Difference between revisions of "Inherit"
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Latest revision as of 13:12, 9 October 2018
Inherit Completed Form
The word Inherit is a stemmed form of the following words:
Inherit Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Inherit
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Inherit
Inherit in Wikipedia
https://en.wikipedia.org/wiki/Inherit
Inherit References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlShura Ayah 14 | Surat AlShura | -0.5 | 47 | Term appoint, Knowledg reach, Disquiet doubt, Suspici disquiet, Term appointed, Matter settl, Envi lord, Inherit book, Lord tend, Appointed matter, End term, Divid knowledg, Book suspici, Tend term, Settl inherit, Selfish envi | وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ | And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. | |
| Surat Yunus Ayah 73 | Surat Yunus | -0.42 | 49 | Reject sign, Overwhelm flood, Inherit earth, Deliv ark, Warn heed, Reject deliv, Flood reject, Earth overwhelm, Sign warn, Ark inherit | فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ | They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! | |
| Surat AlFajr Ayah 19 | Surat AlFajr | -0.38 | 9 | وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَمًّا | And ye devour inheritance - all with greed, | ||
| Surat Maryam Ayah 63 | Surat Maryam | -0.23 | 40 | Guard evil, Such garden, Inherit servant, Servant guard, Garden inherit | تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا | Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil. | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
| Surat Alaaraf Ayah 100 | Surat Alaaraf | -0.16 | 37 | Seal heart, Punish sin, Inherit earth, Guiding lesson, Heart hear, Success previou, Seal hear, Lesson willed, Punish sins, Earth success, Willed punish, Previou possessors, Possessors guiding, Sins seal | أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِنْ بَعْدِ أَهْلِهَا أَنْ لَوْ نَشَاءُ أَصَبْنَاهُمْ بِذُنُوبِهِمْ وَنَطْبَعُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ | To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? | |
| Surat AlNisa Ayah 19 | Surat AlNisa | -0.068 | 92 | Dislik dislik, Guilti open, Dislik bring, Forbidden inherit, Women nor, Foot kind, Kind equiti, Open lewd, Equiti dislik, Inherit women, Harshness dower, Bring deal, Treat harshness, Lewd contrari, Contrari foot, Nor treat | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا | O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them, -except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. | |
| Surat AlNisa Ayah 11 | Surat AlNisa | -0.06 | 92 | Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | |
| Surat AlNoor Ayah 55 | Surat AlNoor | -0.028 | 102 | Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived secur | وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ | Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. | |
| Surat Ghafir Ayah 53 | Surat Ghafir | 0.23 | 57 | Children israel, Mose book, Gave book, Book guid, Book inherit, Book guidanc, Inherit children, Aforetim mose, Guidance gave, Book guidance | وَلَقَدْ آتَيْنَا مُوسَى الْهُدَى وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ | We did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel, - | |
| Surat Fatir Ayah 32 | Surat Fatir | 0.25 | 39 | Wrong soul, Book inherit, Servant chosen, Inherit servant, Highest grace, Foremost deed, Chosen wrong, Deed highest, Leave foremost, Soul middl | ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ | Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. | |
| Surat Alaaraf Ayah 169 | Surat Alaaraf | 0.28 | 37 | Truth book, Evil gener, Inherit book, Vaniti seiz, Book ascrib, Hereaft understand, Coven book, Excus everyth, Even similar, Vaniti excus, Ascrib truth, Forgiven even, Book chose, Similar vaniti, Righteou hereaft, Book righteou, Wa coven, Gener inherit, Chose vaniti, Succeed evil, Seiz wa, Book r, Everyth forgiven | فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الْأَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِنْ يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ أَنْ لَا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ | After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? | |
| Surat AlAnbiya Ayah 105 | Surat AlAnbiya | 0.35 | 55 | Inherit earth, Wrote psalms, Mose servant, Psalms messag, Messag mose, Righteous inherit, Befor wrote, Servant righteous, Servant righteou | وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ | Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." | |
| Surat AlMuminun Ayah 11 | Surat AlMuminun | 0.5 | 53 | Inherit paradis, Paradis dwell | الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ | Who will inherit Paradise: they will dwell therein (for ever). |
In Hadith Text Books
Inherit In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1685 | Narrated Urwa: Aisha said; When Allah Messenger ﷺ died; his wives intended to send Uthman to Abu Bakr asking him for their share of the inheritance. Then Aisha said to them; Didnt Allah Messenger ﷺ say; Our Apostles property is not to be inherited; and whatever we leave is to be spent in charity? | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1700 | Narrated Abu Huraira: Allah Messenger ﷺ said; I am more closer to the believers than their ownselves; so whoever among them dies leaving some inheritance; his inheritance will be given to his Asaba; and whoever dies leaving a debt or dependants or destitute children; then I am their supporter. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on The heirs of a lady who dies leaving two cousins her maternal brother and her husband in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1789 | Narrated Ibn Abbas: Regarding the Quranic Verse: O you who believe! You are forbidden to inherit women against their will. 4.19 The custom in the Pre-lslamic Period was that if a man died; his relatives used to have the right to inherit his wife; and if one of them wished; he could marry her; or they could marry her to somebody else; or prevent her from marrying if they wished; for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Compulsion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2307 | Narrated Ibn Umar: Umar delivered a sermon on the pulpit of Allah Messenger ﷺ ; saying; Alcoholic drinks were prohibited by Divine Order; and these drinks used to be prepared from five things; i.e.; grapes; dates; wheat; barley and honey. Alcoholic drink is that; that disturbs the mind. Umar added; I wish Allah Apostle had not left us before he had given us definite verdicts concerning three matters; i.e.; how much a grandfather may inherit of his grandson ; the inheritance of AlKalala the deceased person among whose heirs there is no father or son ; and various types of Riba 1 usury. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Alcoholic drink is any drink that disturbs the mind in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2488 | Narrated Jabir Bin Abdullah: The Prophet ﷺ came to me while I was ill. He performed ablution and threw the remaining water on me or said; Pour it on him When I came to my senses I said; O Allah Messenger ﷺ ! I have no son or father to be my heir; so how will be my inheritance? Then the Verse of inheritance was revealed. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Ablution by a person who pays a visit to a patient in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3176 | Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty. | The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3342 | Narrated Abdullah Bin Abi Mulaika: The people of Kufa sent a letter to Ibn AlZubair; asking about the inheritance of paternal grandfather. He replied that the right of the inheritance of paternal grandfather is the same as that of father if the father is dead and added; Allah Messenger ﷺ said; If I were to take a Khalil from this nation; I would have taken him i.e. Abu Bakr. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3394 | Narrated Aisha: Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet ﷺ from what Allah had given to His Apostle through Fai i.e. booty gained without fighting. She asked for the Sadaqa i.e. wealth assigned for charitable purposes of the Prophet ﷺ at Medina; and Fadak; and what remained of the Khumus i.e.; one-fifth of the Khaibar booty. Abu Bakr said; Allah Messenger ﷺ said; We Prophets ; our property is not inherited; and whatever we leave is Sadaqa; but Muhammad Family can eat from this property; i.e. Allah property; but they have no right to take more than the food they need. By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet and will keep them as they used to be observed in his i.e. the Prophets life-time; and I will dispose with it as Allah Messenger ﷺ used to do; Then Ali said; I testify that None has the right to be worshipped but Allah; and that Muhammad is His Apostle; and added; O Abu Bakr! We acknowledge your superiority. Then he i.e. Ali mentioned their own relationship to Allah Apostle and their right. Abu Bakr then spoke saying; By Allah in Whose Hands my life is. I love to do good to the relatives of Allah Apostle rather than to my own relatives | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3993 | Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4064 | Narrated Ibn Abbas: The custom in old days was that the property of the deceased would be inherited by his offspring; as for the parents of the deceased ; they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female; and for each parent a sixth of the whole legacy and for the wife an eighth or a fourth and for the husband a half or a fourth. | The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on A legal heir has no right to inherit through a will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4076 | Narrated Ibn Abbas: Some people claim that the order in the above Verse is cancelled; by Allah; it is not cancelled; but the people have stopped acting on it. There are two kinds of guardians who are in charge of the inheritance : One is that who inherits; such a person should give of what he inherits to the relatives; the orphans and the needy; etc. ; the other is that who does not inherit e.g. the guardian of the orphans : such a person should speak kindly and say to those who are present at the time of distribution ; I can not give it to you as the wealth belongs to the orphans. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Statement of Allah Taala And when the relatives and the orphans and AlMasakin are present at the time of division in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4993 | Narrated Saeed Bin Jubair: Ibn Abbas said; In the verse: To every one We have appointed Muwaliya Muwaliya means ones heirs 4.33. And regarding the verse And those with whom your right hands have made a pledge. Ibn Abbas said; When the emigrants came to the Prophet ﷺ in Medina; the emigrant would inherit the Ansari while the latter relatives would not inherit him because of the bond of brotherhood which the Prophet established between them i.e. the emigrants and the Ansar. When the verse: And to everyone We have appointed heirs 4.33 was revealed; it canceled the bond the pledge of brotherhood regarding inheritance. Then he said; The verse: To those also to whom your right hands have pledged; remained valid regarding cooperation and mutual advice; while the matter of inheritance was excluded and it became permissible to assign something in one testament to the person who had the right of inheriting before. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on The Statement of Allah jala jalaaluhu To those also with whom you have made a pledge give them their due portion by Wasiya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5725 | Narrated Usama Bin Zaid: I asked; O Allah Messenger ﷺ ! Where will you stay in Mecca? Will you stay in your house in Mecca? He replied; Has Aqil left any property or house? Aqil along with Talib had inherited the property of Abu Talib. Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. Umar Bin AlKhattab used to say; A believer cannot inherit anything from an infidel. Ibn Shihab; a sub-narrator said; They Umar and others derived the above verdict from Allah Statement: Verily! those who believed and Emigrated and strove with their life And property in Allah Cause; And those who helped the emigrants And gave them their places to live in; These are all allies to one another. 8.72 | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The inheritance sale and purchase of the houses of Makkah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6250 | Narrated Jabir: Allah Messenger ﷺ came to visit me while I was sick and unconscious. He performed ablution and sprinkled the remaining water on me and I became conscious and said; O Allah Messenger ﷺ ! To whom will my inheritance go as I have neither ascendants nor descendants? Then the Divine verses regarding Faraid inheritance were revealed. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The sprinkling of remaining water after performing ablution on an unconscious person by the prophet saw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6387 | Narrated Aisha: Fatima and AlAbbas came to Abu Bakr; claiming their inheritance of the Prophet land of Fadak and his share from Khaibar. Abu Bakr said; I heard the Prophet ﷺ saying; Our property is not inherited; and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property. By Allah; I would love to do good to the Kith and kin of Allah Apostle rather than to my own Kith and kin. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on The story of Bani AlNadir in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6582 | Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6620 | Narrated Amr Bin Uthman: Usama Bin Zaid said during the Conquest of Mecca ; O Allah Messenger ﷺ ! Where will we encamp tomorrow? The Prophet ﷺ said; But has Aqil left for us any house to lodge in? He then added; No believer will inherit an infidel property; and no infidel will inherit the property of a believer. AlZuhri was asked; Who inherited Abu Talib? AlZuhri replied; Ail and Talib inherited him. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6892 | Narrated Ibn Abbas: In the Pre-Islamic Period the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter; and for the parents one-sixth for each one of them; or one third; and for the wife one-eighth or one-fourth; and for the husband one-half; or one-fourth. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6893 | Narrated Ibn Abbas: regarding the Divine Verse: O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness that you may take back part of the Mahr dower you have given them. 4.19 Before this revelation if a man died; his relatives used to have the right to inherit his wife; and one of them could marry her if he would; or they would give her in marriage if they wished; or; if they wished; they would not give her in marriage at all; and they would be more entitled to dispose her; than her own relatives. So the above Verse was revealed in this connection. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17671 | Jabir Bin Abdullah Allah be pleased with him reported: Whilo I was ill Allah Messenger ﷺ came to me and found me unconscious. He the Holy Prophet performed ablution; and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah Messenger; my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance of Kalala was revealed. I one of the narrators said: I said to Muhammad Bin Munkadir: Do you mean this verse They ask you; say: Allah gives you decision in regard to Kalala iv. 177 ? He said: Yes; it was thus revealed. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-19151 | Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-21171 | Ibn Umar reported that Aisha decided to buy a slave-girl and then set her free; but her masters said: We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21172 | Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21174 | Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21176 | Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21177 | Aisha Allah be pleased with her reported that she had bought Barira from the people of Ansar; but they laid down the condition that the right of inheritance would vest in them ; whereupon Allah Messenger ﷺ said: The right of inheritance vests with one who shows favour who emancipates and Allah Messenger may peacebe upon him gave her the choice either to retain her matrimonial alliance or break it. Her husband was a slave. She Barira also gave Aisha some meat as gift. Allah Messenger ﷺ said: I wish you could prepare cook for us out of this meat. Aisha said; It has been given as charity to Barira; whereupon he said: That is charity for her and gift for us. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21178 | Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21182 | Abu Huraira Allah be pleased with him reported: Aisha Allah be pleated with her thought of buying a slave-girl and emancipating her; but her owners refused to sell her but on the condition that the right of inheritance would vest in them. She made a mention of that to Allah Messenger ﷺ. whereupon he said: Let this condition not stand in your way for the right of inheritance vests with one who emancipates. | Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21196 | Sahl Bin Saad reported.. Uwaimir AlAnsari Allah be pleased with him from Ban AlAjlan came to Aasi m Bin Adi Allah be pleased with him the remaining part of the hadith is the same and it was also reecorded in it: And subsequebtly the separation became the practice of AlMutalainain. And this addition was also made: She was pregnant and her son was ascribed to her; and it became customary that such a son would inherit her and she would inherit him in the share prescribed by Allah for her. | The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10242 | Abu AlAliyah narrated from Ubay Bin Kaab The idolaters were saying to the Messenger of Allah: Name the lineage of your Lord for us. So Allah; Most High; revealed: Say: He is Allah; the One. Allah AlSamad. So AlSamad is the One Who does not beget; nor is He begotten; because there is nothing born except it will die; and there is nothing that dies except that it will be inherited from; and verily. Allah; the Mighty and Sublime; does not die; nor is He inherited from. And there is none comparable to Him. He said: There is nothing similar to Him; nor equal to Him; nor is there anything like Him. | The Chapter on Supplications And Guidance in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7632 | Narrated Saeed Bin AlMusayab: that Umar would say: The blood-money upon the tribe; and the wife does not inherit any of her husband blood-money. Until AlDahhak Bin Sufyan AlKulabi informed him that the Messenger of Allah ﷺ wrote to me; that Ashaim AlDibabi wife inherited the blood-money of her husband. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About The Woman Does She Inherit What Is Due Of Her Husband BloodMoney in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7748 | The Chapter on Slave As A Property in HodHood Indexing, Chapter on What Has Been Related About The Mukatab Who Has What Wil Fulfill His Release in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7912 | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7913 | Narrated Abu Huraira: That Fatimah came to Abu Bakr and Umar may Allah be pleased with them both; to ask them about her inheritance from the Messenger of Allah ﷺ. They said: We heard the Messenger of Allah ﷺ say: I am not inherited from. So she said: By Allah! I will never talk to you two again. So she died having not talked to them.Ali Bin Eisa said: The meaning of not speaking to you two is: Never again regarding this inheritance; because you two are truthful. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7914 | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8217 | Jabir narrated that: The Prophet said: The child is not prayed over; nor does he inherit; nor is he inherited from until one is sure he was alive at birth. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About Not Performing The Salat For The Child Until One Is Sure He Was Alive At Birth in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9804 | AlHarith narrated that Ali said: You recite this ayah: After payment of legacies he or she may have bequeathed or debts; without causing harm. And indeed the Messenger of Allah S.A.W judged the debt before the will and that the children sons and daughters from the same mother and father inherit;not the sons from various mothers. The man inherits from his brother from his father; and his mother; not his brother from his father. | The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9811 | Qabisah Bin Dhuwaib said: A grandmother came to Abu Bakr to ask him about her inheritance. He said to her; There is noting for you in the Book of Allah and there is nothing for you in the Sunnah of the Messenger of Allah S.A.W. So ;return until I ask the people. So he asked the people and AlMughirah Bin Shubah said: I was present when the Messenger of Allah S.A.W gave her case a sixth. So he said: Was anyone else with you? Muhammad Bin Maslamah stood to say the same as what AlMughirah Bin Shubah said. So Abu Bakr implemented that for her. Then the other grandmother came to Umar Bin AlKhattab to ask him about her inheritance. He said: There is nothing in the Book of Allah for you; but there is that sixth. So if the two of you are together then it is for both of you; and whichever of you remains ; then it is for her. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9820 | Saeed Bin AlMusayab said: Umar said: The blood-money is upon the Aqilah; and the wife does not inherit anything from the blood-money of her husband. So AlDahhak Bin Sufyan AlKilabi informed him that the Messenger of Allah S.A.W wrote to him; saying to give the wife of Ashyam AlDababi the inheritance from her husband blood-money. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9823 | Amr Bin Suaib narrated from his father; from his grandfather; that the Messenger of Allah S.A.W said: Any man who fornicates with a free woman; or a slave woman; then the child born from Zina does not inherit; nor is it inherited from. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9824 | Amr Bin Suaib narrated from his father; from his grandfather; that the Messenger of Allah S.A.W said: The one who inherits the Wala is the one who inherits the wealth. | The Chapter on Inheritance And Heirs in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13769 | AlAwzai narrated from AlZuhri; from Urwah; from Jabir; who said: The Messenger of Allah said: Whoever is given something on the basis of Umra; it belongs to him and to his descendants; and is inherited by those who inherit from him. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13770 | A different chain from Abu Amr; from Ibn Shihab; from Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his heirs; and is inherited by those among his descendants who inherit from him. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13771 | A different chain from AlAwzai; from AlZuhri; from Urwah and Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his descendants; and is inherited by those who inherit from him. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13775 | Shuaib narrated from AlZuhri; who said: Abu Salamah Bin Abdulrahman narrated to me; that Jabir told him: The Messenger of Allah ruled that whoever gives a lifelong gift to a man; it belongs to him and to his heirs. It belongs to the one to whom it was given; on the basis of Umra. It will be inherited from its recipient according to Allah injunctions on inheritance and its rights. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-13812 | It was narrated from Aisha that: Fatimah sent word to Abu Bakr asking for her inheritance from the Prophet; from his charity and what was left of the Khumus of Khaibar. Abu Bakar said: The Messenger of Allah said: We are not inherited from. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-14559 | It was narrated that Alqamah and AlAswad said: A man was brought to Abdullah who had married a woman without naming a dowry for her; then he died before consummating the marriage with her. Abdullah said: Ask whether they can find any report about that. They said: O Abu Abdulrahman we cannot find any report about that. He said: I will say what I think; and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah. A man from Ashja stood up and said: The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa bint Washiq. She married a man who died before consummating the marriage with her; and the Messenger of Allah ruled that she should be given a dowry like that of her peers; and she could inherit; and she had to observe the Iddah. Abdullah raised his hands and said the Takbir. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24929 | Ibn Abbas explained the Quranic verse It is not lawful for you forcibly to inherit the woman of your deceased kinsmen nor that ye should put constraint upon them that ye may take away a part of that which ye have given them; unless they be guilty of flagrant lewdness and said This means that a man used to inherit a relative woman. He prevented her from marriage till she died or returned her dower to her. Hence; Allaah prohibited that practice. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25091 | The tradition mentioned above has also been transmitted by Sahl Bin Sad through a different chain of narrators. This version has She was pregnant; he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice sunnah was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25103 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times; the child will be attributed to the master of the slave-woman. He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25104 | Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25781 | Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25792 | Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25799 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: When a mukatab a slave who has made an agreement to purchase his freedom gifts blood-money or an inheritance; he can inherit in accordance with the extent to which he has been emancipated.Abu Dawud said: Wuhaib transmitted it from Ayoub ; from Ikrimah; on the authority of Ali; from the Prophet ﷺ : and Hammad Bin Zaid and Ismail have transmitted it in a mursal form i.e the link of the Companion being missing from Ayoub ; from Ikrimah; from the Prophet ﷺ. Ismail Bin Ulayah has treated it as a statement of Ikrimah. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on The Diyah Of A Mukatib in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28299 | Urwah quoting from Aisha said that Barirah came to her seeking her help to purchase her freedom; and she did not pay anything for her freedom. Aisha said to her: Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you; I shall do so. Barirah mentioned it to her people; but they refused and said: If she wants to purchase your freedom for reward from Allah; she may do so; but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her freedom and set her free; for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah Book; he has no right to it; even if he stipulates it hundred times. Allah condition is more valid and binding. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28300 | Aisha said: Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine uqiyahs: one to be paid annually. So help me. She Aisha said: If your people are willing that I should count them uqiyahs out to them all at one time and set you free and that I shall have the right to inherit from you; I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of AlZuhri. He added to the wordings of the Prophet ﷺ in the last: What is the matter with people that one of you says: Set free; O so-and-so; and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28625 | AlShabi said: A Muslim was about to die at Daquqa; but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah; and approaching Abu Mousa AlAshari they informed him about his will. They brought his inheritance and will. AlAshari said: This is an incident like which happened in the time of the Messenger of Allah ﷺ and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated; nor told a lie; nor changed; nor concealed; nor altered; and that it was the will of the man and his inheritance. He then executed their witness. | The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28796 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone is given life-tenancy; it belongs to him and to his descendants. His descendants who inherit him will inherit from it. | The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on LifeLong Gift in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28912 | Narrated Jabir Ibn Abdullah: We went out with the Messenger of Allah ﷺ and came to a woman of the Ansar in AlAswaf. The woman brought her two daughters; and said: Messenger of Allah; these are the daughters of Thabit Ibn Qays who was killed as a martyr when he was with you at the battle of Uhud; their paternal uncle has taken all their property and inheritance; and he has not left anything for them. What do you think; Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah ﷺ said: Allah will decide regarding the matter. Then the verse of Surat AlNisa was revealed: Allah thus directs you as regards your children inheritance. Messenger of Allah ﷺ said: Call to me the woman and her husband brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth; and what remains is yours.Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Saad Bin AlRabi for Thabit Bin Qais was killed in the battle of Yamamah. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28915 | Narrated Qabisah Ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah Book; nor do I know anything for you in the Sunnah of the Prophet of Allah ﷺ Go home till I question the people. He then questioned the people; and AlMughirah Ibn Shubah said: I had been present with the Messenger of Allah ﷺ when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad Ibn Maslamah stood and said the same as AlMughirah Ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar Ibn AlKhattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you; it is shared between you; but whichever of you is the only one left gets it all. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on Regarding The Grandmother in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28920 | Narrated AlMiqdam AlKindi: The Prophet ﷺ said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property; it goes to his heirs. I am the heirs of him who has none; paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none; paying blood-wit for him and inheriting from him. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28921 | Narrated AlMiqdam AlKindi: The Prophet ﷺ said: I am nearer to every believer than himself; so if anyone leaves a debt or a helpless family; I shall be responsible; but if anyone leaves property; it goes to his heirs. I am patron of him who has none; inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none; inheriting his property and freeing him from his liabilities.Abu Dawud said: daiah means dependants or helpless family.Abu Dawud said: This tradition has been transmitted by AlZubaidi from Rashid Bin Saad from Ibn Aidh on the authority of AlMiqdam. It has also been transmitted by Muawiyah Bin Salih from Rashid who said: I heard AlMiqdam say. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28922 | Narrated AlMiqdam: I heard the Messenger of Allah ﷺ say: I am the heirs of Him who has none; freeing him from his liabilities; and inheriting what he possesses. A maternal uncle is the heir of Him who has none; freeing him from his liabilities; and inheriting his property. | Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28936 | Narrated Ibn Umar: Aisha; mother of believers ra ; intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. Aisha mentioned it to the Messenger of Allah ﷺ. He said: That should not prevent you; for the right of inheritance belongs to the one who has set a person free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28938 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported: Rabab Ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr Ibn AlAs was the agnate of her sons. He sent them to Syria where they died. Amr Ibn AlAs then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar Ibn AlKhattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates; whoever they may be. He then wrote a document for him; witnessed by Abdulrahman Ibn Awuf ; Zayd Ibn Thabit and one other person. When AbdulMalik became caliph; they presented the case to Hisham Ibn Ismail or Ismail Ibn Hisham the narrator is doubtful. He sent them to Abd AlMalik who said: This is the decision which I have already seen. The narrator said: So he Abd AlMalik made the decision on the basis of the document of Umar Ibn AlKhattab; and that is still with us till this moment. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28943 | Ibn Abbas explained the following Quranic verse : To those also; to whom your right hand was pledged; give your portion. When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: To benefit everyone we have appointed shares and heirs to property left by parent and relatives. it abrogated the verse: To those also; to whom your right hand was pledged; give their due portion. This alliance was made for help; well wishing and cooperation. Now a legacy can be made for him. The right to inheritance was abolished. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28945 | Narrated Ibn Abbas: Referring to the verse: Those who believed and adopted exile... As to those who believed but came not into exile: A bedouin who did not migrate to Medina did not inherit from an emigrant; and an emigrant did no inherit from him. It was abrogated by the verse: But kindred by blood have prior rights against each other. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34420 | Malik related to me from Ibn Shihab from Urwa Ibn AlZubair from Aisha; umm Almuminin that when the Messenger of Allah; may Allah bless him and grant him peace; died; the wives of the Prophet; may Allah bless him and grant him peace; wanted to send Uthman Ibn Affan to Abu Bakr AlSiddiq to ask him about their inheritance from the Messenger of Allah; may Allah bless him and grant him peace Aisha said to them; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; No one inherits from us. What we leave is sadaqa. | The Chapter on Granting Peace in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34745 | Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34835 | Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34836 | Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali. | The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34837 | Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that his father told him that he was sitting with Aban Ibn Uthman; and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu AlHarith Ibn AlKhazraj. A woman of the Juhayna tribe was married to a man from the Banu AlHarith Ibn AlKhazraj; called Ibrahim Ibn Kulayb. She died and left property and mawali; and her son and husband inherited them from her. Then her son died and his heirs said; We have the wala of the mawali. Her son obtained them. Those of the Juhayna said; It is not like that. They are the mawali of our female associate. When her child died; we have their wala and we inherit them. Aban Ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala of the mawali. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34839 | Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34849 | Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34876 | 11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money. | The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34890 | Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath. | The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34926 | Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money. | The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34969 | Malik related to me that he heard that a man of the Ansar from the tribe of Banu AlHarith Ibn AlKhazraj; gave sadaqa to his parents and then they died. Their son inherited the property he had given them and it was palm-trees. He asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; You are rewarded for your sadaqa; and take it as your inheritance. | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34972 | Malik related to me from Humayd Ibn Qays AlMakki that a son of AlMutawakkil had a mukatab who died at Makka and left enough to pay the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case; so he wrote to Abd AlMalik Ibn Marwan to ask him about it. Abd AlMalik wrote to him; Begin with the debts owed to people; and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master. Malik said; What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge; when someone asked about that and mentioned that Allah the Blessed; the Exalted; said; Give them their kitaba; if you know some good in them Surat 24 ayat 33 recited these two ayats; When you are free of the state of ihram; then hunt for game. Surat 5 ayat 3 When the prayer is finished; scatter in the land and seek Allah favour. Surat 62 ayat 10 Malik commented; It is a way of doing things for which Allah; the Mighty; the Majestic; has given permission to people; and it is not obligatory for them. Malik said; I heard one of the people of knowledge say about the word of Allah; the Blessed; the Exalted; Give them of the wealth which Allah has given you; that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount. Malik said; This is what I have heard from the people of knowledge and what I see people doing here. Malik said; I have heard that Abdullah Ibn Umar gave one of his slaves his kitaba for 35;000 dirhams; and then reduced the end of his kitaba by 5;000 dirhams. Malik said; What is done among us is that when a master gives a mukatab his kitaba; the mukatab property goes with him but his children do not go with him unless he stipulates that in his kitaba. Yahya said; I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him; and neither he nor his master knew that on the day he was given his kitaba; the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl; she belonged to the mukatab because she was his property. Malik said that if a man and his wife son by another husband inherited a mukatab from the wife and the mukatab died before he had completed his kitaba; they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died; his inheritance went to the son of the woman; and the husband had nothing of his inheritance. Malik said that if a mukatab gave his own slave a kitaba; the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him; that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba; that was permitted for him. Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him; she had an option. If she liked she could be an umm walad. If she wished; she could confirm her kitaba. If she did not conceive; she still had her kitaba. Malik said; The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share; whether or not his companion gives him permission to do so; unless they both write the kitaba together; because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself; and then the one who had given a kitaba for half of him was not obliged to complete his setting free; that would be in opposition to the words of the Messenger of Allah; may Allah bless him and grant him peace. If someone frees his share in a slave and has enough money to cover the full price of the slave; justly evaluated for him; he must give his partners their shares; so the slave is completely free. Malik said; If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him; and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state. Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed; and the other refused to defer it; and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba; They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba; each of them takes what remains to them of the kitaba; and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did; the slave is still divided equally between them; and he does not return to his associates the excess of what he has exacted; because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay; he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34978 | Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34979 | Malik related to me that he had heard that Said Ibn AlMusayab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied; The one who kept his kitaba is paid what remains due to him; and then they divide what is left between them both equally. Malik said; When a mukatab who fulfils his kitaba and becomes free dies; he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving. He said; This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala. Malik said; Brothers; written together in the same kitaba; are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property; he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34989 | Yahya said that Malik related from Muhammad Ibn Umara from Abu Bakr Ibn Hazm that Uthman Ibn Affan said; When boundaries are fixed in land; there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. Malik said; This is what is done in our community. Malik said; There is no pre-emption in a road; whether or not it is practical to divide it. Malik said; What is done in our community is that there is no pre- emption in the courtyard of a house; whether or not it is practical to divide it. Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said; They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed; they have the right of pre-emption. Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said; If the man right of inheritance is established; he also has a right of preemption. If the land has produced a crop; the crop belongs to the buyer until the day when the right of the other is established; because he has tended what was planted against being destroyed or being carried away by a flood. Malik continued; If the time has been long; or the witnesses are dead or the seller has died; or the buyer has died; or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time; pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this; because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption; the value of the land is estimated; and he buys the land for that price by his right of pre-emption. Then the buildings; plants; or structures which are extra to the land are looked at; so he is in the position of some one who bought the land for a known price; and then after that built on it and planted. The owner of pre-emption takes possession after that is included. Malik said; Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased; then they share it and sell it; and they have no pre-emption in it. Malik said; There is no pre- emption among us in a slave or a slave-girl or a camel; a cow; sheep; or any animal; nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided; and in land in which boundaries occur. As for what cannot be usefully divided; there is no pre-emption in it. Malik said; Some one who buys land in which people who are present have a right of pre-emption; refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them; and not refer their situation to the Sultan and they knew about his purchase; and then they left it until a long time had passed and then came demanding their pre-emption; I do not think that they would have it. | The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35135 | Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10 | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35136 | Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35137 | Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35138 | Malik said; The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons; male or female. They do not inherit anything when there is a father or the father father. They inherit in what is outside of that. If there is only one male or female; they are given a sixth. If there are two; each of them has a sixth. If there are more than that; they share in a third which is divided among them. The male does not have portion of two females. That is because Allah; the Blessed; the Exalted; says in His Book; If a man or woman has no direct heir; and he has a brother or sister; by the mother; each of them has a sixth. If there are more than two; they share equally in a third. Surat 4 ayat 12. | The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
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