Silent

Silent Completed Form

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Silent References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 84	Surat Yusuf	-0.43		48	Turn grief, Sorrow fell, White sorrow, Ey white, Joseph ey, Fell silent, Grief joseph, Silent melancholi	وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ	And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
Surat YaSeen Ayah 29	Surat YaSeen	0.49		36	Mighti blast, Singl mighti, Quench silent, Ash quench, Behold ash, Blast behold	إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ	It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.

In Hadith Text Books

Silent In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2745		Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months; four of which are sacred; three of them are in succession; namely Dh AlQada; Dhu AlHijja and Muharram; the fourth being Rajab Mudar which is between Jumada ath-thamj and Shaban. The Prophet ﷺ then asked; Which month is this? We said; Allah and his Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the month of Dhu AlHijja? We said; Yes. He said; Which town is this? We said; Allah and His Apostle know better. He kept silent so long that we thought that he would call it t;y a name other than its real name. He said; isnt it the town of Mecca ? We replied; Yes. He said; What day is today? We replied; Allah and His Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the Day Of AlNahr? We replied; Yes. He then said; Your blood; properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord; and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent; for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly. Muhammad; the sub-narrator; on mentioning this used to say: The Prophet then said; No doubt! Havent I delivered Allahs Message to you ? Havent I delivered Allah message to you ?	The Chapter on Special Days And Months in HodHood Indexing, Chapter on Sacrifices on the day of Nahr in Sahih AlBukhari
SahihAlBukhari-017-001-3398		Narrated Marwan Bin AlHakam: Uthman Bin Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj; and because of it he made his will. A man from Quraish came to him and said; Appoint your successor. Uthman asked; Did the people name him? i.e. the successor the man said; Yes. Uthman asked; Who is that? The man remained silent. Another man came to Uthman and I think it was AlHarith. He also said; Appoint your successor. Uthman asked; Did the people name him? The man replied Yes. Uthman said; Who is that? The man remained silent. Uthman said; Perhaps they have mentioned AlZubair? The man said; Yes. Uthman said; By Him in Whose Hands my life is; he is the best of them as I know; and the dearest of them to Allah Messenger ﷺ.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on The merits of AlZubair Bin AlAwam in Sahih AlBukhari
SahihAlBukhari-017-001-3468		Narrated Abu Huraira: I said; O Allah Messenger ﷺ ! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry. He kept silent; and then repeated my question once again; but he kept silent. I said the same for the third time and he remained silent. Then repeated my question for the fourth time ; and only then the Prophet said; O Abu Huraira! The pen has dried after writing what you are going to confront. So it does not matter whether you get yourself castrated or not.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on What is disliked of not marrying and of getting castrated in Sahih AlBukhari
SahihAlBukhari-017-001-4515		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ ascended the pulpit and said; Nothing worries me as to what will happen to you after me; except the temptation of worldly blessings which will be conferred on you. Then he mentioned the worldly pleasures. He started with the one i.e. the blessings and took up the other i.e. the pleasures. A man got up saying; O Allah Messenger ﷺ ! Can the good bring about evil? The Prophet ﷺ remained silent and we thought that he was being inspired divinely; so all the people kept silent with awe. Then the Prophet ﷺ wiped the sweat off his face and asked; Where is the present questioner? Do you think wealth is good? he repeated thrice; adding; No doubt; good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full i.e. till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is; if it is collected through legal means and is spent in Allah Cause and on orphans; poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-5870		Narrated Abu Bakra: The Prophet ﷺ delivered to us a sermon on the Day Of AlNahr. He said; Do you know what is the day today? We said; Allah and His Apostle know better. He remained silent till we thought that he might give that day another name. He said; Isnt it the Day Of AlNahr? We said; It is. He further asked; Which month is this? We said; Allah and His Apostle know better. He remained silent till we thought that he might give it another name. He then said; Isnt it the month of Dhu AlHijja? We replied: Yes! It is. He further asked; What town is this? We replied; Allah and His Apostle know it better. He remained silent till we thought that he might give it another name. He then said; Isnt it the forbidden Sacred town of Mecca ? We said; Yes. It is. He said; No doubt; your blood and your properties are sacred to one another like the sanctity of this day of yours; in this month of yours; in this town of yours; till the day you meet your Lord. No doubt! Havent I conveyed Allah message to you? They said; Yes. He said; O Allah! Be witness. So it is incumbent upon those who are present to convey it this information to those who are absent because the informed one might comprehend it what I have said better than the present audience; who will convey it to him. Beware! Do not renegade as disbelievers after me by striking the necks cutting the throats of one another.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on AlKhutba during the Days of Mina in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17336		Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17337			The Chapter on Special Days And Months in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19372		Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10055		Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10139			The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11324			The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on What Has Been Related About The Recitation During The Night in Sunan AlTermithi
SunanAlTermithi-017-001-7943		Hisham Bin Urwah narrated from his father; from Aisha that she said: The people were such that a man would divorce his wife when he wanted to divorce her; and she remained his wife when he wanted to take her back while she was in her Iddah; and he could divorce a hundred times; or even more; such that a man could say to his wife: By Allah! I will neither divorce you irrevocably; nor give you residence ever! She would say: And how is that? He would say: I will divorce you; and whenever your Iddah is just about to end I will take you back. So a woman went to Aisha to inform her about that; and Aisha was silent until the Prophet came. So she told him and the Prophet was silent; until the Quran was revealed: Divorce is two times; after that; retain her on reasonable terms or release her with kindness. So Aisha said: So the people could carry on with divorce in the future; knowing who was divorced; and who was not divorced.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The revelation of Allah saying Divorce is two times in Sunan AlTermithi
SunanAlTermithi-017-001-7953		Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi
SunanAlTermithi-017-001-8529		Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12507		It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started Salah; he would remain silent for a short while. I said: May my father and mother be ransomed for you; O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation in the Salah ? He said: I say: Allahumma baid baini was baina khatayaya kama baadta baina Almashriq Almaghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb Alabyad min AlDanas; Allahummaghsilni min khatayaya bith-thalji Almai Albarad O Allah; out a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow; water; and hail.	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-15611		It was narrated that Abdullah Bin Abi Qais said: I asked Aisha: How did the Messenger of Allah ﷺ recite at night- did he recite loudly or silently? She said: He used to do both; sometimes he recited loudly and sometimes he recited silently.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on How to recite at night in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27581		Narrated Abu Huraira: The Prophet ﷺ said: The imam is appointed only to be followed. This version adds: When he recites the Quran ; keep silent.Abu Dawud said: The addition of the words When he recites; keep silent in this version are not guarded. The misunderstanding; according to us; is on the part of Abu Khalid a narrator.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27950		Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28029		Narrated Ali Ibn Abu Talib: Ali said on the pulpit in the Masjid of Kufah: When Friday comes; the devils go to the markets with their flags; and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning; sit at the door of the Masjid; and record that so-and-so came at the first hour; and so-and-so came at the second hour until the imam comes out for preaching. When a man sits in a place where he can listen to the sermon and look at the imam ; where he remains silent and does not interrupt; he will receive a double reward. If he stays away; sits in a place where he cannot listen to the sermon ; silent; and does not interrupt; he will receive the reward only once. If he sits in a place where he can listen to the sermon and look at the imam ; and he does not remain silent; he will have the burden of it. If anyone says to his companion sitting besides him to be silent while the imam is preaching ; he is guilty of idle talk. Anyone who interrupts during the sermon will receive nothing no reward on that Friday. Then he the narrator says in the end of this tradition: I heard the Messenger of Allah ﷺ say so.Abu Dawud said: This tradition has been narrated by AlWalid Bin Muslim from Ibn Jabir. This version adds: bil-rabaith instead of Alrabaith; needs preventing the people from prayer. Further; this adds: Freed slave of his wife Umm Uthman Bin Ata.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The Blessings Of The Friday Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34404		Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34998		Malik related to me from Zayd Ibn Aslam that his father said; Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab went out with the army to Iraq. On the way home; they passed by Abu Mousa AlAshari who was the amir of Basra. He greeted them and made them welcome; and told them that if there was anything he could do to help them; he would do it. Then he said; There is some of the property of Allah which I want to send to the amir Almuminin; so I will lend it to you; and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir Almuminin; and you keep the profit. They said that they would like to do it; and so he gave them the money and wrote to Umar Ibn AlKhattab to take the money from them. When they came to sell they made a profit; and when they paid the principal to Umar he asked; Did he lend everyone in the army the like of what he lent you? They said; No. Umar Ibn AlKhattab said; He made you the loan; because you are the sons of the amir Almuminin; so pay the principal and the profit. Abdullah was silent. Ubaydullah said; You do not need to do this; amir Almuminin. Had the principal decreased or been destroyed; we would have guaranteed it. Umar said; Pay it. Abdullah was silent; and Ubaydullah repeated it. A man who was sitting with Umar said; Amir Almuminin; better that you make it a qirad. Umar said; I have made it qirad. Umar then took the principal and half of the profit; and Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab took half of the profit.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35399		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; Whoever swears by Allah and then says; Allah willing and then does not do what he has sworn to; has not broken his oath. Malik said; The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech; he has no exception. Yahya said; Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath; had no kaffara; and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil.	The Chapter on Menstruation And Ablution in HodHood Indexing, The Book of Jihad in Muwata Malik