Walad

Walad Completed Form

The word Walad is a stemmed form of the following words:

Walad Dictionary Definition

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Walad in Wikipedia

https://en.wikipedia.org/wiki/Walad

Walad References or Citations

In Quran

nothing found

In Hadith Text Books

Walad In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14193		Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34811		Malik said in the case of an umm walad who injured someone; The blood-money of that injury is the responsibility of her master from his property; unless the blood-money of the injury is greater than the value of the umm walad. Her master does not have to pay more than her value. That is because when the master of a slave or slave-girl surrenders his slave or slave-girl for an injury which one of them has done; he does not owe any more than that; even if the blood-money is greater. As the master of the umm walad cannot surrender her because of the precedent of the sunna; when he pays her price; it is as if he had surrendered her. He does not have to pay more than that. This is the best of what I have heard about the matter. The master is not obliged to assume responsibility for more than an umm walad value because of her criminal action.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34977		Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34983		Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad; and there remained for him some of his kitaba to pay and he left what would pay it; The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained; so that the umm walad of their father was freed by their being set free. Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free; That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free; he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so; he does not have to free the slave; nor give the sadaqa unless he does it voluntarily from himself.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35338		Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife; and then he bought her; and divorced her once. He said; She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her; she is not halal for him by the possession of the right hand until she has married another husband. Malik said that if a man rnarried a female slave and then she had a child by him; and then he bought her; she was not an umm walad for him because of the child born to him while she belonged to another; until she had had a child by him while she was in his possession after he had purchased her. Malik said; If he buys her and she is pregnant by him and she then gives birth while she belongs to him; she is his umm walad by that pregnancy; according to what we think; and Allah knows best.	The Chapter on Financial Transaction And Charity in HodHood Indexing, The Book of Suckling in Muwata Malik