Ransom

Ransom Completed Form

The word Ransom is a stemmed form of the following words:

Ransom Dictionary Definition

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Ransom in Wikipedia

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Ransom References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnfal Ayah 68	Surat AlAnfal	-0.6		88	Penalti reach, Reach ransom, Previou ordain, Ordain penalti	لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ	Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
Surat AlMaidah Ayah 36	Surat AlMaidah	-0.47		112	Day Of Judgment, Grievou penalti, Penalti dai, Earth repeated, Judgment accept, Accept grievou, Ransom penalti, Repeated ransom	إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	As to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlZumar Ayah 47	Surat AlZumar	-0.31		59	Day Of Judgment, Penalti dai, Offer ransom, Earth vain, Vain offer, Pain penalti, Ransom pain, Wrong earth, Confront count, Even wrong, Judgment confront	وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِنْ سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ	Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!
Surat AlBaqara Ayah 85	Surat AlBaqara	-0.26		87	Day Of Judgment, Grievou penalti, Life dai, Disgrac life, Rest reward, Ransom law, Enemi guilt, Consign grievou, Home assist, Assist enemi, Judgment consign, Slai banish, Reject rest, Parti home, Banish book, Rancour captives, Behav disgrac, Captives ransom, Penalti unmind, Book reject, Law banish, Guilt rancour, Banish parti, Book r, Reward behav	ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Surat AlRaad Ayah 18	Surat AlRaad	-0.23		96	Heaven earth, Abod hell, Offer ransom, Earth vain, Vain offer, Lord respond, Even heaven, Reckon terribl, Terribl abod, Ransom reckon, Respond lord	لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَى وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ	For those who respond to their Lord, are (all) good things. But those who respond not to Him, - Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell, - what a bed of misery!
Surat AlImran Ayah 91	Surat AlImran	-0.2		89	Reject faith, Penalti grievou, Offer ransom, Penalti grievous, Faith die, Die rejecting, Die reject, Grievous helper, Store penalti, Gold earth, Earth offer, Accept gold, Ransom store	إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ	As to those who reject Faith, and die rejecting, - never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
Surat AlBaqara Ayah 177	Surat AlBaqara	-0.056		87	Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain suffer	لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ	It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat Yunus Ayah 54	Surat Yunus	-0.045		49	Everi soul, Justice wrong, Judgment justic, Declar repent, Repent penalti, Ransom declar, Earth fain, Penalti judgment, Judgment justice, Sinned possess, Fain ransom, Possess earth, Soul sinned	وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ	Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
Surat Muhammad Ayah 4	Surat Muhammad	-0.026		59	Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thu	فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْ	Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlHadeed Ayah 15	Surat AlHadeed	0.068		94	Thi dai, Evil refug, Abod fire, Accept reject, Fire proper, Dai ransom, Claim evil, Ransom accept, Proper claim, Reject abod	فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ	"This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
Surat AlBaqara Ayah 184	Surat AlBaqara	0.27		87	Feed indig, Should dai, Journey prescrib, Dai journey, Ransom feed, Dai hardship, Fast fix, Dai hard, Prescrib should, Fix dai, Hardship ransom, Indig free	أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, - it is better for him. And it is better for you that ye fast, if ye only knew.
Surat AlSaffat Ayah 107	Surat AlSaffat	0.35		56	Ransom moment, Moment sacrific	وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ	And We ransomed him with a momentous sacrifice:

