Swear
From HodHood
Swear Completed Form
The word Swear is a stemmed form of the following words:
Swear Dictionary Definition
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Swear in Wikipedia
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Swear References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMujadilah Ayah 18 | Surat AlMujadilah | -0.5 | 105 | Rais judgment, Stand liar, Swear stand, Swear swear, Judgment swear | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ | One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! | |
| Surat AlTaubah Ayah 56 | Surat AlTaubah | -0.5 | 113 | Swear afraid, Afraid colour | وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنْكُمْ وَمَا هُمْ مِنْكُمْ وَلَكِنَّهُمْ قَوْمٌ يَفْرَقُونَ | They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). | |
| Surat AlTaubah Ayah 95 | Surat AlTaubah | -0.46 | 113 | Hell dwell, Recompens evil, Fit recompens, Leav leav, Abomination hell, Swear return, Return leav, Hell dwelling, Leav abomination | سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ | They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place, -a fitting recompense for the (evil) that they did. | |
| Surat AlRum Ayah 55 | Surat AlRum | -0.38 | 80 | Dai hour, Tarri hour, Hour reckon, Transgressor swear, Reckon established, Reckon establish, Established transgressor, Swear tarri, Hour delud | وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ كَذَلِكَ كَانُوا يُؤْفَكُونَ | On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! | |
| Surat AlTaubah Ayah 42 | Surat AlTaubah | -0.27 | 113 | Soul doth, Doth ly, Journei easy, Destroi soul, Sight journei, Doubt distanc, Weigh swear, Gain sight, Distanc weigh, Swear destroi, Easy doubt | لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَاتَّبَعُوكَ وَلَكِنْ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنْفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ | If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. | |
| Surat AlMujadilah Ayah 14 | Surat AlMujadilah | -0.25 | 105 | Friendship wrath, Turnest attent, Attent friendship, Swear falsehood, Falsehood knowingli, Wrath swear | أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ مَا هُمْ مِنْكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ | Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. | |
| Surat Yusuf Ayah 66 | Surat Yusuf | -0.24 | 48 | Never send, Solemn oath, Wit guardian, Jacob never, Swear solemn, Powerless sworn, Wit guard, Send swear, Hem powerless, Bring hem, Sworn solemn, Oath wit | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّى تُؤْتُونِ مَوْثِقًا مِنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ | (Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" | |
| Surat AlMaidah Ayah 106 | Surat AlMaidah | -0.2 | 112 | Death approach, Swear worldli, Hide evid, Evid behold, Make bequests, Gain beneficiari, Truth detain, Wit make, Detain prayer, Behold sin, Prayer swear, Relat hide, Beneficiari relat, Befal doubt, Journei earth, Approach wit, Worldli gain, Death befal, Chanc death, Earth chanc, Brotherhood journei, Doubt truth | يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَ | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests, - two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" | |
| Surat AlTaubah Ayah 74 | Surat AlTaubah | -0.18 | 113 | Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit | يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ | They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. | |
| Surat AlTaubah Ayah 107 | Surat AlTaubah | -0.16 | 113 | Doth declar, Intent doth, Aforetim swear, Swear intent, Prepar war, Declar liar, Mosqu mischief, Mischief infidel, War aforetim | وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِنْ قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَى وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ | And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. | |
| Surat AlNisa Ayah 62 | Surat AlNisa | -0.15 | 92 | Deed hand, Misfortune deed, Swear meant, Seiz misfortune, Hand swear | فَكَيْفَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا | How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!" | |
| Surat AlMaidah Ayah 107 | Surat AlMaidah | -0.11 | 112 | Guilti sin, Truth behold, Trespass truth, Nearest kin, Behold wrong, Truer trespass, Stand places, Law swear, Sin perjury, Affirm wit, Kin claim, Pass truth, Swear affirm, Claim law, Perjury stand, Wit truer | فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ | But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places, - nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" | |
| Surat AlNaml Ayah 49 | Surat AlNaml | 0.15 | 44 | Tell truth, Attack heir, Seek vengeanc, Swear mutual, Oath secret, Heir seek, Night attack, Secret night, Present slaughter, Mutual oath, Posit tell, Slaughter posit | قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ | They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'" | |
| Surat Ibrahim Ayah 44 | Surat Ibrahim | 0.22 | 70 | Wrong lord, Warn mankind, Lord respit, Suffer declin, Term swear, Swear aforetim, Wrath reach, Mankind dai, Short term, Aforetim suffer, Reach wrong, Respit short, Dai wrath | وَأَنْذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِيبٍ نُجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُمْ مِنْ قَبْلُ مَا لَكُمْ مِنْ زَوَالٍ | So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline? | |
| Surat AlAnam Ayah 109 | Surat AlAnam | 0.23 | 67 | Strongest oath, Swear strongest, Special sign, Certainli sign, Sign certainli, Muslim realis, Sign power, Oath special, Realis special, Power muslim | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَتْهُمْ آيَةٌ لَيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الْآيَاتُ عِنْدَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ | They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."? | |
| Surat AlNahl Ayah 38 | Surat AlNahl | 0.32 | 68 | Strongest oath, Swear strongest, Bind truth, Promis bind, Nay promis, Ay promis, Rais die, Mankind realis, Truth mankind, Die nay, Oath rais | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَنْ يَمُوتُ بَلَى وَعْدًا عَلَيْهِ حَقًّا وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ | They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not. | |
| Surat AlNoor Ayah 53 | Surat AlNoor | 0.38 | 102 | Strongest oath, Leav home, Swear strongest, Command leav, Reason verily, Oath wouldst, Home swear, Swear obedienc, Verily acquaint, Obedienc reason, Wouldst command | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُلْ لَا تُقْسِمُوا طَاعَةٌ مَعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ | They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do." |
In Hadith Text Books
Swear In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1036 | Narrated Ibn Umar: The Prophet ﷺ said; Do not swear by your fathers; and whoever wants to swear should swear by Allah. | Chapter on Asking Allah with His Names and seeking refuge with them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1407 | Narrated Abdullah Bin Dinar: Abdullah Bin Umar wrote to Abdul Malik Bin Marwan; swearing allegiance to him: I swear allegiance to you in that I will listen and obey what is in accordance with the Laws of Allah and the Tradition of His Apostle as much as I can. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1484 | Narrated Muhammad Bin AlMunkadir: I saw Jabir Bin Abdullah swearing by Allah that Ibn Sayad was the Dajjal. I said to Jabir; How can you swear by Allah? Jabir said; I have heard Umar swearing by Allah regarding this matter in the presence of the Prophet ﷺ and the Prophet ﷺ did not disapprove of it. | The Chapter on Communication And Answers in HodHood Indexing, Chapter on If the Prophet did not disapprove of something in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2053 | Narrated Ibn Umar: Allah Messenger ﷺ met Umar Bin AlKhattab while the latter was going with a group of camel-riders; and he was swearing by his father. The Prophet ﷺ said; Lo! Allah forbids you to swear by your fathers; so whoever has to take an oath; he should swear by Allah or keep quiet. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2566 | Narrated Thabit Bin AlDahhak: who was one of the companions who gave the pledge of allegiance to the Prophet ﷺ underneath the tree AlHudaibiya Allah Messenger ﷺ said; Whoever swears by a religion other than Islam i.e. if somebody swears by saying that he is a non-Muslim e.g.; a Jew or a Christian; etc. in case he is telling a lie; he is really so if his oath is false; and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world; he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer; then his sin will be as if he murdered him; And whoever accuses a believer of Kufr disbelief ; then it is as if he killed him. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2621 | Narrated Thabit Bin AlDahhak: The Prophet ﷺ said; Whoever swears by a religion other than Islam i.e. if he swears by saying that he is a non-Muslim in case he is telling a lie ; then he is as he says if his oath is false and whoever commits suicide with something; will be punished with the same thing in the Hell fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief; then it is as if he had killed him. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Whoever calls his brother a Kafir without any grounds in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2624 | Narrated Ibn Umar: that he found Umar Bin AlKhattab in a group of people and he was swearing by his father. So Allah Messenger ﷺ called them; saying; Verily! Allah forbids you to swear by your fathers. If one has to take an oath; he should swear by Allah or otherwise keep quiet. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Whoever does not consider as Kafir the person who says that in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3699 | Narrated Ibn Umar: The Prophet ﷺ said; If anybody has to take an oath; he should swear only by Allah. The people of Quraish used to swear by their fathers; but the Prophet ﷺ said; Do not swear by your fathers. | Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3825 | Narrated Sahl Bin Abi Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud Bin Zaid set out to Khaibar; the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon Abdullah Bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. Abdulrahman Bin Sahl; Muhaiyisa and Huwaiuisa; the sons of Masud came to the Prophet ﷺ and Abdulrahman intended to talk; but the Prophet ﷺ said to him ; Let the eldest of you speak. as Abdulrahman was the youngest:. Abdulrahman kept silent and the other two spoke. The Prophet ﷺ said; If you swear as to who has committed the murder; you will have the right to take your right from the murderer. They said; How should we swear if we did not witness the murder or see the murderer? The Prophet ﷺ said; Then the Jews can clear themselves from the charge by taking Alaska an oath taken by men that it was not they who committed the murder. The!y said; How should we believe in the oaths of infidels? So; the Prophet ﷺ himself paid the blood money of Abdullah. See Hadith No. 36 Vol. 9. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Making peace with AlMushrikun and the reconciliation with them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4447 | Narrated Abdullah: The Prophet ﷺ said; Whoever has to take an oath should swear by Allah or remain silent. i.e. He should not swear by other than Allah. | The Chapter on Communication And Answers in HodHood Indexing, Chapter on How to swear in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17526 | Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17805 | It has been narrated on the authority of Abdullah Bin Zaid who said: A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He ; Abdullah asked: To what effect? He replied: To the effect that they will die for him. Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah ﷺ. | The Chapter on Assignments And Life in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18018 | It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-18043 | It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-11281 | Asma Bin AlHakam AlFazari said: I heard Ali saying: Indeed I am a man who; when I heard a Hadith from Allah Messenger S then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard Allah Messenger S saying: There is no man who commits a sin; then makes Ablution; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil; remember Allah. 3:135 until the end of the Ayah. | The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Salat With Repentance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7514 | Narrated Salim: From his father Ibn Umar that the Prophet ﷺ heard Umar saying: By my father; By my father! So he said: Verily Allah prohibits you from swearing by your father. So Umar said: By Allah I did not swear by him after that; neither intentionally nor in narrating. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on What Has Been Related About It being Disliked To Swear By Other Than Allah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7515 | Narrated Ibn Umar: That the Messenger of Allah ﷺ came across Umar while he was on his mount; and he was swearing by his father. So the Messenger of Allah ﷺ said: Verily Allah prohibits you from swearing by your fathers. So let the one who swears; swear by Allah; or be silent. | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on What Has Been Related About It being Disliked To Swear By Other Than Allah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7640 | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About AlQasamah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9005 | Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The best generation is my generation; then those who follow them; then those who follow them. Then comes a people after that whose swearing precedes their testimony; or whose testimony precedes their swearing. | The Chapter on in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9543 | The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9883 | Narrated Asma Bin AlHakam AlFarazi: I heard Ali saying: Indeed I am a man who; when I hear a Hadith from the Messenger of Allah ﷺ ; then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrates to me I ask him to swear an oath to me; about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard the Messenger of Allah ﷺ saying: There is no man who commits a sin; then stands for purification; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recites this Ayah: Those who; when they have committed Fahishah or wronged themselves with evil; remember Allah... 3:135 until the end of the Ayah. | The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12028 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12029 | It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12030 | It was narrated from Yahya; from Bushair Bin Yasa; from Sahl Bin Abi Hathmah who said - and I think he said: and from Rafi Bin Khadeej; the two of them said - :Abdullah Bin Sahl Bin Zaid and Muhaysah Bin Masud went out until when they reached Khaibar; they went their separate ways. Then Muhaysah found Abdullah Bin Sahl slain; so he buried him. Then he came to the Mesenger of Allah; along with Huwaysah Bin Masud and Abdulrahman Bin Sahl; who was the youngest of them; Abdulrahman started to speak before his two companions; but the Messenger of Allah said to him: Let the clear speak first. So he fell silent and his two companions spoke; then he spoke with them. They told the Messenger of Allah about the killing of Abdullah Bin Sahl; and he said to them: Will you swear fifty oaths; then you will receive compensation; or be entitled to retaliate? They said: How can we swear an oath when we did not witness what happened? he said: Then can the Jews swear fifty oaths declaring their innocence? They said: How can we accept the oath of a disbelieving people? When the Messenger of Allah saw that; he paid the blood money himself. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12031 | It was narrated from Sahl Bin Ab Hathmah and Rafi Bin Khadeej that: Muhaysah Bin Masud and Abdullah Bin Sahl went to Khaibar for some need they had there; and they parted among the palm trees. Abdullah Bin Sahl was killed; and Abdullah Bin Sahl was killed; and his brother Abdulrahman Bin Shl; and Huwaysah; and Mousaysah; his paternal cousins; came to the Messenger of Allah. Abd AlRahan spoke about his brother case; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So they spoke about their companions; and the Messenger of Allah said: Let fifty of your swear an oath. The said: O Messenger of Allah; it is something that we did not witness: how can we swear an oath? He said: Then let the Jews swear fifty oaths to their innocence. They said: O Messenger of Allah; they area a disbelieving people; So the Messenger of Allah paid the blood money himself Sahl said: I entered a Mirbad of theirs; and one of those camels kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12032 | It was narrated from Sahi Bin Abi Hathmah that: Abdullah Bin SAahi and Nubaysah Bin Masud Bin Zaid went o Khaibar; and at that time there was peace treaty. They went their separate ways to about their business; then Muhaysah came upon Abdullah in Sahl lying dead in a pool of blood. He buried him; then he came to AlMadinah. Abdulrahman Bin Sahi. Huwaysah; and Muhaysah came to the Messenger of Allah; and Abdulrahman started to speak; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So he fell silent and they the other two spoke. The Messenger of Allah said: Will you swear fifty oaths; then you will receive compensation or be entitled to retaliate? They said: O Messenger of Allah; how can we swear an oath when we did not witness; and did not see what happened ? He said: The n can the Jews swear fifty oaths declaring their innocence? They said: O Messenger of Allah; how can we accept the oath of a disbelieving people? So the Messenger of Allah paid the blood money himself. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12034 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahi AlAnasri and Muhaysah Bin Masud went out to Khaibar and went their separate ways to go about their business. Abdullah Bin Sahl AlAnasari was killed and Muhaysah. Abdulrahman who was the brother of the victim; and Huwaysah; came to the Messenger of Allah. Abdulrahman started to speak; but the prophert said to him: Let the elders speak first. So Muhaysah and Huwaysah spoke and told him about the case of Abdullah Bin Sahl. The Messenger of Allah said: Will you swear fifty oaths; then you will receive compensation or be entitled to retaliate? They said: How can we swear an oath when we did not witness what happened and we were not there? The Messenger of Allah said: Then can the Jews swear fifty oaths declaring their innocence? They said: O Messenger of Allah; how can we accept the oath of a disbelieving people? So the Messenger of Allah paid the blood money himself. One of the narrators Bushair said: One of those camels kicked me in a Mirbad of ours. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12035 | It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12038 | It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-13913 | It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever swears; let him not swear by anything other than Allah. The Quraish used to swear by their forefathers; and so he said: Do not swear by your forefathers. | The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, Chapter on The Stern Warning Against Swearing By Anything Other Than Allah in Sunan AlNasai | |
| SunanAlNasai-017-001-13918 | It was narrated that Abu Huraira said: The Messenger of Allah said: Do not swear by your fathers; nor by your mothers nor by the idols. Swear only by Allah; and do not swear unless you are sincere. | Chapter on Swearing By One Mother in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25030 | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators to the same effect. This version adds If anyone swears an oath to do an act of disobedience to GOD; his oath is not valid; and if anyone swears an oath to sever relationship; his oath is not valid i.e.; he must not fulfill it | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Regarding A Divorce Before The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25045 | Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25047 | Ali Bin Yazid Bin Rukanah reported on the authority of his father from his grandfather that he Rukanah divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked him : What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements; for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas. | The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25737 | Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25738 | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25742 | Narrated Abdulrahman Bin Bujaid: I swear by Allah; Sahl had a misunderstanding about this tradition. The Messenger of Allah ﷺ wrote to the Jews: A slain man has been found amongnst you; so pay his bloodwit. They wrote to him : Swearing by Allah fifty oaths; we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah ﷺ himself paid his bloodwit which consisted of one hundred camels. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25860 | Asim said: I heard AlAlHajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd AlMalik; there is no exception in it. I swear by Allah; if order people to come but from a certain gate of the Masjid; and they come out from another gate; their blood and their properties will be lawful for me. I swear by Allah; if I seize the tribe of Rabiah for the tribe of Mudar; it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail i.e. Abdullah Bin Masud who thinks that his reading of the Quran is from Allah. I swear by Allah; it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients non-Arab. One of them thinks that he will throw a stone and when it falls on the ground he says: Something new has happened. I swear by Allah; I shall leave them ruined and perished like the day that passes away.He said: I mentioned it to AlAmash. He said: I swear by Allah; I heard it from him. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25985 | Salamah Bin Kuhail said: Zaid Bin Wahb AlJuhani told us that he was in the army which proceeded to fight with the Khawarij in the company of Ali. Ali then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran; and your recitation has no comparison with their recitation; and your prayer has no comparison with their prayer; and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them; while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what reward has been decided for them at the tongue of their Prophet ﷺ ; they would leave other good activities. The sign of that is that among them there will be a man who has an upper arm; but not hand; on his upper arm there will be something like the nipple of a female breast; having white hair thereon. Will you go to Muawiyah and the people of Syria; and leave them behind among your children and property? I swear by Allah; I hope these are the same people; for they shed the blood unlawfully; and attacked the cattle of the people so go on in the name of Allah. Salamah Bin Kuhail said: Zaid Bin Wahb then informed me of all the halting places one by one; saying : Until we passed a bridge. When we fought with each other; Abdullah Bin Wahb AlRasibi; who was the leader of the Khawarij; said to them: Throw away the lances and pull out the swords from their sheaths; for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords; and the people pierced them with their lances. They were killed lying one on the other. On that day only two persons of the partisans of Ali were afflicted. Ali said: Search for the man with the crippled hand. But they could not find him. Then Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth; and His Apostle has conveyed. Ubaidat AlSalmani stood up to him; saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ ? He said: Yes; by him; there is no God but He. He put to swear thrice and he swore. | The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25997 | Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him; bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that; the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them; and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property; and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years; then die; and the Muslims will pray over him.Abu Dawud said: Some transmitted from Hisham nine years and some seven years. | The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26043 | Muhammad Ibn AlMunkadir told that he saw Jabir Ibn Abdullah swearing by Allah that Ibn as Saeed was the Dajjal Antichrist. I expressed my surprise by saying: You swear by Allah! He said: I heard Umar swearing to that in the presence of the Messenger of Allah ﷺ ; but the Messenger of Allah ﷺ did not make any objection to it. | The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on Reports regarding Ibn AlSaid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26066 | Narrated Hudhayfah Ibn AlYaman: I swear by Allah; I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah ﷺ did not omit a leader of a wrong belief fitnah -up to the end of the world-whose followers reach the number of three hundred and upwards but he mentioned to us his name; his father name and the name of his tribe. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27545 | Abdullah Bin Umar reported the prophet ﷺ as saying; Allow women to visit the Masjid at night. A son of his Bilal said; I swear by Allah; we shall certainly not allow them because they will defraud. I swear by Allah; we shall not allow them. He Ibn Umar abused him and became angry at him and said : I tell you that the Messenger of Allah ﷺ said: Allow them; yet you say; we shall not allow them. | The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Narrated Concerning Women Leaving Their House For The Masjid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28323 | Narrated Sulamah bint Maaqil AlQasiyah: My uncle brought me to Medina in the pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore a child; Abdulrahman Ibn AlHubab; to him and he AlHubab then died. Thereupon his wife said: I swear by Allah; now you will be sold as a repayment for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays Ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore Abdulrahman Ibn AlHubab to him. His wife said: I swear by Allah; you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of AlHubab? He was told: His brother; AbulYusr Ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me; came to me; and I shall compensate you for her. She said: They set me free; and when some slaves were brought to the Messenger of Allah ﷺ ; he gave them a slave in compensation for me. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Manumission Of Ummhat AlAwlad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28508 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means; will meet Allah while He is angry with him. AlAshath said: I swear by Allah; he said this about me. There was some land between me and a Jew; but he denied it to me; so I presented him to the Prophet ﷺ. The Prophet ﷺ asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah; now he will take an oath and take my property. So Allah; the Exalted; revealed the verse; As for those who sell the faith they owe to Allah and their own plighted word for a small price; they shall have no portion in the hereafter. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on One Who Swears An Oath In Order To Usurp The Wealth Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28513 | Narrated Abu Huraira: The Prophet ﷺ said: Do not swear by your fathers; or by your mothers; or by rivals to Allah; and swear by Allah only; and swear by Allah only when you are speaking the truth. | The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on It Is Disliked To Swear By One Forefathers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28514 | Narrated Ibn Umar: The Messenger of Allah ﷺ found Umar AlKhattab in a caravan while he was swearing by his father. So he said: Allah forbids you to swear by forefathers. If anyone swears; he must swear by Allah or keep silence. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on It Is Disliked To Swear By One Forefathers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28516 | Saeed Ibn Ubaydah said: Ibn Umar heard a man swearing: No; I swear by the Kabah. Ibn Umar said to him: I heard the Messenger of Allah ﷺ say: He who swears by anyone but Allah is polytheist. | The Chapter on The Kabah in HodHood Indexing, Chapter on It Is Disliked To Swear By One Forefathers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28535 | Narrated Abdulrahman Bin Abi Bakr: Some guests visited us; and Abu Bakr was conversing with the Messenger of Allah ﷺ at night. He Abu Bakr said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food; but they said: We shall not eat it until Abu Bakr comes back. Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food; but they refused and said: We swear by Allah; we shall not take it until he comes. They said: He spoke the truth. He brought it to us; but we refused to take it until you come. He asked: What did prevent you ? He said: I swear by Allah; I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near you. He Abdulrahman said: Their food was then brought near them. He said: In the name of Allah; and he took the food; and they also took it. I then informed him that the dawn had broken. So he went to th Prophet ﷺ and informed him of what he and they had done. He said: You are the most obedient and most trustful of them. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on One Who Swears Not To Eat Food in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28541 | Narrated Abu Burdah: On the authority of his father that the Prophet ﷺ said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said according to another version : But doing the thing that is better and making atonement for my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34741 | Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34742 | Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34743 | Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34744 | Yahya said that Malik said; The way of doing things in our community about Yahya said that Malik said; The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths; and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly; one looks to the one who has most of those oaths against him; and that oath is obliged against him. Malik said; If the slain man only has female heirs; they swear and take the blood-money. If he only has one male heir; he swears fifty oaths and takes the blood-money. That is only in the accidental killing; not in the intentional one. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34745 | Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34746 | Yahya said that Malik said; What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness; he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves; accidentally or intentionally; and I have not heard any of the people of knowledge say that there was. Malik said; If a slave is killed intentionally or accidentally; the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness. Yahya said that Malik said; This is the best of what I have heard on the matter. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35113 | Malik related to me that he had heard that Abdullah Ibn Masud used to relate that the Messenger of Allah; may Allah bless him and grant him peace; said; When two parties dispute about a business transaction; the seller word is taken; or they make an agreement among themselves. Malik spoke about someone who sold goods to a man; and said at the contracting of the sale; I will sell to you provided I consult so-and-so. If he is satisfied; the sale is permitted. If he dislikes it; there is no sale between us. They made the transaction on that basis. Then the buyer regretted before the seller consulted the person. Malik said; That sale is binding on them according to what they described. The buyer has no right of withdrawal; and it is binding on him; if the person whom the seller stipulated to him; permits it. Malik said; The way of doing things among us about a man who buys goods from another and they differ about the price; and the seller says; I sold them to you for ten dinars; and the buyer says; I bought them from you for five dinars; is that it is said to the seller; If you like; give them to the buyer for what he said. If you like; swear by Allah that you only sold your goods for what you said. If he swears it is said to the buyer; Either you take the goods for what the seller said; or you swear by Allah that you bought them only for what you said. If he swears; he is free to return the goods. That is when each of them testifies against the other. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35398 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; Rashness in oaths is that a man says; By Allah; No! by Allah! i.e. out of habit. Malik said; The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said; only to find that it is other than what he said. This is rashness. Malik said; The binding oath is for example; that a man says that he will not sell his garment for ten dinars; and then he sells it for that; or that he will beat his young slave and then does not beat him; and so on. One does kaffara for making such an oath; and there is no kaffara in rashness. Malik said; As for the one who swears to a thing which he knows is wicked; and he swears to a lie he knows to be a lie; in order to please someone with it or to excuse himself to someone by it or to gain money by it; no kaffara that he does for it can cover it. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35400 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35404 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that one time the Messenger of Allah; may Allah bless him and grant him peace; was speaking to Umar Ibn AlKhattab while he was travelling with a troop and Umar swore by his father and he the Messenger said; Allah forbids you to swear by your fathers. If anyone swears; let him swear by Allah or keep silent. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35491 | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
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