Difference between revisions of "Back"
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Back Completed Form
The word Back is a stemmed form of the following words:
Back Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Back
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Back
Back in Wikipedia
https://en.wikipedia.org/wiki/Back
Back References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Yusuf Ayah 25 | Surat Yusuf | -0.89 | 48 | Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fit | وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" | |
| Surat Ta Ha Ayah 111 | Surat Ta Ha | -0.67 | 41 | Selfsubsisting eternal, Living selfsubsisting, Carri iniqu, Hopeless carri, Eternal hopeless | وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا | (All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back). | |
| Surat AlHajj Ayah 22 | Surat AlHajj | -0.63 | 103 | Tast penalti, Penalti burn, Anguish forc, Everi therefrom, Forc tast, Therefrom anguish | كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ | Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!" | |
| Surat AlHajj Ayah 25 | Surat AlHajj | -0.63 | 103 | Grievou penalti, Sacr mosqu, Sacr mosque, Tast grievou, Dweller visitor, Wai sacr, Equal dweller, Visitor countri, Reject wai, Mosque open | إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ | As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty. | |
| Surat AlAnfal Ayah 16 | Surat AlAnfal | -0.62 | 88 | Abod hell, Draw wrath, Stratagem war, Wrath abod, War retreat, Retreat troop | وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ | If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell, - an evil refuge (indeed)! | |
| Surat Saba Ayah 31 | Surat Saba | -0.6 | 54 | Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldst | وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ | The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!" | |
| Surat Fatir Ayah 4 | Surat Fatir | -0.6 | 39 | Reject reject, Decis affair, Reject decis | وَإِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ | And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. | |
| Surat AlNaml Ayah 37 | Surat AlNaml | -0.55 | 44 | Disgrace feel, Meet expel, Expel disgrace, Feel humbl, Host meet | ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ | "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)." | |
| Surat AlKahf Ayah 87 | Surat AlKahf | -0.54 | 66 | Doth wrong, Punish lord, Lord punish, Wrong punish, Punish punish, Punish unheard | قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا | He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before). | |
| Surat AlTaubah Ayah 79 | Surat AlTaubah | -0.53 | 113 | Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deed | الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty. | |
| Surat AlMulk Ayah 4 | Surat AlMulk | -0.53 | 73 | State worn, Dull discomfited, Discomfited state, Vision vision, Vision dull | ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ | Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. | |
| Surat AlNahl Ayah 86 | Surat AlNahl | -0.5 | 68 | Partner partner, Lord partners, Partner partners, Gave partner, Throw indeed, Invok throw, Indeed liar, Partners lord | وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ | When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!" | |
| Surat Alaaraf Ayah 53 | Surat Alaaraf | -0.46 | 37 | Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard | هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ | Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. | |
| Surat Hood Ayah 18 | Surat Hood | -0.45 | 47 | Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent life | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ | Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- | |
| Surat AlImran Ayah 23 | Surat AlImran | -0.44 | 89 | Turn vision, Portion book, Vision portion, Turn declin, Parti turn, Declin arbitr, Settl dispute, Invit book, Settl disput, Book invit, Book settl, Dispute parti | أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ | Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). | |
| Surat AlSharh Ayah 3 | Surat AlSharh | -0.41 | 7 | الَّذِي أَنْقَضَ ظَهْرَكَ | The which did gall thy back?- | ||
| Surat AlBaqara Ayah 64 | Surat AlBaqara | -0.4 | 87 | Grace merci, Merci lost, Turn grace | ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ | But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. | |
| Surat AlFath Ayah 16 | Surat AlFath | -0.4 | 111 | Grievou penalti, Desert arab, Punish grievou, Goodli reward, Arab lag, Vehement war, Summon fight, Ward punish, Grant goodli, Fight vehement, War fight, Obedience grant, Grant good, Fight submit, Submit obedience, Reward punish, Lag summon | قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا | Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." | |
| Surat AlImran Ayah 127 | Surat AlImran | -0.39 | 89 | Expos infamy, Cut fring, Turn frustrat, Unbeliev expos, Infamy turn, Fring unbeliev | لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ | That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. | |
| Surat AlMudathir Ayah 23 | Surat AlMudathir | -0.38 | 4 | ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ | Then he turned back and was haughty; | ||
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In Hadith Text Books
Back In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-022 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the call for prayer is made; Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back; and when the Iqama is pronounced; Satan again takes to his heels; and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say; Remember this and that which he has not thought of before the prayer ; till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rakat then he should perform two prostrations of Sahu while sitting. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on When a person forgets whether he has offered three or four Raka in Sahih AlBukhari | |
| SahihAlBukhari-017-001-108 | Narrated Salim: At night Abdullah Bin Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn Umar said; Allah Messenger ﷺ used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1110 | Narrated Ibn Abbas: That he differed with AlHurr Bin Qais Bin Housn AlFazari about the companion of Moses; i.e.; whether he was Kha;dir or not. Ubai Bin Kaab AlAnsari passed by them and Ibn Abbas called him saying; My friend Hur and I have differed about Moses Companion whom Moses asked the way to meet. Did you hear Allah Messenger ﷺ mentioning anything about him? Ubai said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites a man came to him and asked; Do you know Someone who is more learned than you Moses ? Moses said; No. So Allah sent the Divine inspiration to Moses:- Yes; Our Slave Khadir is more learned than you Moses asked Allah how to meet him Khadir So Allah made the fish as a sign for him and it was said to him; When you lose the fish; go back to the place where you lose it and you will meet him. So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses who was accompanying him said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish. None but Satan made me forget to tell you about it 18.63 Moses said: That is what we have been seeking. Sa they went back retracing their footsteps. 18.64. So they both found Kadir there and then happened what Allah mentioned about them in the Quran ! See 18.60- 82 | The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1193 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; There will emerge from the East some people who will recite the Quran but it will not exceed their throats and who will go out of renounce the religion Islam as an arrow passes through the game; and they will never come back to it unless the arrow; comes back to the middle of the bow by itself i.e.; impossible. The people asked; What will their signs be? He said; Their sign will be the habit of shaving of their beards and their heads. Fath AlBari; Page 322; Vol. 17th | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1256 | Narrated Abu Mousa: A man embraced Islam and then reverted back to Judaism. Muadh Bin Jabal came and saw the man with Abu Mousa. Muadh asked; What is wrong with this man ? Abu Mousa replied; He embraced Islam and then reverted back to Judaism. Muadh said; I will not sit down unless you kill him as it is the verdict of Allah and His Apostle. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on A governor can sentence to death a person without consulting the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1275 | Narrated Urwa Bin AlZubair: Marwan Bin AlHakam and AlMiswar Bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin; Allah Messenger ﷺ said; I do not know who amongst you has agreed to it and who has not. Go back so that your Urafa may submit your decision to us. So the people returned and their Urafa talked to them and then came back to Allah Messenger ﷺ and told him that the people had given their consent happily and permitted their captives to be freed. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Urafa appointed to look after the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-162 | Narrated Anas Bin Malik: While Abu Bakr was leading the people in the morning prayer on a Monday; the Prophet ﷺ came towards them suddenly having lifted the curtain of Aisha house; and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allah Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet ﷺ waved his hand to them to complete their prayer; then he went back into the room and let down the curtain. The Prophet expired on that very day. | The Chapter on Premises in HodHood Indexing, Chapter on Whoever came back or went forward during the Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1678 | Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1713 | Narrated AlAswad: Aisha said; I bought Barira and her masters stipulated that the Wala would be for them. Aisha mentioned that to the Prophet ﷺ and he said; Manumit her; as the Wala is for the one who gives the silver i.e. pays the price for freeing the slave. Aisha added; So I manumitted her. After that; the Prophet caller her Barira and gave her the choice to go back to her husband or not. She said; If he gave me so much and so much money I would not stay with him. So she selected her ownself i.e. refused to go back to her husband. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari | |
| SahihAlBukhari-017-001-179 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan for the prayer is pronounced; then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Muadh-dhin finishes; he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished; he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed. Abu Salama Bin Abdulrahman said; If anyone of you has such a thing forgetting the number of rakat he has prayed he should perform two prostrations of Sahu i.e. forgetfulness while sitting. Abu Salama narrates this from Abu Huraira. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Thinking of something during AlSalat the prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1924 | Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1 | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2073 | Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2144 | Narrated Abu Dhar: Once I went out at night and found Allah Messenger ﷺ walking all alone accompanied by nobody; and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade; away from the moonlight; but the Prophet ﷺ looked behind and saw me and said; Who is that? I replied; Abu Dhar; let Allah get me sacrificed for you! He said; O Abu Dhar; come here! So I accompanied him for a while and then he said; The rich are in fact the poor little rewarded on the Day of Resurrection except him whom Allah gives wealth which he gives in charity to his right; left; front and back; and does good deeds with it. I walked with him a little longer. Then he said to me; Sit down here. So he made me sit in an open space surrounded by rocks; and said to me; Sit here till I come back to you. He went towards AlHarra till I could not see him; and he stayed away for a long period; and then I heard him saying; while he was coming; Even if he had committed theft; and even if he had committed illegal sexual intercourse? When he came; I could not remain patient and asked him; O Allah Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of AlHarra? I did not hear anybody responding to your talk. He said; It was Gabriel who appeared to me beside AlHarra and said; Give the good news to your followers that whoever dies without having worshipped anything besides Allah; will enter Paradise. I said; O Gabriel! Even if he had committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on The rich are in fact the poor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2145 | Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-238 | Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari | |
| SahihAlBukhari-017-001-244 | Narrated Aisha: When the news of the martyrdom of Zaid Bin Haritha; Jafar and Abdullah Bin Rawaha came; the Prophet sat down looking sad; and I was looking through the chink of the door. A man came and said; O Allah Messenger ﷺ ! The women of Jafar; and then he mentioned their crying. The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said; I tried to stop them but they disobeyed. The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said; They did not listen to me; or us: the sub-narrator Muhammad Bin Haushab is in doubt as to which is right. Aisha added: The Prophet ﷺ said; Put dust in their mouths. I said to that man ; May Allah stick your nose in the dust i.e. humiliate you. By Allah; you could not stop the women from crying to fulfill the order; besides you did not relieve Allah Apostle from fatigue. | The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2717 | Narrated Sahl Bin Sad: The most beloved names to Ali was Abu Turab; and he used to be pleased when we called him by it; for none named him Abu Turab for the first time ; but the Prophet. Once Ali got angry with his wife Fatima; and went out of his house and slept near a wall in the Masjid. The Prophet ﷺ came searching for him; and someone said; He is there; Lying near the wall. The Prophet ﷺ came to him while his Alis back was covered with dust. The Prophet ﷺ started removing the dust from his back; saying; Get up; O Abu Turab! | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on To be called Abu Turab though one already has another Kunyah name in Sahih AlBukhari | |
| SahihAlBukhari-017-001-275 | Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him; Moses slapped him severely; spoiling one of his eyes. The angel went back to his Lord; and said; You sent me to a slave who does not want to die. Allah restored his eye and said; Go back and tell him i.e. Moses to place his hand over the back of an ox; for he will be allowed to live for a number of years equal to the number of hairs coming under his hand. So the angel came to him and told him the same. Then Moses asked; O my Lord! What will be then? He said; Death will be then. He said; Let it be now. He asked Allah that He bring him near the Sacred Land at a distance of a stone throw. Allah Messenger ﷺ ﷺ said; Were I there I would show you the grave of Moses by the way near the red sand hill. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on Whoever desired to be buried in the Sacred Land in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2926 | Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3120 | Narrated Anas Bin Seereen: Ibn Umar said: I divorced my wife while she was menstruating. Umar mentioned that to the Prophet. The Prophet ﷺ said; to my father ; Let your son take her back. I asked Ibn Umar ; Is such a divorce counted i.e. as one legal divorce ? Ibn Umar said; Of course. Narrated Yunus Bin Jubair: Ibn Umar said; The Prophet ﷺ said to Umar; Order him Ibn Umar to take her back. I asked; Is such a divorce counted as one legal divorce ? Ibn Umar said; What do you think if someone becomes helpless and foolish? | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Divorce during the menses is counted as one legal divorce in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17110 | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17384 | Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17526 | Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17622 | Umar Bin AlKhattab Allah be pleased with him reported: I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allah Messenger ﷺ about it; whereupon he said: Dont buy it and do not get back your charity; for one who gets back the charity is like a dog who swallows its vomit. | The Chapter on Days And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17838 | This tradition has been narrated on the authority of Sufyan with the addition from Abd AlRazzaq one of the narrators explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white. | The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-17861 | It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this. | The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-18076 | It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18083 | This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. | The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18096 | It has been narrated on the authority of Anas that the Quraish made peace with the Prophet ﷺ. Among them was Suhail Bin Amr. The Prophet ﷺ said to Ali: Write In the name of Allah; most Gracious and most Merciful. Suhail said: As for Bismillah; we do not know what is meant by Bismillah-ir-Rahman-ir-Rahim In the name of Allah most Gracious and most Merciful. But write what we understand; i. e. Bi ismika allahumma in thy name. O Allah. Then; the Prophet ﷺ said: Write: From Muhammad; the Messenger of Allah. They said: If we knew that thou welt the Messenger of Allah; we would follow you. Therefore; write your name and the name of your father. So the Prophet ﷺ said: Write From Muhammad Bin Abdullah. They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims; the Meccans would not return him; and anyone who joined you the Muslims from them; you would send him back to them. The Companions said: Messenger of Allah; should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them and is sent back Allah will provide him relief and a way of escape. | The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-18103 | It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-18114 | It has been narrated by Abdullah Bin Masud who said: When the Messenger of Allah ﷺ was lying postrate in prayer and around him were some people from the Quraish; Uqba Bin Abu Muait brought the foetus of a camel and threw it on the back of the Messenger of Allah ﷺ. He did not raise his head until Fatima arrived; removed it from his back and cured him who had done that ugly act. He said: O Allah; it is for Thee to deal with the chiefs of the Quraish. Abu Jahl Bin Hisham; Utba Bin Rabia. Uqba Bin Abu Muait; Shaiba Bin Rabia; Umaya Bin Khalaf or Ubay Bin Khalaf Shuba; one of the narrator of this tradition is in doubt about the exact person. I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well; except that of Umaya or Ubay which was cut into pieces and was thrown into the well. | The Chapter on Throwing By Hand in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18147 | It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18164 | It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 51 in Sahih Muslim | |
| SahihMuslim-017-001-18341 | Jabir Bin Abdullah Allah be pleased with them reported that he was travelling on his camel which had grown jaded; and he decided to let it off. When Allah Apostle ﷺ met him and prayed for him and struck it; so it trotted as it had never trotted before. He said: Sell it to me for an uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an uqaya; but made the stipulation that I should be allowed to ride back to my family. Then when I came to my place I took the camel to him and he paid me its price in ready money. I then went back and he sent: someone behind me and as I came he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18387 | Abu Huraira reported: One day the Messenger of Allah ﷺ appeared before the public that a man came to him and said: Prophet of Allah; tell me what is Iman. Upon this he the Holy Prophet replied: That you affirm your faith in Allah; His angels; His Books; His meeting; His Messengers and that you affirm your faith in the Resurrection hereafter. He again said: Messenger of Allah; tell me what does AlIslam signify. He the Holy Prophet replied: AlIslam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate Zakat and you observe the fast of Ramadan. He the inquirer again said: Messenger of Allah; what does AlIhsan imply? He the Holy Prophet replied: That you worship Allah as if you are seeing Him; and in case you fail to see Him; then observe prayer with this idea in your mind that at least He is seeing you. He the inquirer again said: Messenger of Allah; when would there be the hour of Doom ? He the Holy Prophet replied: The one who is asked about it is no better informed than the inquirer. I; however; narrate some of its signs and these are : when the slave-girl will give birth to he master; when the naked; barefooted would become the chiefs of the people - these are some of the signs of Doom. Moreover when the shepherds of the black camels would exult themselves in buildings; this is one of the signs of Doom. Doom is one of the five happenings wrapped in the unseen which no one knows but Allah. Then he the Messenger of Allah recited the verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow; and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person turned back and went away. The Messenger of Allah ﷺ said: Bring that man back to me. They the Companions of the Prophet present there went to bring him back; but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel; who came to teach the people their religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18436 | It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them. | The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18743 | Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18763 | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-19242 | Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him. | The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10024 | Narrated Zirr Bin Hubaish: I said to Hudhaifah Bin AlYaman: Did the Messenger of Allah ﷺ perform Prayer in Bait AlMaqdis? He said: No. I said: But he did. He said: You say that; O bald one! Based upon what do you say that? I said: Based upon the Quran; the Judge between you and I is the Quran. So Hudhaifah said: Whoever argues using the Quran; then he has indeed succeeded. One of the narrators Sufyan said: He means: He has indeed proven - and perhaps he Sufyan said: He triumphed. He Zirr said: Glorified is He Who took His slave for a journey by night from AlMasjid AlHaram to AlMasjid AlAqsa 17:1. He Hudhaifah said: Do you see this proves that he ﷺ performed Prayer in it? I said: No. He said: If he had performed Prayer in it; then it would have been required upon you that you perform Prayer in it; just as it is required that you perform Prayer in AlMasjid AlHaram. Hudhaifah said: The Messenger of Allah ﷺ was brought a beast with a long back - stretching out like this - one stride of it; is as far as his vision. So; the two of them remained upon the back of AlBuraq until they saw Paradise and the Fire; and all of what has been prepared for the Hereafter; then they returned back to where they began. He said: They say that he was fettered; but for what? Because he might flee? The Knower of the unseen and the witness subdued him. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10030 | The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10056 | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10094 | Narrated Anas Bin Malik: I was with the Prophet ﷺ ; and he came to the door of a woman with whom he had consummated marriage; and some people were with her. So; he left to fulfill his need; and was prevented from her. Then he came back; and some people were still with her. Then he left to fulfill his need and came back and they had gone. He said: So; I mentioned that to Abu Talha h and he said: If it is as you say; something shall surely be revealed concerning this; and the Verse of Hijab was revealed. | The Chapter on Hands And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10178 | Anas Bin Malik narrated that: A Jew came to the Prophet of Allah and his Companions and said: AlSamu Alaikum Death be upon you. So the people replied to him. The Prophet of Allah said: Do you know what this person said? They said: Allah and His Messenger know better he said the Salam O Allahs Prophet. He said: No; rather he said like this and that. Bring him back for e=me. So they brought him back and he said: Did you say AlSamu Alaikum? He said: Yes. So with that Allahs Prophet said: When one of the People of the Book gives you the Salam; then say: Alaika Ma Qulta Whatever you said to you too. He said: And when they come to you; they greet you with a greeting wherewith Allah greets you not. | The Chapter on Mercy Invocation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10196 | The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10255 | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10256 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10290 | Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it. | The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11176 | The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11177 | The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7787 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7788 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7943 | Hisham Bin Urwah narrated from his father; from Aisha that she said: The people were such that a man would divorce his wife when he wanted to divorce her; and she remained his wife when he wanted to take her back while she was in her Iddah; and he could divorce a hundred times; or even more; such that a man could say to his wife: By Allah! I will neither divorce you irrevocably; nor give you residence ever! She would say: And how is that? He would say: I will divorce you; and whenever your Iddah is just about to end I will take you back. So a woman went to Aisha to inform her about that; and Aisha was silent until the Prophet came. So she told him and the Prophet was silent; until the Quran was revealed: Divorce is two times; after that; retain her on reasonable terms or release her with kindness. So Aisha said: So the people could carry on with divorce in the future; knowing who was divorced; and who was not divorced. | The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The revelation of Allah saying Divorce is two times in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8531 | Narrated Abu Huraira: A man enter the Masjid and performed Prayer while the Messenger of Allah ﷺ was sitting at the back of the Masjid. Then he came to greet him; so the Prophet ﷺ said: Wa Alaikum and upon you ; go back and pray for indeed you have not prayed. And he mentioned the Hadith in its entirety. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About How To Return The Salam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8766 | The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8774 | Narrated Ibn Abbas: A Bedouin came to the Messenger of Allah ﷺ and said: How shall I know that you are a Prophet? He said: If I were to call this date cluster from this palm tree; would you bear witness that I am the Messenger of Allah? So the Messenger of Allah ﷺ called it and they started to fall from the tree; until they fell towards the Prophet ﷺ ; then he said: Go back; and it went back. So the Bedouin accepted Islam. | The Chapter on Agriculture General in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9066 | Narrated Jabir: that a Bedouin gave the pledge to the Messenger of Allah ﷺ for Islam; then he was afflicted by the sickness in AlMadinah. So the Bedouin went to the Messenger of Allah ﷺ and said: Take back my pledge. But the Messenger of Allah ﷺ refused. Then the Bedouin left and came back and said: Take back my pledge; and he refused. Then the Messenger of Allah ﷺ said: AlMadinah is but like bellows; it expels its filth and purifies its good. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9952 | Narrated Muslim Bin Yasar AlJuhani: that Umar Bin AlKhattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam; from their loins; their seed and made them testify as to themselves: Am I not your Lord? They said: Yes! We testify; lest you should say on the Day of Resurrection: Verily; we have been unaware of this 7:172. So Umar Bin AlKhattab said: I heard the Messenger of Allah ﷺ being asked about it. So the Messenger of Allah ﷺ said: Indeed Allah created Adam; then He wiped his back with His Right Hand; and his offspring came out of him. So he said: I created these for Paradise; and they will do the deeds of the people of Paradise. Then He wiped his back; and his offspring came out of him. So He said: I created these for the Fire; and they will do the deeds of the people of the Fire. A man said: Then of what good is doing deeds O Messenger of Allah! The Messenger of Allah ﷺ said: Verily; when Allah created a man for Paradise; He makes him perform the deeds of the people of Paradise; until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire; He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9953 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: O Lord! Who are these people? He said: These are your offspring. He saw one of them whose ray between his eyes amazed him; so he said: O Lord! Who is this? He said: This is a man from the latter nations of your offspring called Dawud. He said: Lord! How long did You make his lifespan? He said: Sixty years. He said: O Lord! Add forty years from my life to his. So at the end of Adam life; the Angel of death of came to him; and he said: Do I not have forty years remaining? He said: Did you not give them to your son Dawud? He said: Adam denied; so his offspring denied; and Adam forgot and his offspring forgot; and Adam sinned; so his offspring sinned. | The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11421 | It was narrated that Abu Dharr said: The messenger of Allah ﷺ said: When anyone of you stands to pray; then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him; then his prayer is nullified by a woman; a donkey or a black dog. I one of the narrators said: What is the difference between a black dog; a yellow one and a red one? He said: I asked the Messenger of Allah ﷺ just like you and he said:The black dog is a shaitan. | The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai | |
| SunanAlNasai-017-001-11592 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai | ||
| SunanAlNasai-017-001-11706 | It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai | |
| SunanAlNasai-017-001-11707 | It was narrated that Amr said: I heard Jabir Bin Abdullah say: Muadh used to pray with the Prophet ﷺ then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet ﷺ then he went back to his people to lead them in prayer; and he recited Surat AlBaqarah. When a man from his people heard that; he stepped Aasi de and prayed on hisown ; then he left. They said: You have become a hypocrite; 0 so and-so! He said: By Allah; I have not become a hypocrite; and I will go to the Prophet ﷺ and tell him about that ; So he went to the Prophet and said: 0 Messenger of Allah ﷺ ; Muadh prays with you; then he comes to lead us in prayer. You delayed the prayer; and he prayed with you then he came back to lead us in prayer; and he started to recite Shut AlBaqarah. When Iheard that; I stepped Aasi de and prayed by myself; because we are people who bring water with the camels and we work hard. The Prophet ﷺ said to him: 0 Muadh; do you want to cause hardship to the people? Recite such and such a Surah; and such and such a Surah. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on Difference in the intention of the Imam and the one following him in Sunan AlNasai | |
| SunanAlNasai-017-001-11718 | It was narrated from Abdullah Bin Abi Qatadah that his father said: We were with the Messenger of Allah ﷺ when some of the people said: Why do you not stop with us to rest awhile; 0 Messenger of Allah ﷺ ? He said: I am afraid that you will sleep and miss the prayer. Bilal said:I will wake you up. So they lay down and slept; and Bilal leaned back on his mount. Then the Messenger of Allah ﷺ woke up when the sun had already started to rise; and he said: 0 Bilal; what about what you told us? He said: I have never slept like that before. The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; takes your souls when He wills and sends them back when He wills. Stand up 0 Bilal and call the people to prayer. Then Bilal stood up and & called the Adhan; and they performed Ablution - that is; when the sun had risen fully - then he stood and lead them in prayer. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on Making up a missed prayer in congregation in Sunan AlNasai | |
| SunanAlNasai-017-001-12028 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12191 | It was narrated from AlNuman Bin Bashir that: a group of the Kalaiyin complaned to him about some people who had stolen some goods; shoe detained them for several days; and then he let them go. They came and said: You let them go without any pressure to make them admit to their crime or beating? AlNuman said: What do you want? If you wish; I will beat them; and if Allah brings back your goods thereby; all well and good. Otherwise I will take retaliation from your backs by beating you likewise. They said: is this your ruling? He said: This is the ruling of Allah and His Messenger Daif | The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Making A Suspected thief Admit to His Crime By Beating and Detaining Him in Sunan AlNasai | |
| SunanAlNasai-017-001-12435 | It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai | |
| SunanAlNasai-017-001-12529 | The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-12540 | It was narrated from Abd Khair; that Ali may Allah be pleased with him was brought a chair; and he sat down on it; then he called for a vessel of water which he tilted onto his hand three times; then he rinsed his mouth and nose with one hand; three times; he washed his face three times; washed each forearm three times; and took some of the water and wiped his head. One one occasion One of the narrators Shubah; indicated that he wiped from his forelock to the back of his head; then said: I do not know whether he brought his hands back or not. And he washed each foot three times; then he said: Whoever would like to see how the Messenger of Allah ﷺ purified himself; this is how he purified himself.Abu Abdulrahman said: This is a mistake. What is correct is Khalid Bin Alqamah; not Malik Bin Urfutah. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12544 | It was narrated from Amr Bin Yahya AlMazini that his father said to Abdullah Bin Zaid Bin Aasi m - who was one of the Companions of the Prophet ﷺ and the grandfather of Amr Bin Yahya: Can you show me how the Messenger of Allah ﷺ used to perform Ablution? Abdullah Bin Zaid said: Yes. He called for water for Ablution and poured some onto his hand; washing each hand twice. Then he rinsed his mouth and nose three times; then he washed his face three times; then he washed each hand twice; up to the elbow. Then he wiped his head with his hands; back and forth; starting at the front of his head and moving his hands to the nape of his neck; then bringing them back to the place he started. Then he washed his feet. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12545 | It was narrated from Amr Bin Yahya that his father said to Abdullah Bin Zaid Bin Aasi m - who was one of the Companions of the Prophet ﷺ and the grandfather of Amr Bin Yahya: Can you show me how the Messenger of Allah ﷺ used to perform Ablution? Abdullah Bin Zaid said: Yes. He called for water for Ablution and poured some onto his right hand; washing his hands twice. Then he rinsed his mouth and nose three times; then washed his face three times; then he washed his hands twice; up to the elbows. Then he wiped his head with his hands; back and forth; starting at the front of his head and moving his hands to the nape of his neck; then bringing them back to the place he started. Then he washed his feet. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12572 | Hamzah Bin AlMughirah Bin Shubah narrated that his father said: I was with the Prophet ﷺ on a journey; and he said: Stay back O Mughirah! Go ahead; O people! So I went back; and I had with me a vessel of water. The people went ahead; and there the Messenger of Allah ﷺ relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves; and he wanted to expose his hands to wash them but the sleeves were too tight; so he brought his hands out from beneath the Jubbah and washed his head; and wiped over his Khuffs. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12668 | Abu AlSamh said: I used to serve the Messenger of Allah ﷺ and when he wanted to perform Ghusl he said: Turn your back. So I turned my back to him and concealed him. | The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12751 | It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well. | The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13180 | It was narrated tat Jabir Said: The Messenger of Allah caught up with me when I was riding a bad camel of ours; and I said: We have a bad camel; mare the pit! The Prophet said: Will you sell it to me; O Jabir? I Said; No; It is yours; O Messenger of Allah.; He said: O Allah forgive him; O Allah; have mercy on him. I will buy it for such and such; and I will lend it to you to ride until we reach AlMadinah. When Reached AlMadinah; I prepared it; and brought it to him; and he said: O Bilal; give him its price; When I turned to leave; he called me back; and I was afraid that he would give it back at he said: It is yours. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13226 | It was narrated that Imran Bin Hudaifah said: Maimunah used to take out loans frequently; and some of her family criticized her and denounced her for that. She said: I will not stop taking loans; for I heard my close friend and my beloved say: There is no one who takes out a loans; and Allah knows that he intends to pay it back; but Allah will pay it back for him in this world. | The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on Leniency Concerning That in Sunan AlNasai | |
| SunanAlNasai-017-001-13794 | AlHajjaj narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: The Messenger of Allah said: Umra life-long gift is permissible for the one to whom it is given; and Ruqba is permissible to the one to whom it is given; and the one who takes back his gift is like the one who goes back to his vomit. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai | |
| SunanAlNasai-017-001-13888 | Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai | |
| SunanAlNasai-017-001-13890 | It was narrated that Aisha said: The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: Your wives -and he the narrator said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: So she entered upon the Prophet when he was with Aisha under her cover. She said to him: Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. The Prophet said to her: Do you love me? She said: Yes. He said: Then love her. So she went back to them and told them what he said. They said to her: You did not do anything; go back to him. She said: By Allah; I will never go back and speak to him about her again. She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh. Aisha said: She was somewhat my equal among the wives of the Prophet. She said: Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa. Then she swooped on me and abused me; and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: She is the daughter of Abu Bakr. Aisha said: And I never saw any woman who was better; more generous in giving charity; more keen to uphold the ties of kinship; and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however; she was also quick to calm down. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25003 | Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25018 | Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25021 | Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25024 | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25035 | Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25052 | Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25093 | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25254 | Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25309 | Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25435 | Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25748 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ said; mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all; those who are strong among them send back spoil to those who are weak among them; and their expeditions sending it back to those who are at home. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25920 | Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26274 | Amr Bin Yahya AlMazini reports on the authority of his father who asked Abdullah Bin Zaid; the grandfather of Amr Bin Yahya AlMazini: Can you show me how the Messenger of Allah ﷺ performed ablution? Abdullah Bin Zaid replied: Yes. He called for ablution water; poured it over his hands; and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands; moving them front and back of the head; beginning from his forehead; and moved them to the nape; then he pulled them back to the place from where he had started wiping ; then he washed his feet. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26280 | AbulAzhar AlMughirah Ibn Farwah and Yazid Ibn Abu Malik reported: Muawiyah performed ablution before the people; as he saw the Messenger of Allah ﷺ performed ablution. When he reached the stage of wiping his head; he took a handful of water and poured it with his left hand over the middle of his head so much so that drops of water came down or almost came down. Then he wiped his head from its front to its back and from its back to its front. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26305 | AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26329 | Anas reported: A person came to the Messenger of Allah ﷺ. He performed ablution and left a small part equal to the space of a nail upon his foot. The Messenger of Allah ﷺ said to him : Go back and perform ablution well. Abu Dawud said: This tradition is not known through Jarir Bin Hazim. It was transmitted only by Ibn Wahab. Another version adds the wording : Go back and perform the ablution well. | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Separating The Actions Of Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26469 | Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26532 | Narrated AbusSamh: I used to serve the Prophet ﷺ. Whenever he intended to wash himself; he would say: Turn your back towards me; So I would turn my back and hide him. Once Hassan or Husayn may Allah be pleased with them was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.Abbas a narrator said: Yahya Bin AlWalid narrated the tradition to us. Abu Dawud said: He Yahya is Abu AlZara. Harun Bin Tamim said on the authority of AlHasan: All sorts of urine are equal. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26578 | Azhar Ibn Abdullah AlHarari said: Some goods of the people of Kila were stolen. They accused some men of the weavers of theft. They came to AlNuman Ibn Bashir; the companion of the Prophet ﷺ. He confined them for some days and then set them free. They came to AlNuman and said: You have set them free without beating and investigation. AlNuman said: What do you want? You want me to beat them. If your goods are found with them; then it is all right; otherwise; I shall take retaliation from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle ﷺ.Abu Dawud said: By this statement he frightened them ; that is; beating is not necessary except after acknowledgement. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Testing by means of beating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26615 | Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym Ibn Huzzal; on his father authority said: Maiz Ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah ﷺ and inform him of what you have done; for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He the Prophet turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He again turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. When he uttered it four times; the Messenger of Allah ﷺ said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he the Prophet gave orders that he should be stoned to death. He was then taken out to the Harrah; and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah Ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel foreleg at him; which hit him and killed him. They then went to the Prophet ﷺ and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34490 | Yahya related to me from Malik from Abu Hazim Salama Ibn Dinar from Sahl Ibn Said AlSaidi that the Messenger of Allah; may Allah bless him and grant him peace; went to the tribe of Bani Amr Ibn Awuf to settle their disputes.The time for the prayer came and the muadhdhin came to Abu Bakr AlSiddiq and said; Could you lead the people in prayer and I will say the iqama? He said; Yes; and Abu Bakr prayed. The Messenger of Allah; may Allah bless him and grant him peace; came back while the people were praying; and approached and joined the row. People clapped; but Abu Bakr did not turn round. The people increased their clapping; and Abu Bakr turned round and saw the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; indicated to him to stay in his place. Abu Bakr raised his hands and praised Allah that the Messenger of Allah; may Allah bless him and grant him peace; had told him to do that. Then he drew back until he was in the row; and the Messenger of Allah; may Allah bless him and grant him peace; stepped forward and led the prayer. When he had finished he said; Abu Bakr; what stopped you from staying put like I told you? Abu Bakr said; It is not for Ibn Abi Quhafa to pray in front of the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said; Why did I see you all clapping so much? If something happens to you in the prayer you should say Subhana-llah Glory be to Allah ; and when you say Subhana-llah you will be heard. Clapping is only for women. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34665 | Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34742 | Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34894 | Malik related to me from Yahya Ibn Said that Abud-Darda wrote to Salman AlFarsi; Come immediately to the holy land. Salman wrote back to him; Land does not make anyone holy. Man deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent; then may you have delight! If you are a quack; then beware lest you kill a man and enter the Fire! When Abud-Darda judged between two men; and they turned from him to go; he would look at them and say; Come back to me; and tell me your story again. A quack! By Allah! Yahya said that he heard Malik say; If someone makes use of a slave; without permission of its master; in anything important to him; whose like has a fee; he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done; that is the master right. This is what is done in our community. Yahya said that he heard Malik say about a slave who is part free and part enslaved; His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies; his property belongs to the one to whom he is in slavery. Yahya said that he heard Malik say; The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property; cash or goods; if the parent wants that. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34956 | Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35058 | Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35071 | Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35087 | Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35242 | Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik | |
| MuwataMalik-017-001-35425 | Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35426 | Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35431 | Yahya related to me from Malik from Abdulrahman Ibn Said from Amr Ibn Shuayb that when the Messenger of Allah; may Allah bless him and grant him peace; came back from Hunayn heading for AlJiirrana; the people crowded around so much to question him that his camel backed into a tree; which became entangled in his cloak and pulled it off his back. The Messenger of Allah; may Allah bless him and grant him peace; said; Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama; I would have distributed it among you. You will not find me to be miserly; cowardly; or a liar. Then the Messenger of Allah; may Allah bless him and grant him peace; got down and stood among the people; and said; Hand over even the needle and thread; for stealing from the spoils is disgrace; fire; ignominy on the Day of Rising for people who do it. Then he took a bit of camel fluff or something from the ground and said; By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth; and the tax of one fifth is returned to you. | The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35469 | Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35493 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35566 | Yahya related to me from Malik from Yazid Ibn Khusayfa that he had asked Sulayman Ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount; and he replied; No. Malik said; The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it; the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable; and has other wealth which is zakatable; then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum. Malik continued; If he has no ready money other than that which he has collected from his debt; and that does not reach a zakatable amount; then he does not have to pay any zakat. He must; however; keep a record of the amount that he has collected and if; later; he collects another amount which; when added to what he has already collected; brings zakat into effect; then he has to pay zakat on it. Malik continued; Zakat is due on this first amount; together with what he has further collected of the debt owed to him; regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold; or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat; whether it be a large or small amount; according to the amount. Malik said; What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them; he only has to pay zakat on their prices once. This is because the one who is owed the debt; or owns the goods; should not have to take the zakat on the debt; or the goods; from anything else; since the zakat on anything is only taken from the thing itself; and not from anything else. Malik said; Our position regarding some onewho owes a debt; and has goods which are worth enough to pay off the debt; and also has an amount of ready money which is zakatable; is that he pays the zakat on the ready money which he has to hand. If; however; he only has enough goods and ready money to pay off the debt; then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes; then he must pay zakat on it. | The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35587 | Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that the people of Syria said to Abu Ubayda Ibn AlJarrah; Take zakat from our horses and slaves; and he refused. Then he wrote to Umar Ibn AlKhattab and he also refused. Again they talked to him and again he wrote to Umar; and Umar wrote back to him saying; If they want; take it from them and then give it back to them and give their slaves provision. Malik said; What he means; may Allah have mercy upon him; by the words and give it back to them is; to their poor. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35598 | Yahya related to me from Zayd Ibn Aslam that his father said that he had heard Umar Ibn AlKhattab say; I once gave a noble horse to carry somebody in the way of Allah; and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; Do not buy it; even if he gives it to you for one dirham; for someone who takes back his sadaqa is like a dog swallowing its own vomit. | The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35599 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab gave a horse to carry some one in the way of Allah; and then he wished to buy it back. So he asked the Messenger of Allah; may Allah bless him and grant him peace; about it; and he said; Do not buy or take back your sadaqa. | The Chapter on Wishes And Dreams in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35721 | Malik said; Someone who has a nosebleed on the day of jumua while the imam is giving the khutba and he leaves and does not come back until the imam has finished the prayer; should pray four rakas. Malik said that someone who prayed a raka with the imam on the day of jumua; then had a nosebleed and left and came back and the imam had prayed both rakas; should complete the prayer with another raka as long as he had not spoken. Malik said; If some one has a nosebleed; or something happens to him and he has no alternative but to leave; he does not have to ask permission of the imam if he wants to leave on the day of jumua. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35783 | Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
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