Turn
From HodHood
Turn Completed Form
The word Turn is a stemmed form of the following words:
Turn Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Turn
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Turn
Turn in Wikipedia
https://en.wikipedia.org/wiki/Turn
Turn References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlJinn Ayah 17 | Surat AlJinn | -0.63 | 35 | Remembr lord, Mean turn, Undergo penalti, Turn remembr, Lord undergo | لِنَفْتِنَهُمْ فِيهِ وَمَنْ يُعْرِضْ عَنْ ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا | "That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. | |
Surat AlMaidah Ayah 80 | Surat AlMaidah | -0.63 | 112 | Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abid | تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ | Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide. | |
Surat AlAhzab Ayah 66 | Surat AlAhzab | -0.58 | 90 | Obei obei, Dai face, Face turn, Turn upsid, Fire woe, Woe obei, Upsid fire | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا | The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" | |
Surat AlZumar Ayah 60 | Surat AlZumar | -0.53 | 59 | Day Of Judgment, Hell abod, Face turn, Abod haughti, Black hell, Turn black, Judgment wilt, Wilt li | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ | On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? | |
Surat Luqman Ayah 7 | Surat Luqman | -0.5 | 52 | Grievou penalti, Sign rehears, Deaf ear, Announc grievou, Rehears turn, Arrogance deaf, Ear announc, Turn arrogance | وَإِذَا تُتْلَى عَلَيْهِ آيَاتُنَا وَلَّى مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ | When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty. | |
Surat AlNisa Ayah 60 | Surat AlNisa | -0.46 | 92 | Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil | أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا | Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). | |
Surat Hood Ayah 18 | Surat Hood | -0.45 | 47 | Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent life | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ | Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- | |
Surat AlImran Ayah 23 | Surat AlImran | -0.44 | 89 | Turn vision, Portion book, Vision portion, Turn declin, Parti turn, Declin arbitr, Settl dispute, Invit book, Settl disput, Book invit, Book settl, Dispute parti | أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ | Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). | |
Surat Yusuf Ayah 84 | Surat Yusuf | -0.43 | 48 | Turn grief, Sorrow fell, White sorrow, Ey white, Joseph ey, Fell silent, Grief joseph, Silent melancholi | وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ | And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. | |
Surat Yunus Ayah 32 | Surat Yunus | -0.41 | 49 | Cherish sustain, Error turn, Such cherish, Remain error, Truth remain, Sustain truth | فَذَلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّى تُصْرَفُونَ | Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? | |
Surat AlBaqara Ayah 258 | Surat AlBaqara | -0.41 | 87 | Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject | أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. | |
Surat Yusuf Ayah 71 | Surat Yusuf | -0.41 | 48 | قَالُوا وَأَقْبَلُوا عَلَيْهِمْ مَاذَا تَفْقِدُونَ | They said, turning towards them: "What is it that ye miss?" | ||
Surat AlBaqara Ayah 64 | Surat AlBaqara | -0.4 | 87 | Grace merci, Merci lost, Turn grace | ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ | But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. | |
Surat AlImran Ayah 127 | Surat AlImran | -0.39 | 89 | Expos infamy, Cut fring, Turn frustrat, Unbeliev expos, Infamy turn, Fring unbeliev | لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ | That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. | |
Surat AlMaidah Ayah 71 | Surat AlMaidah | -0.38 | 112 | Merci turn, Blind deaf, Thought trial, Deaf merci, Punish blind, Turn blind, Deaf see, Trial punish | وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ | They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do. | |
Surat AlMudathir Ayah 23 | Surat AlMudathir | -0.38 | 4 | ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ | Then he turned back and was haughty; | ||
Surat AlBaqara Ayah 191 | Surat AlBaqara | -0.36 | 87 | Sacr mosqu, Sacr mosque, Fight fight, Such reward, Tumult oppress, Fight slai, Wors slaughter, Oppress wors, Reward suppress, Slai such, Mosque fight, Suppress faith, Slai catch, Catch turn, Slaughter fight, Turn tumult, Fight sacr | وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاءُ الْكَافِرِينَ | And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. | |
Surat AlSajda Ayah 22 | Surat AlSajda | -0.36 | 71 | Sign lord, Lord turn, Turn therefrom, Transgress exact, Recit sign, Due retribut, Exact due, Wrong recit, Therefrom transgress | وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ | And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. | |
Surat AlAlaq Ayah 13 | Surat AlAlaq | -0.35 | 1 | Deni truth, Seest deni, Truth turn | أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى | Seest thou if he denies (Truth) and turns away? | |
Surat AlQalam Ayah 30 | Surat AlQalam | -0.35 | 2 | فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَاوَمُونَ | Then they turned, one against another, in reproach. | ||
Click to browse the full list |
In Hadith Text Books
Turn In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1201 | Narrated AlBara: When Allah Messenger ﷺ arrived at Medina; he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Kaba. So Allah revealed: - Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction Qibla that shall please you. 2.144 Thus he was directed towards the Kaba. A man prayed the Asr prayer with the Prophet ﷺ and then went out; and passing by some people from the Ansar; he said; I testify. that I have prayed with the Prophet ﷺ and he the Prophet has prayed facing the Kaba. Thereupon they; who were bowing in the Asr prayer; turned towards the Kaba. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
SahihAlBukhari-017-001-1320 | Narrated Asma: The Prophet ﷺ said; I will be at my Lake-Fount Kauthar waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say; My followers! It will be said; You do not know they turned Apostates as renegades deserted their religion. Ibn Abi Mulaika said; Allah; we seek refuge with You from turning on our heels from the Islamic religion and from being put to trial. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on And fear the Fitnah which affects not in particular those among you who do wrong in Sahih AlBukhari | |
SahihAlBukhari-017-001-1589 | Narrated Abu Huraira: A man from among the people; came to Allah Messenger ﷺ while Allah Messenger ﷺ was sitting in the Masjid; and addressed him; saying; O Allah Messenger ﷺ ! I have committed an illegal sexual intercourse. The Prophet ﷺ turned his face away from him. The man came to that side to which the Prophet had turned his face; and said; O Allah Messenger ﷺ ! I have committed an illegal intercourse. The Prophet ﷺ turned his face to the other side; and the man came to that side; and when he confessed four times; the Prophet ﷺ called him and said; Are you mad? He said; No; O Allah Messenger ﷺ ! The Prophet said; Are you married? He said; Yes; O Allah Messenger ﷺ. The Prophet ﷺ said to the people ; Take him away and stone him to death. Ibn Shihab added; I was told by one who heard Jabir; that Jabir said; I was among those who stoned the man; and we stoned him at the Mousalla Id praying Place ; and when the stones troubled him; he jumped quickly and ran away; but we overtook him at AlHarra and stoned him to death there. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The question of the ruler to the confessing person Are you married in Sahih AlBukhari | |
SahihAlBukhari-017-001-1595 | Narrated Ibn Abbas: The Prophet ﷺ cursed the effeminate men and those women who assume the similitude manners of men. He also said; Turn them out of your houses. He turned such-and-such person out; and Umar also turned out such-and-such person. | The Chapter on Directions Turning in HodHood Indexing, Chapter on Exiling the sinners and effeminate men in Sahih AlBukhari | |
SahihAlBukhari-017-001-1910 | Narrated Abu Ayoub : The Prophet ﷺ said; It is not lawful for a Muslim to desert not to speak to his brother Muslim for more than three days while meeting; one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on To greet everybody in Sahih AlBukhari | |
SahihAlBukhari-017-001-2241 | Narrated Adi Bin Hatim: The Prophet ﷺ said; Protect yourself from the Fire. He then turned his face Aasi de as if he were looking at it and said again; Protect yourself from the Fire; and then turned his face Aasi de as if he were looking at it ; and he said so for the third time till we thought he was looking at it. He then said; Protect yourselves from the Fire; even if with one half of a date and he who hasnt got even this; should do so by saying a good; pleasant word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari | |
SahihAlBukhari-017-001-2264 | Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Fire and turned his face Aasi de and asked for Allah protection from it; and then again he mentioned the Fire and turned his face Aasi de and asked for Allah protection from it and said; Protect yourselves from the Hell-Fire; even if with one half of a date; and he who cannot afford that; then let him do so by saying a good; pleasant word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
SahihAlBukhari-017-001-2287 | Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari | |
SahihAlBukhari-017-001-2293 | Narrated Asma bint Abu Bakr: The Prophet ﷺ said; I will be standing at the Lake-Fount so that I will see whom among you will come to me; and some people will be taken away from me; and I will say; O Lord; they are from me and from my followers. Then it will be said; Did you notice what they did after you? By Allah; they kept on turning on their heels turned as renegades. The sub-narrator; Ibn Abi Mulaika said; O Allah; we seek refuge with You from turning on our heels; or being put to trial in our religion. | The Chapter on Directions And Barbers in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari | |
SahihAlBukhari-017-001-2543 | Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Hell Fire and sought refuge with Allah from it; and turned his face to the other side. He mentioned the Hell Fire again and took refuge with Allah from it and turned his face to the other side. Shuba; the sub-narrator; said; I have no doubt that the Prophet ﷺ repeated it twice. The Prophet ﷺ then said; O people! Save yourselves from the Hell Fire even if with one half of a date fruit given in charity ; and if this is not available; then save yourselves by saying a good pleasant friendly word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Pleasant friendly speech in Sahih AlBukhari | |
SahihAlBukhari-017-001-2594 | Narrated Abu Ayoub AlAnsari: Allah Messenger ﷺ said; It is not lawful for a man to desert his brother Muslim for more than three nights. It is unlawful for them that when they meet; one of them turns his face away from the other; and the other turns his face from the former; and the better of the two will be the one who greets the other first. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari | |
SahihAlBukhari-017-001-2941 | Narrated Ibn Abbas: The Prophet ﷺ cursed effeminate men those men who are in the similitude assume the manners of women and those women who assume the manners of men; and he said; Turn them out of your houses. The Prophet ﷺ turned out such-and-such man; and Umar turned out such-and-such woman. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on The dismissal of such men as are in similitude of women from the houses in Sahih AlBukhari | |
SahihAlBukhari-017-001-3138 | Narrated Jabir: A man from the tribe of Bani Aslam came to the Prophet ﷺ while he was in the Masjid and said; I have committed illegal sexual intercourse. The Prophet ﷺ turned his face to the other side. The man turned towards the side towards which the Prophet ﷺ had turned his face; and gave four witnesses against himself. On that the Prophet ﷺ called him and said; Are you insane? He added ; Are you married? The man said; Yes. On that the Prophet ﷺ ordered him to be stoned to the death in the Mousalla a praying place. When the stones hit him with their sharp edges and he fled; but he was caught at AlHarra and then killed | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari | |
SahihAlBukhari-017-001-3139 | Narrated Abu Huraira: A man from Bani Aslam came to Allah Messenger ﷺ while he was in the Masjid and called the Prophet ﷺ saying; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. On that the Prophet ﷺ turned his face from him to the other side; whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and said; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. The Prophet turned his face from him to the other side whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and repeated his statement. The Prophet ﷺ turned his face from him to the other side again. The man moved again and repeated his statement for the fourth time. So when the man had given witness four times against himself; the Prophet ﷺ called him and said; Are you insane? He replied; No. The Prophet ﷺ then said to his companions ; Go and stone him to death. The man was a married one. Jabir Bin Abdullah AlAnsari said: I was one of those who stoned him. We stoned him at the Mousalla Id praying place in Medina. When the stones hit him with their sharp edges; he fled; but we caught him at AlHarra and stoned him till he died. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari | |
SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
SahihAlBukhari-017-001-3347 | Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; While a shepherd was amongst his sheep; a wolf attacked them and took away one sheep. When the shepherd chased the wolf; the wolf turned towards him and said; Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it; it turned towards him and spoke to him saying; I have not been created for this purpose; but for ploughing. The people said; Glorified be Allah. The Prophet said; But I believe in it and so does Abu Bakr end Umar. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari | |
SahihAlBukhari-017-001-3454 | Narrated Hisham father: The people used to send presents to the Prophet ﷺ on the day of Aisha turn. Aisha said; My companions i.e. the other wives of the Prophet gathered in the house of Umm Salamah and said; O Umm Salamah ! By Allah; the people choose to send presents on the day of Aisha turn and we too; love the good i.e. presents etc. as Aisha does. You should tell Allah Messenger ﷺ to tell the people to send their presents to him wherever he may be; or wherever his turn may be. Umm Salamah said that to the Prophet and he turned away from her; and when the Prophet ﷺ returned to her i.e. Umm Salamah ; she repeated the same; and the Prophet ﷺ again turned away; and when she told him the same for the third time; the Prophet ﷺ said; O Umm Salamah ! Dont trouble me by harming Aisha; for by Allah; the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her. | The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on The superiority of Aishah in Sahih AlBukhari | |
SahihAlBukhari-017-001-349 | Narrated Abbad Bin Tamim from his uncle: I saw the Prophet ﷺ on the day when he went out to offer the Istisqa prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rakat prayer and recited the Quran aloud in them. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on How the Prophet pbuh turned his back towards the people while offering the Salat prayer for rain in Sahih AlBukhari | |
SahihAlBukhari-017-001-389 | Narrated Aisha: Allah Messenger ﷺ ﷺ came to my house while two girls were singing beside me the songs of Buath a story about the war between the two tribes of the Ansar; the Khazraj and the Aus; before Islam. The Prophet ﷺ lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying; Musical instruments of Satan near the Prophet ﷺ ? Allah Messenger ﷺ ﷺ turned his face towards him and said; Leave them. When Abu Bakr became inattentive; I signaled to those girls to go out and they left. It was the day of Id; and the Black people were playing with shields and spears; so either I requested the Prophet ﷺ or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet ﷺ made me stand behind him and my cheek was touching his cheek and he was saying; Carry on! O Bani Arfida; till I got tired. The Prophet ﷺ asked me; Are you satisfied Is that sufficient for you ? I replied in the affirmative and he told me to leave. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A display of spears and shields on Eid Festival day in Sahih AlBukhari | |
SahihAlBukhari-017-001-4577 | Narrated Aisha: Allah Messenger ﷺ came to my house while two girls were singing beside me the songs of Buath a story about the war between the two tribes of the Ansar; i.e. Khazraj and Aus; before Islam. The Prophet ﷺ reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly; Instrument of Satan in the presence of Allah Messenger ﷺ ? Allah Messenger ﷺ turned his face towards him and said; Leave them. When Abu Bakr became inattentive; I waved the two girls to go away and they left. It was the day of Id when negroes used to play with leather shields and spears. Either I requested Allah Messenger ﷺ or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying; Carry on; O Bani Arfida i.e. negroes ! When I got tired; he asked me if that was enough. I replied in the affirmative and he told me to leave. | The Chapter on Directions Turning in HodHood Indexing, Chapter on The leather shield in Sahih AlBukhari | |
Click to browse the full list |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17373 | Abu Huraira reported that a person from amongst the Muslims came to Allah Messenger ﷺ while he was in the Masjid. He called him saying: Allah Messenger. I have committed adultery. He the Holy Prophet turned away from him; He again came round facing him and said to him: Allah Messenger; I have committed adultery. He the Holy Prophet turned away until he did that four times; and as he testified four times against his own self; Allah Messenger ﷺ called him and said: Are you mad? He said: No. He again said: Are you married? He said: Yes. Thereupon Allah Messenger ﷺ said: Take him and stone him. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-17378 | Jabir Bin Samura reported that there was brought to Allah Messenger ﷺ a short-statured person with thick uncombed hair; muscular body; having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah Messenger ﷺ said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then goats gave a small quantity of milk. In case Allah gives me power over one of them; I will punish him in such a way that it may have a deterrent effect upon others. In another narration transmitted on the authority of Saeed b Jubair the words are ; that He the Holy Prophet turned him away four times. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-17385 | Abdullah Bin Buraida reported on the authority of his father that Maiz Bin Malik AlAslami came to Allah Messenger ﷺ and said: Allah Messenger; I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day; he Maiz again came to him and said: Allah Messenger; I have committed adultery. Allah Messenger ﷺ turned him away for the second time; and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us; so far as we can judge. He Maiz came for the third time; and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time; a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said: There came to him the Holy Prophet a woman from Ghamid and said: Allah Messenger; I have committed adultery; so purify me. He the Holy Prophet turned her away. On the following day she said: Allah Messenger; Why do you turn me away? Perhaps; you turn me away as you turned away Maiz. By Allah; I have become pregnant. He said: Well; if you insist upon it; then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him; she came to him the Holy Prophet with the child who was holding a piece of bread in his hand. She said: Allah Apostle; here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah Apostle ﷺ heard his Khalids curse that he had huried upon her. Thereupon he the Holy Prophet said: Khalid; be gentle. By Him in Whose Hand is my life; she has made such a repentance that even if a wrongful tax-collector were to repent; he would have been forgiven. Then giving command regarding her; he prayed over her and she was buried. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-18031 | Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
SahihMuslim-017-001-18083 | This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. | The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
SahihMuslim-017-001-18105 | It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
SahihMuslim-017-001-18610 | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
SahihMuslim-017-001-18763 | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
SahihMuslim-017-001-18899 | Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
SahihMuslim-017-001-19043 | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim | ||
SahihMuslim-017-001-19333 | Hanzala Usayidi; who was amongst the scribes of Allah Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He Hanzala said: Hanzala has turned to be a hypocrite. He Abu Bakr said: Hallowed be Allah; what are you saying? Thereupon he said: I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives; our children; our business; most of these things pertaining to After-life slip out of our minds. Abu Bakr said: By Allah; I also experience the same. So I and Abu Bakr went to Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to be a hypocrite. Thereupon Allah Messenger ﷺ said: What has happened to you? I said: Allah Messenger; when we are in your company; we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes; but whenever we go away from you and attend to our wives; children and business; much of these things go out of our minds. Thereupon Allah Messenger ﷺ said: By Him in Whose Hand is my life; if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah ; the Angels will shake hands with you in your beds and in your paths but; Hanzala; time should be devoted to the worldly affairs and time should be devoted to prayer and meditation. He the Holy Prophet said this thrice. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-19702 | Abu Ayoub Ansiri reported Allah Messenger ﷺ as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three nights; the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
SahihMuslim-017-001-19703 | This hadith has been transmitted on the authority of Zuhri with a slight variation of wording and the words are : The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him. | The Chapter on Directions Hearts in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
SahihMuslim-017-001-21668 | Anas Allah be pleased with him reported: When the Iddah of Zainab was over; Allah Messenger ﷺ said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He Zaid said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her simply for the fact that Allah Messenger ﷺ had made a mention of her. So I turned my back towards her. and I turned upon my heels; and said: Zainab; Allah Messenger ﷺ has sent me with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the verse of the Quran pertaining to her marriage were revealed; and Allah Messenger ﷺ came to her without permission. He the narrator said: I saw that Allah Messenger ﷺ served us bread and meat until it was broad day light and the people went away; but some persons who were busy in con- versation stayed on in the house after the meal. Allah Messenger ﷺ also went out and I also followed him; and he began to visit the apartments of his wives greeting them with the words : AlSalamu alaikum; and they would say: Allah Messenger; how did you find your family hadrat Zainab ? He the narrator stated: I do not know whether I had informed him that the people had gone out or he the Holy Prophet informed me about that. He moved on until he entered the apartment; and I also went and wanted to enter the apartment along with him; but he threw a curtain between me and him; as the verfes pertaining to seclusion had been revealed; and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: O you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished... to the words... Allah forbears not from the truth. | The Chapter on Entering in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
SahihMuslim-017-001-21985 | Adi Bin Hatim reported that the Messenger of Allah ﷺ made a mention of Fire. He turned his face Aasi de and diverted his attention and then said: Guard yourselves against Fire. He turned his face and diverted his attention till we thought as if he were actually seeing it and then said: Protect yourselves against Fire even if it is with half a date; and he who does not find it; he should do so with pleasant words. Abu Kuraib did not mention the word: as if. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
SahihMuslim-017-001-22077 | Anas Bin Malik reported that when it was the Day of Hunain there came the tribes of Hawazin; Ghatafan and others along with their children and animals; and there were with the Messenger of Allah ﷺ that day ten thousand soldiers ; and newly freed men of Mecca after its conquest. All these men once turned their backs; till he the Holy Prophet was left alone. He the Messenger of Allah on that day called twice and he did not interpose anything between these two announcements. He turned towards his right and said: O people of Ansar! They said: At thy beck and call are we ; Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call are we. Be glad we are with thee. He the Holy Prophet was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah may peace he upon him acquired a large quantity of spoils; and he distributed them among the refugees and the people recently delivered of Mecca but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called for help. but the spoils are given to other people besides us. This remark reached him the Holy Prophet. and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar; dont you like that people should go away with worldly riches ; and you go away with Muhammad taking him to your houses? They said: Yes; happy we are. Messenger of Allah. He the Holy Prophet said: If the people were to tread a valley; and the Ansar were to tread a narrow path; I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him? | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
SahihMuslim-017-001-22454 | Aisha reported: The Messenger of Allah ﷺ came to my apartment while there were two girls with me singing the song of the Battle of Buath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah ﷺ ! The Messenger of Allah ﷺ turned towards him and said: Leave them alone. And when he the Holy Prophet became unattentive; I hinted them and they went out; and it was the day of Id and the black men were playing with shields and spears. I do not remember whether I asked the Messenger of Allah ﷺ or whether he said to me if I desired to see that sport. I said: Yes. I stood behind him with his face parallel to my face; and he said: O Banu Arfada; be busy in your sports till I was satiated. He said to me : Is that enough? I said: Yes. Upon this he asked me to go. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-23067 | Anas Bin Malik Allah be pleased with him reported: When Allah Messenger ﷺ had thrown pebbles at the Jamra and had sacrificed the animal; he turned the right side of his head towards the barber; and i. e shaved it. He then called Abu Talha AlAnsari and gave it to him. He then turned his left side and asked him the barber to shave. And he the barber shaved. and gave it to Abu Talha and told him to distribute it amongst the people. | The Chapter on Directions And Barbers in HodHood Indexing, Chapter on 56 in Sahih Muslim | |
SahihMuslim-017-001-23328 | Abu Huraira reported the Messenger of Allah ﷺ as saying: When Satan hears the call to prayer; he turns back and breaks the wind so as not to hear the call being made; but when the call is finished he turns round and distracts the minds of those who pray ; and when he hears the Iqama; he again runs away so as not to hear its voice and when it subsides; he comes back and distracts the minds of those who stand for prayer. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
SahihMuslim-017-001-23331 | Abu Huraira reported: The Apostle ﷺ said When the call to prayer is made; Satan runs back and breaks wind so as not to hear the call being made; and when the call is finished. he turns round. When Iqama is proclaimed he turns his back; and when it is finished he turns round to distract a man; saying: Re- member such and such; remember such and such; referring to something the man did not have in his mind; with the result that he does not know how much he has prayed. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
Click to browse the full list |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-10080 | Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10209 | Aisha narrated: He frowned and turned away was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: O Messenger of Allah! Guide me. At that time; there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man; saying: Do you think that there is something wrong with what I am saying? He said: No. So it was about that that it was revealed. | The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10574 | Abu Ayoub AlAnsari narrated that the Messenger of Allah said: :It is not lawful for the Muslim to shun his brother for more than three days ; they come fare to fare and this one turns away; and that one turns away. The best of them is the one who initiates the Salam. | The Chapter on Directions And Barbers in HodHood Indexing, Chapter on What Has Been Related About Shunning The Muslim Being Disliked in Sunan AlTermithi | |
SunanAlTermithi-017-001-10817 | The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on What Has Been Related About Fleeing From An Advancing Army in Sunan AlTermithi | ||
SunanAlTermithi-017-001-7648 | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi | ||
SunanAlTermithi-017-001-7649 | Narrated Jabir Bin Abdullah: A man from the tribe of Aslam came to the Prophet ﷺ and confessed adultery. He turned away from him; the he confessed again. Then he turned away from him again until he had testified against himself four times. So the Prophet ﷺ said: Are you insane? He said:No He said: Are you married? He said: Yes. So he gave the order and he was stoned at the Mousalla. He ran when he was stuck by the stones; and he was caught and stoned until he died. So the Messenger of Allah ﷺ spoke well of him but he did not perform the funeral Prayer for him. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi | |
SunanAlTermithi-017-001-7818 | Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi | |
SunanAlTermithi-017-001-8563 | Narrated Abu Waqid AlLaithi: The Messenger of Allah ﷺ was sitting in the Masjid and the people were with him when three people came. Two of them came near the Messenger of Allah ﷺ and one went away. When the two stopped at the Messenger of Allah ﷺ the said the Salam. One of them saw an opening in the circle so he sat there. As for the other one; he sat behind them; and the other one went way in the rear. When the Messenger of Allah ﷺ had finished; he said: Shall I inform you about the three people? As for one of them; he took himself to Allah so Allah took him. The other; he was shy so Allah had mercy on him. As for the other one; he turned away; so Allah turned away from him. | The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on Regarding The Three Who Came To The Sitting Of The Prophet SAW And The Hadith That They Would Sit In The Gathering Wherever They Wound Up At in Sunan AlTermithi | |
SunanAlTermithi-017-001-8575 | Narrated Abu Huraira: that the Messenger of Allah ﷺ came out to Ubay Bin Kaab and the Messenger of Allah ﷺ said: O Ubay! And he was performing Prayer; so Ubay turned around but he did not respond to him; so Ubay finished his Prayer quickly. Then he turned to the Messenger of Allah ﷺ and said: AlSalamu Alaikum; O Messenger of Allah! The Messenger of Allah ﷺ said: Wa Alaikum AlSalam - what prevented you from responding to me when I called you Ubay? He said: O Messenger of Allah! I was performing Prayer. So he said: Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life? He said: Of course; I shall not repeat that; if Allah wills. He said: Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah; nor the Injil; nor the Zabur; nor in the entire Quran? He said: Yes; O Messenger of Allah! The Messenger of Allah ﷺ said: What do you recite in your Prayer? He said: I recite Umm AlQuran. So the Messenger of Allah ﷺ said: By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah; nor the Injil nor the Zabur; nor in the Furqan. It is the seven oft-repeated; and the Magnificent Quran which I was given. | The Chapter on Mercy And Forgiveness in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
SunanAlTermithi-017-001-8784 | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
SunanAlTermithi-017-001-8858 | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
SunanAlTermithi-017-001-8888 | Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
SunanAlTermithi-017-001-9025 | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
SunanAlTermithi-017-001-9085 | Narrated Mina; the freed slave of Abdulrahman Bin Awuf : that Abu Huraira said: We were with the Prophet ﷺ and a man came to him who I think was from Qais. So he said: O Messenger of Allah! Curse Himyar. So he turned away from him; then he went to his other side; and he turned away from him. Then he went to his other side; and he turned away from him. Then he went to his other side; and he turned away from him. So the Prophet ﷺ said: May Allah have mercy upon Himyar! Their mouths are full of peace; their hands are generous with food; and they are the people of trust and faith. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
SunanAlTermithi-017-001-9809 | Imran Bin Hosain narrated: A man came to the Prophet S.A.W and said My son died; so what do I inherit from him? He said: For you is a sixth. When he turned to leave;he called him and said: For you is another sixth. So when he turned to leave ; he called him saying: The last sixth is consumable for you. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
SunanAlTermithi-017-001-9839 | Narrated AlBara Bin Azib: When the Messenger of Allah ﷺ arrived in AlMadinah; he performed Prayer facing the direction of Bait AlMaqdis Jerusalem for sixteen or seventeen months. The Messenger of Allah ﷺ longed to face toward the Kabah; so Allah; Might and Sublime is He revealed: Verily; WE have seen the turning of your face towards the heave. Surely; We Shall turn your face in the direction of AlMasjid AlHaram 2:144. So he faced the direction of the Kabah and he longed for that. One day a man performed Prayer AlAsr along with him. He said: Then he passed by some people of the Ansar performing Prayer AlAsr; while they were bowing toward Bait AlMaqdis. He told them that he testifies that he performed Prayer with the Messenger of Allah ﷺ ; and he had faced the direction of the Kabah. He said: So they turned while they were bowing. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-9881 | The Chapter on Pre-Islam And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-11648 | It was narrated that Ibn Umar said: While the people were in Quba; praying the Subh prayer; someone came to them and said that revelation had come to the Messenger of Allah ﷺ the night before; and he has been commanded to face the Kabah. So they turned around; and they has been facing toward AlSham; but now they turned to face toward the Kabah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Finding Out That One Was Wrong After Doing His Utmost To Determine The Direction in Sunan AlNasai | |
SunanAlNasai-017-001-11850 | Nafi said: I went out with Abdullah Bin Umar on a journey to some of his land. Then someone came to him and said: Safiyah bint Abi Ubaid is sick; try to get there before it is too late. He set out quickly; accompanied by a man of the Quraish. The sun set but he did not pray; although I knew him to be very careful about praying on time. When he slowed down I said: The prayer; may Allah have mercy on you. He turned to me but carried on until the twilight was almost gone; then he stopped and prayed Maghrib; then he said the Iqamah for Isha; at that time the twilight had totally disappeared and led us in prayer. Then he turned to us and said: If the Messenger of Allah ﷺ was in a hurry to travel he would do this. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-12042 | It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai | |
SunanAlNasai-017-001-12094 | It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave; | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai | |
SunanAlNasai-017-001-12412 | It was narrated from Ibn Shihab that Sulaiman Bin Yasar told him that Ibn Abbas told him that: A woman from Khatham said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man; and he cannot sit upright in the saddle. Will it discharge his duty if I perform Hajj on his behalf? The Messenger of Allah SAWSYMOBOL said to her: Yes. AlFadl starting turning toward her; for she was a beautiful woman; and the Messenger of Allah SAWSYMOBOL turned AlFadl face to the other side. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai | |
SunanAlNasai-017-001-12433 | Sahl Bin Saad AlSaidi said: Words were exchanged between two clans of the Ansar; to the point that they began to throw rocks at one another. The Prophet SAWSYMOBOL went to reconcile between them. The time for prayer came; so Bilal called Adhan and waited for the Messenger of Allah SAWSYMOBOL; but he was delayed. He said the Iqamah and Abu Bakr; may Allah be pleased with him; went forward to lead the prayer. Then the Prophet SAWSYMOBOL came while Abu Bakr was leading the people in prayer; and when the people saw him they clapped. Abu Bakr would not turn around when he was praying; but when he heard them clapping; he turned around and saw the Messenger of Allah SAWSYMOBOL. He wanted to step back but the Prophet SAWSYMOBOL gestured to him to stay where he was. Abu Bakr; may Allah be pleased with him; raised his hands; then he moved backward and the Messenger of Allah SAWSYMOBOL came forward and led the rest of the prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he said: What prevented you from staying where you were? He said: I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet. Then he the Prophet SAWSYMOBOL turned to the people and said: If you noticed something while you were praying; why did you clap? That is for women. Whoever notices something while he is praying; let him say: Subhan Allah. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Judge Going to His People to Reconcile Between Them in Sunan AlNasai | |
SunanAlNasai-017-001-12435 | It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai | |
SunanAlNasai-017-001-12529 | The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
SunanAlNasai-017-001-14973 | Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai | |
SunanAlNasai-017-001-15413 | It was narrated from Abbad Bin Tamim that : His paternal uncle had told him that he went out with the Messenger of Allah ﷺ to pray for rain. He turned his rida around; and turned his back to the people; then he prayed two rakahs and recited loudly. | Chapter on The imam turning his back to the people when supplicating during prayers for rain in Sunan AlNasai | |
SunanAlNasai-017-001-15415 | It was narrated from Abdullah Bin Abi Bakr that: He heard Abbad Bin Tamim said: The Messenger of Allah ﷺ went out and prayed for rain; and he turned his rida around when he turned to the Qiblah. | The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on When should the imam turn his rida around in Sunan AlNasai | |
SunanAlNasai-017-001-15422 | It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai | |
SunanAlNasai-017-001-15423 | It was narrated that Ibn Shihab said: Abbad Bin Tamim told me that he heard his paternal uncle; who was one of the companions of the Messenger of Allah ﷺ say: The Messenger of Allah ﷺ went out one day to pray for rain. He turned his back toward the people; praying to Allah SWT ; and he turned to face the Qiblah. He turned his rida around; then he prayed two rakahs. One of the narrators Ibn Abi Dhib said in the hadith: And he recited in them both. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on Prayer after the supplication in Sunan AlNasai | |
SunanAlNasai-017-001-16373 | It was narrated from Jabir Bin Abdullah that: a man from Aslam came to the Prophet and confessed to committing Zina; and he turned away from him. He admitted it again; and he turned away from him. He admitted it again; and he turned away from him. Then when he had testified against himself four times; the Prophet said: Are your crazy? He said: No. He said: Have you been marred? he said: Yes. So the Prophet ordered that he be stoned. When the stones struck him; he ran away; but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. Shih | The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For One Who Has Been Stoned To Death in Sunan AlNasai | |
SunanAlNasai-017-001-16921 | It was narrated that AlZuhri said: I heard Abu AlAhwas saying to us in a gathering with Ibn AlMusayab when Ibn AlMusayab was sitting there; that he had heard Abu Dharr say: The Messenger of Allah ﷺ said: Allah SWT continues to look upon His slave while he is praying; so long as he does not turn away. If he turns his face away; He turns away from him. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Stern warning against turning around when praying in Sunan AlNasai | |
SunanAlNasai-017-001-16969 | It was narrated that Abdullah said: The Messenger of Allah ﷺ prayed and did more or less rakahs. When he had said the salam we said: O Messenger of Allah ﷺ ; has there been some change concerning the prayer? He said: Why are you asking? So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness; then he turned to face us and said: If there had been some change concerning the prayer I would have told you. Then he said: Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer; let him estimate what he thinks is correct; and complete his prayer on that basis; then say the taslim and prostrate two prostrations of forgetfulness. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, Chapter on Estimating what is most likely the case in Sunan AlNasai | |
SunanAlNasai-017-001-16970 | It was narrated from Abdullah that: The Messenger of Allah ﷺ prayed Zuhr then he turned to face them and they said: Has there been some change concerning the prayer? He said: Why are you asking? They told him what he had done; so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: I am only human; I forget as you forget; so if I forget; then remind me. And he said: If there had been some change concerning the prayer I would have told you. And he said: If one of you is not sure about his prayer; let him estimate what is closest to what is correct; then let him complete it on that basis; then prostrate twice. | The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Estimating what is most likely the case in Sunan AlNasai | |
SunanAlNasai-017-001-16992 | Ali Bin Abdulrahman said: I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: Do not turn over the pebbles; for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah ﷺ do. I said: What did you see the Messenger of Allah ﷺ do? He said; This- and he held his right foot upright and lay his left foot on the ground; and placed his right hand on his right thigh and his left hand on his left thigh; and pointed with his forefinger. | The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Placement if the hands in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25269 | Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-25298 | Abbad Bin Tamim AlMazini said on the authority of his uncle Abdullah Bin Zaid b Aasi m who was a Companion of the Messenger of Allah ﷺ : One day the Messenger of Allah ﷺ went out to make supplication for rain. He turned his back towards the people praying to Allah; the Exalted. The narrator Sulaiman Bin Dawud said: He faced the qiblah and turned around his cloak and then offered two rakahs of prayer. The narrator Ibn Abi Dhib said: He recited from the Quran in both of them. The version of Ibn AlSarh adds: By it he means in a loud voice. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-25309 | Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26615 | Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym Ibn Huzzal; on his father authority said: Maiz Ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah ﷺ and inform him of what you have done; for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He the Prophet turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He again turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. When he uttered it four times; the Messenger of Allah ﷺ said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he the Prophet gave orders that he should be stoned to death. He was then taken out to the Harrah; and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah Ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel foreleg at him; which hit him and killed him. They then went to the Prophet ﷺ and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26617 | Narrated Abdullah Ibn Abbas: Maiz Ibn Malik came to the Prophet ﷺ and said that he had committed fornication and he the Prophet turned away from him. He repeated it many times; but he the Prophet turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death; and he the Prophet did not pray over him. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26624 | Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone; so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah ﷺ ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26718 | Narrated Abu Huraira: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi a nomadic Arab caught hold of him and gave his cloak a violent tug making his neck red. Abu Huraira said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine; for you do not give me anything from your property or from your father property. The Prophet ﷺ said to him: No; I ask Allah forgiveness; no; I ask Allah forgiveness; no; I ask Allah forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah; I shall not do so. He then mentioned the rest of the tradition. He the Prophet ; then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding forbearance and the character of the Prophet pbuh in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26854 | Abu Ayoub AlAnsari reported the Messenger of Allah ﷺ as saying : it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet; this turns away from him; and that turns away from him. The better of the two is the one who initiates in salutation. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27275 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it the garment in it and came to him the next day. He asked: Abdullah; what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear; for there is no harm in it for women. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27367 | Narrated Abu Huraira: The Messenger of Allah ﷺ said: Gabriel ﷺ came to me and said: I came to you last night and was prevented from entering simply because there were images at the door; for there was a decorated curtain with images on it in the house; and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah ﷺ then did so. The dog belonged to AlHasan or AlHusayn and was under their couch. So he ordered it to be turned out.Abu Dawud said: AlNadd means a thing on which clothes are placed like a couch. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27462 | Narrated Ubadah Ibn AlSamit: We came to Jabir Ibn Abdullah who was sitting in his Masjid. He said: The Messenger of Allah ﷺ came to us in this Masjid and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying; Allah faces him. So he should not spit before him; nor on his right side. He should spit on his left side under his left foot. If he is in a hurry i.e. forced to spit immediately ; he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your Masjids. | The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27484 | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27493 | Abu Huraira reported the Messenger of Allah ﷺ as saying: when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished; he turns round. When the second call to prayer iqamah is made; he turns his back; and when the second call is finished; he turns round and suggest notions in the mind of the man at prayer to distract his attention; saying: remember such and such; referring to something the man did not have n mind; with the result that he does not know how much he has prayed. | The Chapter on Directions Turning in HodHood Indexing, Chapter on Proclaiming The Adhan In A Loud Voice in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27887 | Narrated Abu Dharr: The Prophet ﷺ said: Allah; the Most High; continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side by turning the neck ; but if he does so; He turns away from him. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on Turning Around In The Prayer in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27998 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased the rakahs of prayer. When he gave the salutation; he was asked: Has something new happened in the prayer; Messenger of Allah? He said: What is it? They said: You prayed so many and so many rakahs. He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away finished the prayer ; he turned his face to us and said: Had anything new happened in prayer; I would have informed you. I am only a human being and I forget just as you do; so when I forget; remind me; and when any of you is in doubt about his prayer he should aim at what is correct; and complete his prayer in that respect; then give the salutation and afterwards made two prostrations. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28000 | Abdullah Bin Masud said; The Messenger of Allah ﷺ led us in five rakahs of prayer. When he turned away i;e; finished his prayer ; the people whispered among themselves. He asked; what is the matter with you ? They said : Messenger of Allah; has the number of the rakahs of the prayer been increased ? he said : No. they said; you have offered five rakahs of prayer. He then turned away and performed two prostrations; and afterwards gave the salutation. He then said : I am only a human being; I forget; as you forget. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28407 | Narrated Ali Ibn Abu Talib: Safinah Abu Abdulrahman said that a man prepared food for Ali Ibn Abu Talib who was his guest; and Fatimah said: I wish we had invited the Messenger of Allah ﷺ and he had eaten with us. They invited him; and when he came he put his hands on the side-ports of the door; but when he saw the figured curtain which had been put at the end of the house; he went away. So Fatimah said to Ali: Follow him and see what turned him back. I Ali followed him and asked: What turned you back; Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated. | The Chapter on Entering in HodHood Indexing, Chapter on If a man is invited and sees something objectionable in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28917 | Narrated Imran Ibn Husayn: A man came to the Prophet ﷺ and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away; he called him and said: The other sixth is an allowance beyond what is due. Qatadah said: They the Companions did not know the heirs with whom he was given a sixth. Qatadah said: The minimum share given to the grandfather was a sixth. | The Chapter on Directions Pointing in HodHood Indexing, Chapter on What Has Been Related About The Grandfather Inheritance in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28990 | Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29231 | Narrated Abdullah Bin Kaab Bin Malik AlAnsari: An expedition of the Ansar was operating in Persia with their leader. Umar used to send expeditions by turns every year; but he neglected them. When the expired; the people of expedition appointed on the frontier came back. He Umar took serious action against them and threatened them; though they were the Companions of the Messenger of Allah ﷺ. They said: Umar you neglected us; and abandoned the practice for which the Messenger of Allah ﷺ commanded to send the detachments by turns. | The Chapter on Assignments And Fasting And Praise in HodHood Indexing, Chapter on Registering The Names Of Those Who Are Given Something in Sunan Abu Dawoud | |
Click to browse the full list |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-34357 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik | |
MuwataMalik-017-001-34507 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that his paternal uncle Wasi Ibn Habban said; I was praying; and Abdullah Ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah Ibn Umar said; What stopped you from turning away to your right? I replied; I saw you and turned towards you. Abdullah said; You have spoken correctly. People say that you should turn away to your right; but when you pray; you can turn whichever way you wish. If you like; to your right; and if you like; to your left. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
MuwataMalik-017-001-34532 | Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha from Abu Murra; the mawla of Aqil Ibn Abi Talib from Abu Waqid AlLaythi that the Messenger of Allah; may Allah bless him and grant him peace; was sitting in the Masjid with some people when three people came in. Two came toward the Messenger of Allah; may Allah bless him and grant him peace; and one went away. When the two stopped at the assembly of the Messenger of Allah; may Allah bless him and grant him peace; they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah; may Allah bless him and grant him peace; finished; he said; Shall I tell you about three people? One of them sought shelter with Allah; so Allah gave him shelter. The other was shy; so Allah was shy to him. The other turned away; so Allah turned away from him. | The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
MuwataMalik-017-001-34626 | Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik | |
MuwataMalik-017-001-34658 | Yahya related to me from Malik from Ibn Shihab from Ata Ibn Yazid AlLaythi from Abu Ayoub AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; said; It is not halal for a muslim to shun his brother for more than three nights; that is they meet; and this one turns away and that one turns away. The better of the two is the one who says the greeting first. | The Chapter on Directions Head And Mouth in HodHood Indexing, The Book of Purity in Muwata Malik | |
MuwataMalik-017-001-34768 | Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that a man from the Aslam tribe came to Abu Bakr AlSiddiq and said to him; I have committed adultery. Abu Bakr said to him; Have you mentioned this to anyone else? He said; No. Abu Bakr said to him; Then cover it up with the veil of Allah. Allah accepts tawba from his slaves. His self was still unsettled; so he went to Umar Ibn AlKhattab. He told him the same as he had said to Abu Bakr; and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah; may Allah bless him and grant him peace; and said to him; I have committed adultery; insistently. The Messenger of Allah; may Allah bless him and grant him peace; turned away from him three times. Each time the Messenger of Allah; may Allah bless him and grant him peace; turned away from him until it became too much. The Messenger of Allah; may Allah bless him and grant him peace; questioned his family; Does he have an illness which affects his mind; or is he mad? They said; Messenger of Allah; by Allah; he is well. The Messenger of Allah; may Allah bless him and grant him peace; said; Unmarried or married? They said; Married; Messenger of Allah. The Messenger of Allah; may Allah bless him and grant him peace; gave the order and he was stoned. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Sharecropping in Muwata Malik | |
MuwataMalik-017-001-35722 | Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template