Travel

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Travel Completed Form

The word Travel is a stemmed form of the following words:


Travel Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Travel

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Travel

Travel in Wikipedia

https://en.wikipedia.org/wiki/Travel

Travel References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Muhammad Ayah 10Surat Muhammad-0.5859Travel earth, Earth end, Await reject, Utter destruct, End evil, Evil brought, Similar fate, Fate await, Destruct similar, Brought utterأَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَاDo they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
Surat AlNahl Ayah 36Surat AlNahl-0.3568Travel earth, Deni truth, Eschew evil, Command serv, Evil peopl, Earth deni, Li peopl, Peopl guided, Inevit establish, Serv eschew, Error inevit, Establish travel, Messenger command, Guided error, Assuredli peopl, Peopl messengerوَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَFor We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
Surat AlNisa Ayah 101Surat AlNisa-0.2892Travel earth, Earth blame, Unbeliev open, Unbeliev mai, Shorten prayers, Open enemi, Attack unbeliev, Fear unbeliev, Mai attack, Blame shorten, Prayers fearوَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًاWhen ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Surat AlAnam Ayah 11Surat AlAnam-0.2667Reject truth, Travel earth, Earth rejectقُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَSay: "Travel through the earth and see what was the end of those who rejected Truth."
Surat AlImran Ayah 137Surat AlImran-0.2689Reject truth, Travel earth, Earth reject, Mani wai, Pass travel, Life pass, Wai lifeقَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَMany were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
Surat AlMaidah Ayah 96Surat AlMaidah-0.084112Pilgrim garb, Sacr precinct, Fear whom, Precinct pilgrim, Pursuit game, Whom gather, Game sacr, Game food, Travel forbidden, Law pursuit, Benefit travel, Garb fear, Forbidden pursuitأُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَLawful to you is the pursuit of water-game and its use for food, - for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
Surat AlImran Ayah 156Surat AlImran-0.0789Life death, Travel earth, Slain thi, Earth engag, Sigh regret, Heart life, Died slain, Stai died, Unbelievers brethren, Thi sigh, Fight stai, Death see, Engag fight, Brethren travel, Regret heartيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌO ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Surat Fatir Ayah 44Surat Fatir-0.02939Heaven earth, Travel earth, Earth end, Superior strength, Nor frustrat, Frustrat heaven, Strength norأَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِنْ شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًاDo they not travel through the earth, and see what was the End of those before them, - though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.
Surat AlNisa Ayah 43Surat AlNisa-0.0292Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face handيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlHajj Ayah 46Surat AlHajj-0.017103Ear hear, Heart mind, Blind heart, Hear truli, Truli ey, Wisdom ear, Ey blind, Travel heart, Heart breast, Mind wisdomأَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِDo they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
Surat Ta Ha Ayah 77Surat Ta Ha041Inspir mose, Travel night, Pharaoh fear, Mose travel, Night servant, Servants strike, Sea fear, Dry path, Overtaken pharaoh, Fear overtaken, Path sea, Strike dry, Night servantsوَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَا تَخَافُ دَرَكًا وَلَا تَخْشَىWe sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
Surat Yusuf Ayah 10Surat Yusuf0.2448Slai joseph, Caravan travel, Throw bottom, Bottom pick, Pick caravan, Joseph throwقَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَSaid one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
Surat AlBaqara Ayah 273Surat AlBaqara0.2487Travel seek, Beg importun, Mark beg, Restrict travel, Trade ignor, Unfail mark, Assur knoweth, Ignor thinks, Seek trade, Modesty free, R thi, Sundri assur, Thinks modesty, Importun sundri, Free shalt, Shalt unfailلِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Surat Ghafir Ayah 82Surat Ghafir0.2457Travel earth, Earth end, Superior strength, Strength trace, Trace left, Race left, End numer, Left yet, Numer superior, Accomplish profit, Yet accomplishأَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَDo they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.
Surat Ghafir Ayah 21Surat Ghafir0.2657Travel earth, Earth end, Superior strength, Account sin, Strength trace, Trace left, End superior, Account sins, Race left, Left account, Sins defend, Count sinأَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِنْ قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍDo they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.
Surat Saba Ayah 18Surat Saba0.2754Due proport, Stage journei, Citi promin, Proport travel, Promin positions, Travel secure, Positions appoint, Journei due, Pour blessings, Appoint stage, Citi pour, Secure night, Blessings citiوَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَBetween them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day."
Surat AlRum Ayah 9Surat AlRum0.3780Clear sign, Wrong soul, Travel earth, Superior strength, Wrong wrong, Sign reject, Earth superior, Popul greater, Destruct wrong, Number clear, Greater number, Rejected destruct, Till soil, Soil popul, Strength till, Sign rejectedأَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَDo they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.
Surat Yusuf Ayah 109Surat Yusuf0.448Travel earth, Send inspir, Earth understand, Human habit, Live human, Habit travel, Nor send, Send inspireوَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ مِنْ أَهْلِ الْقُرَى أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَNor did We send before thee (as messengers) any but men, whom we did inspire, - (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
Surat AlShuara Ayah 52Surat AlShuara0.4543Inspir mose, Travel night, Mose travel, Night servant, Servant pursuوَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُمْ مُتَّبَعُونَBy inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
Surat AlNahl Ayah 80Surat AlNahl0.4668Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tentوَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍIt is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
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In Hadith Text Books

Travel In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-091Narrated Ibn Abbas: The Prophet ﷺ once stayed for nineteen days and prayed shortened prayers. So when we travel led and stayed for nineteen days; we used to shorten the prayer but if we traveled and stayed for a longer period we used to offer the full prayer.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari
SahihAlBukhari-017-001-227Narrated Abdullah Bin Ubaidullah Bin Abi Mulaika: One of the daughters of Uthman died at Mecca. We went to attend her funeral procession. Ibn Umar and Ibn Abbas were also present. I sat in between them or said; I sat beside one of them. Then a man came and sat beside me. Abdullah Bin Umar said to Amr Bin Uthman; Will you not prohibit crying as Allah Messenger ﷺ has said; The dead person is tortured by the crying of his relatives.? Ibn Abbas said; Umar used to say so. Then he added narrating; I accompanied Umar on a journey from Mecca till we reached AlBaida. There he saw some travelers in the shade of a Samura A kind of forest tree. He said to me ; Go and see who those travelers are. So I went and saw that one of them was Suhaib. I told this to Umar who then asked me to call him. So I went back to Suhaib and said to him; Depart and follow the chief of the faithful believers. Later; when Umar was stabbed; Suhaib came in weeping and saying; O my brother; O my friend! on this Umar said to him; O Suhaib! Are you weeping for me while the Prophet ﷺ said; The dead person is punished by some of the weeping of his relatives? Ibn Abbas added; When Umar died I told all this to Aisha and she said; May Allah be merciful to Umar. By Allah; Allah Messenger ﷺ did not say that a believer is punished by the weeping of his relatives. But he said; Allah increases the punishment of a non-believer because of the weeping of his relatives. Aisha further added; The Quran is sufficient for you to clear up this point as Allah has stated: No burdened soul will bear another burden. 35.18. Ibn Abbas then said; Only Allah makes one laugh or cry. Ibn Umar did not say anything after that.The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari
SahihAlBukhari-017-001-2422Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-3279Narrated Aslam: Allah Messenger ﷺ was traveling on one of his journeys; and Umar Bin AlKhattab was traveling along with him at night. Umar asked him about something; but Allah Messenger ﷺ did not answer him. He asked again; but he did not answer. He asked for the third time; but he did not answer. On that; Umar said to himself; May your mother lose you! You have asked Allah Messenger ﷺ three times; but he did not answer at all! Umar said; So I made my camel go fast till I was ahead of the people; and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me; I said; I was afraid that some Quranic Verse might be revealed about me. So I went to Allah Apostle and greeted him. He said; Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines i.e. the world. Then he recited: Verily! We have given you O Muhammad ; a manifest victory. Surat AlFath No. 48.1.The Chapter on Communication And Answers in HodHood Indexing, Chapter on The superiority of Surat AlFath No48 in Sahih AlBukhari
SahihAlBukhari-017-001-3920Narrated Imran Bin Hosain: That they were with the Prophet ﷺ on a journey. They travelled the whole night; and when dawn approached; they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah Messenger ﷺ s used not to be awakened from his sleep; but he would wake up by himself. Umar woke up and then Abu Bakr sat by the side of the Prophet head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up; and after traveling for a while he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer; he asked the man ; O so-and-so! What prevented you from offering the prayer with us? He replied; I am Junub; Alllah Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah Messenger ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way looking for water ; we came across a lady riding an animal ; hanging her legs between two water-skins. We asked her; Where can we get water? She replied; Oh ! There is no water. We asked; how far is your house from the water? She replied; A distance of a day and a night travel. We said; Come on to Allah Messenger ﷺ ; She asked; What is Allah Messenger ﷺ ? So we brought her to Allah Messenger ﷺ against her will; and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty; we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water; but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said; Bring what foodstuff you have. So some dates and pieces of bread were collected for the lady; and when she went to her people; she said; I have met either the greatest magician or a prophet as the people claim. So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3942Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4664Narrated Ibn Umar: from the Prophet ﷺ the following Hadith No. 242.Narrated Ibn Umar:The Prophet ﷺ said; If the people knew what I know about traveling alone; then nobody would travel alone at night.Chapter on Travelling alone in Sahih AlBukhari
SahihAlBukhari-017-001-5287Narrated Abu Saeed AlKhudri: who fought in twelve Ghazawat in the company of the Prophet. I heard four things from the Prophet ﷺ and they won my admiration. He said; -1. No lady should travel on a journey of two days except with her husband or a Dhi Mahram; -2. No fasting is permissible on the two days of Eid AlFitr and Eid AlAdha; -3. No prayer may be offered after the morning compulsory prayer until the sun rises; and no prayer after the Asr prayer till the sun sets; -4. One should travel only for visiting three Masjid Masjids : Masjid AlHaram Mecca ; Masjid AlAqsa Jerusalem ; and this my Masjid at Medina.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Observing Saum on the first day of Eid AlAdha in Sahih AlBukhari
SahihAlBukhari-017-001-5550Narrated Qazaa the slave of Ziyad: Abu Saeed who participated in twelve Ghazawat with the Prophet ﷺ said; I heard four things from Allah Messenger ﷺ or I narrate them from the Prophet ﷺ which won my admiration and appreciation. They are: -1. No lady should travel without her husband or without a Dhu Mahram for a two-days journey. -2. No fasting is permissible on two days of Eid AlFitr; and Id AlAdha. -3. No prayer may be offered after two prayers: after the Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel for visiting except for three Masjids: Masjid AlHaram in Mecca ; my Masjid in Medina ; and Masjid AlAqsa in Jerusalem.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on Hajj of women in Sahih AlBukhari
SahihAlBukhari-017-001-5610The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Clean earth is sufficient for a Muslim as a substitute for water for ablution if he does not find water in Sahih AlBukhari
SahihAlBukhari-017-001-6617Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ travelled in the month of Ramadan and he fasted till he reached a place called Usfan; then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca. Ibn Abbas used to say; Allah Apostle fasted and sometimes did not fast while traveling; so one may fast or may not on journeysThe Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-7232Narrated Ibn Abbas: Allah Messenger ﷺ went out along with a group of his companions towards Ukaz Market. At that time something intervened between the devils and the news of the Heaven; and flames were sent down upon them; so the devils returned. Their fellow-devils said; What is wrong with you? They said; Something has intervened between us and the news of the Heaven; and fires flames have been shot at us. Their fellow-devils said; Nothing has intervened between you and the news of the Heaven; but an important event has happened. Therefore; travel all over the world; east and west; and try to find out what has happened. And so they set out and travelled all over the world; east and west; looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama; went to Allah Messenger ﷺ at Nakhla a place between Mecca and Taif while he was on his way to Ukaz Market. They met him while he was offering the Fajr prayer with his companions. When they heard the Holy Quran being recited by Allah Messenger ﷺ ; they listened to it and said to each other. This is the thing which has intervened between you and the news of the Heavens. Then they returned to their people and said; O our people! We have really heard a wonderful recital Quran. It gives guidance to the right; and we have believed therein. We shall not join in worship; anybody with our Lord. See 72.1-2 Then Allah revealed to His Prophet Surat AlJinn : Say: It has been revealed to me that a group 3 to 9 of Jinns listened to the Quran. 72.1 The statement of the Jinns was revealed to him.The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17940It has been narrated through another chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you travel through a land where there is plenty of vegetation; you should go slow and give the camels a chance to enjoy the benefit of the earth. When you travel through a land where there is scarcity of vegetation; you should hasten with them so that you may be able to cross that land while your animals ore still in a good condition of health. When you make a halt for the night; avoid doing so on the road; for the tracks are the pathways of wild beasts or the abode of noxious little animals.The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18705Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18710Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord.The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18832Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22256Humaid reported that Anas Allah be pleased with him was asked about fasting during Ramadan while travelling. He said: We travelled with the Messenger of Allah ﷺ during the month of Ramadan; but neither the observer of the fast found fault with the breaker of the fast; nor the breaker of the fast found fault with the observer of the fast.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-24114Shuraih Bin Hani said: I came to Aisha to ask her about wiping over the socks. She said: You better ask Ali son of Abu Talib for he used to travel with Allah Messenger ﷺ. We asked him and he said: The Messenger of Allah ﷺ stipulated the upper limit of three days and three nights for a traveller and one day and one night for the resident.The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-24551Abu Qatida reported: The Messenger of Allah way ﷺ addressed us and said: You would travel In the evening and the might till God willing you would come in the morning to a place of water. So the people travelled self absorbed without paying any heed to one another; and the Messenger of Allah ﷺ also travelled till It was midnight. I was by his side. The Messenger of Allah ﷺ began to doze and leaned to one side of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and he again leaned to one side of his camel. I supported him without awaking him till he sat bed on his ride. and then travelled till it was near dawn. He again leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He the Prophet again said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you; as you have protected His Apostle from falling down ; and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah ﷺ stepped Aasi de of the highway and placed his head for sleep and said : Guard for us our prayers. The Messenger of Allah ﷺ was the first to wake up and the rays of the sun were falling on his back. We got up startled He the Holy Prophet said: Ride on So we rode on till the sun had sufficiently risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He the Holy Prophet said to Abu Qatida: Keep a watch over your jug of water; it would have a miraculous condition about it. Then Bilal summoned people to prayer and then the Messenger of Allah ﷺ observed two rakahs and then said the morning prayer as he said every day. The Messenger of Allah ﷺ then rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he the Messenger of Allah said: Is there not in me my life a model for you? There is no omission in sleeping. The cognizable emission is that one should not say prayer intentionally till the time of the other prayer comes. So he who did like it omitted prayer in sleep or due to other unavoidable circumstances should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He the Holy Prophet said: What do you think the people would have done at this hour ? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and Umar would have told them that the Messenger of Allah ﷺ must be behind you; he cannot leave you behind him ; but the people said: The Messenger of Allah ﷺ is ahead of you. So if you had obeyed Abu Bakr and Umar; you would have gone on the right path. So we proceeded on till we came up to the people from whom we had lagged behind and the day had considerably risen and everything became hot; and they the Companions of the Holy Prophet said: Messenger of Allah; we are dying of thirst. Upon this he the Holy Prophet remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah ﷺ began to pour water in that small cup and Abu Qatida gave them to drink. And when the people saw that there was a little water in the jug; they fell upon it. Upon this the Messenger of Allah ﷺ said: Behave well; the water is enough to satiate all of you. Then they the Companions began to receive their share of water with calmness without showing any anxiety and the Messenger of Allah ﷺ began to fill the cap ; and I began to serve them till no one was left except me and the Messenger of Allah ﷺ. He then filled the cup with water and said to me: Drink it. I said: Messenger of Allah; I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah ﷺ also drank and the people came to the place of water quite happy and satiated. Abdullah Bin Rabah said: I am going to narrate this hadith in the great Masjid; when Imran Bin Hosain said: See; O young man; how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate; for you know your hadith better. I; therefore; narrated it to the people. Imran said: I was also present that night; but I know not anyone else who learnt it so well as you have learnt.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-24552Imran Bin Hosain reported: I was with the Messenger of Allah ﷺ in a journey. We travelled the whole of the night; and when it was about to dawn; we got down for rest; and were overpowered by sleep till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah ﷺ from his sleep allowing him to wake up of his own accord. It was Umar who then woke up. He stood by the side of the Messenger of Allah ﷺ and recited takbir in a loud voice till the Messenger of Allah ﷺ woke up. When he lifted his head; he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down from his camel and led us in the morning prayer. A person; however; remained away from the people and did not say; prayer along with us. After having completed the prayer; the Messenger of Allah ﷺ said to him: O; so and so; what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah ﷺ ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water; for we felt very thirsty. We were traveling when we came across a woman who was sitting on a camel with her feet hanging over two leathern water bags. We said to her: How far is water available? She; said: Far; very far; very far. You cannot get water. We again said: How much distance is there between the residence of your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah ﷺ. She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah ﷺ and he asked about her; and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening of her leathern water-bag. The camel was then raised up and we forty thirsty men drank water till we were completely satiated; and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions; but we did not make any camel drink; and the leathern water-bags were about to burst on account of excess of water. He then said: Bring whatever you have with you. So we collected the bits of estable things and dates and packed them up in a bundle; and said to her: Take it away. This is meant for your children; and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings; or he is an apostle; as he claims to be; and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-24553Imran Bin Hosain reported: We were with the Messenger of Allah ﷺ in a journey and we travelled throughout the night till at the end; just before dawn; we lay down for rest ; and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun; and the rest of the hadith is the same as mentioned above except this additien: When Umar Bin AlKhattab woke up; he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah ﷺ woke up by the loudness of his voice in takbir. When the Messenger of Allah ﷺ got up; the people told him what had happened. Upon this the Messenger of Allah ﷺ said: There is no harm; you better proceed further; and the rest of the hadith was narrated.The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10040Narrated Abu Huraira: While the Messenger of Allah ﷺ was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: O Bilal! Stand guard for us for the night. He said: So Bilal performed Prayer; then he leaned against his mount facing the direction of dawn awaiting Fajr. His eyes overcame him until he slept; and not one of them awoke. The first of them to awaken was the Prophet ﷺ who said: O Bilal! Bilal said: May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken. So the Messenger of Allah ﷺ said: Move out! Then he kneeled to perform Ablution and to announce the standing for the Prayer; then he performed Prayer the same as he would when not traveling. Then he said: And establish the Prayer for My rememberance 20:14.The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10923Ibn Umar narrated: I prayed with the Prophet both; while a resident and while traveling. So I prayed four for Zuhr with him as a resident; and two Rakah after it. I prayed two Rakah for Zuhr with him while traveling and two Rakah after it; and two Rakah for Asr; and he did not pray anything after it. Maghrib while a resident and traveling is the same; three Rakah; it is not decreased as a resident nor while traveling. It is Witr of the day; and after it are two Rakah.The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Traveling in Sunan AlTermithi
SunanAlTermithi-017-001-8140Muhammad Bin Kaab narrated: I went to Anas Bin Malik during Ramadan and he was about to travel. His mount was prepared for him; and he put on his traveling clothes; then he called for some food to eat; and I said to him: Is it Sunnah? He said: It is Sunnah. Then he rode.The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on What Has Been Related About The One Who Ate And Then Went Out To Travel in Sunan AlTermithi
SunanAlTermithi-017-001-8750Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When you travel through fertile land; then give the camels their fill of the land; and when you travel through drought; then hasten while they are fresh; and when you camp late; then stay away from the road; for indeed it is the route of the beasts and the abode of poisonous vermin in the night.The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9199Abdullah Bin Amr Bin AlAs narrated that the Messenger of Allah said: If a pellet like this one; and he pointed to one like Aljumjumah were to be dropped from the heavens to the earth and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years; day and night; before it would reach its foundation or bottom. HassanThe Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9382Zirr Bin Hubaish said: I came to Safwan Bin Assal AlMuradi to ask him about wiping over the Khuff; so he said: What has brought you; O Zirr? So I said: The desire for knowledge. So he said: Indeed; the angels lower their wings for the seeker of knowledge; out of pleasure with what he is seeking. So I said: Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination; and you were a man from the Companions of the Prophet ﷺ ; so I came to you to ask you: Have you heard him ﷺ mention anything concerning that? He said: Yes; he ﷺ used to order us; that when we were travelers - or - in travel; to not remove our Khuff for three days and nights except; from sexual impurity; but not from defecation; urination; and sleep. He said: Have you heard him ﷺ mention anything concerning love? He said: Yes. We were with the Messenger of Allah ﷺ on a journey when a Bedouin with a loud voice called upon him saying : O Muhammad! So the Messenger of Allah ﷺ responded to him with a voice similar to him saying : Come. So we said to him: Lower your voice for you are with the Prophet ﷺ ; and you have been prohibited from this. He said: By Allah; I will not lower my voice. The Bedouin said: A man loves a people but he is not with them in terms of deeds ? He ﷺ said: A man is with whomever he loves on the Day Of Judgment. So he did not cease talking with us; until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years. Sufyan one of the narrators said: In the direction of AlSham; Allah created it the Day He created the heavens and the earth; open - that is; for repentance. It shall not be locked until the sun rises through it.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Repentance And Seeking Forgiveness And What Has Been Mentioned Of Allahs Mercy To His Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-9692Abu Huraira narrated that The Messenger of Allah s.a.w said: Whoever fears traveling at night - and whoever travels at night reaches his destination - Allah provides him with the most precious of goods; and indeed Allah goods are but Paradise.The Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11843The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11851It was narrated that Nafi said: We came back with Ibn Umar from Makkah. One night he kept on travelling until evening came; and we thought that he had forgotten the prayer! But he kept quiet and kept going until the twilight had almost disappeared; then he stopped and prayed; and when the twilight disappeared he prayed Isha. Then he turned to us and said: This is what we used to do with the Messenger of Allah ﷺ if he was in a hurry to travel.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11852The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-13316It was narrated from Abdullah Bin Sarjis that : When the Messenger of Allah SAWSYMOBOL traveled; he would say: Allahumma inni audhu bika min wathais-safari; wa kabatil-munqalabi; Alhawri badal-kawri; wa dawatil-mazlumi; wa suwil-munzari fil-ahli Almal O Allah; I seek refuge with You from the hardships of travel and the sorrows of return; from loss after plenty; from the supplication of the one who has been wronged; and seeing some calamity befall my family or wealth.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge from Loss After Plenty in Sunan AlNasai
SunanAlNasai-017-001-13317It was narrated from Abdullah Bin Sarjis that : When the Messenger of Allah SAWSYMOBOL traveled; he would say: Allahumma inni audhu bika min wathais-safari; wa kabatil-munqalabi; Alhawri badal-kawri; wa dawatil-mazlumi; wa suil-munzari fil-ahli Almali Alwalad O Allah; I seek refuge with You from the hardships of travel and the sorrows of return; from loss after plenty; from the supplication of the one who has been wronged; and seeing some calamity befall my family or wealth or child.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Loss After Plenty in Sunan AlNasai
SunanAlNasai-017-001-13318It was narrated that Abdullah Bin Sarjis said: When the Prophet SAWSYMOBOL traveled; he would seek refuge with Allah from the hardships of travel; and the sorrows of return; from loss after plenty; from the supplication of the one who has been wronged; and from seeing some calamity befall.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on Seeking Refuge from the Prayer of One Who has Been Wronged in Sunan AlNasai
SunanAlNasai-017-001-13319It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL traveled and rode his mount; he gestured with his finger - and Shubah one of the narrators stretched out his finger - and said: Allahumma; an AlSahibu fis-safari Alkhalifatu fil-ahli Almal. Allahumma; inni audhu bika min wathais-safari; wa kabatil-munqalabi O Allah; You are our help when we are traveling and the One Who takes care of our families and wealth in our absence. O Allah; I seek refuge in You from the hardships of travel and the sorrows of return.The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Sorrows of Return in Sunan AlNasai
SunanAlNasai-017-001-14009It was narrated from Hammad and Qatadah; concerning a man who said to another man: I will lease something from you until I reach Makkah for such and such a payment; and if I travel for a month or such and such -something that he named- I will give you such and such in addition. They did not see anything wrong with that; but they did not like it if he said: If I travel for more than a month I will deduct such and such from your lease.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on The Third Of The Conditions In It Is Sharecropping Muzaraah And Contracting in Sunan AlNasai
SunanAlNasai-017-001-14681It was narrated from Anas Bin Malik that Umm Haram bint Milhan said: The Messenger of Allah ﷺ came to us and took a nap in our house; then he woke up smiling. I said: O Messenger of Allah; may my father and mother be ransomed for you; what has made you smile? He said: I saw some people of my Ummah riding on the sea like kings on thrones. I said: Pray to Allah to make me one of them. He said: You will be one of them. Then he slept again; and woke up smiling. I asked him and he said the same thing. I said: Pray to Allah to make me one of them. He said: You will be one of the first. Then Ubadah Bin AlSamit married her; and he traveled by sea; and she traveled with him; but when she came ashore a mule was brought to her and she mounted it; and it threw her off and broke her neck.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The Virtue Of Jihad By Sea in Sunan AlNasai
SunanAlNasai-017-001-15252It was narrated from Hani Bin AlShikhkhir; from a man from Balharish; that his father said: I was traveling and I came to the Prophet when I was fasting; and he was eating. He said:Come and eat. I said: I am fasting. He said: Come here; do you not know what Allah has waived for the traveler? I said: What has Allah waived for the traveler? He said: Fasting and half of the prayer.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai
SunanAlNasai-017-001-15254It was narrated from Hani Bin Abdullah Bin Shikhkhir that his father said: I was traveling and I came to the Prophet when he was eating and I was fasting. He said: Come and eat. I said: I am fasting. He said: Do you know what Allah has waived for the traveler? he said: Do you know what Allah has waived for the traveler? I said: What has Allah waived for the traveler? He said: Fasting and half of the prayer.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai
SunanAlNasai-017-001-15255It was narrated that Ghalian said: I went out with Abu Qilabah on a journey and he brought some food. I said: I am fasting. He said: The Messenger of Allah went out on a journey and brought some food; and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling; so come and eat. So I came close and ate.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai
SunanAlNasai-017-001-15287It was narrated that Ibn Abbas said: The Messenger of Allah traveled and fasted until he reached Usfan; then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted until he reach Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted and broke his fast while traveling; so whoever wishes may fast; and whoever wishes may not fast.The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Concession Allowing one who starts fasting in Ramadan then travels to break his fast in Sunan AlNasai
SunanAlNasai-017-001-16082It was narrated that Nafi said: Abdullah Bin Umar went out and he came to Dhu AlHulaifa he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: If I am prevented I will do what the Messenger of Allah did. He said: By Allah; Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah. He traveled on until he reached Qudaid; where he bought a Hadi. Then he came to Makkah; and circumambulated the House seven times; and performed Sai between AlSafa and AlMarwah and said: This is what I saw the Messenger of Allah doing.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Tawaf AlQiran in Sunan AlNasai
SunanAlNasai-017-001-16360It was narrated that AlMughirah Bin Shubah said: The Messenger of Allah said: The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes; and the funeral prayer should be offered for a child.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on The Place For Pedestrians When Following Janazah in Sunan AlNasai
