Rel

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Rel Completed Form

The word Rel is a stemmed form of the following words:


Rel Dictionary Definition

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Rel References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Maryam Ayah 5Surat Maryam-0.4140Wife barren, Colleagu wife, Fear rel, Rel colleagu, Heir thyself, Barren heirوَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
Surat AlMumtahanah Ayah 3Surat AlMumtahanah0.05691Day Of Judgment, Judgment judg, Profit rel, Rel children, Children dai, Judg seeلَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌOf no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
Surat AlNisa Ayah 33Surat AlNisa0.2792Left parent, Portion wit, Appoint share, Share heir, Heir properti, Benefit appoint, Due portion, Rel pledged, Pledged due, Properti left, Parent relوَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًاTo (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
Surat AlAnam Ayah 152Surat AlAnam0.367Full strength, Fulfil coven, Ag full, Doth command, Measur weight, Attain ag, Soul bear, Nigh orphan, Burden soul, Improv attain, Justly rel, Property improv, Rel concern, Strength measur, Weight full, Concern fulfil, Orphan property, Speak speak, Justice burden, Command rememb, Coven doth, Bear speak, Full justice, Speak justlyوَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللَّهِ أَوْفُوا ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَAnd come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

In Hadith Text Books

Rel In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1773Narrated Abu Huraira: Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet ﷺ who judged that the Diya for the fetus was a male or female slave; and the Diya for the killed woman was to be paid by the Asaba near relatives of the killer.The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on The Diya is to be collected from the father of the killer and his Asaba but not from the killers children in Sahih AlBukhari
SahihAlBukhari-017-001-1789Narrated Ibn Abbas: Regarding the Quranic Verse: O you who believe! You are forbidden to inherit women against their will. 4.19 The custom in the Pre-lslamic Period was that if a man died; his relatives used to have the right to inherit his wife; and if one of them wished; he could marry her; or they could marry her to somebody else; or prevent her from marrying if they wished; for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Compulsion in Sahih AlBukhari
SahihAlBukhari-017-001-2215Narrated Anas Bin Malik: Allah Messenger ﷺ said; When carried to his grave; a dead person is followed by three; two of which return after his burial and one remains with him: his relative; his property; and his deeds follow him; relatives and his property go back while his deeds remain with him.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The stupors of death in Sahih AlBukhari
SahihAlBukhari-017-001-227Narrated Abdullah Bin Ubaidullah Bin Abi Mulaika: One of the daughters of Uthman died at Mecca. We went to attend her funeral procession. Ibn Umar and Ibn Abbas were also present. I sat in between them or said; I sat beside one of them. Then a man came and sat beside me. Abdullah Bin Umar said to Amr Bin Uthman; Will you not prohibit crying as Allah Messenger ﷺ has said; The dead person is tortured by the crying of his relatives.? Ibn Abbas said; Umar used to say so. Then he added narrating; I accompanied Umar on a journey from Mecca till we reached AlBaida. There he saw some travelers in the shade of a Samura A kind of forest tree. He said to me ; Go and see who those travelers are. So I went and saw that one of them was Suhaib. I told this to Umar who then asked me to call him. So I went back to Suhaib and said to him; Depart and follow the chief of the faithful believers. Later; when Umar was stabbed; Suhaib came in weeping and saying; O my brother; O my friend! on this Umar said to him; O Suhaib! Are you weeping for me while the Prophet ﷺ said; The dead person is punished by some of the weeping of his relatives? Ibn Abbas added; When Umar died I told all this to Aisha and she said; May Allah be merciful to Umar. By Allah; Allah Messenger ﷺ did not say that a believer is punished by the weeping of his relatives. But he said; Allah increases the punishment of a non-believer because of the weeping of his relatives. Aisha further added; The Quran is sufficient for you to clear up this point as Allah has stated: No burdened soul will bear another burden. 35.18. Ibn Abbas then said; Only Allah makes one laugh or cry. Ibn Umar did not say anything after that.The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari
SahihAlBukhari-017-001-2511Narrated Abdullah Bin Amr: The Prophet ﷺ said; AlWasil is not the one who recompenses the good done to him by his relatives; but AlWasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him.Chapter on AlWasil is not the one who recompenses the good done to him by his relatives in Sahih AlBukhari
SahihAlBukhari-017-001-3068Narrated Aisha: the wife of the Prophet that whenever one of her relatives died; the women assembled and then dispersed returned to their houses except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid a dish prepared from meat and bread would be prepared and the Talbina would be poured on it. Aisha would say to the women ;Eat of it; for I heard Allah Messenger ﷺ saying; The Talbina soothes the heart of the patient and relieves him from some of his sadness.The Chapter on Food And Charity in HodHood Indexing, Chapter on AtTalbina a kind of dish prepared from flour or bran in Sahih AlBukhari
SahihAlBukhari-017-001-3394Narrated Aisha: Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet ﷺ from what Allah had given to His Apostle through Fai i.e. booty gained without fighting. She asked for the Sadaqa i.e. wealth assigned for charitable purposes of the Prophet ﷺ at Medina; and Fadak; and what remained of the Khumus i.e.; one-fifth of the Khaibar booty. Abu Bakr said; Allah Messenger ﷺ said; We Prophets ; our property is not inherited; and whatever we leave is Sadaqa; but Muhammad Family can eat from this property; i.e. Allah property; but they have no right to take more than the food they need. By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet and will keep them as they used to be observed in his i.e. the Prophets life-time; and I will dispose with it as Allah Messenger ﷺ used to do; Then Ali said; I testify that None has the right to be worshipped but Allah; and that Muhammad is His Apostle; and added; O Abu Bakr! We acknowledge your superiority. Then he i.e. Ali mentioned their own relationship to Allah Apostle and their right. Abu Bakr then spoke saying; By Allah in Whose Hands my life is. I love to do good to the relatives of Allah Apostle rather than to my own relativesThe Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3811Narrated Amr Bin Dinar: I was sitting with Jabir Bin Zaid and Amr Bin Aus; and Bjalla was narrating to them in 70 A.H. the year when mousab Bin AlZubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said; I was the clerk of Juz Bin Muawiya; AlAhnaf paternal uncle. A letter came from Umar Bin AlKhattab one year before his death; and it was read:- Cancel every marriage contracted among the Magians between relatives of close kinship marriages that are regarded illegal in Islam: a relative of this sort being called Dhu Mahram. Umar did not take the Jizya from the Magian infidels till Abdulrahman Bin Auf testified that Allah Messenger ﷺ had taken the Jizya from the Magians of Hajar.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
SahihAlBukhari-017-001-4069Narrated Anas: The Prophet ﷺ said to Abu Talha ; I recommend that you divide this garden amongst your relatives. Abu Talha said; O Allah Messenger ﷺ ! I will do the same. So Abu Talha divided it among his relatives and cousins. Ibn Abbes said; When the Quranic Verse: Warn your nearest kinsmen. 26.214 Was revealed; the Prophet ﷺ started calling the various big families of Quraish; O Bani Fihr! O Bani Adi!. Abu Huraira said; When the Verse: Warn your nearest kinsmen was revealed; the Prophet ﷺ said in a loud voice ; O people of Quraish!The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on If somebody founds an endowment or bequeathes his relatives by a will in Sahih AlBukhari
SahihAlBukhari-017-001-4075Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Whoever gave something to his representative to give in charity and then the latter returned it to him in Sahih AlBukhari
SahihAlBukhari-017-001-4086Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4878Narrated Anas: AlRabi; the daughter of AlNadr broke the tooth of a girl; and the relatives of AlRabi requested the girl relatives to accept the Irsh compensation for wounds etc. and forgive the offender ; but they refused. So; they went to the Prophet ﷺ who ordered them to bring about retaliation. Anas Bin AlNadr asked; O Allah; Apostle! Will the tooth of AlRabi be broken? No; by Him Who has sent you with the Truth; her tooth will not be broken. The Prophet ﷺ said; O Anas! Allah; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet ﷺ said; There are some of Allah slaves who; if they take an oath by Allah; are responded to by Allah i.e. their oath is fulfilled. Anas added; The people agreed and accepted the Irsh.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on Agreement about Diya blood money in Sahih AlBukhari
SahihAlBukhari-017-001-4989Narrated Anas Bin Malik: Abu Talha was the richest man in Medina amongst the Ansar and Beeruha garden was the most beloved of his property; and it was situated opposite the Masjid of the Prophet.. Allah Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse were revealed: you will not attain righteousness till you spend in charity of the things you love 3.92 ; Abu Talha got up in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah says in His Book; You will not attain righteousness unless you spend in charity that which you love; and verily; the most beloved to me of my property is Beeruha garden ; so I give it in charity and hope for its reward from Allah. O Allah Apostle! Spend it wherever you like. Allah Messenger ﷺ appreciated that and said; That is perishable wealth; that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives. Abu Talha said; I will do so; O Allah Messenger ﷺ. So; Abu Talha distributed it among his relatives and cousins. The sub-narrator Malik said: The Prophet ﷺ said: That is a profitable wealth; instead of perishable wealth.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If a person tells his deputy Spend it as Allah directs you in Sahih AlBukhari
SahihAlBukhari-017-001-6328Narrated Abdulrahman Bin Auf: I had an agreement with Umaiya Bin Khalaf that he would look after my relatives and property in Mecca; and I would look after his relatives and property in Medina. Abdulrahman then mentioned the killing of Umaiya and his son on the day of Badr; and Bilal said; Woe to me if Umaiya remains safe i.e. alive.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6582Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6817Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6868Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6893Narrated Ibn Abbas: regarding the Divine Verse: O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness that you may take back part of the Mahr dower you have given them. 4.19 Before this revelation if a man died; his relatives used to have the right to inherit his wife; and one of them could marry her if he would; or they would give her in marriage if they wished; or; if they wished; they would not give her in marriage at all; and they would be more entitled to dispose her; than her own relatives. So the above Verse was revealed in this connection.The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6979Narrated Ibn Abi Mulaika: There was a disagreement between them i.e. Ibn Abbas and Ibn AlZubair so I went to Ibn Abbas in the morning and said to him ; Do you want to fight against Ibn AlZubair and thus make lawful what Allah has made unlawful i.e. fighting in Meccas? Ibn Abbas said; Allah forbid! Allah ordained that Ibn AlZubair and Bani Umaiya would permit fighting in Mecca ; but by Allah; I will never regard it as permissible. Ibn Abbas added. The people asked me to take the oath of allegiance to Ibn AlZubair. I said; He is really entitled to assume authority for his father; AlZubair was the helper of the Prophet; his maternal grandfather; Abu Bakr was the Prophets companion in the cave; his mother; Asma was Dhatun-Nitaq; his aunt; Aisha was the mother of the Believers; his paternal aunt; Khadija was the wife of the Prophet ﷺ ; and the paternal aunt of the Prophet ﷺ was his grandmother. He himself is pious and chaste in Islam; well versed in the Knowledge of the Quran. By Allah! Really; I left my relatives; Bani Umaiya for his sake though they are my close relatives; and if they should be my rulers; they are equally apt to be so and are descended from a noble family.The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7132Narrated Ibn Abbas: That he was asked regarding : Except to be kind to me for my Kinship with you. 42.23 Saeed Bin AlZubair who was present then said; It means here to show what is due for the relatives of Muhammad. On that Ibn Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet ﷺ had relatives therein. The Prophet ﷺ said; I do not want anything from you except to be Kind to me for my Kinship with you.The Chapter on Quraish Arab Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17346AlMughira Bin Shuba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah Messenger ﷺ made the relatives of the murderer responsible for the payment of blood-wit on her behalf; and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said: Should we pay indemnity for one who; neither ate; nor drank; nor made any noise; who was just like a nonentity? Thereupon Allah Messenger ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17347AlMughira Bin Shuba reported: A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah Messenger ﷺ ; and he gave judgment that blood-wit should be paid by the relatives of the offender on the father side. And as she was pregnant; he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offenders relatives said: Should we make compensation for one who never ate; nor drank; nor made any noise; who was like a nonentity? Thereupon Allah Messenger ﷺ said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18152It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-21951Anas Bin Malik is reported as saying: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha which was opposite the Masjid; and the Messenger of Allah ﷺ often visited it and he drank of its sweet water. When this verse was revealed: You will never attain righteousness till you give freely of what you Have iii. 91 ; Abu Talha got up and; going to Allah Messenger ﷺ ; said: Allah says in His Book: You will never attain righteousness till you give freely of what you love; and the dearest of my property is Bairaha so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it; Messenger of Allah; on whatever purpose you deem it proper. The Messenger of Allah ﷺ said: Bravo I that is profit earning property. I have heard what you have said; but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the neatest relatives and his cousins on his father side.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 14 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10182The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10537Bahz Bin Hakim narrated from his father; from his grandfather who said: I said: O Messenger of Allah! Who most deserves my reverence? He said: Your mother. He said: I said: Then who? He said: Your mother.He said: I said: Then who? He said: Your mother.He said: I said: Then who? He said: Then your father; then the nearest relatives; then the nearest relatives.Chapter on What Has Been Related About Being Dutiful To Parents in Sunan AlTermithi
SunanAlTermithi-017-001-7788The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi
SunanAlTermithi-017-001-9874Narrated Anas: When this Ayah was revealed: By no means shall you attain AlBirr unless you spend of that which you love 3:92. Or;...Who is he that will lend to Allah a goodly loan... 2:245 Abu Talha h - who had a garden - said: O Messenger of Allah! My garden is for Allah; and if I was able to keep it secret I would not make it public. So he said: Keep it for your relatives or your close relatives.The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13192It was narrated that Jabir said: A man from Banu Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: Do you have any other property basides him/ He said? No. the Messenger of Allah said; Who will buy him from me? Nuaim Bin Abdullah AlAdawi bought him for eight hundred Dirhams; which the Messenger of Allah brought and gave to him the former owner. Then the Messenger of Allah said: Start with yourself and give charity to yourself. If there is anything left over; then give it to your family; if there is anything left over from your family; then give it to your relatives; if there is anything left over from your relatives; then give it to such and such; saying In front of you; to your right and to your left.The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-13805It was narrated that Yazid Bin Hurmuz said: Najdah wrote to Ibn Abbas and asked him about the share of the relatives of the Messenger of Allah ; to whom should it be given? Yazid Bin Hurmuz said:I wrote down the letter of Ibn Abbas to Najdah in which he said; You have written asking me about the share of the relatives of the Messenger of Allah ; to whom should it be given? It is for us; the members of the household Ahl AlBait. Umar used to offer to help the single among us to get married ; and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us; but he refused; and we left it at that.The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13814It was narrated that Qais Bin Muslim said: Iasked AlHasan Bin Muhammad about the saying of Allah; the Might and Sublime: and know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah. He said: This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: They differed concerning these two shares after the death of the Messenger of Allah; the share of the Messenger and the share of the near relatives of the Messenger of Allah. Some said that the share of the near relatives was for the relatives of the Messenger; and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah; and they were allocated for this purpose during the Khalifah of Abu Bakr and Umar.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13818It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. DaifThe Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14816It was narrated that Jabir said: A man from Banu Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: Do you have any property besides him? He said: No. The Messenger of Allah said: Who will buy him from me? Nuaim Bin Abdullah AlAdawi bought him for eight hundred Dirhams. The Messenger of Allah brought it the money and gave it to him; then he said: Start with yourself and if there is anything left; give it to our family. If there is anything left after your family has been taken care of ; then give it to your relatives. If there is anything left after your relatives have been taken care of ; then give it to such and such; saying: In front of you and to your right and to your left. ShihThe Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Which Kind Of Charity Is Best in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25792Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28925Narrated Buraydah Ibn AlHasib: A man of Khuzaah died and his estate was brought to the Prophet ﷺ. He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah ﷺ said: Give it to the leading man of Khuzaah. The narrator Yahya said: Sometimes I heard him AlHusayn Ibn Aswad say in this tradition: Look for the greatest man of Khuzaah.Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29253Narrated Abdullah Ibn Abbas: Yazid Ibn Hurmuz said that when Najdah AlHaruri performed hajj during the rule of Ibn AlZubayr; he sent someone to Ibn Abbas to ask him about the portion of the relatives in the fifth. He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ divided it among them. Umar presented it to us but we found it less than our right. We; therefore returned it to him and refused to accept it.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34378Malik related to me that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say; Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the Masjid. The Messenger of Allah; may Allah bless him and grant him peace; used to go into it and drink from the pleasant water which was in it. Anas continued; When this ayat was sent down You will not obtain rightness of action until you expend of what you love; Surat 2 ayat l76 ; Abu Talha went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! Allah; the Blessed; the Exalted; has said; You will not obtain until you expend of what you love. The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish; Messengerof Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives. Abu Talha said; I will do it; Messenger of Allah! Abu Talha therefore divided it among his relatives and the children of his paternal uncle.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34742Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik

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