Scriptur

From HodHood
Jump to: navigation, search


Scriptur Completed Form

The word Scriptur is a stemmed form of the following words:


Scriptur Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Scriptur

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Scriptur

Scriptur in Wikipedia

https://en.wikipedia.org/wiki/Scriptur

Scriptur References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saba Ayah 31Surat Saba-0.654Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldstوَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَThe Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlAhqaf Ayah 10Surat AlAhqaf-0.363Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach rejectقُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَSay: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat AlNisa Ayah 136Surat AlNisa-0.2292Day Of Judgment, Believ messenger, Angels books, Scriptur scriptur, Scriptur denieth, Books messengers, Judgment astrai, Angels book, Messengers dai, Denieth angels, Messenger scripturيَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًاO ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
Surat AlMaidah Ayah 57Surat AlMaidah-0.18112Reject faith, Friend protector, Faith fear, Fear faith, Mockeri sport, Receiv scriptur, Religion mockeri, Scriptur reject, Protector religionيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَO ye who believe! take not for friends and protectors those who take your religion for a mockery or sport, - whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
Surat Alaaraf Ayah 157Surat Alaaraf0.05737Law gospel, Forbid evil, Law pure, Messenger unlett, Prohibit bad, Pure prohibit, Yoke honour, Bad impur, Honour light, Impur releas, Command forbid, Mention scriptures, Evil law, Gospel command, Burden yoke, Releas burden, Unlett mentionالَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures), - in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him, - it is they who will prosper."
Surat AlMaidah Ayah 48Surat AlMaidah0.096112Vain desir, Truth confirm, Goal truth, Vain desires, Judg revealed, Revealed vain, Test strive, Strive race, Willed singl, Matter disput, Diverg truth, Law open, Scriptur truth, Guard safeti, Prescrib law, Desires diverg, Scriptur guard, Open willed, Judg reveal, Safeti judg, Race virtu, Virtu goal, Truth prescrib, Truth matter, Confirm scriptur, Singl plan, Plan testوَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَTo thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
Surat AlBaqara Ayah 151Surat AlBaqara0.1787Rehears sign, Wisdom knowledg, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Rehears signs, Favour receiv, Signs sanctifi, Similar favour, Receiv rehearsكَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَA similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
Surat AlImran Ayah 164Surat AlImran0.4289Manifest error, Rehears sign, Confer favour, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Wisdom manifest, Favour believ, Believ rehears, Sign sanctifiلَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍAllah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
Surat AlBaqara Ayah 129Surat AlBaqara0.4387Exalt might, Rehears sign, Might wise, Lord send, Instruct scriptur, Art exalt, Scriptur wisdom, Wisdom sanctifi, Sign instruct, Send rehears, Sanctifi artرَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ"Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
Surat AlBaqara Ayah 62Surat AlBaqara0.5187Fear griev, Lord fear, Reward lord, Qur jewish, Jewish scriptures, Last righteousness, Righteousness reward, Christian sabians, Scriptures christianإِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَThose who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians, - any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
Surat AlBayinah Ayah 2Surat AlBayinah0.63100Pure holi, Rehears scriptur, Scriptur pureرَسُولٌ مِنَ اللَّهِ يَتْلُو صُحُفًا مُطَهَّرَةًAn messenger from Allah, rehearsing scriptures kept pure and holy:

In Hadith Text Books

Scriptur In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1154Narrated Ubaidullah Bin Abdullah: Abdullah Bin Abbas said; O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah Books and distorted it and wrote something with their own hands and said; This is from Allah; so as to have a minor gain for it. Wont the knowledge that has come to you stop you from asking them? No; by Allah; we have never seen a man from them asking you about that the Book AlQuran which has been revealed to you.The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on Every day He is in some affair in Sahih AlBukhari
SahihAlBukhari-017-001-1173Narrated Abu Huraira: The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Allah Messenger ﷺ said; Do not believe the people of the Scripture; and do not disbelieve them; but say; We believe in Allah and whatever has been revealed... 3.84The Chapter on Revelation And Angles in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari
SahihAlBukhari-017-001-1492Narrated Ubaidullah: Ibn Abbas said; Why do you ask the people of the scripture about anything while your Book Quran which has been revealed to Allah Messenger ﷺ is newer and the latest? You read it pure; undistorted and unchanged; and Allah has told you that the people of the scripture Jews and Christians changed their scripture and distorted it; and wrote the scripture with their own hands and said; It is from Allah; to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No; by Allah; we have never seen any man from them asking you regarding what has been revealed to you!The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-2720Narrated Usama Bin Zaid: That Allah Messenger ﷺ rode over a donkey covered with a Fadakiya velvet sheet and Usama was riding behind him. He was visiting Saad Bin Ubada who was sick in the dwelling place of Bani AlHarith Bin AlKhazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which Abdullah Bin Ubai Bin Salul was present.; and that was before Abdullah Bin Ubat embraced Islam. In that gathering there were Muslims; pagan idolators and Jews; and among the Muslims there was Abdullah Bin Rawaha. When a cloud of dust raised by the movement of the animal covered that gathering; Abdullah Bin Ubai covered his nose with his garment and said; Do not cover us with dust. Allah Messenger ﷺ greeted them; stopped; dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that Abdullah Bin Ubai Bin Salul said to him; O man! There is nothing better than what you say; if it is the truth. So do not trouble us with it in our gatherings; but if somebody comes to you; you can preach to him. On that Abdullah Bin Rawaha said Yes; O Allah Messenger ﷺ ! Call on us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were about to fight with one another. Allah Messenger ﷺ kept on quietening them till all of them became quiet; and then Allah Messenger ﷺ rode his animal and proceeded till he entered upon Saad Bin Ubada. Allah Messenger ﷺ said; O Sad! Didnt you hear what Abu Habab said? meaning Abdullah Bin Unbar. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Let my father be sacrificed for you ! Excuse and forgive him for; by Him Who revealed to you the Book; Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him Abdullah Bin Ubai as their ruler. So when Allah had prevented that with the Truth He had given you; he was choked by that; and that caused him to behave in such an impolite manner which you had noticed. So Allah Messenger ﷺ excused him. It was the custom of Allah Messenger ﷺ and his companions to excuse the pagans and the people of the scripture Christians and Jews as Allah ordered them; and they used to be patient when annoyed by them. Allah said: You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans 3.186 He also said: Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed..... 2.109 So Allah Messenger ﷺ used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah Messenger ﷺ had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish; and Allah Messenger ﷺ and his companions had returned with victory and booty; bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. Abdullah Bin Ubai Bin Salul and the pagan idolators who were with him; said; This matter Islam has now brought out its face triumphed ; so give Allah Messenger ﷺ the pledge of allegiance for embracing Islam.. Then they became Muslims.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Kunyah of AlMushrik in Sahih AlBukhari
SahihAlBukhari-017-001-2773Narrated Abu Thalaba AlKhushani: I said; O Allah Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat? He said; As for what you have mentioned about the people of the Scripture; if you can get utensils other than theirs; do not eat out of theirs; but if you cannot get other than theirs; wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah Name; eat of it. and if you hunt something with your trained hound after mentioning Allah Name; eat of it; and if you hunt something with your untrained hound and get it before it dies and slaughter it; eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on About hunting with a bow in Sahih AlBukhari
SahihAlBukhari-017-001-2783Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2790Narrated Abu Thalaba AlKhushani: I came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture; and we take our meals in their utensils; and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound. The Prophet ﷺ said; As for your saying that you are in the land of people of the Scripture; you should not eat in their utensils unless you find no alternative; in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game; if you hunt something with your bow; mention Allah Name while hunting the game and eat; and if you hunt something with your trained hound; mention Allah Name on sending and eat; and if you hunt something with your untrained hound and get it alive; slaughter it and you can eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari
SahihAlBukhari-017-001-2970Narrated Ibn Abbas: The Prophet ﷺ used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet ﷺ let his hair hang down first; but later on he parted it.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Hair parting in Sahih AlBukhari
SahihAlBukhari-017-001-3806Narrated Abdullah Bin Abbas: The Prophet ﷺ used to keep his hair falling loose while the pagans used to part their hair; and the People of the Scriptures used to keep their hair falling loose; and the Prophet ﷺ liked to follow the People of the Scriptures in matters about which he had not been instructed differently; but later on the Prophet ﷺ started parting his hair.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3807Narrated Ibn Abbas: They; the people of the Scriptures; divided this Scripture into parts; believing in some portions of it and disbelieving the others. See 15:91Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3907Narrated Ibn Abbas: Allah Messenger ﷺ used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah Messenger ﷺ liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah Messenger ﷺ parted his hair.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4453Narrated Ubaidullah Bin Abdullah Bin Utba: Ibn Abbas said; O Muslims? How do you ask the people of the Scriptures; though your Book i.e. the Quran which was revealed to His Prophet is the most recent information from Allah and you recite it; the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said as regards their changed Scriptures : This is from Allah; in order to get some worldly benefit thereby. Ibn Abbas added: Isnt the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking Muslims about what has been revealed to you.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on AlMushrikun should not be asked to give witness in Sahih AlBukhari
SahihAlBukhari-017-001-5909Narrated Zaid Bin Wahab: I passed by a place called AlRabadha and by chance I met Abu Dhar and asked him; What has brought you to this place? He said; I was in Sham and differed with Muawiya on the meaning of the following verses of the Quran : They who hoard up gold and silver and spend them not in the way of Allah. 9.34. Muawiya said; This verse is revealed regarding the people of the scriptures. I said; It was revealed regarding us and also the people of the scriptures. So we had a quarrel and Muawiya sent a complaint against me to Uthman. Uthman wrote to me to come to Medina; and I came to Medina. Many people came to me as if they had not seen me before. So I told this to Uthman who said to me; You may depart and live nearby if you wish. That was the reason for my being here for even if an Ethiopian had been nominated as my ruler; I would have obeyed him.The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari
SahihAlBukhari-017-001-6804Narrated Abu Huraira: The people of the Scripture Jews used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah Messenger ﷺ said; Do not believe the people of the Scripture or disbelieve them; but say:- We believe in Allah and what is revealed to us. 2.136The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6880Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7019Narrated Ibn Abbas: Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Retrieved from "https://www.hodhood.com/en/index.php?title=Scriptur&oldid=65970"