SunanAlNasai-017-001-16508It was narrated from Umayah Bin Abdullah Bin Khalid that: He said to Abdullah Bin Umar: We find mention of prayer when one is at home i.e.; not traveling and prayer at times of fear in the Quran; but we do not find any mention in the Quran of prayer when traveling. Ibn Umar said to him: O son of my brother; Allah SWT send Muhammad ﷺ to us when we did not know anything; and all we should do is to do that which we saw Muhammad ﷺ doing.The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of Shortening the Prayer When Traveling in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25334Narrated Aisha; Ummul Muminin: The prayer was prescribed as consisting of two rakahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on The Prayer Of The Traveler in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25353Narrated Abdullah Ibn Umar: Abdullah Ibn Dinar said: The sun set when I was with Abdullah Ibn Umar. We proceeded; and when we saw that the evening came; we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah ﷺ ; when he hastened his travelling; he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. Abu Dawud said: This has been transmitted by Aasi m Ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn Abu Najih from Ismail Ibn Abdulrahman Ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25370Narrated Ali Ibn Abu Talib ; Anas Ibn Malik: Muhammad reported from his father; Umar; on the authority of his grandfather; Ali Ibn Abu Talib: When Ali travelled; he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Messenger of Allah ﷺ used to do. Usamah Ibn Zayd reported from Hafs Ibn Ubaydullah; the son of Anas Ibn Malik: Anas would combine them the evening and night prayer when the twilight disappeared. He said: The Prophet ﷺ used to do so. AlZuhri also reported similarly on the authority of Anas from the Prophet ﷺ.The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25588Hisham Bin Urwah reported on the authority of his father Usamah Bin Zaid was asked when I was sitting along with him; how did the Apostle of Allaah ﷺ travel during the Farewell Pilgrimage when he proceeded from Arafat to AlMuzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said Nass running or urging on the Camel is above anaq going at a quick pace.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27353Saeed Ibn Amr AlQurashi quoting his father said: Ibn Umar once saw some fellow travellers of the Yemen. They had their saddles on camels of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah ﷺ ; he should see them.The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on Regarding Bedding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28139Narrated Kathir Ibn Qays: Kathir Ibn Qays said: I was sitting with AbudDarda in the Masjid of Damascus. A man came to him and said: AbudDarda; I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge; Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge; the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon; on the night when it is full; over the rest of the stars. The learned are the heirs of the Prophets; and the Prophets leave neither dinar nor dirham; leaving only knowledge; and he who takes it takes an abundant portion.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Regarding the virtue of knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29455Narrated Anas Ibn Malik: A man from Banu Abdullah Ibn Kaab brethren of Banu Qushayr not Anas Ibn Malik; the well-known Companion ; said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached for he said went to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down; and take some from this meal of ours. I said: I am fasting; he said: Sit down; I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller; and fasting to the traveller; the woman who is suckling an infant and the woman who is pregnant; I swear by Allah; he mentioned both i.e. suckling and pregnant women or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on The Preference To Break The Fast While On A Journey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29616Abu Huraira reported the Apostle of Allaah ﷺ as saying When you travel in fertile country; give the Camel their due from the ground ; and when you travel in time of drought make them go quickly. When you intend to encamp in the last hours of the night; keep away from the roads.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Regarding Traveling Fast And Prohibition Of Staying On Roads At Night in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34429Yahya related to me from Malik that he had heard that AIi Ibn Husain used to say; The Messenger of Allah; may Allah bless him and grant him peace; would join dhuhr and asr if he wished to travel the same day; and he would join maghrib and isha if he wished to travel the same night.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34431Yahya related to me from Malik from Salih Ibn Kaysan from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The prayer was prescribed as two rakas; both when settled and when travelling. Then the travelling prayer was kept as it was; and an increase was made in the prayer when settled.The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34439Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Taif; and that between Makka and Usfan and that between Makka and Jedda. Malik said; That is four mail-stages; and to me that is the most preferable distance for shortening the prayer. Malik said; Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village; or is nearby.The Chapter on in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34442Yahya related to me from Malik from Ata AlKhurasani that he heard Said Ibn AlMusayab say; A traveller who has decided to remain somewhere for four nights does the prayer in full. Malik said; That is what I prefer most out of what I have heard. Malik when asked about the prayer of a prisoner; said; It is the same as the prayer of a person who remains in one place; except if he is travelling.The Chapter on Prayers And Ablution in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34448Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Urwa Ibn AlZubair and Abu Bakr Ibn Abd ar Rahman used to pray nawafil when travelling. Yahya said that Malik was asked about voluntary prayers when travelling and he said; There is no harm in them; either at night or during the day. I have heard that some of the people of knowledge used to do that.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34583Malik related to me from Abu Ubayd; the mawla of Sulayman Ibn Abd AlMalik from Khalid Ibn Madan who attributed it to the Prophet; may Allah bless him and grant him peace; Allah; the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts; stop them in their stopping places; and quicken their pace when the land is barren. Travel by night; because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road; for it is the path of animals and the abode of snakes.The Chapter on Peace And Killing in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34980Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey; service; sacrifice or similar; which he specified by its name; and then the mukatab was able to pay all his instalments before the end of the term. He said; If he pays all his instalments and he is set free and his inviolability as a free man is complete; but he still has this condition to fulfil; the condition is examined; and whatever involves his person in it; like service or a journey etc.; is removed from him and his master has nothing in it. Whatever there is of sacrifice; clothing; or anything that he must pay; that is in the position of dinars and dirhams; and is valued and he pays it along with his instalments; and he is not free until he has paid that along with his instalments. Malik said; The generally agreed-on way of doing things among us about which there is no dispute; is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years; what remains of his service goes to his heirs and his wala goes to the one who contracted to free him and to his male children or paternal relations. Malik spoke about a man who stipulated against his mukatab that he could not travel; marry; or leave his land without his permission; and that if he did so without his permission it was in his power to cancel the kitaba. He said; If the mukatab does any of these things it is not in the man power to cancel the kitaba. Let the master put that before the Sultan. The mukatab; however; should not marry; travel; or leave the land of his master without his permission; whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes; he gives him permission in that. If he wishes; he refuses it.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35000Malik said; The recognised and permitted form of qirad is that a man take capital from an associate to use. He does not guarantee it and in travelling pays out of the capital for food and clothes and what he makes good use of; according to the amount of capital. That is; when he travels to do the work and the capital can support it. If he remains with his people; he does not have expenses or clothing from the capital. Malik said; There is no harm in the two parties in a qirad helping each other by way of a favour when it is acceptable to them both. Malik said; There is no harm in the investor of the capital buying some of the goods from the agent in the qirad if that is acceptable and without conditions. Malik spoke about an investor making a qirad loan to a man and his slave; to be used by both. He said; That is permitted; and there is no harm in it because the profit is property for his slave; and the profit is not for the master until he takes it from him. It is like the rest of his earnings.The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35007Yahya said that Malik spoke about an investor who made a qirad loan to a man. He said; When the investment is large; the travelling expenses of the agent are taken from it. He can use it to eat and clothe himself in an acceptable fashion according to the size of the investment. If it saves him trouble; he can take a wage from some of the capital; if it is large; and he cannot support himself. There are certain jobs which an agent or his like are not responsible for; amongst them are collecting debts; transporting the goods; loading up and so forth. He can hire from the capital someone to do that for him. The agent should not spend from the capital nor clothe himself from it while he resides with his family. It is only permitted for him to have expenses when he travels for the investment. The expenses are taken from the capital. If he is only trading with the property in the city in which he resides; he has no expenses from the capital and no clothing. Malik spoke about an investor who paid qirad money to a man; and the agent went out with it and with his own capital. He said; The expenses come from the qirad and from his own capital according to their proportions.The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35507Yahya related to me from Malik that Hisham Ibn Urwa said; My father; Urwa; used to travel in Ramadan; and we would travel with him; and he used to fast while we would break the fast; and he would not tell us to fast.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-3550827 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35523Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35723Malik said; If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them; then the people of the town and any other people present do the jumua prayer with him. Malik said; If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory; then there is no jumua for him; nor for the people of the town; nor for anyone else who joins them for the prayer in congregation; and the people of the town and anyone else who is not travelling should complete the prayer. Malik added; A traveller does not have to do jumuaThe Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36214Yahya related to me from Malik thatYahya Ibn Said used to say; Even if someone manages to pray before the time of the prayer has passed; the time that has passed him by is more important; or better; than his family and wealth. Yahya said that Malik said; If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family; he should do that prayer in full if he arrives within the time. But if he arrives when the time has past; he should do the travelling prayer. That way he only repays what he owes. Malik said; This is what I have found the people and men of knowledge doing in our community. Malik explained that shafaq was the redness in the sky after the sun had set; and said; When the redness has gone then the isha prayer is due and you have left the time of maghrib.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of The Qibla in Muwata Malik

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