Rest

From HodHood
Jump to: navigation, search


Rest Completed Form

The word Rest is a stemmed form of the following words:


Rest Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Rest

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Rest

Rest in Wikipedia

https://en.wikipedia.org/wiki/Rest

Rest References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlHajj Ayah 41Surat AlHajj-0.43103Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoinالَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlShuara Ayah 172Surat AlShuara-0.4143Destroi utterli, Rest destroi, Destroi utterثُمَّ دَمَّرْنَا الْآخَرِينَBut the rest We destroyed utterly.
Surat Hood Ayah 44Surat Hood-0.4147Ark rest, Abated matter, Awai wrong, Sky withhold, Rain abated, Withhold rain, Rest mount, End ark, Matter end, Judi awai, Mount judiوَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِلْقَوْمِ الظَّالِمِينَThen the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"
Surat AlSaffat Ayah 82Surat AlSaffat-0.3556Overwhelm flood, Rest overwhelmثُمَّ أَغْرَقْنَا الْآخَرِينَThen the rest we overwhelmed in the Flood.
Surat AlQalam Ayah 28Surat AlQalam-0.332Why glorifi, Rest whyقَالَ أَوْسَطُهُمْ أَلَمْ أَقُلْ لَكُمْ لَوْلَا تُسَبِّحُونَSaid one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
Surat AlHajj Ayah 5Surat AlHajj-0.28103Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pairيَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍO mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlFurqan Ayah 66Surat AlFurqan-0.2738Evil abode, Evil abod, Abode restإِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا"Evil indeed is it as an abode, and as a place to rest in";
Surat AlBaqara Ayah 85Surat AlBaqara-0.2687Day Of Judgment, Grievou penalti, Life dai, Disgrac life, Rest reward, Ransom law, Enemi guilt, Consign grievou, Home assist, Assist enemi, Judgment consign, Slai banish, Reject rest, Parti home, Banish book, Rancour captives, Behav disgrac, Captives ransom, Penalti unmind, Book reject, Law banish, Guilt rancour, Banish parti, Book r, Reward behavثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَAfter this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Surat Yunus Ayah 15Surat Yunus-0.1349Clear sign, Sign rehears, Lord fear, Penalti dai, Fear penalti, Disobei lord, Hope meet, Rest hope, Meet us, Obei lord, Naught reveal, Rehears rest, Aught r, Bring read, Us bring, Accord naught, Reveal disobei, Read accordوَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِنْ تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍBut when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
Surat AlZumar Ayah 42Surat AlZumar-0.05359Term appoint, Death life, Soul death, Decre death, Sign reflect, Take soul, Death die, Appoint sign, Sleep pass, Take sleep, Life rest, Die take, Send bodi, Pass decre, Bodi term, Rest sendاللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَIt is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
Surat Yunus Ayah 11Surat Yunus0.09649Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earnوَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَIf Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Surat Hood Ayah 42Surat Hood0.2147Noah call, Embark unbeliev, Wave tower, Ark float, Mountains noah, Separ rest, Son embark, Float wave, Call son, Son separ, Tower mountainsوَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَى نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَبْ مَعَنَا وَلَا تَكُنْ مَعَ الْكَافِرِينَSo the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers!"
Surat AlAnam Ayah 96Surat AlAnam0.2867Exalt power, Sun moon, Night rest, Make night, Reckon such, Such judgment, Dark make, Break dark, Judgment order, Order exalt, Tranquillity sun, Power omniscient, Rest tranquillity, Cleaveth break, Moon reckonفَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِHe it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
Surat AlAnam Ayah 57Surat AlAnam0.367Clear sign, Sign lord, Lord reject, Declar truth, Power command, Truth judg, Hastened power, Reject ha, Command rest, Rest declar, Reject hastenedقُلْ إِنِّي عَلَى بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَSay: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
Surat Hood Ayah 41Surat Hood0.3247Forgiving merci, Lord forgiv, Lord forgiving, Embark ark, Ark rest, Rest lord, Ark arkوَقَالَ ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَحِيمٌSo he said: "Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!"
Surat Ghafir Ayah 61Surat Ghafir0.3257Night rest, Rest dai, Full grace, Grace bounti, Help full, Dai helpاللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَIt is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks.
Surat AlFurqan Ayah 76Surat AlFurqan0.3538Abod rest, Beauti abodخَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًاDwelling therein;- how beautiful an abode and place of rest!