In Hadith Text Books

Ransom In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4043		Narrated Nafi: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed to observe Itikaf for one day during the Prelslamic period. The Prophet ﷺ ordered him to fulfill his vow. Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah Messenger ﷺ freed the captives of Hunain without ransom; they came out walking in the streets. Umar said to his son ; O Abdullah! See what is the matter. Abdullah replied; Allah Messenger ﷺ has freed the captives without ransom. He said to him ; Go and set free those two slave girls. Nafi added: Allah Apostle did not perform the Umra from AlJarana; and if he had performed the Umra; it would not have been hidden from Abdullah.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4915		Narrated Anas: Some men of the Ansar asked for the permission of Allah Messenger ﷺ and said; Allow us to give up the ransom from our nephew AlAbbas. The Prophet ﷺ said to them ; Do not leave even a Dirham of his ransom.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on If the brother or the uncle of somebody was taken as to ransom a Mushrik in Sahih AlBukhari
SahihAlBukhari-017-001-4917		Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari
SahihAlBukhari-017-001-6834		Narrated Abdullah Bin Maaqil: I sat with Kaab Bin Ujra in this Masjid; i.e. Kufa Masjid; and asked him about the meaning of: Pay a ransom i.e. Fidya of either fasting or.... 2.196 He said; I was taken to the Prophet ﷺ while lice were falling on my face. The Prophet ﷺ said; I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep as a ransom for shaving your head ? I said; No. He said; Then fast for three days; or feed six poor persons by giving half a Sa of food for each and shave your head. So the above Verse was revealed especially for me and generally for all of you.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21941		Abu Dharr reported: I went out one night and found the Messenger of Allah ﷺ walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He; however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr; come on. He Abu Dharr said: So I walked along with him for some time and he said: The wealthy persons would have little reward on the Day of Resurrection; except upon whom Allah conferred goodness wealth. He dispensed it to his right; left; in front of him and at his back just as the wind diffuses fragrance and did good with it riches. I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it; and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me; and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah; let Allah make me ransom for you; whom were you speaking on the stony ground? I heard nobody responding to you. He the Holy Prophet said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel; even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes; I again said: Even if he committed theft and fornication? He said: Yes; even if he drank wine.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10062		Narrated Abu Huraira: When the following was revealed: And warn your tribe of near kindred 26:214 the Messenger of Allah ﷺ gathered the families of the Quraish calling them one and all; he said: O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusay! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu Abd AlMuttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb; and the kind relations that shall come of it.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7870			The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About Killing Captives And Ransoming in Sunan AlTermithi
SunanAlTermithi-017-001-8515			The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8806		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8901		Narrated Ali Bin Abi Talib: I never heard the Prophet ﷺ mentioning both of his parents being ransomed for anyone except for Sad. On the Day of Uhud; I heard him saying: Shoot; Sad; may my father and mother be ransomed for you.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11490		It was narrated that Hafsah said: Umm Atiyah would never mention the Messenger of Allah ﷺ without saying: May my father be ransomed for him. I said: Did you hear the Messenger of Allah ﷺ say such and such? And she said: Yes; may my father be ransomed for him. He said: Let the mature girls; virgins staying in seclusion; and menstruating woman go out and witness the good occasions and the supplications of the Muslims; but let the menstruating women keep away from the prayer place.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on A Menstruating Woman Attending The Two Eids And The Supplications Of The Muslims in Sunan AlNasai
SunanAlNasai-017-001-12431		It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-15480		It was narrated that Hafsah said: Umm Atiyah would never mention the Messenger of Allah ﷺ without saying: May my father be ransomed for him. I said: Did you hear the Messenger of Allah ﷺ say such-and-such? And she said: Yes; may my father be ransomed for him. He said: Let the adolescent girls; women in seclusion and menstruating women come out and attend the Eid and supplications of the Muslims; but let the menstruating women keep away from the prayer place.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Adolescent girls and women in seclusion going out for the two Eids in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25699		Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29362		Salamah Bin AlAkwa said After the revelation of the verse For those who can do it with hardship is a ransom; the feeding of one; that is indigent; is one of us intended to leave fast and pay ransom; he could do so. until the verse following it was revealed and abrogated the previous verse.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on Abrogation Of The Saying Of Allah Most High As For Those Who Can Fast With Difficulty Is A Ransom in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29363		Ibn Abbas explain the Quranic verse For those who can do it with hardship is a ransom; the feeding of one; that is indigent said If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus; his fast was complete. Allaah; the Exalted pronounced But he that will give more of his own free will; it is better for him. Again he pronounced So every one of you who is present at his home during that month should spend it in fasting. But; if anyone is ill or on a journey the prescribed period should be made up by days later.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Abrogation Of The Saying Of Allah Most High As For Those Who Can Fast With Difficulty Is A Ransom in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29737		Umar Bin AlKhattab said During the battle of Badr; the Prophet ﷺ took ransom. Thereupon Allaah Most High sent down It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world; but Allaah looketh to the Hereafter. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah; a severe penalty would have reached you for the ransom that you took. Allaah then made the spoils of war lawful.Abu Dawud said I heard that Ahmad Bin Hanbal was asked about the name of Abu Nuh. He said What will you do with his name? His name is a bad one.Abu Dawud said the name of Abu Nuh is Qurad. What is correct is that his name is Abdulrahman Bin Ghazwan.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29739		Narrated Aisha; Ummul Muminin: When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom AbulAs; sending among it a necklace of hers which Khadijah had had; and which she had given to her when she married AbulAs. When the Messenger of Allah ﷺ saw it; he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her; it will be well. They said: Yes. The Messenger of Allah ﷺ made an agreement with him that he should let Zaynab come to him; and the Messenger of Allah ﷺ sent Zayd Ibn Harithah and a man of the Ansar the Helpers and said: Wait in the valley of Yajij till Zaynab passes you; then you should accompany her and bring her back.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34930		Malik related to me that he had heard that Umar Ibn AlKhattab or Uthman Ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves. Yahya said that he heard Malik say; To ransom them with their price is more equitable in this case; Allah willing.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35219		Yahya related to me from Malik from Nafi from a mawla of Safiya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him; and Abdullah Ibn Umar did not disapprove of that. Malik said that divorce was ratified for a woman who ransomed herself from her husband; when it was known that her husband was detrimental to her and was oppressive for her; and it was known that he wronged her; and he had to return her property to her. Malik added; This is what I have heard; and it is what is done among us. Malik said; There is no harm if a woman ransoms herself from her husband for more than he gave her.	The Chapter on Marriage And The House in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik