeks knowledge; then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth; even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets; and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge; so whoever takes from it; then he has indeed taken the most able share.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About The Superiority Of Fiqh Over Worship in Sunan AlTermithi
SunanAlTermithi-017-001-9829Narrated AlAla Bin Abdulrahman from his father; from Abu Huraira that the Messenger of Allah ﷺ said: Whoever performs a Prayer in which he does not recite Umm AlQuran in it; then it is aborted; it is aborted; not complete. He Said: I said: O Abu Huraira! Sometimes I am behind an Imam. He said: O Ibn AlFarisi! Then recite it to yourself. For indeed I heard the Messenger of Allah ﷺ saying: Allah; the Most High said: I have divided the Prayer between Myself and My slaves into two halves. Half of it is for Me; and half of it for My slave; and My slave shall have what he asks for. My slave stands and says: All praise is due to Allah; the Lord of All that exists. So Allah; Blessed is He and Most High says: My slave has expressed his gratitude to Me. He says: The Merciful; the Beneficent. So he says: My slave has praised Me. He says: Owner of the Day of Reckoning. He says: My slave has glorified Me. And this is for Me; and between Me and My slave is: It is You alone whom we worship and it is You alone from whom we seek aid until the end of the Surah This is for My slave and My slave shall have what he asks for. So he says: Guide us to the straight path. The path of those upon whom You have bestowed your favor; not those with whom is Your wrath; now those who are astray.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14643It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-17038It was narrated from Hudhaifah that: He saw a man praying And his bowing and prostration were lacking. Hudhaifah said to him: For how long have you been praying like this? He said: For forty years. He said: You have not been praying for forty years and if you die praying like this; you will have died following a path other than the path of Muhammad ﷺ. Then he said: It is possible for a man to pray briefly; but still do it properly.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Not praying properly in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25254Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25911Ali said: We attended a funeral at Baql AlGharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick in his hand by which he began to scratch up the ground. He then raised his head and said : The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded; and destined wicked or blesses. A man from among the people asked : Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon doing good deeds? Those who are among the number of the blessed will be inclined to blessing; and those of us who are among the number of the wicked will be inclined to wickedness. He replied : Go on doing good actions; for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: So he who gives in charity and fears Allah ; and in all sincerity testifies to the best; we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient; and gives the lie to the best; We will indeed make smooth for him the path of misery.The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26899Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27056Said Bin Malik said: My ears heard it end my heart remembered it from Muhammad ﷺ who said: if a man claims to be the son of a man who is not his father; paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad ﷺ.Asim said : I said : Abu Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam; that is to say : Sad Bin Malik. The other is the one came from AlTaif with ten and some men on foot. He then mentioned his excellence.Abu Dawud said : When AlNufaili mentioned this tradition; he said : I swear by Allah; this is sweater with me than honey; that is no say; his way transmission.Abu Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shubah.The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on When a man claims to belong to someone other than his master in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27527Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever.The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27798Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone observes a prayer in which he does not recite Umm AlQuran; it is incomplete; it is incomplete; it is incomplete; and deficient. The narrator said I said: Abu Huraira; sometime I pray behind the imam then what should I do ? Pressing my hand he replied: O Persian; recite it inwardly; for I heard the Messenger of Allah ﷺ as saying that Allah; Most High; has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah ﷺ said: Recite. When the servant says: praise be to Allah; the Lord of the Universe; Allah; Most High says: My servant has praised me. When the servant says: The Compassionate; the merciful; Allah Most High says: My servant has lauded me. When the servant says: Owner of the Day of Judgment; Allah; Most High; says: My servant has glorified Me When the servant says: Thee do we worship and of thee we ask help. Allah says This is between Me and My servant; and My servant will receive what he asks. When the servant says: Guide us to the Straight Path; the path of those whom thou hast favoured; not the path of those who earn thine anger nor of those who go astray; Allah says: This is for My servant; and My servant will receive what he asks.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28141Abu Huraira reported the Prophet ﷺ as saying: If anyone pursues a path in search of knowledge; Allah will thereby make easy for him a path to paradise; and he who is made slow by his actions will not be speeded by his genealogy.The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on Regarding the virtue of knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28661Narrated Ubaydah Ibn AlSamit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah path? I must come to the Apostle of of Allah ﷺ and ask him about it. So I came to him and said : Messenger of Allah ﷺ ; one of those whom I have been teaching writing and the Quran has presented me a bow; and as it cannot be reckoned property; may I shoot with it in Allah path? He said: If you want to have a necklace of fire on you; accept it.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Regarding The Earnings Of A Teacher in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29485Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: There is no virtue more to the liking of Allah in any day than in these days; that is; the first ten days of Dhu AlHijja. They the Companions asked: Messenger of Allah; not even the struggle in the path of Allah Jihad ? He said: Yes ; not even the struggle in the path of Allah; except a man who goes out in the path of Allah with his life and property; and does not return with any of them.The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding Fasting The Ten Days in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29563Narrated Abu Huraira: A man said: Messenger of Allah; a man wishes to take part in jihad in Allah path desiring some worldly advantage? The Prophet ﷺ said: He will have not reward. The people thought it terrible; and they said to the man: Go back to the Messenger of Allah ﷺ ; for you might not have made him understand well. He; therefore; went and again asked: Messenger of Allah; a man wishes to take part in jihad in Allah path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He; therefore; said to him third time. He replied: There is no reward for him.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Regarding A Person Who Fights For Worldly Gain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29564Abu Mousa said A beduoin came to the Apostle of Allaah ﷺ and said One man fights for reputation; one fights for being praised; one fights for booty and one for his place to be seen. Which of them is in Allaahs path?. The Apostle of Allaah ﷺ replied The one who fights that Allaahs word may have pre-eminence is in Allaahs path.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Whoever Fights So That The Word Of Allah Is Uppermost in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29585Salamah Bin AlAkwa said On the day of the battle of the Khaibar; my brother fought desperately. But his sword fell back on him and killed him. The Companions of the Apostle of Allaah ﷺ talked about him and doubted it his martyrdom saying A man who died with his own weapon. The Apostle of Allaah ﷺ said he died as a warrior striving in the path of Allaah. Ibn Shihab said I asked the son of Salamah Bin AlAkwa. He narrated to me on the authority of his father similar to that except that he said The Apostle of Allaah ﷺ said They told a lie; he died as a warrior striving in the path of Allaah. There is a double reward for him.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Regarding A Man Who Dies By His Own Weapon in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29588Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: If anyone fights in Allah path as long as the time between two milkings of a camel; Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed; there will be a reward of a martyr for him. Ibn AlMusaffa added from here: If anyone is wounded in Allah path; or suffers a misfortune; it will come on the Day of resurrection as copious as possible; its colour saffron; and its odour musk; and if anyone suffers from ulcers while in Allah path; he will have on him the stamp of the martyrs.The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on Regarding A Person Who Asks Allah For Martyrdom in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-36042Yahya related to me from Malik from AlAla Ibn Abdulrahman Ibn Yaqub that he heard Abus-Saib; the mawla of Hisham Ibn Zuhra; say he had heard Abu Huraira say; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever prays a prayer without reciting the umm AlQuran in it; his prayer is aborted; it is aborted; it is aborted; incomplete. So I said; Abu Huraira; sometimes I am behind the imam.Hepulled my forearm and said; Recite it to yourself; O Persian; for I heard the Messenger of Allah; may Allah bless him and grant him peace; say that Allah the Blessed; the Exalted; said; I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave; and My slave has what he asks. The Messenger of Allah; may Allah bless him and grant him peace; said; Recite. The slave says; Praise be to AIIah; the Lord of theWorlds. Allah the Blessed; the Exalted; says; My slave has praised Me. The slave says; The Merciful; the Compassionate. Allah says; My slave has spoken well of Me. The slave says; Master of the Day of the Deen. Allah says; My slave has glorified Me. The slave says; You alone we worship and You alone we askforhelp.Allahsays;This ayat is between Me and My slave; and for My slave is what he asks. The slave says; Guide us in the straight Path; the Path of those whom You have blessed; not of those with whom You are angry; nor those who are in error. Allah says; These are for My slaves; and for my slave is what he asks.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Zakat in Muwata Malik

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