Surat Yunus Ayah 7Surat Yunus0.3749Life present, Hope meet, Rest hope, Meet us, Heed sign, Present heed, Satisfi life, Pleas satisfi, Us pleas, Heed signsإِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَThose who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs, -
Surat AlQasas Ayah 73Surat AlQasas0.3745Seek grace, Order grate, Grace order, Rest seekوَمِنْ رَحْمَتِهِ جَعَلَ لَكُمُ اللَّيْلَ وَالنَّهَارَ لِتَسْكُنُوا فِيهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَIt is out of His Mercy that He has made for you Night and Day, - that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful.
Surat Ghafir Ayah 64Surat Ghafir0.457Lord world, Glori lord, Provid susten, Provid sustenance, Lord glori, Shape shape, Sustenance pure, Rest sky, Earth rest, Sky canopy, Shape beauti, Canopy shape, Shape beautifulاللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ ذَلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَIt is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful, - and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!
Click to browse the full list

In Hadith Text Books

Rest In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1997Narrated Jabir Bin Abdullah: The Prophet ﷺ has decreed that preemption is valid in all cases where the real estate concerned has not been divided; but if the boundaries are established and the ways are made; then there is no preemption. A man said; Preemption is only for the neighbor; and then he makes invalid what he has confirmed. He said; If someone wants to buy a house and being afraid that the neighbor of the house may buy it through preemption; he buys one share out of one hundred shares of the house and then buys the rest of the house; then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case.The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-2073Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-4580Narrated Jabir Bin Abdullah: That he proceeded in the company of Allah Messenger ﷺ towards Najd to participate in a Ghazwa. Holybattle When Allah Messenger ﷺ returned; he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah Messenger ﷺ and the people dismounted and dispersed to rest in the shade of the trees. Allah Messenger ﷺ rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah Messenger ﷺ calling us. We woke up to see a bedouin with him. The Prophet ﷺ said; This bedouin took out my sword while I was sleeping and when I woke up; I found the unsheathed sword in his hand and he challenged me saying; Who will save you from me? I said thrice; Allah. The Prophet ﷺ did not punish him but sat down.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on Whoever hung his sword on a tree at midday nap in Sahih AlBukhari
SahihAlBukhari-017-001-4583Narrated Jabir: as above Hadith No. 158.Narrated Jabir Bin Abdullah:That he participated in a Ghazwa Holy-Battle in the company of Allah Messenger ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree; hung his sword on it; and then slept. Then he woke up to find near to him; a man whose presence he had not noticed before. The Prophet ﷺ said; This man took my sword out of its scabbard and said; Who will save you from me. I replied; Allah. So; he put the sword back into its scabbard; and you see him sitting here. Anyhow; the Prophet ﷺ did not punish him. See Hadith No. 158The Chapter on Agriculture General in HodHood Indexing, Chapter on The dispersing og the people away from the Imam to rest in the shade of trees in Sahih AlBukhari
SahihAlBukhari-017-001-4905Narrated Abu Huraira: The Prophet ﷺ said; Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Whoever manumits his portion of a common slave in Sahih AlBukhari
SahihAlBukhari-017-001-5013Narrated Abu Mousa: The Prophet ﷺ said; The example of Muslims; Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said; We do not need your money which you have fixed for us and let whatever we have done be annulled. The man said to them; Dont quit the work; but complete the rest of it and take your full wages. But they refused and went away. The man employed another batch after them and said to them; Complete the rest of the day and yours will be the wages I had fixed for the first batch. So; they worked till the time of Asr prayer. Then they said; Let what we have done be annulled and keep the wages you have promised us for yourself. The man said to them; Complete the rest of the work; as only a little of the day remains; but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset; and they received the wages of the two former batches. So; that was the example of those people Muslims and the example of this light guidance which they have accepted willingly.The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Employment from Asr till night in Sahih AlBukhari
SahihAlBukhari-017-001-5075Narrated Abdullah Bin Umar: While the Prophet ﷺ was passing the night at his place of rest in Dhu AlHulaifa in the bottom of the valley of Aqiq ; he saw a dream and it was said to him; You are in a blessed valley. Mousa said; Salim let our camels kneel at the place where Abdullah used to make his camel kneel; seeking the place where Allah Messenger ﷺ used to take a rest; which is situated below the Masjid which is in the bottom of the valley; it is midway between the Masjid and the road.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, The Book of Agriculture in Sahih AlBukhari
SahihAlBukhari-017-001-5098Narrated Sahl Bin Saad AlSaidi: A drink milk mixed with water was brought to Allah Messenger ﷺ who drank some of it. A boy was sitting to his right; and some old men to his left. Allah Messenger ﷺ said to the boy; Do you allow me to give the rest of the drink to these people? The boy said; O Allah Messenger ﷺ ! I will not give preference to anyone over me to drink the rest of it from which you have drunk. Allah Messenger ﷺ then handed the bowl of drink to the boy. See Hadith No. 541.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on If a person allows another to have his right in Sahih AlBukhari
SahihAlBukhari-017-001-530Narrated Abu Mousa: The Prophet ﷺ said; The example of Muslims; Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said; We are not in need of your reward. So the man employed another batch and said to them; Complete the rest of the day and yours will be the wages I had fixed for the first batch. They worked until the time of the Asr prayer and said; Whatever we have done is for you. He employed another batch. They worked for the rest of the day till sunset; and they received the wages of the two former batches.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Whoever got or was able to offer only one Raka of the Asr prayer before sunset in Sahih AlBukhari
SahihAlBukhari-017-001-5510Narrated Abdullah Bin Abu Qatada: That his father had told him that Allah Messenger ﷺ set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet ﷺ said to them; Proceed along the seashore till we meet all together. So; they took the route of the seashore; and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on; his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So; we they carried the rest of the onager meat; and when they met Allah Messenger ﷺ they asked; saying; O Allah Messenger ﷺ ! We assumed Ihram with the exception of Abu Qatada and we saw a group of onagers. Abu Qatada attacked them and wounded a onager from them. Then we got down and ate from its meat. Later; we said; to each other ; How do we eat the meat of the game and we are in a state of Ihram? So; we carried the rest of its meat. The Prophet asked; Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said; Then eat what is left of its meat.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not point at a game in Sahih AlBukhari
SahihAlBukhari-017-001-566Narrated Abdullah Bin Abi Qatada: My father said; One night we were traveling with the Prophet ﷺ and some people said; We wish that Allah Messenger ﷺ would take a rest along with us during the last hours of the night. He said; I am afraid that you will sleep and miss the Fajr prayer. Bilal said; I will make you get up. So all slept and Bilal rested his back against his Rahila and he too was overwhelmed by sleep and slept. The Prophet ﷺ got up when the edge of the sun had risen and said; O Bilal! What about your statement? He replied; I have never slept such a sleep. The Prophet ﷺ said; Allah captured your souls when He wished; and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer. The Prophet ﷺ performed ablution and when the sun came up and became bright; he stood up and prayed.The Chapter on Wishes And Grants in HodHood Indexing, Chapter on The Adhan for the Salat prayer after its stated time is over in Sahih AlBukhari
SahihAlBukhari-017-001-5674Narrated Mousa Bin Uqba: Salim Bin Abdullah father said; The Prophet ﷺ said that while resting in the bottom of the valley at Muarras in Dhu AlHulaifa; he had been addressed in a dream: You are verily in a blessed valley. Salim made us to dismount from our camels at the place where Abdullah used to dismount; aiming at the place where Allah Messenger ﷺ had rested and it was below the Masjid situated in the middle of the valley in between them the residence and the road.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on AlAqiq is a blessed valley in Sahih AlBukhari
SahihAlBukhari-017-001-6487Narrated Jabir Bin Abdullah: We took part in the Ghazwa of Najd along with Allah Messenger ﷺ and when the time for the afternoon rest approached while he was in a valley with plenty of thorny trees; he dismounted under a tree and rested in its shade and hung his sword on it. The people dispersed amongst the trees in order to have shade. While we were in this state; Allah Messenger ﷺ called us and we came and found a bedouin sitting in front of him. The Prophet ﷺ said; This Bedouin came to me while I was asleep; and he took my sword stealthily. I woke up while he was standing by my head; holding my sword without its sheath. He said; Who will save you from me? I replied; Allah. So he sheathed it i.e. the sword and sat down; and here he is. But Allah Messenger ﷺ did not punish him.The Chapter on Agriculture General in HodHood Indexing, Chapter on Ghazwa of Banu AlMustaliq or the Ghazwa of AlMuraisi in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17416Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18688It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18691Abu Dharr reported: I asked the Messenger of Allah ﷺ the implication of the words of Allah; the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19157Abu Sariha reported: Allah Messenger ﷺ was in an upper apartment and we were standing lower to him and discussing about the Last Hour. The rest of the hadith is the same; and Shuba said: I think he also said these words: The fire would descend along with them where they would land and where they would take rest during midday it would also cool down for a while. Shuba said: This hadith has been transmitted to me through Abu Tufail and Abu Sariha and none could trace it back directly to Allah Apostle ﷺ. However; there is a mention of the descent of Jesus Christ son of Mary in one version and in the other there is a mention of the blowing of a violent gale which would drive them to the ocean.The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19961Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19962Jabir Bin Abdullah AlAnsiri; who was one amongst the Companions of Allah Apostle ﷺ ; reported that he went on an expedition along with Allah Messenger ﷺ towards Najd and Allah Messenger ﷺ stayed there; and when Allah Messenger ﷺ came back he also came back along with him. They; for one day; stayed for rest; the rest of the hadith is the same.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22378Abdullah Bin Amr Allah be pleased with them reported that the Messenger of Allah ﷺ had said to him: Observe fast for a day and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. He then said: Observe fast for two days; and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. He the Holy Prophet said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this; whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast which is the best in the eye of Allah; the fast of David ﷺ ; he used to observe fast one day and break on the other day.The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22498Jafar reported on the authority of his father: that he asked Jabir Bin Abdullah when the Messenger of Allah ﷺ observed Jumua prayer. He said: He used to observe prayer; and we then went back to our camels and gave them rest. Abdullah made this addition in his narration: Till the sun passed the meridian. and the camels used for carrying water took rest.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23162Aisha reported: I asked Allah Messenger ﷺ about Hijr; and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level; and one cannot get into it but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: I do not change it out of the apprehension that their hearts may disapprove of it.The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on 70 in Sahih Muslim
SahihMuslim-017-001-23475Ibn Abbas reported with regard to the words of Allah; Great and Glorious: Move not thy tongue therewith Ixxv. 16 that when Gabriel brought revelation to him the Holy Prophet he moved his tongue and lips with a view to committing it to memory instantly. This was something hard for him and it was visible from his face. Then Allah; the Exalted. revealed this a Move not thy tongue therewith to make haste in memorising it. Surely on us rests the collecting of it and the reciting of it ixxv. 16 ; i. e. Verily it rests with Us that We would preserve it in your heart and enable you to recite it You would recite it when We would recite it and so follow its recitation; and He Allah said: We revealed it; so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue. So when Gabriel came to him to the Holy Prophet ; he kept silence; and when he went away he recited as Allah had promised him.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-23476Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste; that the Messenger of Allah ﷺ felt it hard and he moved his lips. Ibn Abbas said to me Saeed Bin Jubair : I move them just as the Messenger of Allah ﷺ moved them. Then said Said: I move them just as Ibn Abbas moved them; and he moved his lips. Allah; the Exalted; revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital AlQuran; ixxv. 16. He said: Its preservation in your heart and then your recital. So when We recite it; follow its recital. He said: Listen to it; and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ﷺ ; he listened to him attentively; and when Gabriel went away; the Messenger of Allah ﷺ recited as he Gabriel had recited it.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-23856Kuraib reported that Ibn Abbas spent a night in the house of the Messenger of Allah ﷺ and he said: The Messenger of Allah ﷺ stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it; and the rest of the hadith is the same; and in this mention is also made of the fact that on that night the Messenger of Allah ﷺ made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these; but have forgotten the rest. The Messenger of Allah ﷺ said: Place light in my heart; light in my tongue; light in my hearing; light in my sight; light above me; light below me; light on my right; light on my left; light in front of me; light behind me; place light in my soul; and make light abundant for me.The Chapter on Drink Vessels in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24553Imran Bin Hosain reported: We were with the Messenger of Allah ﷺ in a journey and we travelled throughout the night till at the end; just before dawn; we lay down for rest ; and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun; and the rest of the hadith is the same as mentioned above except this additien: When Umar Bin AlKhattab woke up; he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah ﷺ woke up by the loudness of his voice in takbir. When the Messenger of Allah ﷺ got up; the people told him what had happened. Upon this the Messenger of Allah ﷺ said: There is no harm; you better proceed further; and the rest of the hadith was narrated.The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-24554Abu Qatada reported that when the Messenger of Allah ﷺ was in a journey he got down for rest at night; and he used to lie down on his right side; and when he lay down for rest before the dawn; he used to stretch his forearm and place his head over his palm.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10282Hudhaifah Bin Aasi d said: The Messenger of Allah s.a.w stood over us on a balcony; and we were discussing the Hour. So the Messenger of Allah s.a.w said: The Hour shall not be established until you see ten signs. The sun rising from its setting place; Yajuj and Majuj; the beast of the earth; and three collapses of the earth: A collapse in the east; a collapse in the west and a collapse in the Arabian peninsula. And a fire that comes out of a place within Adan; driving the people; or gathering the people; camping where they camp; and resting where they rest.The Chapter on Hour And Charity in HodHood Indexing, Chapter on What has been Related About The Earth Swallowing in Sunan AlTermithi
SunanAlTermithi-017-001-11177The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8256Abu Huraira narrated that: The Messenger of Allah said: When the deceased - or he said when one of you - is buried; two angels; black and blue eyed_ come to him. One of them is called AlMunkar; and the other AlNakir. They say: What did you used to say about this man? So he says what he was saying before death He is Allah slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger. So they say: We knew that you would say this. Then his grave is expanded to seventy by seventy cubits; then it is illuminated for him. Then it is said to him: Sleep. So he said: Can I return to my family to inform them? They say: Sleep as a newlywed; whom none awakens but the dearest of his family. Until Allah resurrects him from his resting place.If he was a hypocrite he would say: I heard people saying something; so I said the same; I do not know. So they said: We knew you would say that. So the earth is told: Constrict him. So it constricts around him; squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place.The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12754It was narrated that Aisha said: We went out with the Messenger of Allah ﷺ on one of his journeys; and when we were in AlBaida or Dhat AlJaish; a necklace of mine broke and fell. The Messenger of Allah ﷺ stayed there looking for it and the people stayed with him. There was no water near them; and they did not have water with them. The people came to Abu Bakr; may Allah be pleased with him; and said: Do you see what Aisha has done? She has made the Messenger of Allah ﷺ and the people stop and they are not near any water and they do not have water with them. Abu Bakr; may Allah be pleased with him; came while the Messenger of Allah ﷺ was resting his head on my thigh and had gone to sleep. He said: You have detained the Messenger of Allah ﷺ and the people; and they are not near any water and they do not have any water with them. Aisha said: Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip; and the only thing that prevented me from moving was the fact that the Messenger of Allah ﷺ was resting on my thigh. The Messenger of Allah ﷺ slept until morning when he woke up without any water. Then Allah; the Mighty and Sublime revealed the verse of Tayammum. Usaid Bin Hudair said: This is not the first time we have been blessed because of you; O family of Abu Bakr! She said: Then we made the camel that I had been riding stand up; and we found the necklace beneath it.The Chapter on Parents Mothers in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13766Hisham narrated from Abu AlZubair; from Jabir; that the Messenger of Allah said: Hold on to your wealth and do not give it on the basis of Umra. For whoever is given something on the basis of Umra for the rest of his life; it belongs to him for the rest of his life and after his death.The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai
SunanAlNasai-017-001-15293It was narrated that Muhammad Bin Saifi said: The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today? They said: Some of us are fasting and some of us are not. He said: Do not eat for the rest of the day; and send word to the people of AlAl-Arud telling them not to eat for the rest of the day.The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on If a Menstruating Woman becomes pure or a traveler Returns During Ramadan Should they fast for the rest of that day in Sunan AlNasai
SunanAlNasai-017-001-15359It was narrated that Amr Bin Shurahbil said: A man came to the Messenger of Allah and said: O Messenger of Allah; what do you say about a man who fated for the rest of his life? The Messenger of Allah said: I wish that he would never eat for the rest of his life. He said: Two-thirds of a lifetime ? he said: That is too much. He said: Half? He said: Shall I not tell you of that which will take away impurity from the heart? He said: Yes. He said: Fasting for three days each month. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting for two thirds of one lifetime in Sunan AlNasai
SunanAlNasai-017-001-16502It was narrated that Abu Huraira said: The Messenger of Allah said: The people will be gathered on the Day of Resurrection in three ways. the first will be those who have the hope of Paradise and the fear of punishment. the second will be those who come riding two on a camel; or three on a camel; or four on a camel; or the on a camel; or four on a camel; or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them; stopping with them where they rest in the afternoon; and staying with them where they stop overnight; and staying with them wherever they are in the morning; and in the evening.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on The Resurrection in Sunan AlNasai
SunanAlNasai-017-001-17090It was narrated that Abu Dharr said: We fasted Ramadan with the Messenger of Allah ﷺ ; and the Prophet ﷺ did not lead us in Qiyam until there were seven days left of the month; then he led us in Qiyam until one-third of the night had passed. Then; when there were six days left; he did not lead us in Qiyam. When there were five days left; he led us in praying Qiyam until half the night had passed. We said: O Messenger of Allah SA ; why dont you lead us in praying Qiyam for the rest of the night? He said: If a man prays with the Imam until he leaves; that will be continued for him as if he spent the whole night in prayer. Then; when there were four days left; he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women; and gathered the people; and he led us in praying Qiyam until we feared that we would miss AlFalah. Then he did not lead us in praying Qiyam for the rest of the month. Dawud one of the narrators said: I said: What is falah? He said: Sahur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on The reward of one who prays with the imam until he leaves in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25124Abu Salamah Bin Abdulrahman said that Fatimah daughter of Qais told him that Abu Hafs AlMughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid Bin Walid and some people of Banu Makhzum came to the Prophet ﷺ and said Prophet of Allaah ﷺ Abu Hafs AlMughirah divorced his wife three times and he has left a little for her. He said No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25728Narrated Abu Salamah: A Jewess presented a roasted sheep to the Messenger of Allah ﷺ at Khaybar. He then mentioned the rest of the tradition like that of Jabir No. 4495. He said: Then Bashir Ibn AlBara Ibn Marur AlAnsari died. He sent someone to call on the Jewess; and said to her when she came : What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir No. 4495. The Messenger of Allah ﷺ then ordered regarding her and she was killed. But he Abu Salamah did not mention the matter of cupping.The Chapter on Special Days And Present in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27710Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27835Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27926Narrated Umm Qays bint Mihsan: Hilal Ibn Yasaf said: I came to AlRaqqah a place in Syria. One of my companions said to me: Do you want to see any of the Companions of the Prophet ﷺ ? I said: A good opportunity. So we went to Wabisah. I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck to his head ; and wearing a brown silken robe. He was resting on a staff during prayer. We asked him about resting on the staff after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah ﷺ became aged and the flesh grew increasingly on him; he took a prop at his place of prayer and rested on it.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on A Person Prays While Leaning On A Stick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29326Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29754Narrated Muadh Ibn Jabal: Abdulrahman Ibn Ghanam said: We were stationed at the frontiers of the city of Qinnisrin with Shurahbil Ibn AlSimt. When he conquered it; he got sheep and cows there. He distributed some of them amongst us; and deposited the rest of them in the spoils of war. I met Muadh Ibn Jabal and mentioned it to him. Muadh said: we went on an expedition of Khaybar along with the Messenger of Allah ﷺ and we got spoils there. The Messenger of Allah ﷺ divided them among us and placed the rest of them in the booty.The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Selling Food When There Is Surplus For The People In The Land Of The Enemy in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34813Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35158Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said about the child of lian and the child of fornication; that if they died; the mother inherited her right from them according to the Book of Allah; the Mighty; the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin; she inherited her due and the siblings by the mother inherited their due; and the rest went to the Muslims. Malik said; I heard the same as that from Sulayman Ibn Yasar. Malik said; That is what I saw the people of knowledge in our city doing.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35224Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said that if the child of the woman against whom lian had been pronounced or the child of fornication; died; his mother inherited from him her right in the Book of Allah the Exalted; and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother wala if she was a freed slave. If she was an ordinary free woman; she inherited her right; his maternal brothers inherited their rights; and the rest went to the Muslims. Malik said;I heard the same as that from Sulayman Ibn Yasar; and it is what I saw the people of knowledge in our city doing.The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35992Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala AlDili from Muhammad Ibn lmran AlAnsari that his father said that Abdullah Ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka; and he said; What has made you stop under this tall tree? He replied that he sought it shade. Abdullah Ibn Umar said; Anything besides that? and he said; No; that was the only. reason he stopped for a rest; and Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; said; If you are between AlAkhshabayn which are two mountains near Mina; indicating the east with his outspread hand; you will find a valley called AlSurar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.The Chapter on Agriculture General in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36197Yahya related to me from Malik from Nafi; the mawla of Abdullah Ibn Umar; that Umar Ibn AlKhattab wrote to his governors saying; The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen; while whoever is negligent about it will be even more negligent about other things. Then he added; Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white; so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps; may he have no rest; a person who sleeps; may he have no rest. And pray subh when all the stars are visible and like a haze in the sky.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Retrieved from "https://www.hodhood.com/en/index.php?title=Rest&oldid=65460"