Small

Small Completed Form

The word Small is a stemmed form of the following words:

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Small References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 49	Surat AlKahf	-0.39		66	Ah woe, Take account, Thereof lord, Record ah, Book deed, Woe book, Deed wilt, Count thereof, Wilt sin, Terror record, Leav take, Sin terror, Treat injustic, Lord treat, Book leav, Account thereof	وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا	And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
Surat AlImran Ayah 77	Surat AlImran	-0.31		89	Day Of Judgment, Grievou penalti, Speak dai, Portion hereaft, Plight price, Sin griev, Judgment clean, Sell faith, Clean sin, Price portion, Sin grievou, Nor deign, Hereaft nor, Deign speak, Ow plight, Faith ow	إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Surat AlBaqara Ayah 246	Surat AlBaqara	-0.26		87	Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band	أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat AlQasas Ayah 4	Surat AlQasas	-0.2		45	Aliv femal, Son slew, Pharaoh elat, Maker mischief, Broke section, Femal maker, Sections depress, Elat broke, Depress group, Truli pharaoh, Broke sections, Slew aliv, Group son	إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ	Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.
Surat AlTaubah Ayah 121	Surat AlTaubah	0.058		113	Deed reward, Requit deed, Deed inscrib, Valley deed, Credit requit, Inscrib credit, Cut valley	وَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ	Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
Surat AlBaqara Ayah 41	Surat AlBaqara	0.07		87	Reject faith, Confirm revel, Sell sign, Revel reject, Reveal confirm, Faith sell, Sign price, Price fear	وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ	And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
Surat AlAnfal Ayah 26	Surat AlAnfal	0.08		88	Strengthen aid, Kidnap provid, Despis afraid, Band despis, Safe asylum, Afraid despoil, Gave susten, Susten grate, Asylum strengthen, Aid gave, Despoil kidnap, Provid safe, Mind band	وَاذْكُرُوا إِذْ أَنْتُمْ قَلِيلٌ مُسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَنْ يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُمْ بِنَصْرِهِ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ	Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
Surat AlNoor Ayah 31	Surat AlNoor	0.15		102	Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament	وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ	And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlNajm Ayah 32	Surat AlNajm	0.22		21	Guard evil, Shame deeds, Shame deed, Earth hidden, Ampl forgiv, Deeds fall, Lord ampl, Fall faults, Bring earth, Justifi guard, Womb therefor, Forgiv bring, Avoid sin, Mothers womb, Hidden mothers, Sin shame, Therefor justifi	الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنْفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى	Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Surat AlQamar Ayah 53	Surat AlQamar	0.35		83	Matter record, Everi matter	وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُسْتَطَرٌ	Every matter, small and great, is on record.
Surat AlBaqara Ayah 249	Surat AlBaqara	0.51		87	Steadfastli persever, Mere sip, Thi cope, Sip excus, Drink armi, Tast mere, Vanquish steadfastli, Goliath forc, Talut armies, Forc vanquish, Armi tast, Excus drank, Test stream, Armies test, Cope goliath, Forc convinc, Stream drink, Drank cross, Cross river, Convinc meet	فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُمْ بِنَهَرٍ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَنْ لَمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو اللَّهِ كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ	When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river, - He and the faithful ones with him, - they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
Surat AlIsra Ayah 79	Surat AlIsra	0.55		46	Prais glori, Lord rais, Rais station, Addit prayer, Profit lord, Prayer spiritu, Spiritu profit, Station prais, Prai watch, Watch morn, Morn addit	وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا	And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!

In Hadith Text Books

Small In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1281		Narrated Abdullah: The Prophet ﷺ said; If somebody on the demand of a judge takes an oath to grab a Muslims property and he is liar in it; he will meet Allah Who will be angry with him. So Allah revealed;:- Verily! those who purchase a small gain at the cost of Allah Covenant and their oaths.. 3.77 AlAshath came while Abdullah was narrating this to the people. AlAshath said; This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet ﷺ said to me ; Do you have any evidence? I replied; No. He said; Let your opponent take an oath. I said: I am sure he would take a false oath. Thereupon it was revealed: Verily! those who purchase a small gain at the cost of Allah Covenant.... 3.77 See Hadith No. 72; Vol 6.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Judgement regarding cases involving wells etc in Sahih AlBukhari
SahihAlBukhari-017-001-1485		Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-2118		Narrated Abdullah: The Prophet ﷺ drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line; and said; This is the human being; and this; the square in his lease of life; encircles him from all sides or has encircled him ; and this line ; which is outside the square ; is his hope; and these small lines are the calamities and troubles which may befall him ; and if one misses him; an-other will snap i.e. overtake him; and if the other misses him; a third will snap i.e. overtake him.	The Chapter on Body Parts The Head in HodHood Indexing, Chapter on About hope and hoping too much in Sahih AlBukhari
SahihAlBukhari-017-001-2629		Narrated Zaid Bin Thabit: Allah Messenger ﷺ made a small room with a palm leaf mat. Allah Messenger ﷺ came out of his house and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer; but Allah Messenger ﷺ delayed and did not come out to them. So they raised their voices and knocked the door with small stones to draw his attention. He came out to them in a state of anger; saying; You are still insisting on your deed; i.e. Tarawih prayer in the Masjid that I thought that this prayer Tarawih might become obligatory on you. So you people; offer this prayer at your homes; for the best prayer of a person is the one which he offers at home; except the compulsory congregational prayer.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari
SahihAlBukhari-017-001-3989		Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4533		Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Horses are kept for three purposes in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-4936		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari
SahihAlBukhari-017-001-5882		Narrated AlZuhri: Whenever Allah Messenger ﷺ stoned the Jamra near Mina Masjid; he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised; and invoke Allah and he sued to stand for a long period. Then he would come to the second Jamra AlWusta and stone it will seven small stones; reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke Allah. Then he would come to the Jamra near the Aqaba Jamrat AlAqaba and do Ramy of it with seven small pebbles; reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated AlZuhri: I heard Salim Bin Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn Umar used to do the same.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invoking Allah near the two Jamrat in Sahih AlBukhari
SahihAlBukhari-017-001-5917		Narrated Abu Masud: When the verses of charity were revealed; we used to work as porters. A man came and distributed objects of charity in abundance. And they the people said; He is showing off. And another man came and gave a Sa a small measure of food grains ; they said; Allah is not in need of this small amount of charity. And then the Divine Inspiration came: Those who criticize such of the believers who give in charity voluntarily and those who could not find to give in charity except what is available to them. 9.79.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on Protect yourself from Hel Alfire even with half a date in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17906		It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20357		Nafi reported that Abu Lubaba Bin Abd AlMundhir AlAnsari first lived in Quba. He then shifted to Medina and as he was in the company of Abdullah Bin Umar opening a window for him; he suddenly saw a snake in the house. They the inmates of the house attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails; small snakes and those having streaks over them; and it was said: Both of them affect the eyes and cause miscarriage to women.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-21096		Anas Bin Malik reported that Abu Talha said to Umm Sulaim: I felt some feebleness in the voice of Allah Messenger ﷺ and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves; then took out a head-covering of hers; in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah Messenger ﷺ. I set forth and found Allah Messenger ﷺ sitting in the Masjid in the company of some persons. I stood near them; whereupon Allah Messenger ﷺ said: Has Abu Talha sent you? I said; Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah messenger ﷺ said tothose who were with him to get up He went forth and so I did before them; until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim; here comes Allah Messenger ﷺ along with people and we do not have enough food to feed them. She said: Allah and His Messenger know best. Abu Talha went out to receive him Until he met Allah Messenger ﷺ and Allah Apostle ﷺ came forward along with him until they both Allah Messenger; along with Abu Talha came in. Then Allah Messenger ﷺ said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah Messenger ﷺ commanded that the bread be broken into small pieces; and when Umm Sulaim had squeezed a small waterskin and put seasoning on it; Allah Messenger ﷺ recited something regarding it what Allah wished him to say. He then said: Allow ten guests to come in and have their meals. He permitted them; they ate until they had their fill. They then went out. He the Holy Prophet again said: Permit ten more and he the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten more until all the people had eaten to their fill; and they were seventy or eighty persons.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 20 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12811		It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-13588		It was narrated that Abu Bakr Bin Abi Shaikh said: I was sitting with Salim when a caravan belonging to Umm AlBanin passed by us; and they had bells with them. Salim narrated to Nafi from his father; that the Prophet SAWSYMOBOL said: The angels do not accompany a caravan that has small bells with them. How often do you see small bells with these people.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Small Bells in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26983		Narrated Tikhfat AlGhifari: Yaish Ibn Tikhfat AlGhifari said: My father was one of the people in the Suffah. The Messenger of Allah ﷺ said: Come with us to the house of Aisha. So we went and he said: Give us food; Aisha. She brought hashishah and we ate. He then said: Give us food; Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink; Aisha. So she brought a bowl of milk; and we drank. Again he said: Give us something to drink; Aisha. She then brought a small cup and we drank. He then said: If you wish; you may spend the night here ; or if you wish; you may go to the Masjid. He said: While I was lying on my stomach because of pain in the lung; a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah ﷺ.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding a man lying on his stomach in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27196		Abu Lubabah said: The Messenger of Allah ﷺ prohibited killing the jinnan small snakes that are in the house; except the one which have two streaks and the one with small tail; for they obliterate the eyesight and cause miscarriage.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34290		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34897		Malik related to me from Ibn Shihab from Said Ibn AlMusayab that Uthman Ibn Affan said; If someone gives something to his small child who is not old enough to look after it himself; and in order that his gift might be permitted he makes the gift public and has it witnessed; the gift is permitted; even if the father keeps charge of it. Malik said; What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping; the child has none of it unless the father set it Aasi de in coin or placed it with a man to keep for the son. If he does that; it is permitted for the son.	The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35391		Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik