Provis

Provis Completed Form

The word Provis is a stemmed form of the following words:

Provis Dictionary Definition

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Provis References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMulk Ayah 21	Surat AlMulk	-1		73	Provid susten, Flight truth, Obstin persist, Nay obstin, Insol impieti, Light truth, Persist insol, Withhold provis, Impieti flight, Provis nay, Susten withhold	أَمَّنْ هَذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَلْ لَجُّوا فِي عُتُوٍّ وَنُفُورٍ	Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth).
Surat AlNoor Ayah 26	Surat AlNoor	-0.73		102	Women impur, Impur women, Women puriti, Ti affect, Puriti women, Impure impur, Puriti affect, Purity puriti, Affect forgiveness, Impur impure, Forgiveness provis, Provis honour, Puriti purity	الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ	Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable.
Surat Yusuf Ayah 70	Surat Yusuf	-0.45		48	Drink cup, Provis suitabl, Furnish provis, Thieves doubt, Caravan behold, Suitabl drink, Behold thieves, Length furnish, Cup brother, Saddlebag shout, Shout crier, Brother saddlebag	فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ	At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Surat AlHashr Ayah 18	Surat AlHashr	-0.41		101	Fear acquaint, Yea fear, Soul provis, Fear soul, Provis morrow, Morrow yea	يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do.
Surat AlQasas Ayah 82	Surat AlQasas	-0.2		45	Earth swallow, Servant pleas, Caus earth, Enlarg provis, Provis restrict, Assuredli prosper, Ah reject, Swallow ah, Envi posit, Ah enlarg, Restrict servant, Reject assuredli, Began morrow, Graciou caus, Morrow ah, Posit began, Pleas graciou	وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ	And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
Surat AlShura Ayah 27	Surat AlShura	0.046		47	Transgress bound, Enlarg provis, Earth send, Due measur, Provis servants, Bound earth, Pleas servant, Servant acquainted, Send due, Servant acquaint, Measur pleas, Servants transgress, Acquainted watch	وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ	If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
Surat AlAnfal Ayah 74	Surat AlAnfal	0.23		88	Forgiv sin, Fight faith, Adopt exile, Asylum aid, Truth believ, Exile fight, Believ forgiv, Sin provis, Provis gener, Faith asylum	وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ	Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid, - these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
Surat AlQasas Ayah 57	Surat AlQasas	0.23		45	Brought tribut, Sanctuary brought, Establish secur, Guidanc snatch, Secur sanctuary, Fruit kinds, Snatch establish, Ourselv understand, Provis ourselv, Tribut fruit	وَقَالُوا إِنْ نَتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ	They say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds, - a provision from Ourselves? but most of them understand not.
Surat Saba Ayah 36	Surat Saba	0.24		54	Enlarg restrict, Lord enlarg, Provis pleases, Pleases understand, Restrict provis	قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not."
Surat Yusuf Ayah 59	Surat Yusuf	0.24		48	Pai full, Brother father, Full measure, Provis suitabl, Furnish provis, Father pai, Provid hospit, Suitabl bring, Full measur, Measure provid, Bring brother	وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ	And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
Surat AlRum Ayah 37	Surat AlRum	0.26		80	Enlarg provis, Provis restrict, Restrict whomsoev, Pleas sign, Whomsoev pleas	أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ	See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.
Surat AlZumar Ayah 52	Surat AlZumar	0.26		59	Verily sign, Enlarg provis, Provis restrict, Restrict pleas, Pleas verily	أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ	Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe!
Surat AlHajj Ayah 58	Surat AlHajj	0.27		103	Leav home, Bestow goodli, Slain die, Provis truli, Goodli provis, Home slain, Truli bestow, Bestow provis	وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ	Those who leave their homes in the cause of Allah, and are then slain or die, - On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
Surat Ta Ha Ayah 131	Surat Ta Ha	0.36		41	Thine ey, Strain thine, Lord endur, Provis lord, Nor strain, Splendour life, Life test, Parti splendour, Ey long, Long enjoy, Enjoy parti, Test provis	وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى	Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
Surat AlTalaq Ayah 11	Surat AlTalaq	0.36		99	River flow, Garden river, Admit garden, Depth dark, Flow dwell, Rehears sign, Righteou deed, Dark light, Sign clear, Righteousness admit, Messenger rehears, Lead righteou, Excel provis, Lead right, Dwell grant, Explanations lead, Grant excel, Deed depth, Light righteousness, Clear explanations	رَسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا	An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.
Surat AlBaqara Ayah 197	Surat AlBaqara	0.42		87	Obscenity wickedness, Wickedness wrangl, Duti obscenity, Wrangl hajj, Undertak duti, Provis conduct, Hajj month, Conduct fear, Knoweth provis, Hajj knoweth, Month undertak, Journey provis, Provis journey	الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ	For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

In Hadith Text Books

Provis In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3577		Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
SahihAlBukhari-017-001-5662		Narrated Ibn Abbas: The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people; and so Allah revealed; And take a provision with you for the journey; but the best provision is the fear of Allah. 2.197.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on The Statement of Allah Taala in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17231		Abu Saeed AlKhudri reported: While we were with the Messenger of Allah ﷺ on a journey; a person came upon his mount and began to stare on the right and on the left; it was at this moment that Allah Messenger ﷺ said: He who has an extra mount should give that to one who has no mount for him; and he who has surplus of provisions should give them to him who has no provisions; and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17232		Iyas Bin Salama reported on the authority of his father: We set out on an expedition with; Allah Messenger ﷺ. We faced hardship in getting provisions until we decided to slaughter some of our riding animals. Allah Apostle ﷺ ; commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was the length and breadth of the sheet on which the provisions were laid. I measured it and found that it was in length and breadth of so much size on which a goat could sit. We were fourteen hundred persons. We all ate until we were fully satisfied and then filled our bags with provisions. Then Allah Apostle ﷺ said: Is there any water for performing ablution. Then there came a man with a small bucket containing some water. He threw it in a basin. We all fourteen hundred persons performed ablution using the water in plenty. Then there came after that eight persons and they said: Is there any water to perform ablution? Thereupon Allah Messenger ﷺ said: The ablution has already been performed.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17453		Jabir Bin Abdullah reported that Allah Messenger ﷺ sent on in expedition a detachment consisting of three hundred persons and appointed Abu Ubaida Bin Jarrah as their chief. Their provisions ran short: Abu Ubaida collected their provisions in the provision bag. and he fed us for some time. Later on when the provisions ran short he gave us one date every day.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18427		It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18428		It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19323		Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21325		Abdullah Bin Umar Allah be pleased with them reported Allah Massenger ﷺ as saying: He who buys a tree after it has been fecundated; its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to him ; and he who buys a slave; his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21534		Abu Ishaq reported: I was with AlAswad Bin Yazid sitting in the great Masjid; and there was with us AlShabi; and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah Messenger ﷺ did not make any provision for lodging and maintenance allowance for her. AlAswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee; you narrate like it; whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her; there is a provision of lodging and maintenance allowance. Allah; the Exalted and Majestic; said: Turn them not from their houses nor should they themselves go forth unless they commit an open indecency lxv. 1.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21948		Khaithama reported: While we were sitting in the company of Abdullah Bin Umar there came in his steward. He Ibn Umar said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give the provision to them; for the Messenger of Allah ﷺ has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-23478		Dawud reported from Amir who said: I asked Alqama if Ibn Masud was present with the Messenger of Allah ﷺ on the night of the Jinn the night when the Prophet met them. He Ibn Masuad said: No; but we were in the company of the Messenger of Allah ﷺ one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away by jinn or has been secretly killed. He the narrator said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri. He the narrator reported. We said: Messenger of Allah; we missed you and searched for you; but we could not find you and we spent the worst night which people could ever spend. He the Holy Prophet said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Quran. He the narrator said: He then went along with us and showed us their traces and traces of their embers. They the Jinn asked him the Holy Prophet about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh; and the dung of the camels is fodder for your animals. The Messenger of Allah ﷺ said: Dont perform istinja with these things for these are the food of your brothers Jinn.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 33 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10135			The Chapter on Marriage And The House in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10745			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About Patching A Garment in Sunan AlTermithi
SunanAlTermithi-017-001-9291		Anas said: A man came to the Messenger of Allah ﷺ and said: I intend to undertake a journey; so give me provision. He said: May Allah grant you Taqwa as your provision Zawadak Allahut-taqwa. He said: Give me more. He said: And may He forgive your sin Wa ghafara dhanbak. He said: Give me more; may my father be ransomed for you; and my mother. He said: And may He make goodness easy for you wherever you are Wa yassara lakal-khaira <U+1E25>aithu ma kunt.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on Something Else The Supplication May Allah Grant You Taqwa As Your Provision in Sunan AlTermithi
SunanAlTermithi-017-001-9717		Jabir Bin Abdullah narrated: The Messenger of Allah s.a.w dispatched us; and there were three-hundred of us. We were carrying our provisions on our shoulders. Then our provisions ran out such that each man among us could eat only a date per day. It was said to him: O Abu Abdullah! How could one date be enough for a man? He said: We realized its value when we did not even have that. Then we came to the sea where we saw a whale that the sea had tossed on the shore. So we ate as much as we liked from it for eighteen days.	The Chapter on Food And Sheeps in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14903		Fatimah bint Qais said: I came to the Prophet and said: I am the daughter of Ali Khalid and my husband; so and so; sent word to me divorcing me. I asked his family for provision and shelter but they refused. They said: O Messenger of Allah; he sent word to her divorcing her thrice. She said: The Messenger of Allah said: The woman is still entitled to provision and shelter if the husband can still take her back.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14905		Fatimah bint Qais narrated that Abu Amr Bin Hafs AlMakhzumi divorced her thrice. Khalid Bin AlWalid went with a group of the tribe of Makhzum to the Messenger of Allah and said: O Messenger of Allah! Abu Amr Bin Hafs has divorced Fatimah thrice; is she entitled to provision? He said: She is not entitled to provision nor shelter.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-15047		Abdulrahman Bin Aasi m narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little; so she went to one of the wives of the Prophet; and the Messenger of Allah came in while she was with her. She said: O Messenger of Allah; this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do a favor. He said: He is telling the truth. The Prophet said: Go to Umm Kulthum and observe your Iddah in her house. Then he said: Umm Kulthum is a woman who has a lot of visitors. Go to Abdullah Bin Umm Maktum for he is blind. So she went to Abdullah and observed her Iddah in his house; until her Iddah was over. Then Abu AlJahm and Muawiyah Bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: As for Abu AlJahm; he is a man the waving of whose stick I fear for you. And as for Muawiyah he is a man who does not have any money. So she married Usamah Bin Zaid after that.	The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai
SunanAlNasai-017-001-15054		Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25395		Ibn Abbas said : People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down and bring provisions; but the best provision is piety.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on Taking Provisions For The Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28400		Abu Shuraih AlKaabi reported the Messenger of Allah ﷺ as sayings: He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah charity : and it is not allowable that a guest should stay till he makes himself an encumbrance.Abu Dawud said: Malik was asked about the saying of the Prophet: Provisions for the road what will serve for a day a night. He said: He should honor him; present him some gift; and protect him for a day and night; and hospitality for three days.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on What has been reported about hospitality in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28678		Narrated Ibn Umar: The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated; the fruit belongs to the seller unless the buyer make a provision.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding A Slave That Is Sold While He Has Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34722		Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them.	The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35079		Yahya related to me from Malik that Yahya Ibn Said heard Jamil Ibn Abdulrahman the Muadhdhin say to Said Ibn AlMusayab; I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at AlJar. I want to take payment for goods that I guarantee to deliver at a future date. Said said to him; Do you intend to settle these things with receipts for provisions you have bought? He said; Yes. So he forbade that. Malik said; The generally agreed on way of doing things among us in which there is no dispute; about buying food - wheat; barley; durra-sorghum; pearl millet; or any pulse or anything resembling pulses on which zakat is obliged; or condiments of any sort - oil; ghee; honey; vinegar; cheese; sesame oil; milk and so on; is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.	The Chapter on Food And Charity in HodHood Indexing, The Book of Drinks in Muwata Malik