Protect

Protect Completed Form

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Protect References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnfal Ayah 73	Surat AlAnfal	-0.46		88	Tumult oppress, Oppress earth, Earth mischief, Unbeliev protectors, Unless protect, Protect tumult, Protectors unless	وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ	The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
Surat AlImran Ayah 112	Surat AlImran	-0.4		89	Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophet	ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Surat AlNisa Ayah 173	Surat AlNisa	-0.28		92	Grievou penalti, Deed righteousness, Deed righteous, Punish grievou, Due reward, Nor protect, Bounti disdain, Arrogant punish, Disdain arrogant, Due rewards, Righteousness due, Penalti nor	فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا	But to those who believe and do deeds of righteousness, He will give their (due) rewards, - and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
Surat Hood Ayah 77	Surat Hood	-0.24		47	Powerless protect, Griev account, Felt powerless, Lut griev, Account felt, Thi distress, Protect thi	وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَذَا يَوْمٌ عَصِيبٌ	When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day."
Surat Ghafir Ayah 27	Surat Ghafir	-0.21		57	Lord lord, Dai account, Call lord, Arrog believ, Believ dai, Mose call, Lord protect, Protect arrog	وَقَالَ مُوسَى إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ مِنْ كُلِّ مُتَكَبِّرٍ لَا يُؤْمِنُ بِيَوْمِ الْحِسَابِ	Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!"
Surat AlKahf Ayah 90	Surat AlKahf	-0.19		66	Rise sun, Sun rise, Provid cover, Rise provid, Until rise, Protect sun, Cover protect	حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا	Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
Surat AlTaubah Ayah 74	Surat AlTaubah	-0.18		113	Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit	يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Surat AlNisa Ayah 75	Surat AlNisa	-0.15		92	Cry lord, Women children, Weak treat, Treat oppressed, Protect rais, Oppressed men, Rescu town, Fight weak, Rais protect, Children cry, Town oppressor, Men women, Treat oppress, Oppressor rais, Lord rescu	وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا	And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!"
Surat AlAnfal Ayah 72	Surat AlAnfal	-0.024		88	Friend protectors, Friend protector, Adopt exile, Asylum aid, Seek aid, Treati mutual, Properti persons, Properti person, Exil seek, Believed adopt, Exile ow, Gave asylum, Mutual allianc, Persons gave, Believ exile, Duti treati, Fought faith, Rememb seeth, Duti protect, Ow duti, Exile fought, Allianc rememb, Protect exil, Protectors believ, Religion duti, Faith properti, Aid religion	إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّى يُهَاجِرُوا وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, - these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
Surat AlIsra Ayah 111	Surat AlIsra	0.089		46	Beget son, Partner dominion, Nor protect, Magnifi great, Yea magnifi, Prais be, Protect humili, Son partner, Dominion nor, Prais beget, Humili yea, Great glori	وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا	Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Surat Alankabut Ayah 33	Surat Alankabut	0.094		81	Fear griev, Powerless protect, Save wife, Griev account, Felt powerless, Lut griev, Wife lag, Account felt, Griev save, Protect fear	وَلَمَّا أَنْ جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ	And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.
Surat AlMumtahanah Ayah 9	Surat AlMumtahanah	0.12		91	Fight faith, Turn friendship, Faith drive, Drive homes, Regard fight, Forbid regard, Circumstances wrong, Support drive, Homes support, Protect circumstances, Friendship protect, Drive turn	إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
Surat AlMaidah Ayah 44	Surat AlMaidah	0.17		112	Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protect	إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ	It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
Surat AlRaad Ayah 11	Surat AlRaad	0.21		96	Punishment turn, Guard command, Angel succession, Person angel, Lot hear, Heart willeth, Lot heart, Succession guard, Turn protect	لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ	For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
Surat AlNisa Ayah 135	Surat AlNisa	0.21		92	Stand firm, Stand firmli, Kin rich, Protect follow, Follow lust, Wit parents, Justice wit, Swerve distort, Justice acquaint, Justic declin, Hearts swerve, Poor protect, Lust heart, Firmli justice, Parents kin, Distort justic, Rich poor, Lust hearts, Declin justice	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
Surat AlImran Ayah 36	Surat AlImran	0.24		89	Male femal, Lord behold, Evil reject, New brought, Femal name, Femal child, Behold deliv, Mary commend, Commend offspr, Protect evil, Offspr protect, Wise male, Child knew, Knew brought, Name mary, Deliv femal	فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ	When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
Surat AlShura Ayah 31	Surat AlShura	0.33		47	Earth protect, Nor frustrat, Frustrat aught, Flee earth, Aught flee	وَمَا أَنْتُمْ بِمُعْجِزِينَ فِي الْأَرْضِ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
Surat AlSajda Ayah 4	Surat AlSajda	0.37		71	Heaven earth, Creat heaven, Receiv admonit, Firmli establish, Throne author, Establish throne, Days firmli, Earth days, Interced receiv, Author protect, Protect interced	اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ	It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
Surat AlInfitar Ayah 10	Surat AlInfitar	0.38		78	Appoint angel, Angel protect	وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ	But verily over you (are appointed angels) to protect you, -
Surat AlNahl Ayah 81	Surat AlNahl	0.46		68	Bow islam, Complet favour, Coat mail, Heat coat, Created shade, Thu complet, Protect heat, Shade hill, Mutual violenc, Garment protect, Hill shelter, Mail protect, Protect mutual, Violenc thu, Favour bow, Shelter garment	وَاللَّهُ جَعَلَ لَكُمْ مِمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُمْ مِنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُمْ بَأْسَكُمْ كَذَلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ	It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).
