Spoke

Spoke Completed Form

The word Spoke is a stemmed form of the following words:

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Spoke References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 253	Surat AlBaqara	0.5		87	Clear sign, Son mari, Clear signs, Jesu son, Holi spirit, Rais degre, Strengthen holi, Gave clear, Believ reject, Sign chose, Spoke rais, Gifts spoke, Honour jesu, Mari gave, Fought clear, Fought fulfilleth, Endow gifts, Reject willed, Gener fought, Chose wrangle, Fulfilleth plan, Degre honour, Spirit willed, Willed fought, Li spirit, Willed succeed, Succeed gener, Signs strengthen, Endow gift, Wrangle believ, Ear signs	تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ	Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

In Hadith Text Books

Spoke In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2573		Narrated Aisha: A man asked permission to enter upon Allah Messenger ﷺ. The Prophet ﷺ said; Admit him. What an evil brother of his people or a son of his people. But when the man entered; the Prophet ﷺ spoke to him in a very polite manner. And when that person left I said; O Allah Messenger ﷺ ! You had said what you had said; yet you spoke to him in a very polite manner? The Prophet ﷺ said; O Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Backbitings wicked and suspicious people in Sahih AlBukhari
SahihAlBukhari-017-001-2647		Narrated Aisha: A man asked permission to see the Prophet. He said; Let Him come in; What an evil man of the tribe he is! Or; What an evil brother of the tribe he is. But when he entered; the Prophet ﷺ spoke to him gently in a polite manner. I said to him; O Allah Apostle! You have said what you have said; then you spoke to him in a very gentle and polite manner? The Prophet ﷺ said; The worse people; in the sight of Allah are those whom the people leave undisturbed to save themselves from their dirty language.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on To be gentle and polite with the people in Sahih AlBukhari
SahihAlBukhari-017-001-2658		Narrated Rafi Bin Khadeej and Sahl Bin Abu Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud went to Khaibar and they dispersed in the gardens of the date-palm trees. Abdullah Bin Sahl was murdered. Then Abdulrahman Bin Sahl; Huwaiyisa and Muhaiyisa; the two sons of Masud; came to the Prophet ﷺ and spoke about the case of their murdered friend. Abdulrahman who was the youngest of them all; started talking. The Prophet ﷺ said; Let the older among you speak first. So they spoke about the case of their murdered friend. The Prophet ﷺ said; Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man; or said;..your companion. They said; O Allah Messenger ﷺ ! The murder was a thing we did not witness. The Prophet ﷺ said; Then the Jews will release you from the oath; if fifty of them the Jews should take an oath to contradict your claim. They said; O Allah Messenger ﷺ ! They are disbelievers and they will take a false oath. Then Allah Messenger ﷺ himself paid the blood money to them.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari
SahihAlBukhari-017-001-2659		Narrated Ibn Umar: Allah Messenger ﷺ said; Inform me of a tree which resembles a Muslim; giving its fruits at every season by the permission of its Lord; and the leaves of which do not fall. I thought of the date-palm tree; but I disliked to speak because Abu Bakr and Umar were present there. When nobody spoke; the Prophet ﷺ said; It is the date-palm tree When I came out with my father; I said; O father! It came to my mind that it was the date-palm tree. He said; What prevented you from saying it? Had you said it; it would have been more dearer to me than such-and-such a thing fortune. I said; Nothing prevented me but the fact that neither you nor Abu Bakr spoke; so I disliked to speak in your presence.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari
SahihAlBukhari-017-001-300		Narrated Anas Bin Malik: A funeral procession passed and the people praised the deceased. The Prophet ﷺ said; It has been affirmed to him. Then another funeral procession passed and the people spoke badly of the deceased. The Prophet ﷺ said; It has been affirmed to him. Umar Bin AlKhattab asked Allah Messenger ﷺ ﷺ ; What has been affirmed? He replied; You praised this; so Paradise has been affirmed to him; and you spoke badly of this; so Hell has been affirmed to him. You people are Allah witnesses on earth.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari
SahihAlBukhari-017-001-3351		Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3397		Narrated Aisha: The Prophet ﷺ called his daughter Fatima during his illness in which he died; and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that; she replied; The Prophet ﷺ spoke to me in secret and informed me that he would die in the course of the illness during which he died; so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him after his death and on that I laughed.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3409		Narrated AlMiswar Bin Makhrama: Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah Messenger ﷺ saying; Your people think that you do not become angry for the sake of your daughters as Ali is now going to marry the daughter of Abu Jahl. On that Allah Messenger ﷺ got up and after his recitation of Tashah-hud. I heard him saying; Then after! I married one of my daughters to Abu AlAs Bin AlRabi the husband of Zainab; the daughter of the Prophet ﷺ before Islam and he proved truthful in whatever he said to me. No doubt; Fatima is a part of me; I hate to see her being troubled. By Allah; the daughter of Allah Messenger ﷺ and the daughter of Allah Enemy cannot be the wives of one man. So Ali gave up that engagement. AlMiswar further said: I heard the Prophet ﷺ talking and he mentioned a son-in-law of his belonging to the tribe of Bani Abd Shams. He highly praised him concerning that relationship and said whenever he spoke to me; he spoke the truth; and whenever he promised me; he fulfilled his promise.