See
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The word See is a stemmed form of the following words:
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See References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlMaidah Ayah 71 | Surat AlMaidah | -0.38 | 112 | Merci turn, Blind deaf, Thought trial, Deaf merci, Punish blind, Turn blind, Deaf see, Trial punish | وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ | They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do. | |
Surat Luqman Ayah 28 | Surat Luqman | -0.26 | 52 | Hear see, Soul hear, Individu soul, Resurrect wise, Wise individu, Creation resurrect | مَا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ | And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things). | |
Surat AlFurqan Ayah 12 | Surat AlFurqan | -0.24 | 38 | See hear, Rang sigh, Furi rang, Hear furi | إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا | When it sees them from a place far off, they will hear its fury and its ranging sigh. | |
Surat AlMujadilah Ayah 1 | Surat AlMujadilah | -0.21 | 105 | Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement woman | قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ | Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). | |
Surat AlImran Ayah 156 | Surat AlImran | -0.07 | 89 | Life death, Travel earth, Slain thi, Earth engag, Sigh regret, Heart life, Died slain, Stai died, Unbelievers brethren, Thi sigh, Fight stai, Death see, Engag fight, Brethren travel, Regret heart | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ | O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. | |
Surat AlBaqara Ayah 96 | Surat AlBaqara | -0.066 | 87 | Grant life, Life save, Due punish, Life year, Wish life, Year grant, Save due, Idolat wish, Greedi life, Wilt greedi, Punish see | وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ | Thou wilt indeed find them, of all people, most greedy of life, -even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. | |
Surat AlZumar Ayah 58 | Surat AlZumar | -0.038 | 59 | أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ | "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' | ||
Surat AlMumtahanah Ayah 3 | Surat AlMumtahanah | 0.056 | 91 | Day Of Judgment, Judgment judg, Profit rel, Rel children, Children dai, Judg see | لَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ | Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. | |
Surat Ghafir Ayah 56 | Surat Ghafir | 0.19 | 57 | Seek refug, Hear see, Sign author, Disput sign, Breast quest, Greatness attain, Author bestow, Refuge hear, Attain seek, Seek refuge, Quest greatness | إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِنْ فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَا هُمْ بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ | Those who dispute about the signs of Allah without any authority bestowed on them, - there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). | |
Surat AlImran Ayah 163 | Surat AlImran | 0.24 | 89 | Sight see, Vari garden, Garden sight | هُمْ دَرَجَاتٌ عِنْدَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ | They are in varying gardens in the sight of Allah, and Allah sees well all that they do. | |
Surat AlShura Ayah 11 | Surat AlShura | 0.25 | 47 | Heaven earth, Hear see, Creator heaven, Multipli hear, Pair cattl, Mean multipli, Earth pair, Cattl mean, Pair pair | فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ | (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). | |
Surat AlFath Ayah 24 | Surat AlFath | 0.27 | 111 | Hand hand, Restrain hand, Hand midst, Gave victori, Midst makka, Makka gave, Victori see | وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا | And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. | |
Surat AlAhzab Ayah 9 | Surat AlAhzab | 0.27 | 90 | Grace bestow, Overwhelm hurrican, Rememb grace, Hurrican forc, Bestow host, Host overwhelm, Forc see | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا | O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. | |
Surat AlHadeed Ayah 4 | Surat AlHadeed | 0.28 | 94 | Creat heaven, Firmli establish, Throne author, Establish throne, Days firmli, Six days, Earth six, Author enter, Enter earth, Mount wheresoev, Heaven mount, Wheresoev see | هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ | He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. | |
Surat AlIsra Ayah 96 | Surat AlIsra | 0.31 | 46 | Enough wit, Acquaint serv, Wit acquaint, Acquaint servants, Servants see | قُلْ كَفَى بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا | Say: "Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things). | |
Surat AlBaqara Ayah 110 | Surat AlBaqara | 0.31 | 87 | Regular chariti, Prayer regular, Steadfast prayer, Send soul, Chariti send, Soul see | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ | And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. | |
Surat AlTaghabun Ayah 2 | Surat AlTaghabun | 0.35 | 108 | Believ see, Unbelievers believ, Creat unbelievers | هُوَ الَّذِي خَلَقَكُمْ فَمِنْكُمْ كَافِرٌ وَمِنْكُمْ مُؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ | It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. | |
Surat AlHujurat Ayah 18 | Surat AlHujurat | 0.35 | 106 | Heaven earth, Secret heaven | إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ | "Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do." | |
Surat AlFurqan Ayah 20 | Surat AlFurqan | 0.5 | 38 | Walk street, Food walk, At food, Patienc see, Trial patienc, Street trial | وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا | And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things). | |
Surat AlBaqara Ayah 237 | Surat AlBaqara | 0.53 | 87 | Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit hand | وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. | |
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In Hadith Text Books
See In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1621 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; If anyone of you sees a dream that he likes; then it is from Allah; and he should thank Allah for it and narrate it to others; but if he sees something else; i.e.; a dream that he dislikes; then it is from Satan; and he should seek refuge with Allah from its evil; and he should not mention it to anybody; for it will not harm him. | The Chapter on Knowledge In Alquran in HodHood Indexing, Chapter on Good dreams are from Allah in Sahih AlBukhari | |
SahihAlBukhari-017-001-1629 | Narrated Abu Huraira: I heard the Prophet ﷺ saying; Whoever sees me in a dream will see me in his wakefulness; and Satan cannot imitate me in shape. Abu Abdullah said; Ibn Seereen said; Only if he sees the Prophet ﷺ in his real shape. | Chapter on Whoever saw the Prophet in a dream in Sahih AlBukhari | |
SahihAlBukhari-017-001-2710 | Narrated Abu Huraira: The Prophet ﷺ said; Name yourselves after me by my name ; but do not call yourselves by my Kuniya; and whoever sees me in a dream; he surely sees me; for Satan cannot impersonate me appear in my figure. And whoever intentionally ascribes something to me falsely; he will surely take his place in the Hell Fire. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Whoever named by the names of the Prophets in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-19581 | Abu Huraira reported Allah Messenger ﷺ as say- ing. When you listen to the crowing of the cock; ask Allah for His favour as it sees Angels and when you listen to the braying of the donkey; seek refuge in Allah from the Satan for it sees Satan. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
SahihMuslim-017-001-19681 | Abu Huraira reported Allah Apostle ﷺ as saying: Let him be humbled into dust; let him be humbled into dust. It was said: Allah Messenger; who is he? He said: He who sees either of his parents during their old age or he sees both of them; but he does not enter Paradise. | The Chapter on Assignments And Life in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-22093 | Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them. | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
SahihMuslim-017-001-22582 | Anas Bin Malik reported: Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah ﷺ in the presence of Aisha and said to him: Messenger of Allah; in case or woman sees what a man sees in dream and she experiences in dream what a man experiences i. e. experiences orgasm ? Upon this Aisha remarked: O Umm Sulaim; you brought humiliation to women;may your right hand be covered with dust. He the Holy Prophet said to Aisha: Let your hand be covered with dust; and addressing Umm Sulaim said: Well; O Umm Sulaim; she should take a bath if she sees that i. e. she experiences orgasm in dream. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
SahihMuslim-017-001-22583 | Anas Bin Malik reported that Umm Sulaim narrated it that she asked the Messenger of Allah ﷺ about a woman who sees in a dream what a man sees sexual dream. The Messenger of Allah may peace be upon bi m said: In case a woman sees that; she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Messenger of Allah ﷺ said: Yes it does happen ; otherwise how can a child resemble her? Man discharge i. e. sperm is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
SahihMuslim-017-001-22584 | Anas Bin Malik reported: A woman asked the Messenger of Allah way ﷺ about a woman who sees in her dream what a man sees in his dream sexual dream. He the Holy Prophet said: If she experiences what a man experiences; she should take a bath. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
SahihMuslim-017-001-22588 | It is reported on the authority of Aisha that a woman came to the Messenger of Allah ﷺ and inquired: Should a woman wash herself when she sees a sexual dream and sees the marks of liquid? He the Holy Prophet said: Yes. Aisha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah ﷺ said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man; the child resembles the maternal family; and when the genes of man prevail upon those of woman the child resembles the paternal family. | The Chapter on Sons And Children in HodHood Indexing, Chapter on 7 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-7411 | Umm Salamah narrated: Umm Sulaim bint Milhan came to the Prophet and she said: O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees? He replied: Yes. When she finds water wetness ; then she is perform Ghusl. Umm Salamah said: I said to her: O Umm SuIaim! You have disgraced the women! | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on What Has Been Related About A Woman Who Sees In A Dream Similar To What A Man Sees in Sunan AlTermithi | |
SunanAlTermithi-017-001-9300 | Abu Saeed AlKhudri narrated that: He heard the Prophet saying: When one of you sees a dream that he likes; then it is from Allah; so let him praise Allah for it; and speak concerning what he saw. And when he sees other than that of what he dislikes; then it is from Shaitan; so let him seek refuge in Allah from its evil; and not mention it to anyone for; surely; it shall not harm him. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What One Says Upon Seeing A Dream He Dislikes in Sunan AlTermithi | |
SunanAlTermithi-017-001-9739 | The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-12638 | It was narrated from Anas that Umm Sulaim asked the Messenger of Allah ﷺ about a woman who sees in her dream something like a man sees. He said: If water is released then let her perform Ghusl. | The Book of Purification in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-24814 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Do not cover the walls. He who sees the letter of his brother without his permission; sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication; wipe your faces with them.Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad Bin Kaab all of them are weak. The chain I have narrated is best of them; but it is also weak. | The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-25254 | Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26057 | Narrated AlUrs Bin Amirat AlKindi: The Prophet ﷺ said: When sin is done in the earth; he who sees it and disapproves of it will be taken like one who was not present; but he who is not present and approves of it will be like him who sees. | The Chapter on Special Days And Present in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26393 | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-35483 | Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik | |
MuwataMalik-017-001-35577 | Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
MuwataMalik-017-001-36160 | Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik |
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