| SahihMuslim-017-001-18132 | | It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim |
| SahihMuslim-017-001-18141 | | It has been narrated on the authority of Yazid Bin Abu Ubaid who said that he heard Salama Bin AlAkwa say: I went out before the Adhan for the morning prayer had been delivered. The milch camels of the Messenger of Allah ﷺ were grazing at Dhu Qarad. Abdulrahman Bin Auf slave met me and said: The milch camels of the Messenger of Allah ﷺ had been taken away. I said: Who has taken them away? He said: the people belonging to the tribe of Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I; being an archer; began to shoot them with my arrows and was saying: I am the son of AlAkwa. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch camels from them; and snatched from them thirty mantles. Now; the Messenger of Allah ﷺ and some other people came along. I said: Prophet of Allah; I have prevented them from water while they were thirsty. So you should send a force to punish them. He the Holy Prophet said: Ibn AlAkwa; you have taken what; you have taken. Now let them go. Then we returned and the Messenger of Allah ﷺ made me mount behind him on his camel until we entered Medina. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 45 in Sahih Muslim |
| SahihMuslim-017-001-18142 | | It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim |
| SahihMuslim-017-001-18248 | | Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ forbade the hiring of a Camel to cover a Camel and from selling water and land to be tilled. So from all this the Messenger of Allah ﷺ forbade. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-18341 | | Jabir Bin Abdullah Allah be pleased with them reported that he was travelling on his camel which had grown jaded; and he decided to let it off. When Allah Apostle ﷺ met him and prayed for him and struck it; so it trotted as it had never trotted before. He said: Sell it to me for an uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an uqaya; but made the stipulation that I should be allowed to ride back to my family. Then when I came to my place I took the camel to him and he paid me its price in ready money. I then went back and he sent: someone behind me and as I came he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18343 | | Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18344 | | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18346 | | Jabir Allah be pleased with him reported: My camel had grown tired as Allah Messenger ﷺ came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his Prophets words; but I could not do that. Allah Apostle ﷺ met me and said: Sell it to me; and I sold it for five uqiyas. I said: On the condition that I may use it as a ride for going back to Medina. He the Holy Prophet said: Well; you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya to that amount which had been agreed upon and then presented that camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18347 | | Abd Mutawakkil AlNajl reported from Jabir Bin Abdullah Allah be pleased with them who said: I accompanied Allah Messenger ﷺ in one of his journeys the narrator says; he said in Jihad ; and he narrated the rest of the hadith; and made this addition: He the Holy Prophet said: Jabir; have you received the price? I said: Yes; whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18348 | | Jabir Bin Abdullah Allah be pleased with them reported: Allah Messenger ﷺ bought a camel from me for two uqiyas and a dirham or two dirhams. As he reached Sirar a village near Medina ; he commanded a cow to be slaughtered and it was slaughtered; and they ate of that; and as he the Holy Prophet reached Medina he ordered me to go to the Masjid and offer two rakahs of prayer; and he measured for me the price of the camel and even made an excess payment to me. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18351 | | Abu Rafi reported that Allah Messenger ﷺ took from a man as a loan a young camel below six years. Then the camels of Sadaqa were brought to him. He ordered Abu Rafi to return to that person the young camel as a return of the loan. Abu Rafi returned to him and said: I did not find among them but better camels above the age of six. He the Holy Prophet said: Give that to him for the best men are those who are best in paying off the debt. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-18353 | | Abu Huraira Allah be pleased with him reported: Allah Messenger ﷺ owed something to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet ﷺ ; whereupon Allah Apostle ﷺ said: He who has a right is entitled to speak; and said to them his Companions : Buy a camel for him and give that to him. They said: We do not find a camel of that age but one with better age than that. He said: Buy that and give that to him; for best of you or best amongst you are those who are best in paying off debt. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-18354 | | Abu Huraira Allah be pleased with him reported: Allah Messenger ﷺ took a camel on loan; and then returned him the lender the camel of a more mature age and said: Good among you are those who are good in clearing off the debt. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-18355 | | Abu Huraira Allah be pleased with him reported: There came a person demanding a camel from Allah Messenger ﷺ. He the Holy Prophet said: Give him the camel of that age or of more mature age; and said: Best among you is one who is best in clearing off the debt. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-18394 | | It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-18428 | | It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18615 | | Hisham Bin Urwa narrated it on the authority of his father: Hakim Bin Hizam freed one hundred slave and donated one hundred camels for the sake of Allah during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel for the sake of Allah after he had embraced Islam. He subsequently came to the Apostle ﷺ. The rest of the hadith is the same as narrated above. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-18710 | | Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord. | The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim |
| SahihMuslim-017-001-18894 | | | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-18975 | | Abdullah Bin Umar reported that the people encamped along with Allah Messenger ﷺ in the valley of Hijr; the habitations of Thamud; and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah Messenger ﷺ commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the camel of Hadrat Salih used to come. | The Chapter on Food And Drinks in HodHood Indexing, Chapter on 1 in Sahih Muslim |
