Side

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Side Completed Form

The word Side is a stemmed form of the following words:


Side Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Side

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Side

Side in Wikipedia

https://en.wikipedia.org/wiki/Side

Side References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bendثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlQasas Ayah 32Surat AlQasas-0.5445Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelliاسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlMumtahanah Ayah 11Surat AlMumtahanah-0.3891Fear whom, Spent dower, Wive desert, Desert equival, Unbelievers access, Equival spent, Pai wive, Access come, Desert unbelievers, Dower fear, Side pai, Woman side, Come womanوَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَAnd if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
Surat AlQasas Ayah 46Surat AlQasas-0.3845Receiv admonit, Merci lord, Order receiv, Lord warn, Art merci, Warner order, Side mount, Call mose, Nor wast, Mountain tur, Warn warner, Warn warn, Yet art, Mose yet, Tur call, Side mountain, Wast sideوَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَNor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Surat AlKahf Ayah 76Surat AlKahf-0.3366Receiv full, Full excus, Excus side, Compani wouldst, Wouldst receiv, Mose companiقَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا(Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
Surat Ta Ha Ayah 22Surat Ta Ha-0.3241Close side, Draw close, Side white, Harm stain, Shining harm, White shiningوَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Surat AlNisa Ayah 103Surat AlNisa-0.392Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regularفَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًاWhen ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlMaidah Ayah 33Surat AlMaidah-0.23112Cut hand, Strive main, Hand feet, Messenger strive, Opposit sides, Punish hereaft, Feet opposit, Disgrac punish, Exil disgrac, Punish wage, Mischief execution, Sides exil, Execution crucifixion, Wage war, War messenger, Main mischief, Crucifixion cutإِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌThe punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
Surat Ghafir Ayah 45Surat Ghafir-0.2157Peopl pharaoh, Side peopl, Encompass side, Burnt penalti, Penalti encompass, Save plot, Plot burntفَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِThen Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.
Surat AlMujadilah Ayah 1Surat AlMujadilah-0.21105Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement womanقَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌAllah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
Surat Alaaraf Ayah 124Surat Alaaraf-0.237Cut hand, Hand feet, Sides die, Die cross, Feet apposit, Apposit sidesلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
Surat AlShuara Ayah 49Surat AlShuara-0.243Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leaderقَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَSaid (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Surat AlIsra Ayah 83Surat AlIsra-0.1946Bestow favour, Turn remot, Favour turn, Remot side, Evil seiz, Us evil, Side come, Yet bestow, Come us, Seiz despairوَإِذَا أَنْعَمْنَا عَلَى الْإِنْسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًاYet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
Surat Yunus Ayah 12Surat Yunus-0.1949Troubl touch, Fair ey, Troubl toucheth, Toucheth crieth, Ly side, Postures ly, Stand solv, Trouble passeth, Transgressor fair, Sitting stand, Deed transgressor, Side sitting, Passeth cri, Touch deed, Solv troubleوَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَWhen trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
Surat AlAhzab Ayah 14Surat AlAhzab-0.1790Sedition brought, Incit sedition, City incit, Brought pass, Pass delai, Entri effect, Effect side, Side cityوَلَوْ دُخِلَتْ عَلَيْهِمْ مِنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًاAnd if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!
Surat Ta Ha Ayah 71Surat Ta Ha-0.05641Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifiقَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Surat AlAnfal Ayah 42Surat AlAnfal-0.04588Clear sign, Heareth knoweth, Sign heareth, Matter enact, Appoint meet, Accomplish matter, Met accomplish, Die clear, Rememb side, Farther side, Caravan lower, Ground even, Live clear, Valley farther, Mutual appoint, Appoint met, Enact di, Sign live, Meet fail, Side caravan, Even mutual, Di die, Lower ground, Side valley, Fail appointإِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنْكُمْ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَنْ بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌRemember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
Surat Fussilat Ayah 51Surat Fussilat-0.04258Bestow favour, Turn remot, Favour turn, Remot side, Evil seiz, Side come, Prolong prayer, Full prolong, Seiz fullوَإِذَا أَنْعَمْنَا عَلَى الْإِنْسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍWhen We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!
Surat AlTaubah Ayah 49Surat AlTaubah-0.015113Unbeliev side, Fallen trial, Surround unbeliev, Exempt draw, Hell surround, Draw trial, Trial hell, Trial fallen, Grant exemptوَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَAmong them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
Surat AlNahl Ayah 112Surat AlNahl-0.007168Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garmentوَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَAllah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
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In Hadith Text Books

Side In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1362Narrated Salim father: The Prophet ﷺ stood up beside the pulpit and pointed with his finger towards the East and said; Afflictions are there! Afflictions are there; from where the side of the head of Satan comes out; or said;..the side of the sun..The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on AlFitnah will appear from the east in Sahih AlBukhari
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1589Narrated Abu Huraira: A man from among the people; came to Allah Messenger ﷺ while Allah Messenger ﷺ was sitting in the Masjid; and addressed him; saying; O Allah Messenger ﷺ ! I have committed an illegal sexual intercourse. The Prophet ﷺ turned his face away from him. The man came to that side to which the Prophet had turned his face; and said; O Allah Messenger ﷺ ! I have committed an illegal intercourse. The Prophet ﷺ turned his face to the other side; and the man came to that side; and when he confessed four times; the Prophet ﷺ called him and said; Are you mad? He said; No; O Allah Messenger ﷺ ! The Prophet said; Are you married? He said; Yes; O Allah Messenger ﷺ. The Prophet ﷺ said to the people ; Take him away and stone him to death. Ibn Shihab added; I was told by one who heard Jabir; that Jabir said; I was among those who stoned the man; and we stoned him at the Mousalla Id praying Place ; and when the stones troubled him; he jumped quickly and ran away; but we overtook him at AlHarra and stoned him to death there.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The question of the ruler to the confessing person Are you married in Sahih AlBukhari
SahihAlBukhari-017-001-1662Narrated Ibn Umar: Men from the companions of Allah Messenger ﷺ used to see dreams during the lifetime of Allah Messenger ﷺ and they used to narrate those dreams to Allah Messenger ﷺ. Allah Messenger ﷺ would interpret them as Allah wished. I was a young man and used to stay in the Masjid before my wedlock. I said to myself; If there were any good in myself; I too would see what these people see. So when I went to bed one night; I said; O Allah! If you see any good in me; show me a good dream. So while I was in that state; there came to me in a dream two angels. In the hand of each of them; there was a mace of iron; and both of them were taking me to Hell; and I was between them; invoking Allah; O Allah! I seek refuge with You from Hell. Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me; Do not be afraid; you will be an excellent man if you only pray more often. So they took me till they stopped me at the edge of Hell; and behold; it was built inside like a well and it had side posts like those of a well; and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains; and I recognized therein some men from the Quraish. Then the angels took me to the right side. I narrated this dream to my sister Hafsa and she told it to Allah Messenger ﷺ. Allah Messenger ﷺ said; No doubt; Abdullah is a good man. Nafi said; Since then Abdullah Bin Umar used to pray much.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The feeling of security and the disappearance of fear in dream in Sahih AlBukhari
SahihAlBukhari-017-001-1678Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-171Narrated Anas: The Prophet ﷺ said; Whenever anyone of you is in prayer; he is speaking in private to his Lord and so he should neither spit in front of him nor on his right side but to his left side under his left foot.The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Blowing and splitting while in AlSalat the Prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1910Narrated Abu Ayoub : The Prophet ﷺ said; It is not lawful for a Muslim to desert not to speak to his brother Muslim for more than three days while meeting; one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other.The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on To greet everybody in Sahih AlBukhari
SahihAlBukhari-017-001-2387Narrated Ibn Abbas and Aisha: Abu Bakr kissed the forehead of the Prophet ﷺ when he was dead. Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said; He dislikes the medicine as a patient usually does. But when he came to his senses he said; Did I not forbid you to put medicine by force in the side of my mouth? We said; We thought it was just because a patient usually dislikes medicine. He said; None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching; except AlAbbas; for he had not witnessed your deed.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on AlLadud the medicine which is poured or inserted into one side of a patients mouth in Sahih AlBukhari
SahihAlBukhari-017-001-2543Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Hell Fire and sought refuge with Allah from it; and turned his face to the other side. He mentioned the Hell Fire again and took refuge with Allah from it and turned his face to the other side. Shuba; the sub-narrator; said; I have no doubt that the Prophet ﷺ repeated it twice. The Prophet ﷺ then said; O people! Save yourselves from the Hell Fire even if with one half of a date fruit given in charity ; and if this is not available; then save yourselves by saying a good pleasant friendly word.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Pleasant friendly speech in Sahih AlBukhari
SahihAlBukhari-017-001-2876Narrated Abu Huraira: Allah Messenger ﷺ forbade two types of dresses: A To sit in an Ihtiba posture in one garment nothing of which covers his private parts. B to cover one side of his body with one garment and leave the other side bare The Prophet ﷺ also forbade the Mulamasa and Munabadha.The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlIhitiba in Sahih AlBukhari
SahihAlBukhari-017-001-2973Narrated Ubaidullah Bin Hafs: that Umar Bin Nafi told him that Nafi; Maula Abdullah had heard Umar saying; I heard Allah Apostle forbidding AlQaza. Ubaidullah added: I said; What is AlQaza? Ubaidullah pointed towards his head to show us and added; Nafi said; It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there. Ubaidullah pointed towards his forehead and the sides of his head. Ubaidullah was asked; Does this apply to both girls and boys? He said; I dont know; but Nafi said; The boy. Ubaidullah added; I asked Nafi again; and he said; As for leaving hair on the temples and the back part of the boy head; there is no harm; but AlQaza is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head; and also to leave hair on either side of his head.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on AlQaza in Sahih AlBukhari
SahihAlBukhari-017-001-3138Narrated Jabir: A man from the tribe of Bani Aslam came to the Prophet ﷺ while he was in the Masjid and said; I have committed illegal sexual intercourse. The Prophet ﷺ turned his face to the other side. The man turned towards the side towards which the Prophet ﷺ had turned his face; and gave four witnesses against himself. On that the Prophet ﷺ called him and said; Are you insane? He added ; Are you married? The man said; Yes. On that the Prophet ﷺ ordered him to be stoned to the death in the Mousalla a praying place. When the stones hit him with their sharp edges and he fled; but he was caught at AlHarra and then killedThe Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3139Narrated Abu Huraira: A man from Bani Aslam came to Allah Messenger ﷺ while he was in the Masjid and called the Prophet ﷺ saying; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. On that the Prophet ﷺ turned his face from him to the other side; whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and said; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. The Prophet turned his face from him to the other side whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and repeated his statement. The Prophet ﷺ turned his face from him to the other side again. The man moved again and repeated his statement for the fourth time. So when the man had given witness four times against himself; the Prophet ﷺ called him and said; Are you insane? He replied; No. The Prophet ﷺ then said to his companions ; Go and stone him to death. The man was a married one. Jabir Bin Abdullah AlAnsari said: I was one of those who stoned him. We stoned him at the Mousalla Id praying place in Medina. When the stones hit him with their sharp edges; he fled; but we caught him at AlHarra and stoned him till he died.The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-351Narrated Abbad Bin Tamim from his uncle who said: The Prophet ﷺ went out to the Mousalla to offer the Istisqa prayer; faced the Qibla and offered a two rakat prayer and turned his cloak inside out. Narrated Abu Bakr; The Prophet ﷺ put the right side of his cloak on his left side.The Chapter on Directions Turning in HodHood Indexing, Chapter on To offer the Istisqa prayer at the Musalla in Sahih AlBukhari
SahihAlBukhari-017-001-4758Narrated Anas: Once Allah Messenger ﷺ visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and Umar in front of him and a bedouin on his right side. When Allah Messenger ﷺ finished; Umar said to Allah Messenger ﷺ Here is Abu Bakr. But Allah Messenger ﷺ gave the remaining milk to the bedouin and said twice; The persons on the right side! So; start from the right side. Anas added; It is a Sunna the Prophet traditions and repeated it thrice.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on Whoever asks others to give him water in Sahih AlBukhari
SahihAlBukhari-017-001-4791Narrated Sahl Bin Sad: A drink of milk and water was brought to Allah Messenger ﷺ while a boy was sitting on his right side and old men were sitting on his left side. He asked the boy; Will you allow me to give it to these people ? The boy said; No; by Allah; I will not allow anyone to take my right from you. Then the Prophet put the bowl in the boy hand.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on The received unreceived divided and undivided gifts in Sahih AlBukhari
SahihAlBukhari-017-001-5041Narrated Sahl Bin Sad: Once a tumbler full of milk or water was brought to Allah Messenger ﷺ who drank from it; while on his right side there was sitting a boy who was the youngest of those who were present; and on his left side there were old men. The Prophet ﷺ asked; O boy ! Do you allow me to give the drink to the elder people first ? The boy said; I will not prefer anybody to have my share from you; O Allah Apostle! So; he gave it to the boy.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari
SahihAlBukhari-017-001-5247Narrated Umar Bin AlKhattab: Allah Messenger ﷺ said; When night falls from this side and the day vanishes from this side and the sun sets; then the fasting person should break his fast.The Chapter on Directions Hearts in HodHood Indexing, Chapter on When to break the Saum fast in Sahih AlBukhari
SahihAlBukhari-017-001-5401Narrated Jabir: Abdullah Bin Amr Bin Haram died and was in debt to others. I asked the Prophet ﷺ to intercede with his creditors for some reduction in the debts. The Prophet ﷺ requested them to reduce the debts but they refused. The Prophet ﷺ said to me; Go and put your dates In heaps according to their different kinds. The Ajwa on one side; the cluster of Ibn Zaid on another side; etc.. Then call me. I did that and called the Prophet ﷺ He came and sat at the head or in the middle of the heaps and ordered me. Measure the dates for the people creditors. I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations; Jabir said; The Prophet ﷺ said; He i.e. Abdullah continued measuring for them till he paid all the debts. The Prophet ﷺ said to Abdullah ; Cut clusters for him i.e. one of the creditors and measure for him fully.The Chapter on Food And Trees in HodHood Indexing, Chapter on Weighing goods by the seller or the giver in Sahih AlBukhari
SahihAlBukhari-017-001-542Narrated Ibn Juraij from Nafi: Abdullah Bin Umar said; Once Allah Messenger ﷺ was busy at the time of the Isha ; so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet ﷺ came out and said; None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer; and sometimes he used to sleep before the Isha prayer. Ibn Juraij said; I said to Ata; I heard Ibn Abbas saying: Once Allah Messenger ﷺ delayed the Isha prayer to such an extent that the people slept and got up and slept again and got up again. Then Umar Bin AlKhattab I; stood up and reminded the Prophet ﷺ I of the prayer. Ata said; Ibn Abbas said: The Prophet came out as if I was looking at him at this time; and water was trickling from his head and he was putting his hand on his head and then said; Hadnt I thought it hard for my followers; I would have ordered them to pray Isha prayer at this time. I asked Ata for further information; how the Prophet had kept his hand on his head as he was told by Ibn Abbas. Ata separated his fingers slightly and put their tips on the side of the head; brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet ﷺ said: Hadnt I thought it hard for my followers I would have ordered them to pray at this time.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on Sleeping before the Isha prayer if one is overwhelmed by it sleep in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17706It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: Behold! the Dispensers of justice will be seated on the pulpits of light beside God; on the right side of the Merciful; Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. The Dispensers of justice are those who do justice in their rules; in matters relating to their families and in all that they undertake to do.The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18083This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims.The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18097It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18203Abu Dharr took an oath that this verse: These two adversaries who dispute about their Lord xxii. 19 was revealed in connection with those who on the Day of Badr came out of rows to fight against the non-believers and they were Hamza; Ali; Ubaida Bin Harith from the side of the Muslims and Utba and Shaiba; both of them the sons of Rabia and Walid Bin Utba from the side of the non-believers of Mecca.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18312Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Let dinar be exchanged for dinar; with no addition on either side and dirham be exchanged for dirham with no addition on either side.