Voic

Voic Completed Form

The word Voic is a stemmed form of the following words:

Voic Dictionary Definition

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Voic References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlDukhan Ayah 47	Surat AlDukhan	-0.39		61	Blaze fire, Drag midst, Cry seiz, Midst blaze, Voic cry, Seiz drag	خُذُوهُ فَاعْتِلُوهُ إِلَى سَوَاءِ الْجَحِيمِ	(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
Surat AlSaffat Ayah 21	Surat AlSaffat	-0.3		56	Dai sort, Thi dai, Voic thi, Truth deni, Sort truth	هَذَا يَوْمُ الْفَصْلِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ	(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
Surat Luqman Ayah 19	Surat Luqman	-0.28		52	Lower voic, Moder pace, Pace lower, Harshest sound, Voic harshest, Sound doubt, Brai ass, Doubt brai	وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ	"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."
Surat AlHujurat Ayah 2	Surat AlHujurat	-0.17		106	Speak aloud, Vain perceiv, Deed vain, Voic voic, Voic speak, Talk speak, Aloud talk, Aloud deed, Rais voic	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَنْ تَحْبَطَ أَعْمَالُكُمْ وَأَنْتُمْ لَا تَشْعُرُونَ	O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
Surat YaSeen Ayah 52	Surat YaSeen	0.089		36	Ah woe, Voic thi, Graciou promis, Rais bed, Repos voic, Thi graciou, Bed repos, Woe rais	قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ	They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
Surat AlNaml Ayah 8	Surat AlNaml	0.33		44	Lord world, Glori lord, Fire voic, Bless fire, Voic bless, Fire glori	فَلَمَّا جَاءَهَا نُودِيَ أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ	But when he came to the (fire), a voice was heard: "Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds.
Surat AlSaffat Ayah 54	Surat AlSaffat	0.41		56		قَالَ هَلْ أَنْتُمْ مُطَّلِعُونَ	(A voice) said: "Would ye like to look down?"
Surat AlQasas Ayah 30	Surat AlQasas	0.42		45	Lord world, Mose lord, Fire voic, Voic bank, Bank valley, Hallow ground, Tree hallow, Valley tree	فَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ	But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
Surat AlIsra Ayah 64	Surat AlIsra	0.45		46	Wealth children, Satan promis, Assault cavalri, Infantri mutual, Share wealth, Lead destruct, Cavalri infantri, Seduct voic, Mutual share, Promis deceit, Promis satan, Destruct canst, Voic assault, Canst seduct, Children promis	وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا	"Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit.
Surat Qaaf Ayah 32	Surat Qaaf	0.49		32	Thi promis, Voic thi, Turn sincer, Repentance law, Sincer repentance, Sincer repent	هَذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ	(A voice will say:) "This is what was promised for you, - for every one who turned (to Allah) in sincere repentance, who kept (His Law),
Surat AlHujurat Ayah 3	Surat AlHujurat	0.61		106	Forgiv reward, Lower voic, Pieti forgiv, Test pieti, Voic presenc, Heart test	إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ	Those that lower their voices in the presence of Allah's Messenger, - their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.
Surat Maryam Ayah 24	Surat Maryam	0.71		40	Provid rivulet, Lord provid, Voic cri, Griev lord, Cri palmtre, Palmtre griev	فَنَادَاهَا مِنْ تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا	But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;

In Hadith Text Books

Voic In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1156		Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1171		Narrated Shuba: Muawiya Bin Qurra reported that Abdullah Bin AlMaghaffal AlMuzani said; I saw Allah Messenger ﷺ on the day of the Conquest of Mecca; riding his camel and reciting Surat AlFath 48 or part of Surat AlFath. He recited it in a vibrating and pleasant voice. Then Muawiya recited as Abdullah Bin Mughaffal had done and said; Were I not afraid that the people would crowd around me; I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did; imitating the Prophet. I asked Muawiya; How did he recite in that tone? He said thrice; A; A ; A.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari
SahihAlBukhari-017-001-1179		Narrated Abdullah Bin Abdulrahman that Abu Saeed AlKhudri said to him; I see that you like sheep and the desert; so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan; raise your voice; for no Jinn; human being or any other things hear the Muadh-dhin voice but will be a witness for him on the Day of Resurrection. Abu Saeed added; I heard this from Allah Messenger ﷺ.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1435		Narrated Ibn Abi Mulaika: Once the two righteous men; i.e.; Abu Bakr and Umar were on the verge of destruction and that was because : When the delegate of Bani Tamim came to the Prophet; one of them either Abu Bakr or Umar recommended AlAqra Bin HAbis AlTamimi AlHanzali; the brother of Bani Majashi to be appointed as their chief ; while the other recommended somebody else. Abu Bakr said to Umar; You intended only to oppose me. Umar said; I did not intend to oppose you! Then their voices grew louder in front of the Prophet ﷺ whereupon there was revealed: O you who believe! Do not raise your voices above the voice of the Prophet..a great reward. 49.2-3 Ibn AlZubair said; Thence forward when Umar talked to the Prophet; he would talk like one who whispered a secret and would even fail to make the Prophet ﷺ hear him; in which case the Prophet ﷺ would ask him to repeat his words.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1941		Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari
SahihAlBukhari-017-001-2145		Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-2602		Narrated Sad: Umar Bin AlKhattab asked permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When Umar asked permission to enter; all of them hurried to screen themselves the Prophet ﷺ admitted Umar and he entered; while the Prophet ﷺ was smiling. Umar said; May Allah always keep you smiling; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you ! The Prophet ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; You have more right; that they should be afraid of you; O Allah Messenger ﷺ ! And then he Umar turned towards them and said; O enemies of your souls! You are afraid of me and not of Allah Messenger ﷺ ? The women replied; Yes; for you are sterner and harsher than Allah Messenger ﷺ. Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is; whenever Satan sees you taking a way; he follows a way other than yours!	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3365		Narrated Saad Bin Abi Waqqas: Umar Bin AlKhattab asked the permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him; talking to him and asking him for more expenses; raising their voices above the voice of Allah Messenger ﷺ. When Umar asked for the permission to enter; the women quickly put on their veils. Allahsf Apostle allowed him to enter and Umar came in while Allah Messenger ﷺ was smiling; Umar said O Allah Apostle! May Allah always keep you smiling. The Prophet ﷺ said; These women who have been here; roused my wonder; for as soon as they heard your voice; they quickly put on their veils. Umar said; O Allah Messenger ﷺ ! You have more right to be feared by them than I. Then Umar addressed the women saying; O enemies of yourselves! You fear me more than you do Allah Messenger ﷺ ? They said; Yes; for you are harsher and sterner than Allah Messenger ﷺ. Then Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is! Never does Satan find you going on a way; but he takes another way other than yours.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3960		Narrated Anas Bin Malik: The Prophet ﷺ noticed the absence of Thabit Bin Qais. A man said; O Allah Messenger ﷺ ! I shall bring you his news. So he went to him and saw him sitting in his house drooping his head sadly. He asked Thabit; What the matter? Thabit replied; An evil situation: A man used to raise his voice over the voice of the Prophet ﷺ and so all his good deeds have been annulled and he is from the people of Hell. The man went back and told the Prophet ﷺ that Thabit had said so-and-so. The sub-narrator; Mousa Bin Anas said; The man went to Thabit again with glad tidings. The Prophet ﷺ said to him; Go and say to Thabit: You are not from the people of Fire; but from the people of Paradise.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4379		Narrated Saad Bin Abi Waqqas: Once Umar asked the leave to see Allah Messenger ﷺ in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When Umar asked permission to enter the women got up quickly hurrying to screen themselves. When Allah Messenger ﷺ admitted Umar; Allah Messenger ﷺ was smiling; Umar asked; O Allah Messenger ﷺ ! May Allah keep you in happiness always. Allah Messenger ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; O Allah Apostle! You have more right to be feared by them. Then he addressed those women saying; O enemies of your own souls! Do you fear me and not Allah Messenger ﷺ ? They replied. Yes; for you are a fearful and fierce man as compared with Allah Messenger ﷺ. On that Allah Messenger ﷺ said to Umar ; By Him in Whose Hands my life is; whenever Satan sees you taking a path; he follows a path other than yours.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4426		Narrated Aisha: The Prophet ﷺ heard a man reciting Quran in the Masjid; and he said; May Allah bestow His Mercy upon him. No doubt; he made me remember such-and such Verses of such-and-such Surat which I dropped from my memory. Narrated Aisha: The Prophet ﷺ performed the Tahajjud prayer in my house; and then he heard the voice of Abbad who was praying in the Masjid; and said; O Aisha! Is this Abbad voice? I said; Yes. He said; O Allah! Be merciful to Abbad!	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The witness of a blind man his marriage his affairs in Sahih AlBukhari
SahihAlBukhari-017-001-4658		Narrated Abu Mousa AlAshari: We were in the company of Allah Messenger ﷺ during Hajj. Whenever we went up a high place we used to say: None has the right to be worshipped but Allah; and Allah is Greater; and our voices used to rise; so the Prophet ﷺ said; O people! Be merciful to yourselves i.e. dont raise your voice ; for you are not calling a deaf or an absent one; but One Who is with you; no doubt He is All-Hearer; ever Near to all things.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Raising the voice when saying Takbir in Sahih AlBukhari
SahihAlBukhari-017-001-4688		Narrated AlBara Bin Azib: Allah Messenger ﷺ sent a group of Ansari men to kill Abu Rafi. One of them set out and entered their i.e. the enemies fort. That man said; I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs; so they went out in its search. I; too; went out along with them; pretending to look for it. They found the donkey and entered their fort. And I; too; entered along with them. They closed the gate of the fort at night; and kept its keys in a small window where I could see them. When those people slept; I took the keys and opened the gate of the fort and came upon Abu Rafi and said; O Abu Rafi. When he replied me; I proceeded towards the voice and hit him. He shouted and I came out to come back; pretending to be a helper. I said; O Abu Rafi; changing the tone of my voice. He asked me; What do you want; woe to your mother? I asked him; What has happened to you? He said; I dont know who came to me and hit me. Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out; filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said; I will not leave till I hear the wailing of the women. So; I did not leave till I heard the women bewailing Abu Rafi; the merchant pf Hijaz. Then I got up; feeling no ailment; and we proceeded till we came upon the Prophet ﷺ and informed him.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Killing a sleeping Mushrik in Sahih AlBukhari
SahihAlBukhari-017-001-6306		Narrated Abdullah Bin Masud: From Saad Bin Muadh: Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina; he used to stay with Sad; and whenever Saad went to Mecca; he used to stay with Umaiya. When Allah Messenger ﷺ arrived at Medina; Saad went to perform Umra and stayed at Umaiya home in Mecca. He said to Umaiya; Tell me of a time when the Masjid is empty so that I may be able to perform Tawaf around the Kaba. So Umaiya went with him about midday. Abu Jahl met them and said; O Abu Safwan! Who is this man accompanying you? He said; He is Sad. Abu Jahl addressed Saad saying; I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion i.e. became Muslims and have claimed that you will help them and support them. By Allah; if you were not in the company of Abu Safwan; you would not be able to go your family safely. Sad; raising his voice; said to him; By Allah; if you should stop me from doing this i.e. performing Tawaf I would certainly prevent you from something which is more valuable for you; that is; your passage through Medina. On this; Umaiya said to him; O Saad do not raise your voice before Abu AlHakam; the chief of the people of the Valley of Mecca. Saad said; O Umaiya; stop that! By Allah; I have heard Allah Messenger ﷺ predicting that the Muslim will kill you. Umaiya asked; In Mecca? Saad said; I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family; he said to his wife; O Um Safwan! Dont you know what Saad told me? She said; What has he told you? He replied; He claims that Muhammad has informed them i.e. companions that they will kill me. I asked him; In Mecca? He replied; I do not know. Then Umaiya added; By Allah; I will never go out of Mecca. But when the day of the Ghazwa of Badr came; Abu Jahl called the people to war; saying; Go and protect your caravan. But Umaiya disliked to go out of Mecca. Abu Jahl came to him and said; O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley; then they will remain behind with you. Abu Jahl kept on urging him to go until he i.e. Umaiya said; As you have forced me to change my mind; by Allah; I will buy the best camel in Mecca. Then Umaiya said to his wife. O Um Safwan; prepare what I need for the journey. She said to him; O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said; No; but I do not want to go with them but for a short distance. So when Umaiya went out; he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6391		Narrated AlBara: Allah Messenger ﷺ sent Abdullah Bin Atik and Abdullah Bin Utba with a group of men to Abu Rafi to kill him. They proceeded till they approached his castle; whereupon Abdullah Bin Atik said to them; Wait here ; and in the meantime I will go and see. Abdullah said later on; I played a trick in order to enter the castle. By chance; they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me; so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called; Whoever wants to come in; should come in before I close the gate. So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement; I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle; saying to myself; If these people should notice me; I will run away easily. Then I locked all the doors of their houses from outside while they were inside; and ascended to Abu Rafi by a staircase. I saw the house in complete darkness with its light off; and I could not know where the man was. So I called; O Abu Rafi! He replied; Who is it? I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him; pretending to help him; saying with a different tone of my voice; What is wrong with you; O Abu Rafi? He said; Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword! So again I aimed at him and hit him; but the blow proved futile again; and on that Abu Rafi cried loudly and his wife got up. I came again and changed my voice as if I were a helper; and found Abu Rafi lying straight on his back; so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out; filled with astonishment and went to the staircase to descend; but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said to them ; Go and tell Allah Messenger ﷺ of this good news; but I will not leave this place till I hear the news of his i.e. Abu Rafis death. When dawn broke; an announcer of death got over the wall and announced; I convey to you the news of Abu Rafi death. I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet ﷺ to whom I conveyed the good news.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari
SahihAlBukhari-017-001-6549		Narrated Abu Mousa AlAshari: When Allah Messenger ﷺ fought the battle of Khaibar; or when Allah Messenger ﷺ went towards it; whenever the people; passed over a high place overlooking a valley; they raised their voices saying; Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah. On that Allah Apostle said to them ; Lower your voices; for you are not calling a deaf or an absent one; but you are calling a Hearer Who is near and is with you. I was behind the riding animal of Allah Messenger ﷺ and he heard me saying. There Is neither might; nor power but with Allah; On that he said to me; O Abdullah Bin Qais! I said; Labbaik. O Allah Messenger ﷺ ! He said; Shall I tell you a sentence which is one of the treasures of Paradise I said; Yes; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for your sake. He said; It is: There is neither might nor power but with Allah.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6574		Narrated Abu Burda: Abu Mousa said; The Prophet ﷺ said; I recognize the voice of the group of AlAshariyun; when they recite the Quran; when they enter their homes at night; and I recognize their houses by listening to their voices when they are reciting the Quran at night although I have not seen their houses when they came to them during the day time. Amongst them is Hakim who; on meeting the cavalry or the enemy; used to say to them i.e. the enemy. My companions order you to wait for them.	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-7158		Narrated Ibn Abi Mulaika: The two righteous persons were about to be ruined. They were Abu Bakr and Umar who raised their voices in the presence of the Prophet ﷺ when a mission from Bani Tamim came to him. One of the two recommended AlAqra Bin Habeas; the brother of Bani Mujashi to be their governor while the other recommended somebody else. Nafi; the sub-narrator said; I do not remember his name. Abu Bakr said to Umar; You wanted nothing but to oppose me! Umar said; I did not intend to oppose you. Their voices grew loud in that argument; so Allah revealed: O you who believe! Raise not your voices above the voice of the Prophet. 49.2 Ibn AlZubair said; Since the revelation of this Verse; Umar used to speak in such a low tone that the Prophet ﷺ had to ask him to repeat his statements. But Ibn AlZubair did not mention the same about his maternal grandfather i.e. Abu Bakr.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7159		Narrated Anas Bin Malik: The Prophet ﷺ missed Thabit Bin Qais for a period So he inquired about him. A man said. O Allah Apostle! I will bring you his news. So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit; What is the matter with you? Thabit replied that it was an evil affair; for he used to raise his voice above the voice of the Prophet ﷺ and so all his good deeds had been annulled; and he considered himself as one of the people of the Fire. Then the man returned to the Prophet ﷺ and told him that Thabit had said; so-and-so. Mousa Bin Anas said: The man returned to Thabit with great glad tidings. The Prophet ﷺ said to the man. Go back to him and say to him: You are not from the people of the Hell Fire; but from the people of Paradise.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17568		Abu Masud AlBadri reported: I was beating my slave with a whip when I heard a voice behind me: Understand; Abu Masud; but I did not recognise the voice due to intense anger. He Abu Masud reported: As he came near me I found that he was the Messenger of Allah ﷺ and he was saying: Bear in mind; Abu Masud; bear in mind. Abu Masud. He Aba Maslad said: threw the whip from my hand. Thereupon he the Holy Prophet said: Bear in mind; Abu Masud; verily Allah has more dominance upon you than you have upon your slave. I then said: I would never beat my servant in future.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18076		It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18113		It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18128		It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.	The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18226		Aisha Allah be pleased with her reported: Allah Messenger ﷺ heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him; whereupon the other one was saying: By Allah will not do that. Then there came Allah Messenger ﷺ to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah; it is I. He may do as he desires.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18603		It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-18605		This hadith is also transmitted by Ahmad Bin Said; Habban; Sulaiman Bin Mughira on the authority of Anas who said: When the verse was revealed: Do not raise your voice louder than the voice of the Apostle; no mention was made of Saad b; Muadh in it.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-18982		Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20611		Saad Bin Waqqas reported that Umar sought permission from Allah Messenger ﷺ to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. WhenUmar sought permission they stood up and went hurriedly behind the curtain. Allah Messenger ﷺ gave him permission smilingly. Thereupon Umar said: Allah Messenger; may Allah keep you happy all your life. Then Allah Messenger ﷺ said: I wonder at these women who were with me and no sooner did they hear your voice; they immediately went behind the curtain. Thereupon Umar said: Allah Messenger; you have more right that they should fear you. Then Umar addressing the women said: O ye enemies of yourselves; do you fear me and fear not the Messenger of Allah ﷺ ? They said: Yes; you are harsh and strict as compared to the Messenger of Allah ﷺ. Thereupon; Allah Messenger may ﷺ said: By Him in Whose Hand is my life; if satan would encounter you in the way he would certainly take a different way from that of yours.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20612		Abu Huraira reported that Umar Bin AlKhattab came to Allah Messenger ﷺ while there were some women with him and they were raising their voices above the voice of Allah Messenger ﷺ and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.	The Chapter on Premises in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21453		Anas Allah be pleased with him reported that Allah Apostle ﷺ had nine wives. So when he divided his stay with them; the turn of the first wife did not come but on the ninth day. They all the wives used to gather every night in the house of one where he had to come and stay that night. It was the night when he had to stay in the house of Aisha Allah be pleased with her ; when Zainab came there. He the Holy Prophet stretched his hand towards her Zainab ; whereupon she Aisha said: It is Zainab. Allah Apostle ﷺ withdrew his hand. There was an altercation between the two until their voices became loud and it was at that time when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah; kindly come for prayer; and throw dust in their mouths. So the Prophet ﷺ went out. Aisha said: When Allah Apostle ﷺ would finish his prayer there would also come Abu Bakr and he would do as he does on such occasions; i.e. reprimanding. When Allah Apostle ﷺ had finished his prayer; there came to her Abu Bakr; and spoke to her Aisha in stern words and said: Do you behave like this?	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21516		Umar Bin AlKhattab Allah be pleased with him reported: When Allah Apostle ﷺ kept himself away from his wives; I entered the Masjid; and found people striking the ground with pebblesand saying: Allah Messenger ﷺ has divorced his wives; and that was before they were commanded to observe seclusion Umar said to himself: I must find this actual position today. So I went to Aisha Allah be pleased with her and said to her : Daughter of Abu Bakr; have you gone to the extent of giving trouble to Allah Messenger ﷺ ? Thereupon she said: Son of AlKhattab; you have nothing to do with me; and I have nothing to do with you. You should look to your own receptacle. He Umar said: I visited Hafsa daughter of Umar; and said to her: Hafsa; the news has reached me that you cause Allah Messenger ﷺ trouble. You know that Allah Messenger ﷺ does not love you; and had I not been your father he would have divorced you. On hearing this she wept bitterly. I said to her: Where is Allah Messenger ﷺ ? Shesaid: He is in the attic room. I went in and found Rabah; the servant of Allah Messenger ﷺ ; sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah Messenger ﷺ climbed to the apartment and came down. I cried: 0 Rabah; seek permission for me from Allah Messenger way ﷺ. Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah; seek permission for me from Allah Messenger ﷺ. Rabah looked towards the apartment and then cast a glance at me; but said nothig. I then raised my voice and said: 0 Rabah; seek permission for me from Allah Messenger ﷺ. I think that Allah Messenger ﷺ is under the impression that I have come for the sake of Hafsa. By Allah; if Allah Messenger ﷺ would command me to strike her neck; I would certainly strike her neck. I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah Messenger ﷺ ; and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing else over him; and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah Messenger ﷺ. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell; and a semi-tanned leather bag hanging in one side ; and I was moved to tears on seeing this extremely austere living of the Holy Piophet ; and he said: Ibn AlKhattab; what wakes you weep? I said: Apostle of Allah; why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger. His chosen one; and that is your store! He said: Ibn AlKhattab; arent you satisfied that for us there should be the prosperity of the Hereafter; and for them there should be the prosperity of this world? I said: Yes. And as I had entered I had seen the signs of anger on his face; and I therefore; said: Messenger of Allah; what trouble do you feel from your wives; and if youhave divorced them; verily Allah is with you; His angels; Gabriel; Mikail; I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Allah would testify to my words that I uttered. And so the verse of option Ayat AlTakhyir was revealed. Maybe his Lord; if he divorce you; will give him in your place wives better than you... Ixv. 5. And if you back up one another against him; then surely Allah is his Patron; and Gabriel and the righteous believers; and the angels after that are the aidera lvi. 4. And it was Aisha; daughter of Abu Bakr; and Hafsa who had prevailed upon all the wives of Allah Prophet way ﷺ for pressing them for mote money. I said: Messenger of Allah; have you divorced them? He said: No. I said: Messenger of Allah; I entered the Masjid and found the Muslims playing with pebbles absorbed in thought and saying: Allah Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes; if you so like. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground; not touching anything with his hand to get support. I said: Messenger of Allah; you remained in your apartment for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the Masjid and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed: And if any matter pertaining to peace or alarm comes within their ken; they broadcast it; whereas; if they would refer it to the Apostle and those who have been entrusted with authority amongst them; those of them who are engaged in obtaining intelligence would indeed know what to do with it iv 83. And it was I who understood this matter; and Allah revealed the verse pertaining to option given to the Prophet ﷺ in regard to the retaining or divorcing of his wives.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23910		Buraida reported on the authority of his father that the Messenger of Allah ﷺ had said: Abdullah Bin Qais or AlAshari has been gifted with a sweet melodious voice out of the voices of the family of David.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-24553		Imran Bin Hosain reported: We were with the Messenger of Allah ﷺ in a journey and we travelled throughout the night till at the end; just before dawn; we lay down for rest ; and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun; and the rest of the hadith is the same as mentioned above except this additien: When Umar Bin AlKhattab woke up; he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah ﷺ woke up by the loudness of his voice in takbir. When the Messenger of Allah ﷺ got up; the people told him what had happened. Upon this the Messenger of Allah ﷺ said: There is no harm; you better proceed further; and the rest of the hadith was narrated.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10022		Narrated Saeed Bin Jubair: from Ibn Abbas; regarding: And offer your Prayer neither aloud nor in a low voice 17:110. He said: It was revealed in Makkah. When the Messenger of Allah ﷺ would raise his voice with the Quran; the idolaters would insult him; the One Who revealed it; and the one who came with it. So Allah revealed: And offer your Prayer neither aloud so that they would not insult the Quran and the One who revealed it; and the one who came with it; nor in a low voice too low such that you can let your Companions hear it; and learn it from you.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10023		Narrated Saeed Bin Jubair: from Ibn Abbas regarding Allah saying: And offer your Prayer neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah ﷺ was hiding himself in Makkah; and when he led his Companions in Prayer; he would raise his voice with the Quran. So when the idolaters heard it they would insult the Quran; the One Who revealed it; and the one who came with it. So Allah; Most High; said to His Prophet: And offer your Prayer neither aloud that is: Your recitation; so that the idolaters would not hear it and insult the Quran. Nor in a low voice too low for your Companions; but follow a way between.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10126		Narrated Abdullah: I was hiding beneath the covering of the Kabah; and three men came along - a man from the Quraish; and two of his brothers-in-law from Thaqif; or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat; and they did not have much understanding. They said something that I could not understand; then one of them said: Do you think that Allah can hear what we are talking about? Another said: If we raise our voices; He will hear it; but if we do not raise our voices; He will not hear it. The other one said: If He can hear something from us; then He can hear all of it. Abdullah said: I mentioned that to the Prophet ﷺ ; so Allah revealed: And you have not been hiding yourselves; lest your ears and your eyes and your skin should testify against you... up to His saying:...and you have become of those utterly lost! 42:22 & 23	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10143			The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11322		Abu Qatadah narrated that : The Prophet S said to Abu Bakr: I passed by you while you were reciting and your voice was low. He said: I let He who; I was consulting hear. He said: Raise your voice. Then he said to Umar: I passed by while you were reciting and your voice was loud. So he said: I repel drowsiness and keep AlShaitan away. So he said: Lower your voice.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on What Has Been Related About The Recitation During The Night in Sunan AlTermithi
SunanAlTermithi-017-001-8190		Jabir Bin Abdullah narrated: The Prophet took Abdulrahman Bin Awuf by the hand and went with him to his son Ibrahim. He found him in his last breaths; so he took him and put him on his lap and cried. Abdulrahman said to him: You cry? Didnt you prohibit your followers from crying? He said: No. But I prohibited two foolish immoral voices: A voice during a calamity while clawing at one face and tearing one clothes; and Shaitan scream. And there is more that is stated in the Hadith.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on What Has Been Related About The Permission For Crying Over The Deceased in Sunan AlTermithi
SunanAlTermithi-017-001-9382		Zirr Bin Hubaish said: I came to Safwan Bin Assal AlMuradi to ask him about wiping over the Khuff; so he said: What has brought you; O Zirr? So I said: The desire for knowledge. So he said: Indeed; the angels lower their wings for the seeker of knowledge; out of pleasure with what he is seeking. So I said: Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination; and you were a man from the Companions of the Prophet ﷺ ; so I came to you to ask you: Have you heard him ﷺ mention anything concerning that? He said: Yes; he ﷺ used to order us; that when we were travelers - or - in travel; to not remove our Khuff for three days and nights except; from sexual impurity; but not from defecation; urination; and sleep. He said: Have you heard him ﷺ mention anything concerning love? He said: Yes. We were with the Messenger of Allah ﷺ on a journey when a Bedouin with a loud voice called upon him saying : O Muhammad! So the Messenger of Allah ﷺ responded to him with a voice similar to him saying : Come. So we said to him: Lower your voice for you are with the Prophet ﷺ ; and you have been prohibited from this. He said: By Allah; I will not lower my voice. The Bedouin said: A man loves a people but he is not with them in terms of deeds ? He ﷺ said: A man is with whomever he loves on the Day Of Judgment. So he did not cease talking with us; until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years. Sufyan one of the narrators said: In the direction of AlSham; Allah created it the Day He created the heavens and the earth; open - that is; for repentance. It shall not be locked until the sun rises through it.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Repentance And Seeking Forgiveness And What Has Been Mentioned Of Allahs Mercy To His Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-9383		Zirr Bin Hubaish said: I came to Safwan Bin Assal AlMuradi so he said to me: What has brought you; O Zirr? So I said: The desire for knowledge. So he said: It has been conveyed to me that the angels lower their wings for the seeker of knowledge; out of pleasure with what he is doing. He said: So I said to him: Indeed there is something wavering - or - some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allah ﷺ concerning that? He said: Yes; when we were travelers; he ﷺ used to order us not to remove our Khuff for three days and nights; except from sexual impurity; but not from defecation; urination; and sleep. He said: So I said: So have you memorized anything from the Messenger of Allah ﷺ concerning love? He said: Yes; we were in one of our journeys with the Messenger of Allah ﷺ when a man; a harsh; foolish Bedouin; who had been at the end of the group; called him with a loud voice; saying: O Muhammad! O Muhammad! So the people said to him Mah! Indeed; you have been prohibited from this. So the Messenger of Allah ﷺ responded to him with similar to his voice: Come. So he said: A man loves a people but he has not reached them? He said: So the Messenger of Allah ﷺ said: A man is with whomever he loves.Zirr said: He did not cease reporting to me until he had reported that Allah; the Mighty and Sublime; has appointed a gate in the west - its width is the distance of a seventy-year journey - for repentance: it shall not be locked until the sun rises from its direction; and that is the Statement of Allah; Blessed be He and Most High; of the Ayah: The Day some of the signs of your Lord come; no soul shall be benefited by its believing.	The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Repentance And Seeking Forgiveness And What Has Been Mentioned Of Allahs Mercy To His Slaves in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11345		Abdulrahman Bin Abdullah Bin Abdulrahman Bin Abi Sasaah AlAnsari AlMazini narrated that his father told him that Abu Saeed AlKhudri said to him: I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer; then raise your voice; for no human; Jinn or anything else hears the voice of the Muadhdhin as far as it reaches; but it will bear witness for him on the Day of Resurrection. Abu Saeed said: I heard it from the Messenger of Allah ﷺ.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-16737		It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: And offer your salah prayer neither aloud nor in a low voice- It was revealed when the Messenger of Allah ﷺ was still preaching in secret in Makkah. When he led his companions in prayer; he would raise his voice - One of the narrators Ibn Mani said: He would recite the Quran out loud- And when the idolators heard his voice they would insult the Quran; and the One Who revealed it; and the one who brought it. So Allah; the Mighty and Sublime; said to His Prophet ﷺ : And offer your salah prayer neither aloud that is; such that the idolators can hear your recitation and insult the Quran; nor in a low voice; so that your companions cannot hear; but follow a way between.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on The saying of Allah the Mighty and Sublime And offer your salah prayer neither alou in Sunan AlNasai
SunanAlNasai-017-001-16738		It was narrated that Ibn Abbas said: The Prophet ﷺ used to raise his voice when reciting Quran; and when the idolaters heard his voice they would insult the Quran and the one who had brought it. So the Prophet ﷺ began to lower his voice such that his companions would not hear him. Then Allah SWT ; the Mighty and Sublime; revealed: And offer your salah prayer neither aloud nor in a low voice; but follow a way between.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on The saying of Allah the Mighty and Sublime And offer your salah prayer neither alou in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24672		Narrated Abu Huraira: The Prophet ﷺ recitation at night was partly in a loud voice and partly in a low voice.Abu Dawud said: The name of Abu Khalid AlWalibi is Hurmuz.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24673		Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24674		This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version dies not mention that the Prophet ﷺ said to Abu Bakr: Raise your voice a litte ; or he said to Umar: Lower your voice a little. But this version adds: The Prophet said: I heard you; Bilal; reciting ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet ﷺ said: All of you were correct.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24676		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ retired to the Masjid. He heard them the people reciting the Quran in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24800		Narrated Abu Lubabah: Ubaydullah Ibn Yazid said: Abu Lubabah passed by us and we followed him till he entered his house; and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Quran. I the narrator AbdulJabbar said to Ibn Abu Mulaykah: Abu Muhammad; what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25320		Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25435		Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25443		Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25446		Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25450		Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25454		Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25456		Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25461		Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25462		Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25464		Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720		Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25877		Narrated Abdullah Ibn Zamah: When the illness of the Messenger of Allah ﷺ became serious while I was with him among a group of people; Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah Ibn Zamah went out and found that Umar was present among the people and Abu Bakr was not there. I said: Umar; get up and lead the people in prayer. So he came forward and uttered Allah is Most Great. When the Messenger of Allah ﷺ heard his voice; as Umar had a loud voice; he said: Where is Abu Bakr? Allah does not allow that; and the Muslims too; Allah does not allow that; and the Muslims too. So he sent for Abu Bakr. He came after Umar had led the people in that prayer. He then led the people in prayer.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on Proof Of Abu Bakr Caliphate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26942		Narrated AlNuman Ibn Bashir: When Abu Bakr asked the permission of the Prophet ﷺ to come in; he heard Aisha speaking in a loud voice. So when he entered; he caught hold of her in order to slap her; and said: Do I see you raising your voice to the Messenger of Allah? The Prophet ﷺ began to prevent him and Abu Bakr went out angry. The Prophet ﷺ said when Abu Bakr went out: You see I rescued you from the man. Abu Bakr waited for some days; then asked permission of the Messenger of Allah ﷺ to enter; and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war. The Prophet ﷺ said: We have done so: we have done so.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on What was narrated about joking in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27477		Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah.	The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34512		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you!	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35767		Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36006		Yahya related to me from Malik from Abd arRahman Ibn Abdullah Ibn Abdulrahman Ibn Abu Sasaca AlAnsari; and later AlMazini; that his father told him that Abu Said AlKhudri had said to him; I see that you love sheep and the desert. When you are among your sheep or in your desert; call the prayer and raise your voice in the adhan; because I heard the Messenger of Allah; may Allah bless him and grant him peace; say; No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, The Book of Fasting in Muwata Malik