Utter

Utter Completed Form

The word Utter is a stemmed form of the following words:

Utter Dictionary Definition

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Utter References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlJinn Ayah 4	Surat AlJinn	-0.77		35	Utter extravag, Extravag li, Foolish utter	وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا	There were some foolish ones among us, who used to utter extravagant lies against Allah;
Surat AlFurqan Ayah 39	Surat AlFurqan	-0.71		38	Broke utter, Parabl exampl, Utter annihil, Exampl broke, Annihil sin	وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا	To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
Surat AlMaidah Ayah 63	Surat AlMaidah	-0.65		112	Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habit	لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ	Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat Maryam Ayah 90	Surat Maryam	-0.64		40	Utter ruin, Fall utter, Burst earth, Readi burst, Ski readi, Split asund, Asunder mountain, Mountain fall, Split asunder, Earth split	تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا	At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Surat Muhammad Ayah 10	Surat Muhammad	-0.58		59	Travel earth, Earth end, Await reject, Utter destruct, End evil, Evil brought, Similar fate, Fate await, Destruct similar, Brought utter	أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا	Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
Surat AlZumar Ayah 32	Surat AlZumar	-0.41		59	Reject truth, Doth wrong, Lie reject, Hell abod, Abod blasphem, Utter lie, Truth hell, Wrong utter	فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ	Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers?
Surat AlIsra Ayah 40	Surat AlIsra	-0.38		46	Himself daughter, Pagan prefer, Utter dread, Angel truli, Prefer sons, Sons himself, Daughter angel, Truli utter	أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا	Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
Surat AlFurqan Ayah 36	Surat AlFurqan	-0.34		38	Reject sign, Utter destruct, Sign destroi, Command reject, Destroi utter	فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا	And We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction.
Surat AlNisa Ayah 156	Surat AlNisa	-0.33		92	Reject faith, Faith utter, Grave fals, Utter mari, Mari grave, Fals charg	وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَانًا عَظِيمًا	That they rejected Faith; that they uttered against Mary a grave false charge;
Surat AlNahl Ayah 106	Surat AlNahl	-0.32		68	Remain firm, Dread penalti, Faith utter, Accept faith, Firm faith, Utter unbelief, Breast unbelief, Open breast, Wrath dread, Unbelief wrath, Compulsion heart, Heart remain	مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ	Any one who, after accepting faith in Allah, utters Unbelief, - except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
Surat AlNaml Ayah 52	Surat AlNaml	-0.28		44	Wrong sign, Sign knowledg, Practis wrong	فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ	Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
Surat AlMaidah Ayah 64	Surat AlMaidah	-0.23		112	Day Of Judgment, Mischief earth, Obstin rebellion, Enmiti hatr, Blasphemi utter, Revel cometh, Loveth mischief, Kindl fire, Earth loveth, Increaseth obstin, Rebellion blasphemi, Spendeth bounti, Ti accurs, Pleaseth revel, Outstretch giveth, Wide outstretch, Obstin rebelli, Fire war, Hand wide, War doth, Extinguish strive, Ti hand, Bounti pleaseth, Strive mischief, Nay hand, Utter nay, Cometh increaseth, Everi kindl, Hatr dai, Blasphemi enmiti, Giveth spendeth, Curs blasphemi, Hand ti, Doth extinguish, Judgment everi, Accurs blasphemi	وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ	The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
Surat AlAhzab Ayah 69	Surat AlAhzab	-0.23		90	Vex insult, Moses clear, Insult moses, Clear calumni, Utter honour, Calumni utter	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا	O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.
Surat AlTaubah Ayah 74	Surat AlTaubah	-0.18		113	Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit	يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Surat Alaaraf Ayah 5	Surat Alaaraf	-0.11		37	Indeed wrong, Deed wrong, Cry utter, Punish cry, Utter indeed	فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُمْ بَأْسُنَا إِلَّا أَنْ قَالُوا إِنَّا كُنَّا ظَالِمِينَ	When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
Surat AlMujadilah Ayah 3	Surat AlMujadilah	0.19		105	Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word uttered	وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	But those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
Surat AlAnbiya Ayah 112	Surat AlAnbiya	0.24		55	Truth lord, Lord judg, Blasphemi utter, Lord graciou, Judg truth, Assist sought, Whose assist, Graciou whose, Sought blasphemi	قَالَ رَبِّ احْكُمْ بِالْحَقِّ وَرَبُّنَا الرَّحْمَنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ	Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!"
Surat Qaaf Ayah 18	Surat Qaaf	0.27		32	Utter sentinel, Readi note, Sentinel readi	مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ	Not a word does he utter but there is a sentinel by him, ready (to note it).
Surat AlMumtahanah Ayah 12	Surat AlMumtahanah	0.36		91	Forgiving merci, Forgiv sin, Believ women, Prai forgiv, Sin forgiv, Forg falsehood, Sin forgiving, Kill children, Adulteri fornication, Obei matter, Fealty prai, Worship steal, Oath fealti, Commit adulteri, Adulteri fornic, Receiv fealty, Steal commit, Falsehood disobei, Fealti associ, Intention forg, Associ worship, Women oath, Fornication kill, Children utter, Utter slander, Disobei matter, Slander intention	يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter, - then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

In Hadith Text Books

Utter In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2179		Narrated Abu Huraira: The Prophet; said; A slave of Allah may utter a word which pleases Allah without giving it much importance; and because of that Allah will raise him to degrees of reward : a slave of Allah may utter a word carelessly which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on To protect one tongue in Sahih AlBukhari
SahihAlBukhari-017-001-6372		Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiqdad Bin Amr AlKindi; who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah Messenger ﷺ told him that he said to Allah Messenger ﷺ ; Suppose I met one of the infidels and we fought; and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said; I surrender to Allah i.e. I have become a Muslim ; could I kill him; O Allah Messenger ﷺ ; after he had said this? Allah Messenger ﷺ said; You should not kill him. AlMiqdad said; O Allah Messenger ﷺ ! But he had cut off one of my two hands; and then he had uttered those words? Allah Messenger ﷺ replied; You should not kill him; for if you kill him; he would be in your position where you had been before killing him; and you would be in his position where he had been before uttering those words.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6582		Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18394		It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18562		It is narrated on the authority of Miqdad Bin Aswad that he said. Messenger of Allah; you just see here is a point : If I encountered a person amongst the infidels in the battlefield and he attacked me and struck me and cut off one of my hands with the sword. Then he in order to protect himself from me took shelter of a tree and said: I become Muslim for Allah sake. Messenger of Allah; can I kill him after he had uttered this? The Messenger of Allah ﷺ said: Do not kill him. I the narrator said: Messenger of Allah; he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah ﷺ said: Dont kill him; for I you kill him; verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering kalima.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18573			The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-19017		It was reported that Abu Huraira used to say: Listen to me; inmate of the apartment; listen to me; inmate of the apartment; while Aisha Allah be pleased with her had been busy in observing prayer. As she finished prayer; she said to Urwa: Did you hear his words? And this is how Allah Messenger ﷺ used to utter so distinctly that if one intended to count the words uttered he would be able to do so.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19504		Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19507		Abu Huraira reported Allah Messenger ﷺ as saying: He who uttered these words: There is no god but Allah; the One; having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him; and He is Potent over everything one hundred times every day there is a reward of emancipating ten slaves for him; and there are recorded hundred virtues to his credit; and hundred vices are blotted out from his scroll; and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this; except one who has done more than this who utters these words more than one hundred times and does more good acts and he who utters: Hallowed be Allah; and all praise is due to Him; one hundred times a day; his sins are obliterated even if they are equal to the extent of the foam of the ocean.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19508		Abu Huraira reported Allah Messenger ﷺ as saying: He who recites in the morning and in the evening these words : Hallowed be Allah and all praise is due to Him one hundred times; he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19512		mousab Bin Saad reported on the authority of his father that a desert Arab came to Allah Messenger ﷺ and said to him: Teach me the words which I should often utter. He said: Utter; There is no god but Allah; the One; having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah; the Lord of the worlds; there is no Might and Power but that of Allah; the All-Powerful and the Wise. He that desert Arab said: These all glorify my Lord. But what about me? Thereupon he the Holy Prophet said: You should say: O Allah; grant me pardon; have mercy upon me; direct me to righteousness and provide me sustenance. Mousa one of the narrators said: I think he also said: Grant me safety. But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Mousa in his narration.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20044		Anas reported that Allah Apostle ﷺ came to his wives as the camel-driver who was called Anjasha had been; driving the camels on which they were riding. Thereupon he said: Anjasha; be careful; drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah Messenger ﷺ uttered words which if someone had uttered amongst you; you would have found fault with him.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22688		Aisha reported: We went with the Messenger of Allah ﷺ on one of his journeys and when we reached the place Baida or Dhat Aljaish; my necklace was broken and fell somewhere. The Messenger of Allah way ﷺ along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them the Companions of the Holy Prophet. Some persons came to my father Abu Bakr and said: Do you see what Aisha has done? She has detained the Messenger of Allah ﷺ and persons accompanying him; and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah ﷺ was sleeping with his head on my thigh. He Abu Bakr said: You have detained the Messenger of Allah ﷺ and other persons and there is neither water here nor with them. She Aisha said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah ﷺ was lying upon my thigh. The Messenger of Allah ﷺ slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they the Prophet and his Companions performed tayammum. Usaid Bin AlHudair who was one of the leaders said: This is not the first of your blessings;0 Family to Abu Bakr. Aisha said: We made the came stand which was my mount and found the necklace under it.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-23375		Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23388		Abu Huraira reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin in prayer and the angels in the sky also utter Amin; and this utterance of the one synchronises with that of the other; all his previous sins are pardoned.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23389		Abu Harare reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and the Amin of the one synchronises with that of the other; all his previous sins are pardoned.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23391		Abu Huraira reported: The Messenger of Allah ﷺ said: When the reciter Imam utters: Not of those on whom is Thine wrath and not the erring ones; and the person behind him utters Amin and his utterance synchronises with that of the dwellers of heavens; all his previous sins would be pardoned.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23472		Ibn Abbas reported: The word of Allah Great and Glorious: And utter not thy prayer loudly; nor be low in it xvii. 110 was revealed as the Messenger of Allah may peace beupon him was hiding himself in Mecca. When he led his Companions in prayer he raised his voice while reciting the Quran. And when the polytheists heard that; they reviled the Quran and Him Who revealed it and him who brought it. Upon this Allah; the Exalted; said to His Apostle ﷺ : Utter not thy prayer so loudly that the polytheists may hear thy recitation and recite it not so low that it may be inaudible to your Companions. Make them hear the Quran; but do not recite it loudly and seek a middle way between these. Recite between loud and low tone.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-23732		Abu Dharr reported Allah Apostle ﷺ as saying: In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah glorification is an act of charity. Every utterance of praise of Him is an act of charity; every utterance of profession of His Oneness is an act of charity; every utterance of profession of His Greatness is an act of charity; enjoining good is an act of charity; forbidding what is distreputable is an act of charity; and two rakahs which one prays in the forenoon will suffice.	The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23799		Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-24333		Abu AlZubair reported: Ibn AlZubair uttered at the end of every prayer after pronouncing salutation these words : There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties; to Him belongs all Grace; and to Him is worthy praise accorded. There is no god but Allah; to Whom we are sincere in devotion; even though the unbelievers should disapprove it. The narrator said : He the Holy Prophet uttered it at the end of every obligatory prayer.	The Chapter on Worship And Supplications in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24345		Anas reported: A man came panting and entered the row of worshippers and said: Praise be to Allah; much praised and blessed. When the Messenger of Allah ﷺ finished the prayer he said: Who amongst you uttered these words? The people remained silent. He the Prophet again said -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing; so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up to Allah.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24346		Ibn Umar reported: While we said prayer with the Messenger of Allah ﷺ ; one among the people said: Allah is truly Great; praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah may peace be upon; him said: Who uttered such and such a word? A person among the people said: It is I; Messenger of Allah who have recited these words. He the Holy Prophet said: It its utterance surprised me; for the doors of heaven were opened for It. Ibn Umar said: I have not abandoned them these words since I heard the Messenger of Allah ﷺ saying this.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7950		Ibn Abbas narrated that: A man came to the Prophet; and he had uttered Zihar upon his wife then he had intercourse with her. So he said: O Messenger of Allah! I uttered Zihar against my wife; then I had intercourse with her before atoning. He pbuh said: What caused you to do that; may Allah have mercy upon you? He said: I saw her anklets in the moonlight. He said: Then do not go near her until you have done what Allah ordered for it.	The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on What has been related about the one who has uttered Zihar and has intercourse with his wife before atoning in Sunan AlTermithi
SunanAlTermithi-017-001-9945		Narrated Masruq: I was reclining in the presence of Aisha when she said: O Abu Aishah! There are three things; whoever speaks of one of them; then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah; Allah says: No vision can grasp Him; but His grasp is over all vision; and He is the Most Subtle; Well-Acquainted with all things 6:103. It is not for any human being that Allah should speak to him unless it be by revelation or from behind a veil 42:91. I was reclining so I sat up an said: O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent 53:13. And And indeed he saw him in the clear horizon 81:23. She said By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens; and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him; then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord 5:67. And whoever claimed that he ﷺ knew what would be tomorrow; then he has uttered one of the worst lies against Allah. Allah says: Say: None in the heavens and in the earth knows the unseen but Allah 27:65.	The Chapter on Tashahhud And Enemies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24591		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24630		Abu AlAswad AlDailani said: While we were present with Abu Dharr; he said: In the morning; alms are due for him; ever fast is alms; every pilgrimage is alms; every utterance of Glory to be Allah is alms; every utterance of Allah is most great is alms; every utterance of Praise be to Allah is alms. The Messenger of Allah ﷺ recounted all such good works. He then said: Two rakahs which one prays in the Duha serve instead of that.	The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24687		The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He the Prophet used to pray eight rakahs during which he did not sit except the eight rakahs. He would sit; make mention of Allah; supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rakahs sitting after he had uttered the salutation. Then he would pray one rakah; and that made eleven rakahs; O my son. When the Messenger of Allah ﷺ grew old and became fleshy; he offered seven rakahs of witr; and then he would pray two rakahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24848		Qatadah asked Anas: Which Supplication would the Prophet ﷺ often make ? He replied: The supplication he would usually recite was: O Allah; give us in this world what is good and in the next what is good; and protect us from the punishment of Hell-fire. The version of Ziyad adds: When Anas wished to supplicate; he uttered this supplication. When he uttered some other supplication; he combined it with this supplication.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316		Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.	Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375		Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25376		Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25378		Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25384		Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Those Who Said That Each Group Should Pray Two Rakahs With The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25598		Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26305		AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26390		This tradition has been reported by Hammad Bin Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning: He uttered TAKBIR Allahu akbar ; and in the end : when he finished the prayer; he said : I am a human being; I was sexually defiled.Abu Dawud said : This tradition has been narrated AlZuhri from Abu Salamah Bin Abdulrahman on the authority of Abu Huraira. It says: When he stood at the place of prayer; we waited for his utterance of takbir Allah-u akbar.He went away and said : remain as you were.Another version on the authority of Muhammad reporting from the Prophet ﷺ says: He uttered takbir Allah-u-Akbar and then made a sign to the people; meaning sit down. He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah ﷺ uttered takbir Allah-u-akbar in a prayer.Abu Dawud said: Another version through a different chain says; The Prophet ﷺ uttered takbir Allah-u akbar.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Sexually Impure Person Leading The Prayer In A State Of Forgetfulness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26800		Narrated Abdullah Ibn Amr Ibn AlAs: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee; O Allah; and I begin with praise of Thee; there is no god but thou; I ask Thy pardon; and return to Thee in repentance.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding expiation of a gathering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26989		AlBara Bin Azib said : The Messenger of Allah ﷺ said to me: When you go to your bed; perform ablution like the ablution for prayer; and then lie on your right side and say: O Allah I have handed over my face to thee; entrusted my affairs to thee; and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die that night ; you would die in the true religion; and utter these words in the last of that you utter other prayers. AlBara said : I said: I memorise them; and then I repeated; saying and in Thy Apostle whom Thou hast sent. He said : No; say : and in Thy Prophet whom Thou hast sent.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27008		Narrated Abdullah Ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy; those who act upon them are few. One should say: Glory be to Allah ten times after every prayer; Praise be to Allah ten times and Allah is Most Great ten times. That is a hundred and fifty on the tongue; but one thousand and five hundred on the scale. When he goes to bed; he should say: Allah is Most Great thirty-four times; Praise be to Allah thirty-three times; and Glory be to Allah thirty-three times; for that is a hundred on the tongue and a thousand on the scale. He said: I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy; those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep; before he utters them; and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27028		Narrated Aisha; Ummul Muminin: Shariq AlHawzani and I came to Aisha Allah be pleased with her and asked her: By which prayer the Messenger of Allah ﷺ began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night; he uttered: Allah is Most Great ten times; and uttered Praise be to Allah ten times; and said Glory be to Allah and I begin with His praise ten times; and said: Glory be to the King; the Most Holy ten times; and asked Allah pardon ten times; and said: There is no god but Allah ten times; and then said: O Allah! I seek refuge in Thee from the strait of the Day of resurrection; ten times. He then began the prayer.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27421		Narrated Amr Ibn Umayah AlDamri: We were in the company of the Messenger of Allah ﷺ during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah ﷺ awoke and said: Go away from this place. He then commanded Bilal to call for prayer. He called for prayer. They the people performed ablution and offered two rakahs of the morning prayer sunnah prayer. He then commanded Bilal to utter the iqamah; i.e. to summon the people to attend the prayer. He announced the prayer i.e. uttered the iqamah and he led them in the morning prayer.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27491		Narrated Ziyad Ibn AlHarith AlSudai: When the adhan for the dawn prayer was initially introduced; the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah; Messenger of Allah? But he began to look at the direction of the east; waiting for the break of dawn; and said: No. When the dawn broke; he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah; but the Prophet ﷺ said to him: The man of Suda has called the adhan; and he who calls the adhan utters the iqamah.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27699		Abdullah Bin Umar said: The Messenger of Allah ﷺ used to raise his hands opposite his shoulders when he began prayer; then he uttered takbir Allah is most great in the same condition; and then he bowed. And when he raised his back head after bowing he raised them opposite his shoulders; and said: Allah listens to him who praises Him. But he did not raise his hand when he prostrated himself; he rather raised them when he uttered the takbir Allah is most great before bowing until his prayer is finished.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34399		Malik related to me from Abdullah Ibn Dinar that Abu Salih AlSamman informed him that Abu Huraira said; Truly a man utters words to which he attaches no importance; and by them he falls into the fire of Jahannam; and truly a man utters words to which he attaches no importance; and by them Allah raises him into the Garden.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of The Two Ids in Muwata Malik