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18704Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18913Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19020Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19164Salim Bin Abdullah reported on the authority of his father that Allah Messenger ﷺ ; while turning his face towards the east; said: The turmoil would appear from this side; verily; the turmoil would appear from this side; verily; the turmoil would appear from this side - the side where appear the horns of Satan.The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19166Ibn Umar reported: I heard Allah Messenger ﷺ as saying while pointing his hands towards the east: The turmoil would appear from this side; verily; the turmoil would appear from this side he repeated it thrice where appear the horns of Satan.The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19203Abu Huraira reported Allah Apostle may peace he upon him saying: You have heard about a city; one side of which is on land and the other is in the sea Constantinople. They said: Allah Messenger; yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there; they will neither fight with weapons nor would shower arrows but would only say: There is no god but Allah and Allah is the Greatest; and one side of it would fall. Thaur one of the narrators said: I think that he said: The part by the side of the ocean. Then they would say for the second time: There is no god but Allah and Allah is the Greatest and the second side would also fall; and they would say: There is no god but Allah and Allah is the Greatest; and the gates would be opened for them and they would enter therein and; they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily; Dajjal has come. And thus they would leave everything there and go back.The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19248Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19554Abu Huraira reported Allah Messenger ﷺ as say- ing: When any one of you goes to bed; he should take hold of the hem of his lower garment and then should clean his bed with the help of that and then should recite the name of Allah for he himself does tiot know what he left behind him on his bed; and when he intends to lie on bed; he should lie on his right side and utter these words: Hallowed be Allah; my Lord. It is with Thine grace that I place my side upon the bed and it is with Thee that I take it up after sleep ; and in case Thou withholdst my being if thou causest me to die ; then grant pardon to my being; and if Thou keepst this process of breathing on ; then protect it with that with which Thou protected Thine pious servants.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20011Saad reported that on the Day of Uhud I saw on the right side of Allah Messenger ﷺ and on his left side two persons dressed in white clothes and whom I did not see before nor after that; and they were Gabriel and Michael Allah be pleased with both of them.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20012Saad Bin Abu Waqqas reported: I saw on the right side of Allah Messenger ﷺ and on his left side two persons with white clothes on the Day of Uhtid fighting a desperate fight; and I saw them neither before nor after that.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20219Aisha reported that a eunuch used to come to the wives of Allah Apostle ﷺ and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah Apostle ﷺ one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah Apostle ﷺ said: I me that he knows these things; do not; therefore. allow him to cater. She Aisha said: Then they began to observe veil from him.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20310Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20474Abdullah reported that Allah Messenger may peace be upol him got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it; so the people following his example got fashioned such rings. Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away; and said: By Allah; I will never wear it; so the people threw their rings away.The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20623The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20634Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7648The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi
SunanAlTermithi-017-001-8375Aisha narrated: When Prophet came to Makkah he entered it from its higher side; and left from its lower side.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About The Prophet Entering Makkah From Its Higher Side and Leaving From Its Lower Side in Sunan AlTermithi
SunanAlTermithi-017-001-8434Anas Bin Malik narrted: When the Messenger of Allah stoned the Jamrah; he slaughtered his sacrifice; then he presented the barber the right side of his head and he shaved it; then he gave the hair to Abu Talha h. Then he presented the left side to him and he shaved it. Then he said: Divide it the hair among the people.The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on What Has Been Related About Which Side Of The Head To Begin With For Shaving in Sunan AlTermithi
SunanAlTermithi-017-001-8511Narrated AlNawas Bin Saman AlKilabi: that the Messenger of Allah ﷺ said: Indeed Allah has made a parable of the straight path: At the sides of the path there are walls with open doors; each door having a curtain. There is a caller at the head of the path calling; and a caller above it calling. And Allah invites to the abode of peace and guides whomever He wills to the straight path. The doors which are on the sides of the path are the Hudud legal limitations of Allah; no one breaches the Hudud of Allah except that curtain is lifted; and the one calling from above it is his Lord.The Chapter on Prayers Rows And Gestures in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9085Narrated Mina; the freed slave of Abdulrahman Bin Awuf : that Abu Huraira said: We were with the Prophet ﷺ and a man came to him who I think was from Qais. So he said: O Messenger of Allah! Curse Himyar. So he turned away from him; then he went to his other side; and he turned away from him. Then he went to his other side; and he turned away from him. Then he went to his other side; and he turned away from him. So the Prophet ﷺ said: May Allah have mercy upon Himyar! Their mouths are full of peace; their hands are generous with food; and they are the people of trust and faith.The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11563It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
SunanAlNasai-017-001-14334It was narrated that Jabir said: Abdullah Bin Amr Bin Haram died; leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: Go and sort your dates into their different kinds: The Ajwah on one side; the cluster of Ibn Zaid on another side; and so on. Then send for me. I did that; then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: Measure them out for the people. So I measured them out for them until I had paid them all off; and my dates were left as if nothing had been taken from them.The Chapter on Food And Zakat in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
SunanAlNasai-017-001-14995It was narrated from Abd AlHamid Bin Salamah AlAnsari; from his father; from his grandfather; that he became Muslim but his wife refused to become Muslim. A young son of theirs; who had not yet reached puberty; came; and the Prophet seated the father on one side and the mother on the other side; and he gave him the choice. He said: O Allah; guide him; and the child went to his father.The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on When One Parent Becomes Muslim And The Child Is Given The Choice in Sunan AlNasai
SunanAlNasai-017-001-15600It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai
SunanAlNasai-017-001-16763It was narrated that Uqbah Bin Amir said: Shall I not show you how I saw the Messenger of Allah ﷺ pray? We said: Yes. So he stood up and when he bowed; he placed his palms on his knees and put his fingers behind his knees; and held his arms out from his sides; until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides; until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rakahs like that. Then he said: This is how I saw the Messenger of Allah ﷺ pray; and this is how he used to lead us in prayer.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Where to place the fingers when bowing in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24605Narrated Abu Huraira: The Prophet ﷺ said: If any of you prays two rakahs before the dawn prayer; he should lie at his right side. Marwan Ibn AlHakam said to him: Is it not enough that one of us walks to the Masjid until he lies at his right side? According to the version of Ubaydullah; he Abu Huraira replied: No. This statement of Abu Huraira reached Ibn Umar. He said: Abu Huraira exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No; but he dared and we showed cowardice. This criticism of Ibn Umar reached Abu Huraira. He said: What is my sin if I remembered and they forgot?The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24701Narrated Ibn Abbas: I spent a night in the house of my maternal aunt Maimunah; daughter of AlHarith. The Prophet ﷺ offered the night prayer. He then came and prayed four rakahs and slept. He then stood up and prayed. I stood at his left side. He made me go round and made me stand at his right side. He then prayed five rakahs and slept; and I heard his snoring. He then got up and prayed two rakahs. Afterwards he came out and offered the dawn prayer.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24708The client of Ibn Abbas said that he asked him: How would the Messenger of Allah ﷺ pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head; as he was touching my ear and awakening me. He then prayed two light rakahs and recited Surah AlFatihah in each of them; and uttered the salutation. He then prayed eleven rakahs observing the witr and slept. Then Bilal came to him and said: Prayer; Messenger of Allah. He got up and prayed two rakahs; and then led the people in the prayer.The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25003Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25083Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her.The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on If One Of The Parents Accepts Islam Who Is The Child Given To in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25269Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25299The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah.The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25533Aisha said The Apostle of Allaah ﷺ entered Makkah from the side of Kuda the upper end of Makkah in the year of conquest of Makkah and he entered from the side of Kida when he performed Umrah. Urwah used to enter Makkah from both sides; but he often entered from the side of Kuda as it was nearer to his house.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25534Aisha said When the Prophet ﷺ entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25570Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it.The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25616Abdulrahman Ibn Muadh said that he heard a man from the Companions of the Prophet ﷺ say: The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun Emigrants should stay here; and he made a sign to the right side of the qiblah; and the Ansar the Helpers here; and he made a sign to the left side of the qiblah; the people should stay around them.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Camping At Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25646Narrated Anas Bin Malik: The Messenger of Allah ﷺ threw pebbles at the last jamrah Jamrat AlAqabah on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talha h here ? He then gave it the hair shaved off to Abu Talha h.The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26305AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26396Aisha reported : when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement; he called for a vessel like HILAB a vessel used for milking the camel. He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26409Aisha said: When any of us was sexually defiled; she took three handfuls of water in this way; that is to say; with both hands together and poured water over her head. She took one handful of water and threw it on one side and the other on the other side.The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on A Woman Undoing The Braids Of Her Hair While Performing Ghusl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26564A similar tradition has also been transmitted by Anas Bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words from opposite sides. This tradition has been narrated by Shubah from Qatadah and Salam Bin Miskin from Thabit on the authority of Anas. They did not mention the words from opposite side. I did not find these words their hands and feet were cut off from opposite sides. In any version except in the version of Hammad Bin Salamah.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on What has been reported concerning AlMuharibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27117Narrated Huzayl: A man came. Uthman version has: Saad Ibn Abu Waqqas came. He stood at the door. Uthman version has: He stood facing the door. The Prophet ﷺ said to him: Away from it; stand this side or that side. Asking permission is meant to escape from the look of an eye.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on Seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27352Narrated Jabir Ibn Samurah: When I came to the Prophet ﷺ in his house; I saw him sitting reclining on a pillow. The narrator Ibn AlJarrah added: on his left side.Abu Dawud said: Ishaq Bin Mansur transmitted it from Israil; also mentioning the words on his left side.The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Regarding Bedding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27455Narrated Abdullah AlMuharibi: The Messenger of Allah ﷺ said: When a man stands with the intention of saying prayer; or if any of you says prayer; he should not spit before him; nor at his right side; but he should do so at his left side; if there is a place for it; or he should spit under his left foot and then rub it off.The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27457Abu Said Alkhudri said: The Prophet ﷺ liked the twigs of the date-palm; and he often had one of them in his hand. He entered the Masjid and saw phlegm in the wall towards qiblah and he scraped it. He then turned towards people in anger and said: Is any one of you is pleased to spit in his face? When any of you faces qiblah; he indeed faces his Lord; the Majestic the Glorious: the angels are at right side. Therefore; he should not spit on his right side or before him towards qiblah. He should spit towards his left side or beneath his foot. If he is in a hurry; he should do so-and-so. Describing it Ibn Ajlan said: He should spit in his cloth and fold a part of it over the other.The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34899Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him; By Allah! You have judged correctly. So Umar Ibn AlKhattab struck him with a whip and said; How can you be sure. The jew said to him; We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth; they rise and leave him.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-35150Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers.The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-36053Yahya related to me from Malik from Abdullah Ibn Dinar that he had seen Abdullah Ibn Umar with a man praying at his side. When the man sat in the fourth raka; heput both feet to one side and crossed them. When Abdullah finished; he disapproved of that to him; and the man protested; But you do the same. Abdullah Ibn Umar said; I am ill.The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Zakat in Muwata Malik

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