| SunanAbuDawoud-017-001-26274 | | Amr Bin Yahya AlMazini reports on the authority of his father who asked Abdullah Bin Zaid; the grandfather of Amr Bin Yahya AlMazini: Can you show me how the Messenger of Allah ﷺ performed ablution? Abdullah Bin Zaid replied: Yes. He called for ablution water; poured it over his hands; and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands; moving them front and back of the head; beginning from his forehead; and moved them to the nape; then he pulled them back to the place from where he had started wiping ; then he washed his feet. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26276 | | Habban Bin Wasi reported on the authority of his father who heard Abdullah Bin Zaid AlAsim AlMazini say that he saw the Messenger of Allah ﷺ performing ablution. He then described his ablution saying: He wiped his head with water which was not what was left over after washing his hands i.e. he wiped his head with clean water ; then he washed his feet until he cleansed them. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26278 | | AlMiqdam Bin Madikarib reported : I saw the Messenger of Allah ﷺ perform ablution. When he reached the stage of wiping his head; he placed his palms on the front of the head. Then he moved them until he reached the nape. He then returned them to the place from where he had started. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26280 | | AbulAzhar AlMughirah Ibn Farwah and Yazid Ibn Abu Malik reported: Muawiyah performed ablution before the people; as he saw the Messenger of Allah ﷺ performed ablution. When he reached the stage of wiping his head; he took a handful of water and poured it with his left hand over the middle of his head so much so that drops of water came down or almost came down. Then he wiped his head from its front to its back and from its back to its front. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26282 | | Narrated AlRubayi daughter of Muawidh Ibn Afra: The Messenger of Allah ﷺ used to come to us. He once said: Pour ablution water on me. She then described how the Prophet ﷺ performed ablution saying: He washed his hands up to wrist three times and washed his face three times; and rinsed his mouth and snuffed up water once. Then he washed his forearms three times and wiped his head twice beginning from the back of his head; then wiped its front. He wiped his ears outside and inside. Then he washed his feet three times.Abu Dawud said: The tradition narrated by Mousaddad carries the same meaning. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26288 | | Narrated Talha h Ibn Mousarrif: I saw the Messenger of Allah ﷺ wiping his head once up to his nape.Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears.Abu Dawud said: I heard Ahmad say: People thought that Ibn Uyainah had considered it to be munkar rejected and said: What is this chain: Talha h - his father - his grandfather ? | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26290 | | Narrated Abu Umamah: Abu Umamah mentioned how the Messenger of Allah ﷺ performed ablution; saying that he used to wipe the corners of his eyes; and he said that the ears are treated as part of the head.Sulaiman Bin Harb said: the wording the ears are treated as part of the head were uttered by Abu Umamah.Hammad said: I do not know whether the phrase the ears are treated as part of the head was he statement of the Prophet ﷺ or of Abu Umamah. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26356 | | Narrated Anas: The Companions during the lifetime of the messenger of Allah ﷺ used to wait for the night prayer so much so that their heads were lowered down by dozing. Then they offered prayer and did not perform ablution.Abu Dawud said: Shubah on the authority of Qatadah added: We lowered down our heads on accounts of dozing in the day of the Messenger of Allah ﷺ.Abu Dawud said; This tradition has been transmitted through a different chain of narrators. | The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on Wudu From Sleeping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26396 | | Aisha reported : when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement; he called for a vessel like HILAB a vessel used for milking the camel. He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26397 | | Narrated Aisha; Ummul Muminin: Jumay Ibn Umayr; one of the sons of Banu Taym Allah Ibn Thalabah; said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution in the beginning as he did for prayer. He then poured water upon his head three times. But we poured water upon our heads five times due to plaits. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26405 | | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing; such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head hair as an enemy; meaning I cut my hair. He used to cut the hair of his head. May Allah be pleased with him. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26411 | | Narrated Thawban: Shurayh Ibn Ubayd said: Jubayr Ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He the Prophet replied: As regards man; he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it her hair and pour three handfuls of water over her head. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Undoing The Braids Of Her Hair While Performing Ghusl in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26590 | | Narrated Safwan Bin Umayah: I was sleeping in the Masjid on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah ﷺ. He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?Abu Dawud said: Zaidah has also transmitted it from Simak from Juayd Ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of Abu Salamah Ibn Abdulrahman has: He snatched it away from beneath his head and he awoke. He cried and he the thief was seized. AlZuhri narrated from Safwan Ibn Abdullah. His version has: He slept in the Masjid and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet ﷺ. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on One who steals a thing from a place where it is protected in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26737 | | Narrated Anas Ibn Malik: I never said that when any man brought his mouth to the ear of the Messenger of Allah ﷺ and he withdrew his head until the man himself withdrew his head; and I never saw that when any man took him by his hand and he withdrew his hand; until the man himself withdrew his hand. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27006 | | Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly. | The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27315 | | Narrated Anas Ibn Malik: The Prophet ﷺ brought Fatimah a slave which he donated to her. Fatimah wore a garment which; when she covered her head; did not reach her feet; and when she covered her feet by it; that garment did not reach her head. When the Prophet ﷺ saw her struggle; he said: There is no harm to you: Here is only your father and slave. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27588 | | Another version of this tradition transmitted through a different chain of narrators by Ibn Abbas says: He took my head or the hair of my head and made me stand on his right side. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on If Two People Are Praying One Of Whom Is The Imam How Should They Stand in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27600 | | Abu Huraira reported the Messenger of Allah ﷺ as saying; Does he who raises his head while the Imam is prostrating not fear that Allah may change his head into a donkeys or his face into a donkeys face. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Severity Of One Who Raises Or Descends Before The Imam in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27607 | | Sahl Bin Sad said: I saw the people tying their wrappers over their necks like children due to the narrowness of the wrappers behind the Messenger of Allah ﷺ during prayer. Someone said: Body of women; do not raise your heads until the men raise their heads. | The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on About A Man Tying His Garment Around The Nape Of His Neck To Pray in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27698 | | Salim reported on the authority of his father Ibn Umar : I saw the Messenger of Allah ﷺ that when he began prayer; he used to raise his hands opposite his shoulders; and he did so when he bowed; and raised his head after bowing. Sufyan a narrator once said: When he raised his head:; and after he used to say: When he raised his head after bowing. He would not raise his hands between the two prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud |