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In Hadith Text Books

Protect In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1294		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah never sends a prophet or gives the Caliphate to a Caliph but that he the prophet or the Caliph has two groups of advisors: A group advising him to do good and exhorts him to do it; and the other group advising him to do evil and exhorts him to do it. But the protected person against such evil advisors is the one protected by Allah.	The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on The courtiers and advisers of the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1535		Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1932		Narrated Ali: Allah Messenger ﷺ sent me; AlZubair Bin AlAwam and Abu Marthad AlGhanawi; and all of us were horsemen; and he said; Proceed till you reach Rawdat Khakh; where there is a woman from the pagans carrying a letter sent by Hatib Bin Abi Baltaa to the pagans of Mecca. So we overtook her while she was proceeding on her camel at the same place as Allah Messenger ﷺ told us. We said to her Where is the letter which is with you? She said; I have no letter with me. So we made her camel kneel down and searched her mount baggage etc but could not find anything. My two companions said; We do not see any letter. I said; I know that Allah Messenger ﷺ did not tell a lie. By Allah; if you the lady do not bring out the letter; I will strip you of your clothes When she noticed that I was serious; she put her hand into the knot of her waist sheet; for she was tying a sheet round herself; and brought out the letter. So we proceeded to Allah Messenger ﷺ with the letter. The Prophet ﷺ said to Habib ; What made you o what you have done; O Hatib? Hatib replied; I have done nothing except that I believe in Allah and His Apostle; and I have not changed or altered my religion. But I wanted to do the favor to the people pagans of Mecca through which Allah might protect my family and my property; as there is none among your companions but has someone in Mecca through whom Allah protects his property against harm. The Prophet ﷺ said; Habib has told you the truth; so do not say to him anything but good. Umar Bin AlKhattab said; Verily he has betrayed Allah; His Apostle; and the believers! Allow me to chop his neck off! The Prophet ﷺ said; O Umar! What do you know; perhaps Allah looked upon the Badr warriors and said; Do whatever you like; for I have ordained that you will be in Paradise. On that Umar wept and said; Allah and His Apostle know best.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on The one who looks at a letter in order to know its written contents in Sahih AlBukhari
SahihAlBukhari-017-001-2019		Narrated Abu Saeed AlKhudri: That the Prophet ﷺ said; No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it; and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on AlMasum is the one whom Allah protects in Sahih AlBukhari
SahihAlBukhari-017-001-2203		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me; is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil praying or doing extra deeds besides what is obligatory till I love him; so I become his sense of hearing with which he hears; and his sense of sight with which he sees; and his hand with which he grips; and his leg with which he walks; and if he asks Me; I will give him; and if he asks My protection Refuge ; I will protect him; i.e. give him My Refuge and I do not hesitate to do anything as I hesitate to take the soul of the believer; for he hates death; and I hate to disappoint him.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The humility or modesty or lowliness in Sahih AlBukhari
SahihAlBukhari-017-001-2241		Narrated Adi Bin Hatim: The Prophet ﷺ said; Protect yourself from the Fire. He then turned his face Aasi de as if he were looking at it and said again; Protect yourself from the Fire; and then turned his face Aasi de as if he were looking at it ; and he said so for the third time till we thought he was looking at it. He then said; Protect yourselves from the Fire; even if with one half of a date and he who hasnt got even this; should do so by saying a good; pleasant word.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari
SahihAlBukhari-017-001-2264		Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Fire and turned his face Aasi de and asked for Allah protection from it; and then again he mentioned the Fire and turned his face Aasi de and asked for Allah protection from it and said; Protect yourselves from the Hell-Fire; even if with one half of a date; and he who cannot afford that; then let him do so by saying a good; pleasant word.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-3724		Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3768		Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4673		Narrated Ubaidullah Bin Abi Rafi: I heard Ali saying; Allah Messenger ﷺ sent me; AlZubair and AlMiqdad somewhere saying; Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her. So; we set out and our horses ran at full pace till we got at AlRawda where we found the lady and said to her. Take out the letter. She replied; I have no letter with me. We said; Either you take out the letter or else we will take off your clothes. So; she took it out of her braid. We brought the letter to Allah Messenger ﷺ and it contained a statement from Hatib Bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah Messenger ﷺ. Then Allah Messenger ﷺ said; O Hatib! What is this? Hatib replied; O Allah Messenger ﷺ ! Dont hasten to give your judgment about me. I was a man closely connected with the Quraish; but I did not belong to this tribe; while the other emigrants with you; had their relatives in Mecca who would protect their dependents and property. So; I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr disbelief to Islam. Allah Messenger ﷺ ; said; Hatib has told you the truth. Umar said; O Allah Apostle! Allow me to chop off the head of this hypocrite. Allah Messenger ﷺ said; Hatib participated in the battle of Badr; and who knows; perhaps Allah has already looked at the Badr warriors and said; Do whatever you like; for I have forgiven you.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on The spy in Sahih AlBukhari
SahihAlBukhari-017-001-4975		Narrated Abdulrahman Bin Auf: I got an agreement written between me and Umaiya Bin Khalaf that Umaiya would look after my property or family in Mecca and I would look after his in Medina. When I mentioned the word Ar64 Rahman in the documents; Umaiya said; I do not know AlRahman. Write down to me your name; with which you called yourself in the Pre-Islamic Period of Ignorance. So; I wrote my name Abdu Amr. On the day of the battle of Badr; when all the people went to sleep; I went up the hill to protect him. Bilal 1 saw him i.e. Umaiya and went to a gathering of Ansar and said; Here is Umaiya Bin Khalaf! Woe to me if he escapes! So; a group of Ansar went out with Bilal to follow us Abdulrahman and Umaiya. Being afraid that they would catch us; I left Umaiya son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man; and when they approached us; I told him to kneel down; and he knelt; and I laid myself on him to protect him; but the Ansar killed him by passing their swords underneath me; and one of them injured my foot with his sword. The sub narrator said; Abdulrahman used to show us the trace of the wound on the back of his foot.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on If a Muslim deputizes a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-4998		Narrated Aisha: wife of the Prophet Since I reached the age when I could remember things; I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah Messenger ﷺ visited us both in the morning and in the evening. When the Muslims were persecuted; Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark AlGhimad; he met Ibn AlDaghina the chief of the Qara tribe; who asked Abu Bakr; Where are you going? Abu Bakr said; My people have turned me out of the country and I would like to tour the world and worship my Lord. Ibn AlDaghina said; A man like you will not go out; nor will he be turned out as you help the poor earn their living; keep good relation with your Kith and kin; help the disabled or the dependents ; provide guests with food and shelter; and help people during their troubles. I am your protector. So; go back and worship your Lord at your home. Ibn AlDaghina went along with Abu Bakr and took him to the chiefs of Quraish saying to them; A man like Abu Bakr will not go out; nor will he be turned out. Do you turn out a man who helps the poor earn their living; keeps good relations with Kith and kin; helps the disabled; provides guests with food and shelter; and helps the people during their troubles? So; Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure; and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly; for we fear that our sons and women may follow him. Ibn AlDaghina told Abu Bakr of all that; so Abu Bakr continued worshipping his Lord in his house and did not pray or recite Quran aloud except in his house. Later on Abu Bakr had an idea of building a Masjid in the court yard of his house. He fulfilled that idea and started praying and reciting Quran there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Quran. This horrified the pagan chiefs of Quraish. They sent for Ibn AlDaghina and when he came; they said; We have given Abu Bakr protection on condition that he will worship his Lord in his house; but he has transgressed that condition and has built a Masjid in the court yard of his house and offered his prayer and recited Quran in public. We are afraid lest he mislead our women and offspring. So; go to him and tell him that if he wishes he can worship his Lord in his house only; and if not; then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge; nor can we tolerate Abu Bakr public declaration of Islam his worshipping. Aisha added: Ibn AlDaghina came to Abu Bakr and said; You know the conditions on which I gave you protection; so you should either abide by those conditions or revoke my protection; as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it. Abu Bakr said; I revoke your pledge of protection and am satisfied with Allah protection. At that time Allah Messenger ﷺ was still in Mecca and he said to his companions; Your place of emigration has been shown to me. I have seen salty land; planted with date-palms and situated between two mountains which are the two ;Harras. So; when the Prophet ﷺ told it; some of the companions migrated to Medina; and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration; Allah Messenger ﷺ said to him; Wait; for I expect to be permitted to emigrate. Abu Bakr asked; May my father be sacrificed for your sake; do you really expect that? Allah Messenger ﷺ replied in the affirmative. So; Abu Bakr postponed his departure in order to accompany Allah Messenger ﷺ and fed two camels which he had; with the leaves of Samor trees for four months.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari
SahihAlBukhari-017-001-5967		Narrated Amr Bin AlHarith: Zainab; the wife of Abdullah said; I was in the Masjid and saw the Prophet ﷺ saying; O women ! Give alms even from your ornaments. Zainab used to provide for Abdullah and those orphans who were under her protection. So she said to Abdullah; Will you ask Allah Messenger ﷺ whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection? He replied Will you yourself ask Allah Messenger ﷺ ? Zainab added : So I went to the Prophet and I saw there an Ansari woman who was standing at the door of the Prophet ﷺ with a similar problem as mine. Bilal passed by us and we asked him; Ask the Prophet ﷺ whether it is permissible for me to spend the Zakat on my husband and the orphans under my protection. And we requested Bilal not to inform the Prophet ﷺ about us. So Bilal went inside and asked the Prophet ﷺ regarding our problem. The Prophet ﷺ asked; Who are those two? Bilal replied that she was Zainab. The Prophet ﷺ said; Which Zainab? Bilal said; The wife of Abdullah bin Masud. The Prophet said; Yes; it is sufficient for her and she will receive a double rewards for that : One for helping relatives; and the other for giving Zakat.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on The giving of Zakat to husband and to orphans in Sahih AlBukhari
SahihAlBukhari-017-001-6197		Narrated Ibn Abbas: The Prophet ﷺ said; If anyone of you on having sexual relations with his wife said and he must say it before starting In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us i.e. the coming offspring from Satan; and if it is destined that they should have a child then; Satan will never be able to harm that offspring.	The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on To recite In the name of Allah during every action and on having sexual relations with one wife in Sahih AlBukhari
SahihAlBukhari-017-001-6338		Narrated Ali: Allah Messenger ﷺ sent me; Abu Marthad and AlZubair; and all of us were riding horses; and said; Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib Bin Abi Balta a to the pagans of Mecca. So we found her riding her camel at the place which Allah Messenger ﷺ had mentioned. We said to her ; Give us the letter. She said; I have no letter. Then we made her camel kneel down and we searched her; but we found no letter. Then we said; Allah Messenger ﷺ had not told us a lie; certainly. Take out the letter; otherwise we will strip you naked. When she saw that we were determined; she put her hand below her waist belt; for she had tied her cloak round her waist; and she took out the letter; and we brought her to Allah Messenger ﷺ Then Umar said; O Allah Apostle! This Hatib has betrayed Allah; His Apostle and the believers! Let me cut off his neck! The Prophet asked Hatib; What made you do this? Hatib said; By Allah; I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it; Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property. The Prophet ﷺ said; He has spoken the truth; do no say to him but good. Umar said; He as betrayed Allah; His Apostle and the faithful believers. Let me cut off his neck! The Prophet ﷺ said; Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said; Do whatever you like; as I have granted Paradise to you; or said; I have forgiven you. On this; tears came out of Umar eyes; and he said; Allah and His Apostle know better.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Superiority of those who fought the battle of Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6439		Narrated Anas: That the Prophet ﷺ sent his uncle; the brother of Um Sulaim at the head of seventy riders. The chief of the pagans; Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying; Choose one of three alternatives: 1 that the bedouins will be under your command and the townspeople will be under my command; 2 or that I will be your successor; 3 or otherwise I will attack you with two thousand from Bani Ghatafan. But Amir was infected with plague in the House of Um so-and-so. He said; Shall I stay in the house of a lady from the family of so-and-so after having a swelled gland like that camel? Get me my horse. So he died on the back of his horse. Then Haram; the brother of Um Sulaim and a lame man along with another man from so-and-so tribe went towards the pagans i.e. the tribe of Amir. Haram said to his companions ; Stay near to me; for I will go to them. If they i.e. infidels should give me protection; you will be near to me; and if they should kill me; then you should go back to your companions. Then Haram went to them and said; Will you give me protection so as to convey the message of Allah Messenger ﷺ ? So; he started talking to them but they signalled to a man to kill him and he went behind him and stabbed him with a spear. He i.e. Haram said; Allahu Akbar! I have succeeded; by the Lord of the Kaba! The companion of Haram was pursued by the infidels; and then they i.e. Haram companions were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: We have met our Lord and He is pleased with us and has made us pleased. After this event the Prophet ﷺ invoked evil on the infidels every morning for 30 days. He invoked evil upon the tribes of Ril; Dhakwan; Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6612		Narrated Ali: Allah Messenger ﷺ sent me; AlZubair and AlMiqdad saying; Proceed till you reach Rawdat Khakh where there is a lady carrying a letter; and take that letter from her. So we proceeded on our way with our horses galloping till we reached the Rawda; and there we found the lady and said to her; Take out the letter. She said; I have no letter. We said; Take out the letter; or else we will take off your clothes. So she took it out of her braid; and we brought the letter to Allah Messenger ﷺ. The letter was addressed from Hatib; Bin Abi Baltaa to some pagans of Mecca; telling them about what Allah Apostle intended to do. Allah Messenger ﷺ said; O Hatib! What is this? Hatib replied; O Allah Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them; and all the Emigrants who were with you; have got their kinsmen in Mecca who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion i.e. Islam nor did I do it to choose Heathenism after Islam. Allah Messenger ﷺ said to his companions. As regards him; he i.e. Hatib has told you the truth. Umar said; O Allah Messenger ﷺ ! Allow me to chop off the head of this hypocrite! The Prophet ﷺ said; He i.e. Hatib has witnessed the Badr battle i.e. fought in it and what could tell you; perhaps Allah looked at those who witnessed Badr and said; O the people of Badr i.e. Badr Muslim warriors ; do what you like; for I have forgiven you. Then Allah revealed the Sura:- O you who believe! Take not my enemies And your enemies as friends offering them Your love even though they have disbelieved in that Truth i.e. Allah; Prophet Muhammad and this Quran which has come to you.... to the end of Verse.... And whosoever of you Muslims does that; then indeed he has gone far astray away from the Straight Path. 60.1	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ghazwa of AlFath in Sahih AlBukhari
SahihAlBukhari-017-001-6775		Narrated Aisha: The Prophet ﷺ expired in my house and on the day of my turn; leaning against my chest. One of us i.e. the Prophet wives used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils by reciting a prayer. He raised his head towards the sky and said; With the highest companions; with the highest companions. Abdulrahman Bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet ﷺ looked at it and I thought that the Prophet ﷺ was in need of it for cleaning his teeth. So I took it from Abdulrahman and chewed its head and shook it and gave it to the Prophet ﷺ who cleaned his teeth with it; in the best way he had ever cleaned his teeth; and then he gave it to me; and suddenly his hand dropped down or it fell from his hand i.e. he expired. So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-7202		Narrated Ali: Allah Messenger ﷺ sent me along with AlZubair and AlMiqdad and said; Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out; and our horses ran at full pace till we reached Raudat Khakh; and behold; we saw the lady and said to her ; Take out the letter! She said; I have no letter with me. We said; Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet ﷺ and behold; it was addressed by Hatib Bin Abi Baltaa to some pagans at Mecca; informing them of some of the affairs of the Prophet. The Prophet ﷺ said; What is this; O Hatib? Hatib replied; Do not be hasty with me; O Allah Messenger ﷺ ! I am an Ansari man and do not belong to them Quraish infidels while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So; to compensate for not having blood relation with them. I intended to do them some favor so that they might protect my relatives at Mecca ; and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said to his companions ; He Hatib has told you the truth. Umar said; O Allah Apostle! Allow me to chop his head off? The Apostle said; He is one of those who witnessed fought in the Battle of Badr; and what do you know; perhaps Allah looked upon the people of Badr Badr warriors and said; Do what you want as I have forgiven you. Amr; a sub-narrator; said;: This Verse was revealed about him Hatib : O you who believe! Take not My enemies and your enemies as friends or protectors. 60.1 Narrated Ali: Sufyan was asked whether the Verse : Take not My enemies and your enemies... was revealed in connection with Hatib. Sufyan replied; This occurs only in the narration of the people. I memorized the Hadith from Amr; not overlooking even a single letter thereof; and I do not know of anybody who remembered it by heart other than myself.	The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7274		Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes: A man may keep them for Allah Cause to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward; he is the one who ties it for Allah Cause; and he ties it with a long rope in a pasture or a garden; then; whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills; then; for all its footsteps and its manure; good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river; even then he will have good deeds written for him. So that horse will be a source of reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah right; i.e. pays its Zakat and gives it to be used in Allah Cause; then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others; then that horse will be a burden of sins for him. Then Allah Messenger ﷺ was asked regarding donkeys. He replied; Nothing has been revealed to me except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; and whoever does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18265		In the hadith transmitted on the authority of Yahya; he the Holy Prophet permitted the keeping of dogs for the protection of herds; for hunting and the protection of cultivated land.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18600		It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-19113		Abdullah Bin Safwan reported the Mother of the Faithful as saying that Allah Messenger ﷺ said: They would soon seek protection in this House; viz. Kaba the defenceless ; people who would have nothing to protect themselves in the shape of weapons or the strength of the people. An army would be sent to fight and kill them and when they would enter a plain ground the army would be sunk in it. Yousif one of the narrators said: It was a people of Syria hordes of AlHajjaj who had been on that day coming towards Mecca for an attack on Abdulllah Bin AlZubair and Abdullah Bin Safwan said: By God; it does not imply this army.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19504		Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19554		Abu Huraira reported Allah Messenger ﷺ as say- ing: When any one of you goes to bed; he should take hold of the hem of his lower garment and then should clean his bed with the help of that and then should recite the name of Allah for he himself does tiot know what he left behind him on his bed; and when he intends to lie on bed; he should lie on his right side and utter these words: Hallowed be Allah; my Lord. It is with Thine grace that I place my side upon the bed and it is with Thee that I take it up after sleep ; and in case Thou withholdst my being if thou causest me to die ; then grant pardon to my being; and if Thou keepst this process of breathing on ; then protect it with that with which Thou protected Thine pious servants.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19961		Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.	The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21877		Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21986		Adi Bin Hatim reported that the Messenger of Allah ﷺ made a mention of the Fire and sought refuge with Allah against it. He turned Aasi de his face three times and then said: Protect yourselves against Fire even if with half a date. But if you fail to find it then protect yourselves against Fire with the help of a pleasant word.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23730		Abu Murra; the freed slave of Umm Hani; daughter of Abu Talib; reported Umm Hani to be saying: I went to the Messenger of Allah ﷺ on the day of the Conquest of Mecca and found him taking a bath; and Fatimah; his daughter; had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani; daughter of Abu Talib. He the Holy Prophet said: Greeting for Umm Hani. When he had completed the bath; he stood up and observed eight rakahs wrapped up in one cloth. When he turned back after the prayer ; I said to him: Messenger of Allah; the son of my mother Ali Bin Abu Talib is going to kill a person; Fulan Bin Hubaira whom I have given protection. Upon this the Messenger of Allah ﷺ said: We too have given protection whom you have given protection; O Umm Hani. Umm Hani said: It was the forenoon prayer.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23873		Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24008		Jabir reported: We went forward with the Messenger of Allah ﷺ and when we reached Dhat AlRiqa; we came to a shady tree which -we left for him One of the polytheists came there and; seeing the sword of the Messenger ﷺ hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah ﷺ : Are you afraid of Me? He the Holy Prophet said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah ﷺ threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he the Holy Prophet led a group in two rakah. Then the members of this group withdrew and he led the second group in two rakah. So the Messenger of Allah ﷺ observed four rakah and people observed two rakah.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-24482		Jundab Bin Abdullah reported Allah Messenger ﷺ as saying: He who prayed the morning prayer in congregation he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection that He guarantees and one should not get it. He would then throw him in the fire of Hell.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-24483		Anas Bin Seereen reported: I heard Jundab Bin Qasri saying that the Messenger of Allah ﷺ said: He who observed the morning prayer in congregation ; he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection that He guarantees and should not get it for when he asks for anything in relation to His protection; he definitely secures it. He then throws him flatly in the Hell-fire.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on 46 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10182			The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10573		Abu AlDarda narrated that the Messenger of Allah said: Whoever protects his brother honor; Allah protects his face from the Fire on the Day of Resurrection.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on What Has Been Related About Defending The Honor Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-7882			The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The Assurance Of Protection Granted By A Woman And A Slave in Sunan AlTermithi
SunanAlTermithi-017-001-7968		Ibn Abbas narrated that: The Messenger of Allah said: If anyone of you; when having sexual intercourse with his wife; says: Bismillah; Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana In the Name of Allah; O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan - then if Allah decrees that they should have a child; Shaitan will not be able to harm him.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on What Has Been Related About What Is Said When One Has Intercourse With His Wife in Sunan AlTermithi
SunanAlTermithi-017-001-8515			The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8579		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever recites Ha Mim AlMumin - up to - To Him is the return 40:1-3 and Ayat AlKursi when he reaches gets up in the morning; he will be protected by them until the evening. And whoever recites them when he reaches the evening; he will be protected by them until the morning.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9248		Abu Huraira ra narrated that : the Messenger of Allah ﷺ said: When one of you leaves his bed then returns to it; then let him brush it off with the edge of his Izar three times; for indeed; he does not know what succeeded him upon it after him. When he lies down; let him say: In Your Name; my Lord; I lay my side down; and in Your Name I raise it. And if You take my soul; then have mercy upon it; and if You release it; then protect it with that which You protect Your righteous worshipers Bismika rabbi wa<U+1E0D>atu janbi wa bika arfauhu; fain amsakta nafsi far<U+1E25>amha wa in arsaltaha fa<U+1E25>fa<U+1E93>ha bima ta<U+1E25>fa<U+1E93>u bihi ibadaka<U+1E63>-<U+1E63>ali<U+1E25>in And when he awakens; let him say: All praise is due to Allah; Who healed me in my body; and returned to me my soul; and permitted me to remember Him Al<U+1E25>amdulillah alladhi afani fi jasadi wa radda alaya ru<U+1E25>i wa adhina li bidhikrih.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Something Else The Supplication In Your Name My Lord I Lay Myself Down in Sunan AlTermithi
SunanAlTermithi-017-001-9674		AlMughirah Bin Shubah narrated that The Messenger of Allah s.a.w said: The sign of the believers upon the Surat is: O lord; protect us ; protect us.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9700			The Chapter on Worship And The Prophet in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9830		Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then?	The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9923		Narrated Aisha: The Prophet ﷺ was being guarded until this Ayah was revealed: Allah will protect you from mankind. So the Messenger of Allah ﷺ stuck his head out from the room and said: O you people! Go away; for Allah shall protect me.	The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13339		It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL said: Whoever asks Allah for Paradise three times; Paradise will say: O Allah; admit him to Paradise. And whoever seeks protection from Hell three times; Hell will say: O Allah; protect him from the Fire.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Seeking Refuge from the Heat of the Fire in Sunan AlNasai
SunanAlNasai-017-001-13872		It was narrated that Abu Huraira said The Messenger of Allah said: No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil; and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he the ruler belongs to the group that has the greater influence over him.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-13873		It was narrated from Abu Saeed tht the Messenger of Allah said: Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah; the Mighty and Sublime.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-13874		It was narrated that Abu Ayoub said;I heard the Messenger of Allah say: No prophet has eve been sent; nor has there been any Khalifah after him; but he has two groups of advisers; a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group; then he is indeed protected.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-14192		It was narrated that Ibn Abbas said concerning Surat AlNahl - : Whoever disbelieved in Allah after his belief; except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief; on them is wrath from Allah; and theirs will be a great torment. This was abrogated; and an exception was made; as Allah said: Then; verily; your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought for the Cause of Allah and were patient; verily; your Lord afterward is; Oft-Forgiving; Most Merciful. This was Abdullah Bin Saad Bin Abi AlSarh who was the governor of Egypt and used to write to the Messenger of Allah SAWSYMOBOL. The Shaitan misled him and he went and joined the unbelievers. So he the Prophet SAWSYMOBOL commanded that he be killed on the day of the Conquest of Makkah. Then; Uthman Bin Afan sought protection for him; and the Messenger of Allah SAWSYMOBOL granted him protection.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on The Repentance of the Apostate in Sunan AlNasai
SunanAlNasai-017-001-14217		It was narrated from Saeed Bin Zaid that: The Prophet SAWSYMOBOL said: Whoever fights to protect his wealth and is killed; he is a martyr. Whoever fights to protect himself; he is a martyr. Whoever fights to protect his family is a martyr.	The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on The One Who is Killed Defending His Family in Sunan AlNasai
SunanAlNasai-017-001-14218		It was narrated that Saeed Bin Zaid said: The Messenger of Allah SAWSYMOBOL said: Whoever is killed protecting his wealth; he is a martyr. Whoever is killed protecting his family; he is a martyr. Whoever is killed protecting his religion; he is a martyr. Whoever is killed protecting himself; he is a martyr.	The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The One Who Fights to Protect His Religion in Sunan AlNasai
SunanAlNasai-017-001-14769		It was narrated from Amr Bin Shuaib; from his father that his grandfather said: Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. The Messenger of Allah protected that valley for him. When Umar Bin AlKhattab became the Khalifah; sufyan Bin Wahb wrote the Umar and asked him about that ; and Umar wrote: If the gives me what he used to give to the Messenger of Allah; one-tenth of his honey; I will protect Salahab for him; otherwise they are just bees and anyone who wants to may eat of it.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on Zakah On Bees in Sunan AlNasai
SunanAlNasai-017-001-14828		It was narrated from Ibn Jabir; from his father; that the Messenger of Allah said: There is a kind of protective Jealousy that Allah; the Mighty and Sublime; loves anda kind that Allah; the Mighty and Sublime; hates; and a kind of pride that Allah; the Mighty and Sublime; loves and a kind that Allah; the Mighty and Sublime; hates; As for the protective jealousy that Allah; the Mighty and Sublime; loves; it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah; the Mighty and Sublime; hates; it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah; the Mighty and Sublime; loves; it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah; the Mighty and Sublime; hates; it is pride in doing wrong.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on Pride In Giving Charity in Sunan AlNasai
SunanAlNasai-017-001-14837		It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever seeks refuge with the name of Allah; grant him refuge; whoever asks of you in the name of Allah; give him; whoever seeks protection with the name of Allah; give him protection. Whoever does you a favor; then reciprocate; and if you cannot; then supplicate for him until you think that you have repaid him.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on One Who Asks For The Sake Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-16033		It was narrated from Abu Ubaidah that his father said: We were with the Messenger of Allah on the night of Arafat which is before Arafat; when he heard a snake. The Messenger of Allah said: Kill it. It went into a crack in a rock; and we put a stick in and broke part of the hole; then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: Allah protected it from your evil and protected you from its evil.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Killing Snakes In The Haram in Sunan AlNasai
SunanAlNasai-017-001-16622		It was narrated that Jabir Bin Abdullah said: When the Prophet ﷺ started to pray; he would say the takbir; then say: Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayal-amali wa sayal-ahaqi la yaqi sayaha illa ant. Indeed my salah prayer ; my sacrifice; my living; and my dying are for Allah; the Lord of all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; guide me to the best of deeds and the best of manners; for none can guide to the best of them but You. And protect me from bad deeds and bad manners; for none can protect against them but You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another supplication between the takbir and recitation in Sunan AlNasai
SunanAlNasai-017-001-16623		It was narrated from Ali; may Allah be pleased with him; that: When the Messenger of Allah ﷺ started to pray; he would say Takbir; then say: Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahumma! Antal-maliku la ilaha illa ant; ana abduka zalamtu nafsi wataraftu bidhanbi faghfirli dhunubi jamian; la yaghfirudhunuba illa anta; wahdini lihasanil-ahklaqi; la yahdi li ahsaniha illa anta wasrif anni sayaha la yasrifu anni sayaha illa anta; labaika wa sadaika; Alkhairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa taalaita astaghfiruka wa atubu ilaik. Verily; I have turned my face toward Him who created the Heavens and the Earth hanifa worhsipping none but Allah Alone ; and I am not of the idolaters. Verily; my salah; my sacrifice; my living; and my dying are for Allah; the Lord of the all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; You are the Sovereign and there is none worthy of worship but You. I am Your slave; I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service; all goodness is in Your hands; and evil is not attributed to You. I rely on You and turn to You; blessed and exalted are You; I seek Your forgiveness and repent to You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another type of remembrance and supplication between the takbir and recitation in Sunan AlNasai
SunanAlNasai-017-001-16665		It was narrated from Ubay Bin Kaab that: The Messenger of Allah ﷺ was by a pond belonging to Banu Ghifar when Jibril; ﷺ ; came to him and said: Allah commands you to teach your Ummah the Quran with one way of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a second time and said: Allah commands you to teach your Ummah the Quran with two ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a third time and said: Allah commands you to teach your Ummah the Quran with three ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a fourth time and said: Allah commands you to teach your Ummah the Quran with seven ways of recitation; and whichever the way they recite it will be correct.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24809		Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25196		Amr Bin Shuaib; on his father authority; said that his grandfather reported: Hilal; a man from the tribe of Banu Matan brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him the apostle of Allah to give the wood known as Salabah as a protected or restricted land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar Ibn AlKhattab succeeded; Sufyan Ibn Wahb wrote to Umar asking him about this wood. Umar Ibn AlKhattab wrote to him: If he Hilal pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ ; leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Zakat On Honey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25197		Amr Bin Shuaib; on his father authority; said that his grandfather reported: That was Banu Shababah; a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added: They used to pay one bag of honey out of ten bags. Sufyan Ibn Abdullah AlThaqafi gave them two woods as protected lands. They used to give as much honey as zakat as they gave to the Messenger of Allah ﷺ. He Sufyan used to protect their woods.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Zakat On Honey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25268		Narrated Abdullah Ibn Umar: The Prophet ﷺ said: If anyone seeks protection in Allah name; grant him protection; if anyone begs in Allah name; give him something; if anyone gives you an invitation; accept it; and if anyone does you a kindness; recompense him; but if you have not the means to do so; pray for him until you feel that you have compensated him.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on On Giving A Person Who Begs In The Name Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699		Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26554		Narrated Abdullah Ibn Abbas: Abdullah Ibn Abu Sarh used to write the revelation for the Messenger of Allah ﷺ. Satan made him slip; and he joined the infidels. The Messenger of Allah ﷺ commanded to kill him on the day of Conquest of Mecca. Uthman Ibn Affan sought protection for him. The Messenger of Allah ﷺ gave him protection.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27022		AlHarith Bin Muslim AlTamimi quoted his father Muslim Bin AlHarith AlTamimi as saying that the Messenger of Allah ﷺ told him secretly: When you finish the sunset prayer; say: O Allah; protect me from Hell seven times; for if you say that and die that night; protection from it would be recorded for you; and when you finish the dawn prayer; say it in a similar way; for if you die that day; protection from it would be recorded for you. Abu Saeed told me that AlHarith said: The Messenger of Allah ﷺ said this to us secretly; so we confine it to our brethren.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27023		Narrated Muslim Ibn AlHarith Ibn Muslim AlTamimi: A similar tradition to No. 5061 has been transmitted by Muslim Ibn AlHarith Ibn Muslim AlTamimi on the authority of his father from the Prophet ﷺ through a different chain of narrators; up to protection from it. But this version says: before speaking to anyone. In this version Ali Ibn Sahl said that his father told him. Ali and Ibn AlMusaffa said: The Messenger of Allah ﷺ sent us on an expedition. When we reached the place of attack; I galloped my horse and outstripped my companions; and the people of that locality received me with a great noise. I said to them: Say There is no god but Allah; and you will be protected. They said this. My companions blamed me; saying: You deprived us of the booty. When we came to the Messenger of Allah ﷺ ; they told him what I had done. So he called me; appreciating what I had done; and said: Allah has recorded for you so and so a reward for every man of them. Abdulrahman said: I forgot the reward. The Messenger of Allah ﷺ then said: I shall write a will for you after me. He did this and stamped it; and gave it to me; saying....He then mentioned the rest of the tradition to the same effect. Ibn AlMusaffa said: I heard AlHarith Ibn Muslim Ibn AlHarith AlTamimi transmitting it from his father.	The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27038		Narrated Anas Ibn Malik: The Prophet ﷺ said: When a man goes out of his house and says: In the name of Allah; I trust in Allah; there is no might and no power but in Allah; the following will be said to him at that time: You are guided; defended and protected. The devils will go far from him and another devil will say: How can you deal with a man who has been guided; defended and protected?	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What to say when leaving one home in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28335		Narrated Abu Najih AlSulami: Along with the Messenger of Allah ﷺ we besieged the palace of AlTaif. The narrator; Mutadh; said: I heard my father sometimes say: Palace of AlTaif; and sometimes Fort of AlTaif; which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah cause will have it counted as a degree for him in Paradise. He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man; Allah; the Exalted; will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman; Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29103		Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29293		Narrated Abdullah Ibn Abbas: When the Prophet ﷺ alighted at Marr AlZahran; AlAbbas said: I thought; I swear by Allah; if the Messenger of Allah ﷺ enters Mecca with the army by force before the Quraysh come to him and seek protection from him; it will be their total ruin. So I rode on the mule of the Messenger of Allah ﷺ and thought; Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah ﷺ ; so that they may come to him and seek protection from him. While I was on my way; I heard Abu Sufyan and Budayl Ibn Warqa speaking. I said: O Abu Hanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you; may my parents be a sacrifice for you? I said: Here are the Messenger of Allah ﷺ and his people with him. He asked: Which is the way out? He said: He rode behind me; and his companion returned. When the morning came; I brought him to the Messenger of Allah ﷺ and he embraced Islam. I said: Messenger of Allah; Abu Sufyan is a man who likes this pride; do something for him. He said: Yes; he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the Masjid is safe. The people scattered to their houses and in the Masjid.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on The Conquest Of Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29298		Narrated Amir Ibn Shahr: When the Messenger of Allah ﷺ appeared as a prophet; Hamdan said to me: Will you go to this man and negotiate for us with him ? If you accept something; we shall accept it; and if you disapprove of something; we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah ﷺ. I liked his motive and my people embraced Islam. The Messenger of Allah ﷺ wrote the document for Umayr Dhu Marran. He also sent Malik Ibn Murarah AlRahawi to all the people of Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah ﷺ ; and obtain his protection for your town and property. He therefore came to him and the Messenger of Allah ﷺ wrote a document for him: In the name of Allah; Most Beneficent; Most Merciful. From Muhammad; the Messenger of Allah; to Akk Dhu Khaywan. If he is true his land; property and slave; he has the security and the protection of Allah; and Muhammad; the Messenger of Allah. Written by Khalid Ibn Saeed Ibn AlAs.	The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29337		Narrated Abyad Ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no permission for protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no permission for protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase within the boundaries of my field he meant the land which had crop growing in it and was surrounded on four sides.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29354		AlSab Bin Jaththamah reported the Apostle of Allaah ﷺ as saying There is no permission for protected land except for Allaah and His Prophet. Ibn Shihab said It has reached me that the Apostle of Allaah ﷺ protected Naqi.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on Land Protected By A Ruler Or By A Man in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29355		Narrated AlSab Ibn Jaththamah: The Prophet ﷺ protected Naqi and said: There is no permission for protected land except for Allah Most High.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on Land Protected By A Ruler Or By A Man in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29798		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them; and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts; and those who got out along with a detachment should return to those who are stationed. A believer shall not be killed for an unbeliever; nor a confederate within the term of confederation with him Ibn Ishaq did not mention retaliation and equality in respect of blood.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34401		Malik related to me that he heard that Isa Ibn Maryam used to say; Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah; but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection.	The Chapter on Assignments And Fasting And Praise in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34404		Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34454		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abu Murra; the mawla of Aqil Ibn Abi Talib; told him that he had heard Umm Hani bint Abi Talib say; I went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest and found him doing ghusl while his daughter Fatima; was screening him with a garment. I said to him; Peace be upon you and he said; Who is that? I replied; Umm Hani bint Abi Talib; and he said; Welcome; Umm Hani! When he had finished his ghusl; he stood and prayed eight rakas; covering himself with one garment; and then came away. I said; Messenger of Allah; the son of my mother; AIi; says that he is determined to kill so-and-so; son of Hubayra; a man I have placed under my protection. The Messenger of Allah; may Allah bless him and grant him peace; said; We give protection to whoever you have given protection to; Umm Hani. Umm Hani related that this incident happened in the morning.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-35410		Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8.	The Chapter on Horses And Weapons in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-36197		Yahya related to me from Malik from Nafi; the mawla of Abdullah Ibn Umar; that Umar Ibn AlKhattab wrote to his governors saying; The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen; while whoever is negligent about it will be even more negligent about other things. Then he added; Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white; so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps; may he have no rest; a person who sleeps; may he have no rest. And pray subh when all the stars are visible and like a haze in the sky.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik