Word

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Word Completed Form

The word Word is a stemmed form of the following words:


Word Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Word

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Word

Word in Wikipedia

https://en.wikipedia.org/wiki/Word

Word References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMujadilah Ayah 2Surat AlMujadilah-0.67105Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blotالَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌIf any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlMaidah Ayah 63Surat AlMaidah-0.65112Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habitلَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَWhy do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat AlTaubah Ayah 8Surat AlTaubah-0.46113Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth enticكَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَHow (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
Surat AlMunafiqun Ayah 4Surat AlMunafiqun-0.45104Delud truth, Curs delud, Enemi bewar, Exterior speak, Cry enemi, Stand cry, Hollow piec, Listenest word, Bewar curs, Worthless hollow, Piec timber, Word worthless, Prop unabl, Speak listenest, Timber prop, Lookest exterior, Unabl standوَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَWhen thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
Surat AlNisa Ayah 9Surat AlNisa-0.4192Speak word, Helpless famili, Fear mind, Fear speak, Mind left, Word comfort, Left helpless, Famili fear, Estat fear, Dispos estatوَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًاLet those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
Surat Alaaraf Ayah 158Surat Alaaraf-0.3337Heaven earth, Dominion heaven, Life death, Belongeth dominion, Earth god, Whom belong, Giveth life, Messenger unlett, God giveth, Unletter believeth, God give, Believeth word, Word guid, Whom belongeth, Death messenger, Messenger unletterقُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَSay: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
Surat AlAnam Ayah 34Surat AlAnam-0.3367Patienc constanc, Aid reach, Constanc bore, Reject wrong, Alter word, Word decre, Receiv account, Reject wrongs, Bore reject, Hast receiv, Reach alter, Decre alreadi, Wrongs aid, Alreadi hast, Reject patiencوَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَRejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
Surat AlMujadilah Ayah 8Surat AlMujadilah-0.3105Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden holdأَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُTurnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat AlKahf Ayah 27Surat AlKahf-0.2566Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teachوَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًاAnd recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat Yunus Ayah 82Surat Yunus-0.2449Doth prove, Prove establish, Sinner hate, Establish truth, Word doth, Truth sinnerوَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"
Surat AlMaidah Ayah 13Surat AlMaidah-0.21112Forgiv overlook, Wilt ceas, Forget messag, Word place, Misde loveth, Messag wilt, Curs heart, Grow hard, Hard word, Heart grow, Bent deceit, Place forget, Breach covenant, Covenant curs, Overlook misde, Deceit forgivفَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَBut because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
Surat AlShura Ayah 24Surat AlShura-0.1547Seal heart, Secret heart, Forg falsehood, Falsehood willed, Prove truth, Heart blot, Willed seal, Seal hear, Truth secret, Blot vanity, Vanity proveأَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِبًا فَإِنْ يَشَإِ اللَّهُ يَخْتِمْ عَلَى قَلْبِكَ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِWhat! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
Surat AlMaidah Ayah 41Surat AlMaidah-0.072112Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaftيَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌO Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat AlAnam Ayah 33Surat AlAnam-0.0767Reject sign, Sign wick, Grief word, Word reject, Wick contemnقَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَWe know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.
Surat AlNisa Ayah 46Surat AlNisa-0.006192Hear obei, Ear hear, Hear disobei, Proper curs, Obei hear, Word place, Jew displac, Word places, Curs unbelief, Heard raina, Slander faith, Faith hear, Displac word, Tongu slander, Hear heard, Raina twist, Disobei hear, Twist tongu, Places hear, Hear properمِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًاOf the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
Surat Fatir Ayah 10Surat Fatir-0.005439Deed righteous, Plot evil, Penalti terribl, Glori power, Exalt deed, Righteous lai, Void result, Puriti exalt, Mount puriti, Power mount, Plot void, Belong glori, Lai plot, Terribl plot, Seek gloriمَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَئِكَ هُوَ يَبُورُIf any do seek for glory and power, - to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result).
Surat AlBaqara Ayah 263Surat AlBaqara0.01787Fault chariti, Chariti injuri, Injuri free, Free forbear, Kind word, Cover fault, Word coverقَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌKind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
Surat AlNisa Ayah 5Surat AlNisa0.1792Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feedوَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًاTo those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat AlMujadilah Ayah 3Surat AlMujadilah0.19105Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word utteredوَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌBut those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
Surat AlIsra Ayah 52Surat AlIsra0.1946Word praise, Praise tarri, Dai wordيَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِنْ لَبِثْتُمْ إِلَّا قَلِيلًا"It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!"
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In Hadith Text Books

Word In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1360The the above hadith was narrated by Anas through another chain and said with the wording and every man had his head wrapped in his garment and weeping. And he said with the wording seeking refuge with Allah from the evil of afflictions or he said I seek refuge with Allah from the evil of afflictions.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on To seek refuge with Allah from AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-2662Narrated Abu Huraira: The Prophet ﷺ said; The most true words said by a poet were the words of Labid. He said; i.e. Verily; everything except Allah is perishable and Umaiya Bin Abi AlSalt was about to embrace Islam.The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-3704Narrated Abu Huraira: The Prophet ﷺ said; The most true words said by a poet was the words of Labid. He said; Verily; Everything except Allah is perishable and Umaiya Bin AlSalt was about to be a Muslim but he did not embrace Islam.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4495Narrated Amr Bin Maimun AlAudi: Saad used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah Messenger ﷺ used to seek Refuge with Allah from them i.e. the evils at the end of every prayer. The words are: O Allah! I seek refuge with You from cowardice; and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world; and seek refuge with You from the punishments in the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Seeking refuge with Allah from cowardice in Sahih AlBukhari
SahihAlBukhari-017-001-574Narrated Anas: The people mentioned the fire and the bell they suggested those as signals to indicate the starting of prayers ; and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice; and for the Iqama the call for the actual standing for the prayers in rows by saying its wordings once. Iqama is pronounced when the people are ready for the prayer.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on How the Adhan for Salat Prayer was started in Sahih AlBukhari
SahihAlBukhari-017-001-576Narrated Anas: Bilal was ordered to repeat the wording of the Adhan for prayers twice; and to pronounce the wording of the Iqama once except Qad-qamat-is-Prayer.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Pronouncing the wording of Adhan for Salat prayers twice in doubles in Sahih AlBukhari
SahihAlBukhari-017-001-6168Narrated Abu Huraira: In the year of the Conquest of Mecca; the tribe of Khuzaa killed a man from the tribe of Bani Laith in revenge for a killed person; belonging to them. They informed the Prophet ﷺ about it. So he rode his Rahila camel for riding and addressed the people saying; Allah held back the killing from Mecca. The sub-narrator is in doubt whether the Prophet ﷺ said elephant or killing; as the Arabic words standing for these words have great similarity in shape ; but He Allah let His Apostle and the believers over power the infidels of Mecca. Beware! Mecca is a sanctuary Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It war in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary; it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat fallen things except by a person who will look for its owner announce it publicly. And if somebody is killed; then his closest relative has the right to choose one of the two- the blood money Diya or retaliation having the killer killed. In the meantime a man from Yemen came and said; O Allah Messenger ﷺ ! Get that written for me. The Prophet ﷺ ordered his companions to write that for him. Then a man from Quraish said; Except AlIdhkhir a type of grass that has good smell O Allah Messenger ﷺ ; as we use it in our houses and graves. The Prophet ﷺ said; Except AlIdhkhir i.e. AlIdhkhir is allowed to be plucked.The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on The writing of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6372Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiqdad Bin Amr AlKindi; who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah Messenger ﷺ told him that he said to Allah Messenger ﷺ ; Suppose I met one of the infidels and we fought; and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said; I surrender to Allah i.e. I have become a Muslim ; could I kill him; O Allah Messenger ﷺ ; after he had said this? Allah Messenger ﷺ said; You should not kill him. AlMiqdad said; O Allah Messenger ﷺ ! But he had cut off one of my two hands; and then he had uttered those words? Allah Messenger ﷺ replied; You should not kill him; for if you kill him; he would be in your position where you had been before killing him; and you would be in his position where he had been before uttering those words.The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17216Zaid Bin Khalid AlJuhani reported. There came to Allah Messenger ﷺ a person; the rest of the hadith is the same but with the variation of these words : His face became red; his forehead too; and he felt annoyed; and made an addition after the words: He should make announcement of that for a year; and if its owner does not turn up; then it is a trust with you.The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17222This hadith has been narrated on the authority of Salama Bin Kuhail through different chains of transmitters. In their ahadith; it is three years; except in the hadith of Hammid Bin Salama it is two years or three years. In the hadith transmitted on the authority of Sufyan and Zaid Bin Abu Unaisa and Hammid Bin Salama the words are : If someone comes and informs you about the number of articles of the bag and the straps; then give that to him. Sufyan has made this addition in the narration of Waki: Otherwise it is like your property. And in the narration of Ibn Numair the words are: Otherwise make use of that.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17339This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters and the words are : Allah Messenger ﷺ addressed us on the Day Of AlNahr Sacrifice and said: What day is this? And the rest of the hadith is the same except that he did not make mention of your honour; and also did not make mention of this: He then turned his attention towards two rams and what follows; and in a hadith the words pertaining to sacred- ness are recorded in this way : Like the sacredness of this day of yours; in this month of yours; in this city of yours to the day when you will meet your Lord. Behold; have I not conveyed the Message of God ? They said: Yes. He said: O Allah; bear witness.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17382Dawud narrated the hadith with the same chain of transmitters and the words are : Allah Apostle ﷺ stood tip to address the audience in the evening and praised Allah; glorified Him and then said: What about the people; that as we set out on an expedition; one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention these words : People connected with us.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17454Jabir Bin Abdullah reported that Allah Messenger ﷺ sent an expedition to the sea coast and I was one among them. The rest of the hadith is the same with a slight variation of wording that in the hadith transmitted on the authority of Wahb Bin Kaisan the words are : The army ate out of that the whale for eighteen days.The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17482A hadith pertaining to the eating of the lizard is transmitted from the Prophet ﷺ on the authority of Ibn Umar; but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording and the words are : A lizard was brought to Allah Messenger ﷺ but he neither ate that nor declared it unlawful. And in the hadith transmitted through Usama the words are : The man inquirer was standing in the Masjid and Allah Messenger ﷺ was sitting on the pulpit.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17576This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17656This hadith is narrated on the authority of Jabir through other chains of transmitters; but with this addition of words that thehadith transmitted on the authority of Ayoub these words are found : The Helpers Ansar conferred the benefit of Umra; upon the Emigrants Muhajirin ; whereupon Allah Messenger ﷺ said: Keep your property to yourselves.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17845It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ﷺ say: I would not stay behind when an expedition for Jihad was being mobilised if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition; but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life; I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way....The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17847Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition: Allah takes care of one who goes out in the way of Allah but ends in the words: I would not lag behind any expedition which is undertaken to fight in the way of Allah; the Exalted.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17972Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17976This hadith has been narrated on the authority of Malik Bin Mighwal with the same chain of transmitters but with a slight variation of words. In the hadith related by Waki the words are I said: How the people have been ordered about the will ; and in the hadith of Ibn Numair the words are : How the will has been prescribed for the Muslims;.Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18031Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18072This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: When Allah inflicted defeat on the armies of Persia; Caesar moved from Hims to Aelia Bait AlMaqdis for thanking Allah as He granted him victory. In this hadith these words occur: From Muhammad; servant of Allah and His Messenger; and said: The sin of your followers; and also said the words: to the call of Islam.The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-18077A version of the tradition has been transmitted through another chain of narrators. In this version the words uttered by the Prophet ﷺ after he had thrown the pebbles in the face of the enemy are reported as: By the Lord of the Kaba; they have been defeated. And there is at the end the addition of the words: Until Allah defeated them and I imagine as if I saw the Prophet of Allah ﷺ chasing them on his mule.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18093It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18094It has been narrated on the authority of Abu Ishaq; who heard Bars Bin Azib say: When the Messenger of Allah ﷺ made peace with the people of Hudaibiya; Ali drew up the agreement between them; and so he wrote: Muhammad; the Messenger of Allah. This is followed by the same wording as we have in the previous tradition except the omission of the words: This is what he has settled.The Chapter on Premises in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18388This hadith is narrated to us on the authority of Muhammad Bin Abdullah Bin Numair; on the authority of Muhammad Bin Bishr; on the authority of Abd Hayan AlTaymi with the exception that in this narration instead of the words Iza Waladat alamah rabbaha ; the words are Iza Waladat alamah Balaha ; i; e; when slave-girl gives birth to her master.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18495It is reported on the authority of Qutaiba Bin Saeed who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by Ala and Safwan Bin Sulaim there is no mention of: People raise there eyes towards him; and in the hadith narrated by Hammam: The believers raise their eyes towards him; and such like words; so long as he plunders is not a believer; and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun these evils.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18563The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auzai and Ibn Juraij contains these words: I embraced Islam for Allah sake. and in the hadith narrated by Mamar the words are: I knelt down to kill him; that he said; There is no god but Allah.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 41 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10017Narrated Ibn Abbas: The Quraish said to the Jews: Give us something that we can ask this man about. So he said: Ask him about the Ruh. So they asked him about the Ruh. So Allah Most High; revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things; the knowledge of which is only with my Lord. And of knowledge; you have been given only a little 17:85. They replied: We have been given immense knowledge; we were given the Tawrah; and whoever has been given the Tawrah; then he has indeed been given a wealth of knowledge. So the following was revealed: Say: If the sea were ink for the Words of my Lord; surely the sea would be exhausted before the Words of my Lord would be finished. 18:109The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9402Ibn Abbas narrated from Juwairiyah bint AlHarith; that: The Prophet ﷺ passed by her while she was in her place of prayer; then the Prophet ﷺ passed by her near midday; so he ﷺ said to her: You have not ceased to be in this state? She said: Yes. He said: Should I not teach you words to say: Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi. Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; SSub<U+1E25>an Allahi ri<U+1E0D>a nafsihii. Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi. Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Reward Of Glory Is To Allah According To The Number Of His Creation in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13273It was narrated that Shakal Bin Humaid said: I came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; teach me words by which I may seek refuge with Allah. He took me by the hand then said: Say: Audhu bika min sharri sami; wa sharri basari; wa sharri lisani; wa sharri qalbi; wa sharri mani I seek refuge in You from the evil of my hearing; the evil of my seeing; the evil of my tongue; the evil of my heart; and the evil of my sperm ; until I had memorized it. Waki contradicted him in the wordings.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Seeking Refuge from the Evil of Hearing and Seeing in Sunan AlNasai
SunanAlNasai-017-001-13297It was narrated that mousab Bin Saad and Amr Bin Maimun AlAwdi said: Saad used to teach his children these words as a teacher teaches his students; and he would say that the Messenger of Allah SAWSYMOBOL used to seek refuge with Allah with these words at the end of every prayer: Allahumma inni audhu bika minal-bukhli; wa audhu bika mnal-jubni; wa audhu bika an uradda ila ardhalil-umuri; wa audhu bika min fitnatid-dunya; wa min adhabil-qabr O Allah; I seek refuge with You from miserliness; and I seek refuge with You from cowardice; and I seek refuge with You from reaching the age of senility; and I seek refuge with You from the trials of this life and the torment of the grave.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge from the Trials of This World in Sunan AlNasai
SunanAlNasai-017-001-13577It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL put on a ring; and he had some words inscribed on it. He said: We have put on a ring and have had some words engraved on it; no one of you should copy this inscription. Then Anas said: It is as if I can see its whiteness on his hand.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Wearing a Brass Ring in Sunan AlNasai
SunanAlNasai-017-001-13586It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL wore a ring of gold for three days; and when his Companions saw it; gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made; and that the words : Muhammad Rasul Allah be engraved on it. It remained on the hand of the Messenger of Allah SAWSYMOBOL until he died; then on the hand of Abu Bakr until he died; then on the hand of Umar until he died. Then it remained on the hand of Uthman for the first six years of his duties; but when he had to write many letters; he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved the words : Muhammad Rasul Allah on it.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai
SunanAlNasai-017-001-16893It was narrated from Alqamah Bin Qais that Abdullah said: We used not to know what to say when we prayed; then the Messenger of Allah ﷺ taught us some eloquent and concise words. He said to us: Say: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. One of the narrators Ubaidullah said: Zaid Bin Hammad said; narrating from Ibrahim; that Alqamah said: I saw Ibn Masud teaching us these words just as he taught us the Quran.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on What is said in the first tashahhud in Sunan AlNasai
SunanAlNasai-017-001-16899It was narrated from Hittan Bin Abdullah that: They prayed with Abu Mousa and he said: The Messenger of Allah ﷺ said: When you are sitting then let the first words that any of you says be: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17005It was narrated that Abdullah said: The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; is AlSalam the source of peace; the One free from all faults ; so when any one of you sits during the prayer ; let him say: AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger. Then after that; let him choose whatever words he wants.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on What is said for the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17070It was narrated from Aisha that: When the Messenger of Allah ﷺ sat in a gathering or prayed; he said some words; and Aisha asked him about those words. He said: If he has spoken some good words and he says this statement of remembrance ; it will be a seal for them to preserve them until the Day of Resurrection; and if he has said something other than that; it these words will be an expiation for him: Subhanak Allahumma wa bihamdika; astaghfiruka wa atubu ilayk Glory and praise be to You; O Allah; I seek Your forgiveness and I repent to You.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Another kind of remembrance after the taslim in Sunan AlNasai
SunanAlNasai-017-001-17078It was narrated that Juwayriyah bint AlHarith said that: The Prophet ﷺ passed by her while she was in the masjid; supplicating; then he passed by her again when it was almost midday. He said to her: Are you still here? She said: Yes. He said: Shall I not teach you some words which you can say? Subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi Glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the number of His words; glory be to Allah the number of His words; glory be to Allah the number of His words.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on Another number for the tasbih in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24643Narrated Urwah Bin Ruwaim: That an AlAnsari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: In the second prostration of the first rakah in addition to the words transmitted by Mahdi Bin Maimun in the previous tradition.The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24692Zurarah Bin Awuf a said that Aisha was asked about the prayer of the Messenger of Allah ﷺ. She said: He used to lead the people in the Isha prayer and return to his family and pray four rakahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: During them the rakahs he equated all the recitation of the Quran; bowing and recitation. This also does not mention the words about the salutation: Till he almost awakened us.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24755The aforesaid tradition has been transmitted by Abu Ishaq with the same chain and to the same effect. In the last of this tradition he said: The version has the words: He would recite the supplication of the witr. He did not mention the words: I say them in the witr.Abu Dawud said: The name of Abu AlHawra is Rabiah Bin Shaiban.Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25045Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end.The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25098Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25107The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton.The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Regarding AlQafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25141Umm Athiyah reported the Prophet ﷺ as saying A woman must not observe mourning for more than three days except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.The narrator Yaqub mentioned the words except washed clothes instead of the words one of the types made of dyed yarn. Yaqub also added She must not apply HennaThe Chapter on Special Days And Alquran in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25255The above mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators in a similar manner from the Prophet SAWS. This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25269Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25377Narrated Abu Huraira: We went out with the Messenger of Allah ﷺ to Najd. When we reached Dhat AlRiqa at Nakhl or in a valley with palm trees he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect; but his version is other than that of Haywah. He added to the words when he bowed along with those who were with him and prostrated the words when they stood up; they retraced their footsteps to the rows of their companions. He did not mention the words their back was towards the qiblah.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25389Abu Huraira reported the Prophet SWAS as saying : A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect as above. The narrator AlNufaili said : Malik narrated us. Abu Dawud said : The narrators AlNufail and al_Qanabi did not mention the words from his father. Ibn Wahb and Uthman Bin Umr narrated from Malik the same words as narrated by AlQanabi i.e. omitted the words from his father.The Chapter on Special Days And Family in HodHood Indexing, Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25428Ibn Abbas said: The Messenger of Allah SWAS sent a man of AlAslam tribe and sent with him eighteen sacrificial camels as offering to Makkah. What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood; then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition You should not eat of it yourself nor any of your companions.The version of Abdal Warith has the words then hang it in its neck instead of the words mark or strike with it. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct; it is sufficient for you.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25478Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-maarij the Possessor of ladders and similar other words to talbiyah while the Prophet ﷺ heard them utter these words; but he did not say anything to them.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25483Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25492Abd Allaah Bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state wearing ihram to wear gloves; veil their faces and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.Abu Dawud said Abdah and Muhammad Bin Ishaq narrated this tradition from Muhammad Bin Ishaq up to the words And to wear clothes with dye of waras or saffron on them. They did not mention the words after them.The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25574The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25676Abu Huraira said Apostle of Allaah ﷺ said when intended to march from Mina we shall encamp tomorrow. The narrator then narrated something similar as a previous tradition but he did not mention the opening words; nor did he mention the words AlKhaif; AlWadi Khaif means Valley.The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on Camping In The Valley Of AlMuhassab in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25739Narrated Amr Bin Shuaib: The Messenger of Allah ﷺ killed a man of Banu Nadr Ibn Malik at Harrah AlRigha at the bank of Layat AlBahrah. The transmitter Mahmud Ibn Khalid also mentioned the words along with the words at Bahrah the slayer and the slain were from among them. Mahmud alone transmitted in this tradition the words at the bank of Layah.The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25828Yazid Bin Umairah; who was one of the companions of Muadh Bin Jabal said: Whenever he muadh Bin jabal sat in a meeting for preaching; he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh Bin jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer; hypocrite; man; woman; young; grown up; slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated in religion ; for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance; for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh Bin jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes; avoid the speech of a learned man on distract you from him the learned ; for it is possible that he may withdraw from these well-known things ; and you get the truth when you hear it; for truth has light.Abu Dawud said: In this tradition Mamar on the authority of AlZuhrl said: The words wa la yun iyannaka instead of wa la yuthniyannaka; with the same meaning: it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well-know things. He also said the word La yuthniyannaka as Uqail mentioned. Ibn ishaq; on the authority of AlZuhri; said: Yes; if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34399Malik related to me from Abdullah Ibn Dinar that Abu Salih AlSamman informed him that Abu Huraira said; Truly a man utters words to which he attaches no importance; and by them he falls into the fire of Jahannam; and truly a man utters words to which he attaches no importance; and by them Allah raises him into the Garden.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34599Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34601Yahya related to me from Malik from Summay; the mawla of Abu Bakr from AlQaqa Ibn Hakim that Kaab AlAhbar said; Had it not been for some words which I said; the jews would have made me into a donkey. Someone asked him what they were. He said; I seek refuge with the immense Face of Allah - there is nothing greater than it - and with the complete words of Allah which neither the good person nor the corrupt can exceed and with all the most beautiful names of Allah; what I know of them and what I do not know; from the evil of what He has created and originated and multiplied. Audhu bi wajhillahi Aladheem aladhee laysa shayun adham minh; wa bi kalimatillahit-tammati; alatee la yujawizu hunna barra wa la fajir; wa bi asmaillahil-husna kulliha ma alamtu minha wa ma lam alam; min sharri ma khalaqa wa baraa wa dharaa.The Chapter on Supplications The Creator in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35307Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father said about the word of Allah; the Blessed; the Exalted; There is no fault in you about the proposal you offer to women; or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words; Surat 2 ayat 235 that it referred to a man saying to a woman while she was still in her idda after the death of her husband; You are dear to me; and I desire you; and Allah brings provision and blessing to you; and words such as these.The Chapter on Marriage And The House in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik

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