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Narrations about the sonsinlaw of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6787		Narrated Salim father: The Prophet ﷺ appointed Usama as the commander of the troops to be sent to Syria. The Muslims spoke about Usama unfavorably. The Prophet ﷺ said; I have been informed that you spoke about Usama. Let it be known that he is the most beloved of all people to me.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on The dispatch of Usama Bin Zaid by the Prophet during his fatal illness in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17302		Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17365		Aisha reported that a woman from the tribe of Makhzum used to borrow things from people and then denied having taken them. Allah Apostle ﷺ commanded her hand to be cut off. Her relatives came to Usama Bin Zaid and spoke to him requesting him to intercede on her behalf. He spoke to Allah Messenger ﷺ about her. The rest of the hadith is the same.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18085		It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-20719		Ali Bin Husain reported that Miswar Bin Makhramah informed him that Ali Bin Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima; the daughter of Allah Messenger ﷺ ; as his wife. When Fatima heard about it; she came to Allah Apostle ﷺ and said: The people say that you never feel angry on account of your daughters and now Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah Messenger ﷺ rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine Zainab to Ab AlAs Bin Rabi; and he spoke to me and spoke the truth. Verily Fatima; the daughter of Muhammad; is a part of me and I do not approve that she may be put to any trial and by Allah; the daughter of Allah Messenger cannot be combined with the daughter of God enemy as the co-wives of one person. Thereupon Ali gave up the idea of his intended marriage.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11279		Muadh Bin Rifaah narrated that his father said: I prayed behind Allah Messenger S. I sneezed and said: AlHamdulillah; hamdan kathiran tayiban mubarakan fih; mubarakan alaihi kama yuhibbu Rabbana Wa Yarda All praise is due to Alah; many good blessed praises; blessings for Him as our Lord loves and is pleased with. When Allah Messenger S prayed and turned after finishing he said: Who was the speaker during the Prayer? No one spoke. Then he said it a second time: Who was the speaker during the Prayer? But no one spoke. Then he said it a third time: Who was the speaker during the Prayer? So Rifaah Bin Rafi Bin Afra said: It was I; O Messenger of Allah S. He said: What did you say? He said: I said: AlHamdulillah; hamdan kathiran tayiban mubarakan fih; mubarakan alaihi kama yuhibbu Rabbana Wa Yarda. The Prophet S said: By the One in Whose Hand is my soul! I saw thirty-some angels competing over which of then would ascend with it.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on What Has Been Related About A Man Sneezing During Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8873		Narrated Jabir: The Messenger of Allah ﷺ called Ali on the Day of the battle of AlTaif; and spoke privately with him; so the people said: His private conversation with his cousin has grown lengthy. So the Messenger of Allah ﷺ said: I did not speak privately with him; rather Allah spoke privately with him.	The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9019		Narrated Umm Salamah: that the Messenger of Allah ﷺ called Fatimah on the Day of the Conquest of Makkah and he spoke to her; so she cried. Then he spoke to her and she laughed. She said: So when the Messenger of Allah ﷺ died; I asked her about her crying and laughing. She said: The Messenger of Allah ﷺ told me that he will die; so I cried; then he told me that I was the master over all the women of the inhabitants of Paradise; except for Mariam the daughter of Imran; so I laughed.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12028		It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12029		It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12030		It was narrated from Yahya; from Bushair Bin Yasa; from Sahl Bin Abi Hathmah who said - and I think he said: and from Rafi Bin Khadeej; the two of them said - :Abdullah Bin Sahl Bin Zaid and Muhaysah Bin Masud went out until when they reached Khaibar; they went their separate ways. Then Muhaysah found Abdullah Bin Sahl slain; so he buried him. Then he came to the Mesenger of Allah; along with Huwaysah Bin Masud and Abdulrahman Bin Sahl; who was the youngest of them; Abdulrahman started to speak before his two companions; but the Messenger of Allah said to him: Let the clear speak first. So he fell silent and his two companions spoke; then he spoke with them. They told the Messenger of Allah about the killing of Abdullah Bin Sahl; and he said to them: Will you swear fifty oaths; then you will receive compensation; or be entitled to retaliate? They said: How can we swear an oath when we did not witness what happened? he said: Then can the Jews swear fifty oaths declaring their innocence? They said: How can we accept the oath of a disbelieving people? When the Messenger of Allah saw that; he paid the blood money himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12031		It was narrated from Sahl Bin Ab Hathmah and Rafi Bin Khadeej that: Muhaysah Bin Masud and Abdullah Bin Sahl went to Khaibar for some need they had there; and they parted among the palm trees. Abdullah Bin Sahl was killed; and Abdullah Bin Sahl was killed; and his brother Abdulrahman Bin Shl; and Huwaysah; and Mousaysah; his paternal cousins; came to the Messenger of Allah. Abd AlRahan spoke about his brother case; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So they spoke about their companions; and the Messenger of Allah said: Let fifty of your swear an oath. The said: O Messenger of Allah; it is something that we did not witness: how can we swear an oath? He said: Then let the Jews swear fifty oaths to their innocence. They said: O Messenger of Allah; they area a disbelieving people; So the Messenger of Allah paid the blood money himself Sahl said: I entered a Mirbad of theirs; and one of those camels kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12212		It was narrated from Aisha that: A woman stole something and she was brought to the Prophet. They said: Who would dare to speak to the Messenger of Allah except Usamah. So they spoke to Usamah and he spoke to the Prophet. The Prophet said: O Usamah; the Children of Israel were destroyed because whenever a noble person among them committed a crime; for which a Hadd punishment was deserved; they would let him go. But if a low-class person among them committed such a crime; they would carry out the punishment on him. If Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12219		It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-13894		It was narrated from Umm Salamah that the wives of the Prophet asked her to speak to the Prophet and tell him; that the people were trying to bring their gifts to him when it was Aisha day; and to say to him: We love good things as much as Aisha does. So she spoke to him; but he did not reply her. When her turn came again; she spoke to him again; but he did not reply her. They said to her: How did he respond? She said: He did not answer me. They said: Do not leave him alone until he answers you or you comprehend what he says. When her turn came again; she spoke to him and he said: Do not bother me about Aisha; for the Revelation has never come to me under the blanket of any of you apart from the blanket of Aishah.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-15064		It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15613		It was narrated that Hudhaifah said: I prayed with the Prophet ﷺ one night. He started to recite AlBaqarah and I thought; he will bow when he reaches one hundred; but he carried on. I thought; he is going to recite the whole surah in one rakah; but he carried on. He started to recite AlNisa and recited the whole surah ; then he started to recite AlImran and recited the whole surah ; reciting slowly. When he reached a verse that spoke of glorifying Allah SWT ; he glorified Him. When he reached a verse that spoke of supplication; he made supplication. When he reached a verse that spoke of seeking refuge with Allah; he sought refuge with Him. Then he bowed and said: Subhana Rabbiyal-Azim. Glory be to my Lord Almighty ; and he bowed for almost as long as he had stood. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him ; and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-Ala Glory be to my Lord Most High ; and he prostrated for almost as long as he had bowed.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
SunanAlNasai-017-001-16657		It was narrated from Muadh Bin Rifaah Bin Rafi that : His father said: I prayed behind the Prophet ﷺ and I sneezed and said: Alhamdu lillahi; hamdan kathiran tayiban mubarakan fih; mubarakanalaihi; kama yuhibbu rabbuna wa yarda Praise be to Allah; much good and blessed praise as our Lord loves and is pleased with. When he finished praying; the Messenger of Allah ﷺ said: Who is the one who spoke during the prayer? But no one said anything. Then he said it a second time: Who is the one who spoke during the prayer? So Rifaah Bin Rafi Bin Afrah said: It was me; O Messenger of Allah. He said: I said: Praise be to Allah; much good and blessed praise as our Lord loves and is pleased with. The Prophet ﷺ said: By the One in Whose hand is my soul; thirty-odd angels hastened to see which of them would take it up.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on What a person should say if he sneezes behind the Imam in Sunan AlNasai
SunanAlNasai-017-001-16735		It was narrated from Hudhaifah that: The Prophet ﷺ recited Surat AlBaqarah; AlImran and AlNisa in one rakah; and he did not reach any verse that spoke of mercy but he asked Allah for it; nor any verse that spoke of punishment but he asked Allah for protection therefrom.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Reciter asking Allah when he reaches a verse mentioning mercy in Sunan AlNasai
SunanAlNasai-017-001-16858		Awuf Bin Malik said: I prayed Qiyam with the Prophet ﷺ. He started by using the Siwak and performing Ablution; then he stood and prayed. He started reciting AlBaqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy; and he did not come to any verse that spoke of punishment but he paused and sought refuge with Allah from that. Then he bowed and he stayed bowing for as long as he had stood;a nd he said while bowing: Subhanaka Dhi Aljabaraut Almalakut Alkibriya Alazamah Glory be to the One Who has all power; sovereignty; magnificence and might. Then he prostrated for as long as he had bowed; saying while prostrating: Subhana Dhi Aljabarut Almalakut Alkibriya Alazamah Glory be to the One Who has all power; sovereignty; magnificence and might. Then he recited AlImran; then another surah and another; doing that each time.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Another kind in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25095		Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25550		Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720		Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25737		Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25738		Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26734		Aisha said : A man asked permission to see the Prophet ﷺ ; and he said: He is a bad son of the tribe; or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered; he spoke to him leniently. Aisha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allahs estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27848		Hudhaifah said that he prayed along with the Prophet ﷺ ; and that he said when bowing; Glory be to my mighty Lord; and when he prostrated himself; Glory be to my most high Lord; when he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to a verse which spoke of punishment; he stopped and sought refuge in Allah.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27850		Narrated Awuf Ibn Malik AlAshjai: I stood up to pray along with the Messenger of Allah ﷺ ; he got up and recited Surat AlBaqarah Surah 2. When he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to verse which spoke of punishment; he stopped and sought refuge in Allah; then he bowed and paused as long as he stood reciting Surah AlBaqarah ; and said while bowing; Glory be to the Possessor of greatness; the Kingdom; grandeur and majesty. :Then he prostrated himself and paused as long as he stood up and recited Surat Aal Imran Surah 3 and then recited many surahs one after another.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29134		Narrated Abu Huraira: People with a bier passed by the Messenger of Allah ﷺ. They the companions spoke highly of him. He said: Paradise is certain for him. Then some people with another bier passed by him. They spoke very badly of him. He said: Hell is certain for him. He then said: Some of you are witness to others.	The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Praising The Deceased in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34741		Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35002		Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35006		Yahya said that Malik spoke about an investor who made a qirad loan to a man; who used it and made a profit. Then the man bought with all the profit a slave-girl and he had intercourse with her and she became pregnant by him; and so the capital decreased. Malik said; If he has money; the price of the slave-girl is taken from his property; and the capital is restored by it. If there is something left over after the money is paid; it is divided between them according to the first qirad. If he cannot pay it; the slave-girl is sold so that the capital is restored from her price. Malik spoke about an investor who made a qirad loan to a man; and the agent spent more than the amount of the qirad loan when buying goods with it and paid the increase from his own money. Malik said; The investor has a choice if the goods are sold for a profit or loss or if they are not sold. If he wishes to take the goods; he takes them and pays the agent back what he put in for them. If the agent refuses; the investor is a partner for his share of the price in increase and decrease according to what the agent paid extra for them from himself. Malik spoke about an agent who took qirad money from a man and then gave it to another man to use as a qirad without the consent of the investor. He said; The agent is responsible for the property. If it is decreased; he is responsible for the loss. If there is profit; the investor has his stipulation of the profit; and then the agent has his stipulation of what remains of the money. Malik spoke about an agent who exceeded and borrowed some of what he had of qirad in money and he bought goods for himself with it. Malik said; If he has a profit; the profit is divided according to the condition between them in the qirad. If he has a loss; he is responsible for the loss. Malik said about an investor who paid qirad money to a man; and the agent borrowed some of the cash and bought goods for himself with it; The investor of the capital has a choice. If he wishes; he shares with him in the goods according to the qirad; and if he wishes; he frees himself of them; and takes all of the principal back from the agent. That is what is done with some one who oversteps.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35007		Yahya said that Malik spoke about an investor who made a qirad loan to a man. He said; When the investment is large; the travelling expenses of the agent are taken from it. He can use it to eat and clothe himself in an acceptable fashion according to the size of the investment. If it saves him trouble; he can take a wage from some of the capital; if it is large; and he cannot support himself. There are certain jobs which an agent or his like are not responsible for; amongst them are collecting debts; transporting the goods; loading up and so forth. He can hire from the capital someone to do that for him. The agent should not spend from the capital nor clothe himself from it while he resides with his family. It is only permitted for him to have expenses when he travels for the investment. The expenses are taken from the capital. If he is only trading with the property in the city in which he resides; he has no expenses from the capital and no clothing. Malik spoke about an investor who paid qirad money to a man; and the agent went out with it and with his own capital. He said; The expenses come from the qirad and from his own capital according to their proportions.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35011		Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said; I do not like that unless he takes his money back from him; and then pays it to him as a qirad if he wishes or if he wishes keep it. Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said; I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it; and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35012		Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said; He should not take any of it unless the investor is present. If he takes something from it; he is responsible for it until it is accounted for in the division of the capital. Malik said; It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present; and the investor is given the principal in full. Then they divide the profit into their agreed portions. Malik spoke about a man taking qirad money; and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor; and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said; None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them. Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set Aasi de and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said; It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions. Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said; This is your portion of the profit; and I have taken the like of it for myself; and I have retained your principal in full. Malik said; I do not like that; unless all the capital is present; the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes; or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it; and so may want it not to be removed from him and to keep it in his hand.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35013		Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it; and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said; One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait; they should wait. Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money; he said that he had it in full. When he held him to his settlement he admitted that Such-and-such of it was lost with me; and he named an amount of money. I told you that so that you would leave it with me. Malik said; He does not benefit by denying it after he had confirmed that he had it all. He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession; and his denial does not avail him. Malik said; Similarly; had he said; I have had such-and-such a profit from the capital; and then the owner of the capital asked him to pay him the principal and his profit; and he said that he had not had any profit in it and had said that only so it might be left in his possession; it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word; so that the first statement is not binding on him. Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said; I took the qirad from you provided that I would have two-thirds. The owner of the capital says; I gave you a qirad provided that you had a third. Malik said; The word is the word of the agent; and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that; he is not believed; and it is judged to be according to how a qirad like it would normally be. Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says; Sell the goods. If there is anything over; it is mine. If there is a loss; it is against you because you lost it. The agent says; Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me. Malik said; The agent is obliged to pay the price to the seller and the investor is told; If you wish; pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish; you are free of the goods. If the hundred dinars are paid to the agent; it is a qirad according to the conditions of the first qirad. If he refuses; the goods belong to the agent and he must pay their price. Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said; Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal; camel; coarse cloth or the like of that which fetches a price; I think that he should return what he has remaining of such things unless the owner overlooks it.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35111		Malik spoke about what was done among them in the case of a group of people who bought goods; drapery or slaves; and a man heard about it and said to one of the group; I have heard the description and situation of the drapery goods you bought from so-and-so. Shall I give you such-and-such profit to take over your portion? This person agreed; and the man gave him the profit and became a partner in his place. When he looked at the purchase; he saw that it was ugly and found it too expensive. Malik said; It is obliged on him and there is no choice in it for him if he bought it according to a list of contents and the description was well-known. Malik spoke about a man who had drapery goods sent to him; and salesmen came to him and he read to them his list of contents and said; In each bag is such-and-such a wrap from Basra and such-and-such a light wrap from Sabir. Their size is such-and-such; and he named to them types of drapery goods by their sort; and he said; Buy them from me according to this description. They bought the bags according to what he described to them; and then they bought them and found them too expensive and regretted it. Malik said; The sale is binding on them; if the goods agree with the list of contents on which he sold them. Malik said; This is the way of doing things which people still use today. They permit the sale among them when the goods agree with the list of contents and are not different from it.	The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik