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| + | == Key Points of Hadith Mentioned Horse== | ||
| + | # When he completed the prayer he said The Imam is to be followed if he says Takbir then say Takbir bow if he bows raise your heads when he raises his head when he says Samia Allahu liman hamidah say Rabbana laka Alhamd and prostrate when he prostrates . [[SahihAlBukhari-017-001-656]] [[:Category:Chapter on The Imam is appointed to be followed in Sahih AlBukhari]] | ||
| + | # The Shin and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation . [[SahihAlBukhari-017-001-1071]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]] | ||
| + | # You have noticed how it grows beside a rock or beside a tree and how the side facing the sun is usually green while the side facing the shade is white . [[SahihAlBukhari-017-001-1071]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]] | ||
| + | # Narrated Nafi Abdullah said The Prophet {{SAWSYMBOL}} arranged for a '''Horse''' race and the prepared '''Horse'''s were given less food for a few days before the race to win the race and were allowed to run from AlHafya to Thaniyat AlWada and the unprepared '''Horse'''s were allowed to run between Thaniyat AlWada and the Masjid of Bani Zuraiq Abdullah was one of those who participated in the race . [[SahihAlBukhari-017-001-1262]] [[:Category:Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari]] | ||
| + | # Whatever those long ropes allow them to eat of that pasture or garden will be written as good deeds for him and if they break their ropes and run one or two rounds then all their footsteps and dung will be written as good deeds for him and if they pass a river and drink from it though he has had no intention of watering them even then that will be written as good deeds for him . [[SahihAlBukhari-017-001-1262]] [[:Category:Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari]] | ||
| + | # Umar said O Allah Messenger {{SAWSYMBOL}} Hatib has betrayed Allah His Apostle and the believers let me chop off his neck Allah Messenger {{SAWSYMBOL}} said O Hatib What obliged you to do what you have done Hatib replied O Allah Messenger {{SAWSYMBOL}} Why for what reason should I not believe in Allah and His Apostle But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property . [[SahihAlBukhari-017-001-1535]] [[:Category:Chapter on AlMutaawalin in Sahih AlBukhari]] | ||
| + | # The people hurried and fixed the cooking pots for cooking but the Prophet {{SAWSYMBOL}} came there and ordered that the cooking pots be turned upside down . [[SahihAlBukhari-017-001-2787]] [[:Category:Chapter on To hunt on mountains in Sahih AlBukhari]] | ||
| + | # They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my '''Horse''' saddled it and rode but I forgot to take the lash and the spear . [[SahihAlBukhari-017-001-2792]] [[:Category:Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari]] | ||
| + | # The next morning he informed the Prophet who said Recite O Ibn Hudair Recite O Ibn Hudair Ibn Hudair replied O Allah Messenger {{SAWSYMBOL}} My son Yahya was near the '''Horse''' and I was afraid that it might trample on him so I looked towards the sky and went to him . [[SahihAlBukhari-017-001-3058]] [[:Category:Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari]] | ||
| + | # So as they used to leave them when they had no interest in them they were forbidden to marry them when they had such interest unless they treated them justly and gave them their full Mahr Apostle said If at all there is evil omen it is in the '''Horse''' the woman and the house . [[SahihAlBukhari-017-001-3336]] [[:Category:Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari]] | ||
| + | # The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . [[SahihAlBukhari-017-001-3484]] [[:Category:Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari]] | ||
| + | # On the way Umar went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler full of water and when Umar had finished answering the call of nature I poured water over his hands and he performed the ablution . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari]] | ||
| + | # We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari]] | ||
| + | # I sat with them for a while but could not endure the situation so I went to the upper room where the Prophet was and said to a black slave of his Will you get the permission of the Prophet {{SAWSYMBOL}} for Umar to enter The slave went in talked to the Prophet {{SAWSYMBOL}} about it and then returned saying I have spoken to the Prophet {{SAWSYMBOL}} and mentioned you but he kept quiet . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]] | ||
| + | # Then I looked around his house and by Allah I could not see anything of importance in his house except three hides so I said O Allah Messenger {{SAWSYMBOL}} Invoke Allah to make your followers rich for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world although they do not worship Allah . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]] | ||
| + | # The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger {{SAWSYMBOL}} and Abu Bakr a reward equal to their bloodmoney . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} himself started carrying unburnt bricks for its building and while doing so he was saying This load is better than the load of Khaibar for it is more pious in the Sight of Allah and purer and better rewardable . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # Thus if a man met Abu Bakr he would say O Abu Bakr Who is this man in front of you Abu Bakr would say This man shows me the Way One would think that Abu Bakr meant the road while in fact Abu Bakr meant the way of virtue and good . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said A '''Horse''' may be kept for one of three purposes for a man it may be a source of reward for another it may be a means of living and for a third it may be a burden a source of committing sins . [[SahihAlBukhari-017-001-3962]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]] | ||
| + | # He replied Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything Then whosoever has done good equal to the weight of an atom or a small ant Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant Shall see it Its punishment . [[SahihAlBukhari-017-001-3962]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]] | ||
| + | # Then he added Can you while the Muslim fighter is in the battle field enter your Masjid to perform prayers without cease and fast and never break your fast The man said But who can do that Abu Huraira added The Mujahid i . [[SahihAlBukhari-017-001-3962]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]] | ||
| + | # Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him and if it passes by a river and drinks water from it even though he had no intention of watering it even then he will get the reward for its drinking . [[SahihAlBukhari-017-001-3989]] [[:Category:Chapter on Chapter in Sahih AlBukhari]] | ||
| + | # When Allah Messenger {{SAWSYMBOL}} was asked about donkeys he replied Nothing has been revealed to me about them except this unique comprehensive Verse Then anyone who does an atom or a small ants weight of good shall see it And anyone who does an atom or a small ants weight of evil shall see it . [[SahihAlBukhari-017-001-3989]] [[:Category:Chapter on Chapter in Sahih AlBukhari]] | ||
| + | # Sufyan a sub narrator said The distance between AlHafya and Thaniya AlWada is five or six miles and between Thaniya and the Masjid of Bani Zuraiq is one mile . [[SahihAlBukhari-017-001-4461]] [[:Category:Chapter on The superiority of Jihad in Sahih AlBukhari]] | ||
| + | # Paradise is for him who holds the reins of his '''Horse''' to strive in Allah Cause with his hair unkempt and feet covered with dust if he is appointed in the vanguard he is perfectly satisfied with his post of guarding and if he is appointed in the rearward he accepts his post with satisfaction he is so simple and unambiguous that if he asks for permission he is not permitted and if he intercedes his intercession is not accepted . [[SahihAlBukhari-017-001-4527]] [[:Category:Chapter on To name a horse and a donkey in Sahih AlBukhari]] | ||
| + | # It happened that I could not sit firm on '''Horse'''s so the Prophet {{SAWSYMBOL}} stroke me over my chest till I saw his finger marks over my chest he said O Allah Make him firm and make him a guiding and rightly guided man . [[SahihAlBukhari-017-001-4559]] [[:Category:Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari]] | ||
| + | # Such a man will say O Allah Apostle Intercede with Allah for me and I will say I cant help you for I have conveyed Allah Message to you or one carrying over his neck gold and silver and saying O Allah Messenger {{SAWSYMBOL}} Intercede with Allah for me and I will say I cant help you for I have conveyed Allah Message to you or one carrying clothes that will be fluttering and the man will say O Allah Messenger {{SAWSYMBOL}} Intercede with Allah for me . [[SahihAlBukhari-017-001-4635]] [[:Category:Chapter on To be quick at the time of fright in Sahih AlBukhari]] | ||
| + | # it is lawful but wont use a tooth or a nail and I am telling you the reason A tooth is a bone and slaughtering with a bone is forbidden and a nail is the slaughtering instrument of the Ethiopians . [[SahihAlBukhari-017-001-4669]] [[:Category:Chapter on If someone gives his horse for Allah Cause and then he sees it being sold in Sahih AlBukhari]] | ||
| + | # My grandfather said O Allah Messenger {{SAWSYMBOL}} We fear that we may meet our enemy tomorrow and we have no knives could we slaughter the animals with reeds The Prophet {{SAWSYMBOL}} said Yes or you can use what would make blood flow slaughter and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering . [[SahihAlBukhari-017-001-4738]] [[:Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari]] | ||
| + | # He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that '''Horse''' breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . [[SahihAlBukhari-017-001-4738]] [[:Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari]] | ||
| + | # I said She is a ruined losing person and will never have success Doesnt she fear that Allah may get angry for the anger of Allah Messenger {{SAWSYMBOL}} and thus she will be ruined Dont ask Allah Messenger {{SAWSYMBOL}} too many things and dont retort upon him in any case and dont desert him . [[SahihAlBukhari-017-001-4757]] [[:Category:Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari]] | ||
| + | # And then while still standing I said chatting Will you heed what I say O Allah Messenger {{SAWSYMBOL}} We the people of Quraish used to have the upper hand over our women wives and when we came to the people whose women had the upper hand over them . [[SahihAlBukhari-017-001-4941]] [[:Category:Chapter on Division of sheep in Sahih AlBukhari]] | ||
| + | # I said to Allah Messenger {{SAWSYMBOL}} Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries though they do not worship Allah The Prophet {{SAWSYMBOL}} was leaning then and on hearing my speech he sat straight and said O Ibn AlKhattab Do you have any doubt that the Hereafter is better than this world These people have been given rewards of their good deeds in this world only . [[SahihAlBukhari-017-001-4957]] [[:Category:Chapter on Ten sheep as equal to one camel in distribution in Sahih AlBukhari]] | ||
| + | # We were afraid that we might be left behind separated from the Prophet {{SAWSYMBOL}} so I went in search of the Prophet {{SAWSYMBOL}} and made my '''Horse''' to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight . [[SahihAlBukhari-017-001-5115]] [[:Category:Chapter on Looking or not looking upon other houses in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira Allah Messenger {{SAWSYMBOL}} said If one give in charity what equals one date fruit from the honestly earned money and Allah accepts only the honestly earned money Allah takes it in His right hand and then enlarges its reward for that person who has given it as anyone of you brings up his baby '''Horse''' so much s that it becomes as big as a mountain . [[SahihAlBukhari-017-001-5115]] [[:Category:Chapter on Looking or not looking upon other houses in Sahih AlBukhari]] | ||
| + | # When she saw that we were determined she put her hand below her waist belt for she had tied her cloak round her waist and she took out the letter and we brought her to Allah Messenger {{SAWSYMBOL}} Then Umar said O Allah Apostle This Hatib has betrayed Allah His Apostle and the believers Let me cut off his neck The Prophet asked Hatib What made you do this Hatib said By Allah I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it Allah might protect my family and property . [[SahihAlBukhari-017-001-5318]] [[:Category:The Book of Virtues of Madinah in Sahih AlBukhari]] | ||
| + | # The chief of the pagans Amir Bin AlTufail proposed three suggestions to the Prophet {{SAWSYMBOL}} saying Choose one of three alternatives that the bedouins will be under your command and the townspeople will be under my command or that I will be your successor or otherwise I will attack you with two thousand from Bani Ghatafan . [[SahihAlBukhari-017-001-5507]] [[:Category:Chapter on If a nonMuhrim hunts and gives to a Muhrim in Sahih AlBukhari]] | ||
| + | # Narrated AlBara When the Prophet {{SAWSYMBOL}} went out for the Umra in the month of Dhal Qada the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only in the following year . [[SahihAlBukhari-017-001-5508]] [[:Category:Chapter on If the Muhrimun saw game and laughed and a nonMuhrim understood they are allowed to eat the game in Sahih AlBukhari]] | ||
| + | # and he wrote or got it the following written This is the peace treaty which Muhammad the son of Abdullah has concluded Muhammad should not bring arms into Mecca except sheathed swords and should not take with him any person of the people of Mecca even if such a person wanted to follow him and if any of his companions wants to stay in Mecca he should not forbid him . [[SahihAlBukhari-017-001-5509]] [[:Category:Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari]] | ||
| + | # In the next year when the Prophet {{SAWSYMBOL}} entered Mecca and the allowed period of stay elapsed the infidels came to Ali and said Tell your companion Muhammad to go out as the allowed period of his stay has finished . [[SahihAlBukhari-017-001-5509]] [[:Category:Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari]] | ||
| + | # Narrated Ali Allah Messenger {{SAWSYMBOL}} sent me AlZubair and AlMiqdad saying Proceed till you reach Rawdat Khakh where there is a lady carrying a letter and take that letter from her . [[SahihAlBukhari-017-001-5989]] [[:Category:Chapter on Can one buy the thing which he has given in charity in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} said What is the matter O Abu Qatada So I narrated the whole story A man said Abu Qatada has spoken the truth and the Salb of the deceased is with me so please compensate Abu Qatada on my behalf . [[SahihAlBukhari-017-001-6439]] [[:Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari]] | ||
| + | # I used not to sit firm over '''Horse'''s so I informed the Prophet {{SAWSYMBOL}} of that and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said O Allah Make him firm and one who guides others and is guided on the right path . [[SahihAlBukhari-017-001-6439]] [[:Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari]] | ||
| + | # Whenever Allah Messenger {{SAWSYMBOL}} wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger {{SAWSYMBOL}} fought in severe heat facing a long journey desert and the great number of enemy . [[SahihAlBukhari-017-001-6590]] [[:Category:Chapter on Umra AlQada in Sahih AlBukhari]] | ||
| + | # So I kept on delaying it every now and then till the people got ready and Allah Messenger {{SAWSYMBOL}} and the Muslims along with him departed and I had not prepared anything for my departure and I said I will prepare myself for departure one or two days after him and then join them . [[SahihAlBukhari-017-001-6590]] [[:Category:Chapter on Umra AlQada in Sahih AlBukhari]] | ||
| + | # By Allah I have been bestowed with the power of speaking fluently and eloquently but by Allah I knew well that if today I tell you a lie to seek your favor Allah would surely make you angry with me in the near future but if I tell you the truth though you will get angry because of it I hope for Allah Forgiveness . [[SahihAlBukhari-017-001-6612]] [[:Category:Chapter on Ghazwa of AlFath in Sahih AlBukhari]] | ||
| + | # By Allah they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie but I said to them Is there anybody else who has met the same fate as I have They replied Yes there are two men who have said the same thing as you have and to both of them was given the same order as given to you . [[SahihAlBukhari-017-001-6612]] [[:Category:Chapter on Ghazwa of AlFath in Sahih AlBukhari]] | ||
| + | # When I was busy with my prayer he would turn his face towards me but when I turned my face to him he would turn his face away from me . [[SahihAlBukhari-017-001-6655]] [[:Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari]] | ||
| + | # When this harsh attitude of the people lasted long I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me and I offered my greetings to him . [[SahihAlBukhari-017-001-6655]] [[:Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari]] | ||
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| + | ==Most Postive Sentiment in Hadith Mentioned Horse== | ||
| + | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
| + | |||
| + | #It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah {{SAWSYMBOL}} was twisting the forelock of a horse with his fingers and he was saying: '''A great benefit.''' i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. [[SahihMuslim-017-001-17828]] | ||
| + | #Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah {{SAWSYMBOL}} said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! '''He the Holy Prophet said:''' '''You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them.''' When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; '''Glorified and Exalted;''' would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; '''though we felt great need of them;''' we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; '''keep safe;''' '''keep safe.''' It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; '''like lightning;''' '''like wind;''' '''like a bird;''' '''like the finest horses and camels.''' '''Some will escape and be safe;''' some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; '''there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say:''' O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; '''and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees.''' They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: '''Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people.''' Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: '''Go back and bring out those in whose hearts you find as much as half a dinar of good.''' Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: '''Go back and in whose heart you find good to the weight of a particle bring him out.''' They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; '''then recite if you like:''' Surely Allah wrongs not the weight of an atom; '''and if it is a good deed.''' '''He multiplies it and gives from Himself a great reward AlQuran;''' iv. 40. Then Allah; '''Exalted and Great;''' would say: The angels have interceded; the apostles have interceded and the believers have interceded; '''and no one remains to grant pardon but the Most Merciful of the mercifuls.''' He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; '''on the outskirts of Paradise.''' They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. '''He the Holy Prophet said:''' '''They will come forth like pearls with seals on their necks.''' '''The inhabitants of Paradise would recognise them and say :''' '''Those are who have been set free by the Compassionate One.''' '''Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say:''' '''Enter the Paradise;''' whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: '''There is with Me a favour for you better than this.''' They would say: O our Lord! '''which thing is better than this?''' He would say: '''It is My pleasure.''' I will never be angry with you after this [[SahihMuslim-017-001-18743]] | ||
| + | #'''Ibn Abbas Allah be pleased with them reported.''' '''I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah;''' '''the Exalted;''' said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; '''until Umar Allah be pleased with him set out for Hajj and I also went along with him.''' And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: '''Commander of the Faithful;''' who are the two ladies amongst the wives of Allah Prophet {{SAWSYMBOL}} about whom Allah; '''the Exalted and Majestic;''' said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? '''Umar Allah he pleased with him said:''' How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: '''We were such people among the Quraish who dominated women;''' '''and as we reached Medina we found there people who were dominated by their women;''' and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle {{SAWSYMBOL}} retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger {{SAWSYMBOL}} ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger {{SAWSYMBOL}} ; and as a result thereof she may perish? So do not retort upon Allah Messenger {{SAWSYMBOL}} and do not ask him for anything; but ask me that which you desire; '''and the frank behaviour of your companion may not mislead you;''' if she is more graceful and is dearer to Allah Messenger {{SAWSYMBOL}} than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger {{SAWSYMBOL}} turn by turn. He remained there for a day while I remained there on the other day; '''and he brought me the news about the revelation and other matter ;''' '''and I brought him the news like this.''' And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: '''A matter of great importance has happened.''' I said: What is that? Have the Ghassanids come? He said: No; '''but even more serious and more significant than that:''' the Prophet {{SAWSYMBOL}} has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. '''When it was dawn I observed the dawn prayer and dressed myself;''' '''and then came there in the house of the Holy Prophet and visited Hafsa;''' and she was weeping. I said: Has Allah Messenger {{SAWSYMBOL}} divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; '''but he '''kept quiet.''' I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: '''I made mention of you to him '''but he '''kept quiet.''' I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger {{SAWSYMBOL}} and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: '''Allah is the Greatest.''' Messenger of Allah; '''I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated.''' So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle {{SAWSYMBOL}} retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger {{SAWSYMBOL}} ; and she has certainly perished. Allah Messtnger {{SAWSYMBOL}} smiled; I said: Messenger of Allah; I visited Hafsa and said: '''The behaviour of your companion Aisha may not mislead you;''' If she is more graceful than you and is dearer to Allah Messenger {{SAWSYMBOL}} than you. Allah Messenger {{SAWSYMBOL}} smiled for the second time. I said: Allah Messenger; '''way I talk to you about agreeable things?''' He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; '''supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no;''' worship Allah; '''the Exalted and Majestic;''' whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! '''seek pardon for me.''' And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: '''Urwa informed me that AIsha Allah be pleased with her said:''' When twenty-nine nights were over; Allah Messenger {{SAWSYMBOL}} visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; '''and you should not be hasty in it and do not give your final decision until you have consulted your parents.''' He then recited this verse to me: O Prophet; '''say to your wives till he reached mighty reward xxxiii.''' 28. '''Aisha Allah be pleased with her said:''' By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger {{SAWSYMBOL}} and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle {{SAWSYMBOL}} said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. [[SahihMuslim-017-001-21520]] | ||
| + | #Narrated Jabir: The Messenger of Allah {{SAWSYMBOL}} allowed us to eat horse meat; and he forbade us from eating donkey meat.He said: There is something on this from Asma Bin Abi Bakr. Abu Eisa said: This Hadith isHassan Sahih. This is how it was reported by more than one narrator; from Amr Bin Dinar from Jabir. Hammad Bin Zaid reported it from Amr Bin Dinar from Muhammad Bin Ali; from Jabir. The narration of Ibn Uyainah no. '''1793 is more correct.''' He said: I heard Muhammad saying: '''Sufyan Bin Uyainah is better at memorizing than Hammad Bin Zaid.''' [[SunanAlTermithi-017-001-10427]] | ||
| + | #Narrated Anas: The Prophet {{SAWSYMBOL}} was the best among the people both in shape and character and was the most generous of them; and was the bravest of them. Once; during the night; the people of Medina got afraid of a sound. So the people went towards that sound; but the Prophet {{SAWSYMBOL}} having gone to that sound before them; met them while he was saying; Dont be afraid; dont be afraid. At that time he was riding a horse belonging to Abu Talha and it was naked without a saddle; and he was carrying a sword slung at his neck. The Prophet {{SAWSYMBOL}} said; '''I found it the horse like a sea;''' or; it is the sea indeed. [[SahihAlBukhari-017-001-2552]] | ||
| + | #Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: '''So you will not be harmed in seeing Him at that hour.''' Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; '''and they shall pass by it the like of excellent horses and camels and their statement upon it shall be;''' Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: '''Enough.''' '''It will say Enough;''' '''enough.''' So when Allah; '''the Exalted;''' has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: '''O people of Paradise!''' They will come near; afraid. Then it will be said: O people of the Fire! '''They will come rejoicing;''' hoping for intercession. '''Then it will be said to the people of Paradise and the people of the Fire:''' Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: '''O people of Paradise!''' Everlasting life without death! And O people of the Fire! Everlasting life without death! [[SunanAlTermithi-017-001-9504]] | ||
| + | #It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; '''the Majestic is he and Praised;''' said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; '''the Mighty and Sublime;''' saying to Allah starts the speech since everything is of Allah; '''the Mighty and Sublime;''' saying to Allah starts the speech since everything is of Allah; '''the Mighty and Sublime.''' And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; '''the Mighty and Sublime;''' because that is the dirt of people. '''And '''Allah knows best.'''It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; '''the Mighty and Sublime.''' The share of the Messenger is to be given to the imam to buy horses and weapons; '''and to give to whomever he thinks will benefit the people of Islam;''' and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. '''This is the view that is more appropriate in my view;''' '''and '''Allah knows best.''' And the young and the old; male and female; are equal in that; because Allah; '''the mighty and sublime;''' has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. '''And there is no scholarly dispute;''' as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif [[SunanAlNasai-017-001-13818]] | ||
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| + | ==Most Negative Sentiment in Hadith Mentioned Horse== | ||
| + | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
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| + | #Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; '''was the guide of Kaab when he became blind:''' '''I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part.''' Kaab said; I did not remain behind Allah Messenger {{SAWSYMBOL}} in any Ghazwa that he fought except the Ghazwa of Tabuk; '''and I failed to take part in the Ghazwa of Badr;''' but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger {{SAWSYMBOL}} had gone out in search of the caravan of Quraish till Allah made them i.e. '''the Muslims and their enemy meet without any appointment.''' I witnessed the night of AlAqaba pledge with Allah Messenger {{SAWSYMBOL}} when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet {{SAWSYMBOL}} in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger {{SAWSYMBOL}} wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger {{SAWSYMBOL}} fought in severe heat; facing; a long journey; '''desert;''' '''and the great number of enemy.''' So the Prophet {{SAWSYMBOL}} announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger {{SAWSYMBOL}} was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger {{SAWSYMBOL}} fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger {{SAWSYMBOL}} and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger {{SAWSYMBOL}} and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! '''But it was not in my luck.''' So; after the departure of Allah Messenger {{SAWSYMBOL}} ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; '''but one accused of hypocrisy or one of those weak men whom Allah had excused.''' Allah Messenger {{SAWSYMBOL}} did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger {{SAWSYMBOL}} ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; '''What a bad thing you have said!''' By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger {{SAWSYMBOL}} kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet {{SAWSYMBOL}} was on his way back to Medina. '''I got dipped in my concern;''' '''and began to think of false excuses;''' saying to myself; '''How can I avoid his anger tomorrow?''' And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger {{SAWSYMBOL}} ; '''had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement.''' Then I decided firmly to speak the truth. So Allah Messenger {{SAWSYMBOL}} arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; '''those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him.''' They were something over eighty men; Allah Messenger {{SAWSYMBOL}} accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger {{SAWSYMBOL}} ! But by Allah; if I were sitting before any person from among the people of the world other than you; '''I would have avoided his anger with an excuse.''' By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; '''Allah would surely make you angry with me in the near future;''' but if I tell you the truth; '''though you will get angry because of it;''' I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; '''I had never been stronger or wealthier than I was when I remained behind you.''' Then Allah Messenger {{SAWSYMBOL}} said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; '''we never witnessed you doing any sin before this.''' Surely; you failed to offer excuse to Allah Messenger {{SAWSYMBOL}} as the others who did not join him; have offered. The prayer of Allah Messenger {{SAWSYMBOL}} to Allah to forgive you would have been sufficient for you. By Allah; '''they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie;''' but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger {{SAWSYMBOL}} forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. '''So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it.''' We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger {{SAWSYMBOL}} and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet {{SAWSYMBOL}} did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. '''When this harsh attitude of the people lasted long;''' I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! '''I beseech you by Allah!''' Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. '''a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina;''' saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet {{SAWSYMBOL}} has treated you harshly. Anyhow; '''Allah does not let you live at a place where you feel inferior and your right is lost.''' So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. '''Then I took the letter to the oven and made a fire therein by burning it.''' When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger {{SAWSYMBOL}} and said; Allah Messenger {{SAWSYMBOL}} orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; '''only keep aloof from her and do not cohabit her.''' The Prophet {{SAWSYMBOL}} sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger {{SAWSYMBOL}} ! '''Hilal Bin Umaiya is a helpless old man who has no servant to attend on him.''' '''Do you dislike that I should serve him?''' He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger {{SAWSYMBOL}} to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger {{SAWSYMBOL}} regarding her; for I do not know What Allah Messenger {{SAWSYMBOL}} would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger {{SAWSYMBOL}} prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. '''I fell down in prostration before Allah;''' realizing that relief has come. Allah Messenger {{SAWSYMBOL}} had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; '''and a horseman came to me in haste;''' and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger {{SAWSYMBOL}} sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger {{SAWSYMBOL}} he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet {{SAWSYMBOL}} Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger {{SAWSYMBOL}} became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger {{SAWSYMBOL}} ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger {{SAWSYMBOL}} ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger {{SAWSYMBOL}} till today; '''I have never intended to tell a lie.''' '''I hope that Allah will also save me from telling lies the rest of my life.''' So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; '''Allah has never bestowed upon me;''' apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger {{SAWSYMBOL}} which would have caused me to perish as those who have told a lie perished; '''for Allah described those who told lies with the worst description He ever attributed to anybody else.''' Allah said:- They i.e. '''the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.'''95-96 Kaab added; We; the three persons; '''differed altogether from those whose excuses Allah Apostle accepted when they swore to him.''' He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger {{SAWSYMBOL}} left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet {{SAWSYMBOL}} about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. [[SahihAlBukhari-017-001-6744]] | ||
| + | #It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]] | ||
| + | #Narrated Anas Bin Malik: Once the people got frightened; so Allah Messenger {{SAWSYMBOL}} rode a slow horse belonging to Abu Talha ; and he set out all alone; making the horse gallop. Then the people rode; making their horses gallop after him. On his return he said; '''Dont be afraid there is nothing to be afraid of and I have found this horse a very fast one.''' '''That horse was never excelled in running hence forward.''' Qastalani Vol. 5 [[SahihAlBukhari-017-001-4635]] | ||
| + | #Rafi Bin Khadeej reported that the Messenger of Allah; {{SAWSYMBOL}} gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah {{SAWSYMBOL}} then completed one hundred camels for him. [[SahihMuslim-017-001-22079]] | ||
| + | #Ibn Shihab reported that Allah Messenger {{SAWSYMBOL}} made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger {{SAWSYMBOL}} from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger {{SAWSYMBOL}} from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. '''So far as the Battle of Badr is concerned;''' nobody was blamed for remaining behind as Allah Messenger {{SAWSYMBOL}} and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger {{SAWSYMBOL}} on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger {{SAWSYMBOL}} on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger {{SAWSYMBOL}} set out for this expedition in extremely hot season; '''the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army;''' so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger {{SAWSYMBOL}} at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger {{SAWSYMBOL}} set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger {{SAWSYMBOL}} made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger {{SAWSYMBOL}} set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger {{SAWSYMBOL}} as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger {{SAWSYMBOL}} took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: '''Woe be upon that what you contend.''' Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger {{SAWSYMBOL}} ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger {{SAWSYMBOL}} said: May he be Abu Khaithama and; lo; '''it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites.''' Kaab Bin Malik farther said: When this news reached me that Allah Messenger {{SAWSYMBOL}} was on his way back from Tabuk I was greatly perturbed. '''I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day.''' In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger {{SAWSYMBOL}} was about to arrive; '''all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth;''' so I decided to speak the truth and it was in the morning that Allah Messenger {{SAWSYMBOL}} arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; '''those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons.''' Allah Messenger {{SAWSYMBOL}} accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. '''I greeted him and he smiled and there was a tinge of anger in that.''' He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? '''Could you not afford to go in for a ride?''' I said: Allah Messenger; by Allah; '''if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation;''' but; by Allah; '''I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me;''' '''and if I speak the truth you may be annoyed with me;''' but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; '''I never possessed so good means;''' and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger {{SAWSYMBOL}} said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; '''we do not know about you that you committed a sin prior to this.''' You; however; showed inability to put forward an excuse before Allah Messenger {{SAWSYMBOL}} as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger {{SAWSYMBOL}} would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger {{SAWSYMBOL}} and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger {{SAWSYMBOL}} forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. '''We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping;''' but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger {{SAWSYMBOL}} as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. '''Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer;''' he looked at me and when I cast a glance at him he turned away his eyes from me. '''And when the harsh treatment of the Muslims towards me extended to a considerable length of time;''' I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger {{SAWSYMBOL}} the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger {{SAWSYMBOL}} the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger {{SAWSYMBOL}} are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: '''This is also a calamity;''' so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger {{SAWSYMBOL}} received no revelation; there came the messenger of Allah Messenger {{SAWSYMBOL}} to me and said: Verily; Allah Messenger {{SAWSYMBOL}} has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger {{SAWSYMBOL}} and said: Allah Messenger; '''Hilal Bin Umaya is a senile person;''' he has no servant. '''Do you disapprove of my serving him?''' He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger {{SAWSYMBOL}} in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger {{SAWSYMBOL}} ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. '''It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us.''' It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: '''Life had become hard for myself and the earth had compressed despite its vastness;''' that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger {{SAWSYMBOL}} had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger {{SAWSYMBOL}} and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger {{SAWSYMBOL}} had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger {{SAWSYMBOL}} with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger {{SAWSYMBOL}} that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger {{SAWSYMBOL}} ? Thereupon Allah Messenger {{SAWSYMBOL}} said: Keep some property with you as it is better for you. I said: '''I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar.''' I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; '''I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth.''' And since I made a mention of this to Allah Messenger {{SAWSYMBOL}} up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; '''Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate;''' then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger {{SAWSYMBOL}} and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; '''they are unclean and their resort is Hell;''' recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; '''yet surely Allah is not pleased with the transgressing people ix.''' 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger {{SAWSYMBOL}} and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. '''The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him.''' This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. [[SahihMuslim-017-001-19381]] | ||
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Latest revision as of 09:37, 22 December 2018
Concept Tree
Contents
Hors Completed Form
The word Hors is a stemmed form of the following words:
Hors Dictionary Definition
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Hors in Wikipedia
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Hors References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 14 | Surat AlImran | 0.54 | 89 | Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ | Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). |
In Hadith Text Books
Hors In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1467 | Narrated Nafi: Abdullah said; The Prophet ﷺ arranged for a horse race; and the prepared horses were given less food for a few days before the race to win the race; and were allowed to run from AlHafya to Thaniyat AlWada; and the unprepared horses were allowed to run between Thaniyat AlWada and the Masjid of Bani Zuraiq; Abdullah was one of those who participated in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1485 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2552 | Narrated Anas: The Prophet ﷺ was the best among the people both in shape and character and was the most generous of them; and was the bravest of them. Once; during the night; the people of Medina got afraid of a sound. So the people went towards that sound; but the Prophet ﷺ having gone to that sound before them; met them while he was saying; Dont be afraid; dont be afraid. At that time he was riding a horse belonging to Abu Talha and it was naked without a saddle; and he was carrying a sword slung at his neck. The Prophet ﷺ said; I found it the horse like a sea; or; it is the sea indeed. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Good character generosity and miserliness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2643 | Narrated AlAzraq Bin Qais: We were in the city of AlAhwaz on the bank of a river which had dried up. Then Abu Barza AlAslami came riding a horse and he started praying and let his horse loose. The horse ran away; so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it; and then he offered his prayer. There was a man amongst us who was from the Khawari having a different opinion. He came saying. Look at this old man! He left his prayer because of a horse. On that Abu Barza came to us and said; Since the time I left Allah Messenger ﷺ ; nobody has admonished me; My house is very far from this place; and if I had carried on praying and left my horse; I could not have reached my house till night. Then Abu Barza mentioned that he had been in the company of the Prophet; and that he had seen his leniency. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2725 | Narrated Anas Bin Malik: There was a state of fear in Medina. Allah Messenger ﷺ rode a horse belonging to Abu Talha in order to see the matter. The Prophet ﷺ said; We could not see anything; and we found that horse like a sea fast in speed. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on AlMaarid is a safe way to avoid a lie in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2787 | Narrated Abu Qatada: I was with the Prophet on a journey between Mecca and Medina; and all of them; i.e. the Prophet ﷺ and his companions were in the state of Ihram; while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was; and behold it was an onager. I asked my companions; What is that? They said; We do not know. I said; It is an onager. They said; It is what you have seen. I had left my whip; so I said to them; Hand to me my whip. They said; We will not help you in that in hunting the onager. I got down; took my whip and chased the animal on my horse and did not stop till I killed it. I went to them and said; Come on; carry it! But they said; We will not even touch it. At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said to them ; I will ask the Prophet ﷺ about it on your behalf. When I met the Prophet; I told him the whole story. He said to me; Has anything of it been left with you? I said; Yes. He said; Eat; for it is a meal Allah has offered to you. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To hunt on mountains in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3058 | Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3278 | Narrated AlBara: A man was reciting Surat AlKahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man; and it kept on coming closer and closer to him till his horse started jumping as if afraid of something. When it was morning; the man came to the Prophet; and told him of that experience. The Prophet ﷺ said; That was AlSakina tranquility which descended because of the recitation of the Quran. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The superiority of Surat AlKahf No18 in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3285 | Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3611 | Narrated Asma bint Abu Bakr: When AlZubair married me; he had no real property or any slave or anything else except a camel which drew water from the well; and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it; and prepare the dough; but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me; and they were honorable ladies. I used to carry the date stones on my head from AlZubair land given to him by Allah Messenger ﷺ and this land was two third Farsakh about two miles from my house. One day; while I was coming with the date stones on my head; I met Allah Messenger ﷺ along with some Ansari people. He called me and then; directing his camel to kneel down said; Ikh! Ikh! so as to make me ride behind him on his camel. I felt shy to travel with the men and remembered AlZubair and his sense of Ghira; as he was one of those people who had the greatest sense of Ghira. Allah Messenger ﷺ noticed that I felt shy; so he proceeded. I came to AlZubair and said; I met Allah Messenger ﷺ while I was carrying a load of date stones on my head; and he had some companions with him. He made his camel kneel down so that I might ride; but I felt shy in his presence and remembered your sense of Ghira See the glossary. On that AlZubair said; By Allah; your carrying the date stones and you being seen by the Prophet ﷺ in such a state is more shameful to me than your riding with him. I continued serving in this way till Abu Bakr sent me a servant to look after the horse; whereupon I felt as if he had set me free. | The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3769 | The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one. | The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3986 | Narrated Urwa: That the Prophet ﷺ gave him one Dinar so as to buy a sheep for him. Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar; and brought one Dinar and a sheep to the Prophet. On that; the Prophet ﷺ invoked Allah to bless him in his deals. So Urwa used to gain from any deal even if he bought dust. In another narration Urwa said; I heard Allah Messenger ﷺ saying; There is always goodness in horses till the Day of Resurrection. The subnarrator added; I saw 70 horses in Urwa house. Sufyan said; The Prophet ﷺ asked Urwa to buy a sheep for him as a sacrifice. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3989 | Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4092 | Narrated Ibn Umar: Once Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah Apostle. Umar gave it to another man to ride. Then Umar was informed that the man put the horse for sale; so he asked Allah Messenger ﷺ whether he could buy it. Allah Messenger ﷺ replied; You should not buy it; for you should not take back what you have given in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Animals property gold and silver as endowments in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4493 | Narrated Anas: The Prophet ﷺ was the best; the bravest and the most generous of all the people. Once when the people of Medina got frightened; the Prophet ﷺ rode a horse and went ahead of them and said; We found this horse very fast. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Bravery and cowardice in the battle in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4526 | Narrated Abu Huraira: The Prophet ﷺ said; If somebody keeps a horse in Allah Cause motivated by his faith in Allah and his belief in His Promise; then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine. | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Keeping a horse for Jihad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4530 | Narrated Anas Bin Malik: Once there was a feeling of fright in Medina; so the Prophet ﷺ borrowed a horse belonging to us called Mandub and he rode away on it. When the Prophet ﷺ returned he said; I have not seen anything of fright and I found it i.e. this horse very fast. | The Chapter on Horses And Property in HodHood Indexing, Chapter on To name a horse and a donkey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4533 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Horses are kept for three purposes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4535 | Narrated Anas Bin Malik: There was a feeling of fright in Medina; so the Prophet ﷺ borrowed a horse called Mandub belonging to Abu Talha and mounted it. On his return ; he said; I did not see anything of fright and I found this horse very fast. | The Chapter on Horses And Property in HodHood Indexing, Chapter on Riding on an unmanageable animal or a stallion horse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4540 | Narrated Anas Bin Malik: Once the people of Medina were frightened; so the Prophet ﷺ rode a horse belonging to Abu Talha and it ran slowly; or was of narrow paces. When he returned; he said; I found your i.e. Abu Talha horse very fast. After that the horse could not be surpassed in running.. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on A slow horse in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17828 | It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-18085 | It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18129 | It has been narrated on the authority of Anas that the Messenger of Allah ﷺ raided Khaibar. One morning we offered prayers in the darkness of early dawn near Khaibar. Then the Messenger of Allah ﷺ mounted his horse. Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah ﷺ rode through the streets of Khaibar and I rode so close to him that my knee touched the thigh of the Prophet of Allah ﷺ. The wrapper got Aasi de from his thigh; and I could see its whiteness. When he entered the town; he said: God is Great. Khaibar shall face destruction. When we descend in the city-square of a people; it is a bad day for them who have been warned and have not taken heed. He said these words thrice. The people of the town had just come out from their houses to go about their jobs. They said in surprise : Muhammad has come. We captured Khaibar by force. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18142 | It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim | |
| SahihMuslim-017-001-20013 | Anas Bin Malik reported that Allah Messenger ﷺ was the sublimest among people in character and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah Messenger ﷺ met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it; and a sword was slung round his neck; and he was saying: There was nothing to be afraid of; and he also said: We found it this horse like a torrent of water indicating its swift-footedness ; whereas the horse had been slow before that time. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-20220 | Asma daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said: I grazed his horse. provided fodder to it and looked after it; and ground dates for his camel. Besides this; I grazed the camel; made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread; so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of AlZubair which Allah Messenger ﷺ had endowed him and it was at a distance of two miles from Medina. She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah Messenger ﷺ along with a group of his Companions. He called me and said to the camel to sit down so that he should make cite ride behind hirn. I told my husband: I felt shy and remembered your jealousy; whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me. | The Chapter on Food And Camels in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20221 | Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20775 | Jarir Bin Abdullah AlBajali said: Allah Messenger ﷺ said to me: Cant on rid me of DhuI-Khalasah; the idol-house of Khatham; and this idol-house was called the Yamanite Kaba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah Messenger ﷺ and he struck his hand on my chest and said: O Allah; grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah Messenger ﷺ whose Kunya was Abu Arta to give him the happy news about that. He came to Allah Messenger ﷺ and said: I have not come to you but with the news that we have left Dhu AlKhalasa as a scabed camel. Thereupon Allah Messenger ﷺ blessed the horses of Ahmas and the men of their tribe five times. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-21929 | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-22078 | Anas Bin Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came; forming themselves into the best rows that I have seen. They first formed the rows of cavalry; then those of infantry; and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number; and our number had reached six thousand. And on one side Khalid Bin Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed; and the bedouins and the people whom we knew took to their heels. Seeing this the Messenger of Allah ﷺ called thus: O emigrants; O emigrants. He then. said: O Ansar; O Ansar. Anas said: This hadith is transmitted by a group of eminent persons. We said: At thy beck and call are we; Messenger of Allah. The Messenger of Allah ﷺ then advanced and he Anas said: By Allah; we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Taif; and we besieged them for forty nights. and then came back to Mecca and encamped at a place ; and the Messenger of Allah ﷺ began to bestow a hundred camels upon each individual. The rest of the hadith is the same. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22769 | Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-23915 | AlBara reported that a person was reciting Surat AlKahf and there was a horse tied with two ropes at his side; a cloud overshadowed him; and as it began to come nearer and nearer his horse began to take fright from it. He went and mentioned that to the Prophet ﷺ in the morning; and he the Holy Prophet said: That was tranquillity which came down at the recitation of the Quran. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-23918 | Abu Saeed AlKhudri told of Usaid Bin Hudair saying that one night he recited the Quran in his enclosure; when the horse began to jump about. He again recited and the horse again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample his son Yahya. I stood near it the horse and saw something like a canopy over my head with what seemed to be lamps in it; rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah; I recited the Quran during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited. It jumped as before. Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited and it again jumped as before. The Messenger of Allah ﷺ again said: You should kave kept on reciting; Ibu Hudair. He Ibn Hudair said: Messenger of Allah I finished the recitation for Yahya was near the horse and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting; the people would have seen them in the morning and they would not have concealed themselves from them. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-24060 | Abu Huraira reported: The Messenger of Allah ﷺ came to the graveyard and said: Peace be upon you! The abode of the believing people and we; if God so wills; are about to join you. I love to see my brothers. They the hearers said: Arent we your brothers; O Messenger of Allah? He said: You are my companions; and our brothers are those who have; so far; not come into the world. They said: Messenger of Allah; how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black; tell me; would he not recognise his own horses? They said: Certainly; O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution; and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come; come. Then it would be said to me : These people changed themselves after you; and I would say: Be off; be off. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 12 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12597 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13187 | It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai | |
| SunanAlNasai-017-001-14372 | It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14379 | It was narrated that Jarir said: I saw the Messenger of Allah twisting the forelock of a horse with his two fingers; and saying: Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on Twisting The Forelocks Of Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14390 | It was narrated from Ibn Umar that the Messenger of Allah organized a horse race and sent them from AlHafya and its finish line was Thaniyat AlWada; and he organized a race for horses that had not been made lean; and the course stretched from AlThaniyah to the Masjid of Banu Zuraiq. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Finish Line Of A Race For Horses That Have Not Been Made Lean in Sunan AlNasai | |
| SunanAlNasai-017-001-14391 | It was narrated from Ibn Umar that the Messenger of Allah organized a race for horses that had been made lean; from AlHafya and its finish line was Thaniyat AlWada; and he organized another race for horses that had not been made lean; from AlThaniyah to the Masjid of Banu Zuraiq; and Abdullah was among those who took part in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Making Horses Lean For Racing in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25585 | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25796 | Narrated Abu Huraira: The Messenger of Allah ﷺ gave judgment that a male or a female slave; or a horse or a mule should be paid for a miscarriage.Abu Dawud said: Hammad Bin Salamah and Khalid Bin Abdullah transmitted this tradition from Muhammad Bin Amr; but they did not mention or a horse or a mule | The Chapter on Horses And Battels in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26875 | Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ arrived after the expedition to Tabuk or Khaybar the narrator is doubtful ; the draught raised an end of a curtain which was hung in front of her store-room; revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags; and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah ﷺ laughed so heartily that I could see his molar teeth. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Playing with dolls in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27176 | Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace; Allah mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise; Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure; and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah. | The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28292 | It was narrated from Abdullah Bin Umar that the Messenger of Allah ﷺ said: An omen is in a dwelling; a woman or a horse.Abu Dawud said: This tradition was read out to AlHarith Bin Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.Abu Dawud said: Umar ra said: A mat in a house better than a woman who does not give birth to a child. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28627 | Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28702 | Narrated AbulWadi: We fought one of our battle; and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came; they prepared themselves for departure. The buyer of the horse began to saddle it; but the seller was ashamed of the transaction. He went to the man buyer and asked him to annul the transaction. The man refused to hand it over the horse to him. He said: Abu Barzah; the companion of the Prophet ﷺ ; is to decide between me and you. They went to Abu Barzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah ﷺ ? The Messenger of Allah ﷺ said: Both parties in a business transaction have an option right to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: I do not think that you separated. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Regarding The Option Of Both Parties To Annul A Deal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29236 | Narrated Umar: The properties of Banu AlNadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah ﷺ who gave his family their annual contribution Ibn Abdah said: His family ahlihi and not the members of his houses ahl baitihi ; then applied what remained for horses and weapons in Allah path. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29338 | Narrated Sakhr Ibn AlAyla AlAhmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this; he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer Taif. On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they the inhabitants surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command; Messenger of Allah; and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah; send blessings the horses and the men of Ahmas. The people came and Mughirah Ibn Shubah said to him: Prophet of Allah; Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr; when people embrace Islam; they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ : What about Banu Sulaym who have run away for fear of Islam and left that water? He said: Prophet of Allah; allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam; and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah; we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He the Prophet then came to him and said: When people embrace Islam; they secure their properties and blood. Return to the people their water. He said: Yes; Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment; being ashamed of taking back from him the slave-girl and the water. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29343 | Narrated Abdullah Ibn Umar: The Prophet ﷺ gave AlZubair the land as a fief up to the reach of his horse when he runs. He; therefore; made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him the land up to the point where his flog has reached. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29548 | Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29591 | Narrated Abu Wahb: The Prophet ﷺ said: Keep to every sorrel horse with a white blaze and white on the legs; or dark bay with a white blaze. He then mentioned something similar. Muhammad Ibn AlMuhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet ﷺ had sent a contingent; and the man who first brought the news of victory was the rider of a sorrel horse. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Regarding What Colors Are Recommended In Horses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29594 | Abu Huraira said The Prophet ﷺ disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.Abu Dawud said This means alternate legs. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Is Disliked Among Horses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29622 | Abdullah Bin Umar said The Apostle of Allaah ﷺ held race between the horses which had been made lean by training from AlHafya. The goal was Thaniyat AlWada and he held a race between the horses Banu Zuraiq and Abd Allaah was one of the racers. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regrding Stakes In Racing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29626 | Narrated Abu Huraira: The Prophet ﷺ said: If one enters a horse with two others when he is not certain that it cannot be beaten; it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten; it is gambling. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regarding AlMuhallil Entering A Third Horse In A Race With Two Other Horses For A Stake in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29629 | Qatadah said Taking another horse behind ones horse to urge it on and taking another horse at ones side are done in a horse race. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Practicing AlJalab With Horses In Racing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29766 | Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on Regarding The Imam Denying The Spoils Salab To The Person Who Killed If He Sees Fit To And The Horse And Weapon Are Parts Of The Spoils Salab in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29780 | Ibn Umar said The Apostle of Allaah ﷺ allotted three portions for a man and his horse; one for him and two for his horse. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Alloting Two Shares For The Horse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29781 | Narrated Abu Umrah AlAnsari? : We four persons; came to the Messenger of Allah ﷺ ; and we i.e. each one of us had horses. He therefore; allotted one portion for each of us; and two portions for his horse. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Alloting Two Shares For The Horse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29799 | Salamah bin AlAkwa said Abdulrahman Bin Uyainah raided the Camels of the Apostle of Allaah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid; I then went after the people shooting arrows at them and hamstringing them their beasts. When a horseman returned to me; I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then Uyainah came to them with reinforcement and said A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them Do you know me? They said Who are you? I replied I am Ibn AlAkwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him; I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah ﷺ coming through the trees. AlAkhram AlAsadi was at their head. He then joined Abdulrahman Bin Uyainah and Abdulrahman turned over him. They attacked each other with lances. AlAkhram hamstrung Abd AlRahmans horse and Abdulrahman pierced a lance in his body and killed him. Abdulrahman then returned on the horse of AlAkhram. I then came to the Apostle of Allaah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horsemans and a footmans. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35180 | Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35410 | Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8. | The Chapter on Horses And Weapons in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35430 | Yahya related to me that Malik said that he had heard that Umar Ibn Abd AlAziz used to say; The man on horse-back has two shares; and the man on foot has one. Malik added; I continue to hear the same. Malik; when asked whether a man who was present with several horses took a share for all of them; said; I have never heard that. I think that there is only a share for the horse on which he fought. Malik said; I think that foreign horses and half-breeds are considered as horses because Allah; the Blessed; the Exalted; said in His Book; All horses; and mules; and asses; for you to ride; and as an adornment. Sura16 ayat 8. He said; the Mighty; the Majestic; Make ready for them whatever force and strings of horses you can; to terrify thereby the enemy of Allah and your enemy. Surat 8 ayat 60. I think that foreign breeds and half-breeds are considered as horses if the governor accepts them. Said Ibn AlMusayab was asked about working horses; and whether there was zakat on them. He said; Is there any zakat on horses.? | The Chapter on Horses And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35454 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; held a race between horses which had been made lean by training; from AlHafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya a mountain pass near Madina to the Masjid of the Banu Zurayq. Abdullah Ibn Umar was among those who raced them. | The Chapter on Horses And Racing in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35455 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; There is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake; and there is no fine against the loser. | The Chapter on Horses And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35456 | Yahya related to me from Malik from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; was seen wiping the face of his horse with his cloak. He was questioned about it and said; I was reproached in the night about horses. i.e. not taking care of them. | The Chapter on Horses And Racing in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-36104 | Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them! | The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik |
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Key Points of Hadith Mentioned Horse
- When he completed the prayer he said The Imam is to be followed if he says Takbir then say Takbir bow if he bows raise your heads when he raises his head when he says Samia Allahu liman hamidah say Rabbana laka Alhamd and prostrate when he prostrates . SahihAlBukhari-017-001-656 Category:Chapter on The Imam is appointed to be followed in Sahih AlBukhari
- The Shin and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- You have noticed how it grows beside a rock or beside a tree and how the side facing the sun is usually green while the side facing the shade is white . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- Narrated Nafi Abdullah said The Prophet ﷺ arranged for a Horse race and the prepared Horses were given less food for a few days before the race to win the race and were allowed to run from AlHafya to Thaniyat AlWada and the unprepared Horses were allowed to run between Thaniyat AlWada and the Masjid of Bani Zuraiq Abdullah was one of those who participated in the race . SahihAlBukhari-017-001-1262 Category:Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari
- Whatever those long ropes allow them to eat of that pasture or garden will be written as good deeds for him and if they break their ropes and run one or two rounds then all their footsteps and dung will be written as good deeds for him and if they pass a river and drink from it though he has had no intention of watering them even then that will be written as good deeds for him . SahihAlBukhari-017-001-1262 Category:Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari
- Umar said O Allah Messenger ﷺ Hatib has betrayed Allah His Apostle and the believers let me chop off his neck Allah Messenger ﷺ said O Hatib What obliged you to do what you have done Hatib replied O Allah Messenger ﷺ Why for what reason should I not believe in Allah and His Apostle But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property . SahihAlBukhari-017-001-1535 Category:Chapter on AlMutaawalin in Sahih AlBukhari
- The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down . SahihAlBukhari-017-001-2787 Category:Chapter on To hunt on mountains in Sahih AlBukhari
- They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my Horse saddled it and rode but I forgot to take the lash and the spear . SahihAlBukhari-017-001-2792 Category:Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari
- The next morning he informed the Prophet who said Recite O Ibn Hudair Recite O Ibn Hudair Ibn Hudair replied O Allah Messenger ﷺ My son Yahya was near the Horse and I was afraid that it might trample on him so I looked towards the sky and went to him . SahihAlBukhari-017-001-3058 Category:Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari
- So as they used to leave them when they had no interest in them they were forbidden to marry them when they had such interest unless they treated them justly and gave them their full Mahr Apostle said If at all there is evil omen it is in the Horse the woman and the house . SahihAlBukhari-017-001-3336 Category:Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
- The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . SahihAlBukhari-017-001-3484 Category:Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
- On the way Umar went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler full of water and when Umar had finished answering the call of nature I poured water over his hands and he performed the ablution . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
- We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
- I sat with them for a while but could not endure the situation so I went to the upper room where the Prophet was and said to a black slave of his Will you get the permission of the Prophet ﷺ for Umar to enter The slave went in talked to the Prophet ﷺ about it and then returned saying I have spoken to the Prophet ﷺ and mentioned you but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
- Then I looked around his house and by Allah I could not see anything of importance in his house except three hides so I said O Allah Messenger ﷺ Invoke Allah to make your followers rich for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world although they do not worship Allah . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
- The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr a reward equal to their bloodmoney . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
- The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so he was saying This load is better than the load of Khaibar for it is more pious in the Sight of Allah and purer and better rewardable . SahihAlBukhari-017-001-3769 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- Thus if a man met Abu Bakr he would say O Abu Bakr Who is this man in front of you Abu Bakr would say This man shows me the Way One would think that Abu Bakr meant the road while in fact Abu Bakr meant the way of virtue and good . SahihAlBukhari-017-001-3769 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them . SahihAlBukhari-017-001-3769 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ said A Horse may be kept for one of three purposes for a man it may be a source of reward for another it may be a means of living and for a third it may be a burden a source of committing sins . SahihAlBukhari-017-001-3962 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
- He replied Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything Then whosoever has done good equal to the weight of an atom or a small ant Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant Shall see it Its punishment . SahihAlBukhari-017-001-3962 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
- Then he added Can you while the Muslim fighter is in the battle field enter your Masjid to perform prayers without cease and fast and never break your fast The man said But who can do that Abu Huraira added The Mujahid i . SahihAlBukhari-017-001-3962 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
- Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him and if it passes by a river and drinks water from it even though he had no intention of watering it even then he will get the reward for its drinking . SahihAlBukhari-017-001-3989 Category:Chapter on Chapter in Sahih AlBukhari
- When Allah Messenger ﷺ was asked about donkeys he replied Nothing has been revealed to me about them except this unique comprehensive Verse Then anyone who does an atom or a small ants weight of good shall see it And anyone who does an atom or a small ants weight of evil shall see it . SahihAlBukhari-017-001-3989 Category:Chapter on Chapter in Sahih AlBukhari
- Sufyan a sub narrator said The distance between AlHafya and Thaniya AlWada is five or six miles and between Thaniya and the Masjid of Bani Zuraiq is one mile . SahihAlBukhari-017-001-4461 Category:Chapter on The superiority of Jihad in Sahih AlBukhari
- Paradise is for him who holds the reins of his Horse to strive in Allah Cause with his hair unkempt and feet covered with dust if he is appointed in the vanguard he is perfectly satisfied with his post of guarding and if he is appointed in the rearward he accepts his post with satisfaction he is so simple and unambiguous that if he asks for permission he is not permitted and if he intercedes his intercession is not accepted . SahihAlBukhari-017-001-4527 Category:Chapter on To name a horse and a donkey in Sahih AlBukhari
- It happened that I could not sit firm on Horses so the Prophet ﷺ stroke me over my chest till I saw his finger marks over my chest he said O Allah Make him firm and make him a guiding and rightly guided man . SahihAlBukhari-017-001-4559 Category:Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari
- Such a man will say O Allah Apostle Intercede with Allah for me and I will say I cant help you for I have conveyed Allah Message to you or one carrying over his neck gold and silver and saying O Allah Messenger ﷺ Intercede with Allah for me and I will say I cant help you for I have conveyed Allah Message to you or one carrying clothes that will be fluttering and the man will say O Allah Messenger ﷺ Intercede with Allah for me . SahihAlBukhari-017-001-4635 Category:Chapter on To be quick at the time of fright in Sahih AlBukhari
- it is lawful but wont use a tooth or a nail and I am telling you the reason A tooth is a bone and slaughtering with a bone is forbidden and a nail is the slaughtering instrument of the Ethiopians . SahihAlBukhari-017-001-4669 Category:Chapter on If someone gives his horse for Allah Cause and then he sees it being sold in Sahih AlBukhari
- My grandfather said O Allah Messenger ﷺ We fear that we may meet our enemy tomorrow and we have no knives could we slaughter the animals with reeds The Prophet ﷺ said Yes or you can use what would make blood flow slaughter and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering . SahihAlBukhari-017-001-4738 Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
- He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that Horse breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . SahihAlBukhari-017-001-4738 Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
- I said She is a ruined losing person and will never have success Doesnt she fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus she will be ruined Dont ask Allah Messenger ﷺ too many things and dont retort upon him in any case and dont desert him . SahihAlBukhari-017-001-4757 Category:Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari
- And then while still standing I said chatting Will you heed what I say O Allah Messenger ﷺ We the people of Quraish used to have the upper hand over our women wives and when we came to the people whose women had the upper hand over them . SahihAlBukhari-017-001-4941 Category:Chapter on Division of sheep in Sahih AlBukhari
- I said to Allah Messenger ﷺ Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries though they do not worship Allah The Prophet ﷺ was leaning then and on hearing my speech he sat straight and said O Ibn AlKhattab Do you have any doubt that the Hereafter is better than this world These people have been given rewards of their good deeds in this world only . SahihAlBukhari-017-001-4957 Category:Chapter on Ten sheep as equal to one camel in distribution in Sahih AlBukhari
- We were afraid that we might be left behind separated from the Prophet ﷺ so I went in search of the Prophet ﷺ and made my Horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight . SahihAlBukhari-017-001-5115 Category:Chapter on Looking or not looking upon other houses in Sahih AlBukhari
- Narrated Abu Huraira Allah Messenger ﷺ said If one give in charity what equals one date fruit from the honestly earned money and Allah accepts only the honestly earned money Allah takes it in His right hand and then enlarges its reward for that person who has given it as anyone of you brings up his baby Horse so much s that it becomes as big as a mountain . SahihAlBukhari-017-001-5115 Category:Chapter on Looking or not looking upon other houses in Sahih AlBukhari
- When she saw that we were determined she put her hand below her waist belt for she had tied her cloak round her waist and she took out the letter and we brought her to Allah Messenger ﷺ Then Umar said O Allah Apostle This Hatib has betrayed Allah His Apostle and the believers Let me cut off his neck The Prophet asked Hatib What made you do this Hatib said By Allah I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it Allah might protect my family and property . SahihAlBukhari-017-001-5318 Category:The Book of Virtues of Madinah in Sahih AlBukhari
- The chief of the pagans Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying Choose one of three alternatives that the bedouins will be under your command and the townspeople will be under my command or that I will be your successor or otherwise I will attack you with two thousand from Bani Ghatafan . SahihAlBukhari-017-001-5507 Category:Chapter on If a nonMuhrim hunts and gives to a Muhrim in Sahih AlBukhari
- Narrated AlBara When the Prophet ﷺ went out for the Umra in the month of Dhal Qada the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only in the following year . SahihAlBukhari-017-001-5508 Category:Chapter on If the Muhrimun saw game and laughed and a nonMuhrim understood they are allowed to eat the game in Sahih AlBukhari
- and he wrote or got it the following written This is the peace treaty which Muhammad the son of Abdullah has concluded Muhammad should not bring arms into Mecca except sheathed swords and should not take with him any person of the people of Mecca even if such a person wanted to follow him and if any of his companions wants to stay in Mecca he should not forbid him . SahihAlBukhari-017-001-5509 Category:Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari
- In the next year when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed the infidels came to Ali and said Tell your companion Muhammad to go out as the allowed period of his stay has finished . SahihAlBukhari-017-001-5509 Category:Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari
- Narrated Ali Allah Messenger ﷺ sent me AlZubair and AlMiqdad saying Proceed till you reach Rawdat Khakh where there is a lady carrying a letter and take that letter from her . SahihAlBukhari-017-001-5989 Category:Chapter on Can one buy the thing which he has given in charity in Sahih AlBukhari
- The Prophet ﷺ said What is the matter O Abu Qatada So I narrated the whole story A man said Abu Qatada has spoken the truth and the Salb of the deceased is with me so please compensate Abu Qatada on my behalf . SahihAlBukhari-017-001-6439 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
- I used not to sit firm over Horses so I informed the Prophet ﷺ of that and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said O Allah Make him firm and one who guides others and is guided on the right path . SahihAlBukhari-017-001-6439 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
- Whenever Allah Messenger ﷺ wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat facing a long journey desert and the great number of enemy . SahihAlBukhari-017-001-6590 Category:Chapter on Umra AlQada in Sahih AlBukhari
- So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed and I had not prepared anything for my departure and I said I will prepare myself for departure one or two days after him and then join them . SahihAlBukhari-017-001-6590 Category:Chapter on Umra AlQada in Sahih AlBukhari
- By Allah I have been bestowed with the power of speaking fluently and eloquently but by Allah I knew well that if today I tell you a lie to seek your favor Allah would surely make you angry with me in the near future but if I tell you the truth though you will get angry because of it I hope for Allah Forgiveness . SahihAlBukhari-017-001-6612 Category:Chapter on Ghazwa of AlFath in Sahih AlBukhari
- By Allah they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie but I said to them Is there anybody else who has met the same fate as I have They replied Yes there are two men who have said the same thing as you have and to both of them was given the same order as given to you . SahihAlBukhari-017-001-6612 Category:Chapter on Ghazwa of AlFath in Sahih AlBukhari
- When I was busy with my prayer he would turn his face towards me but when I turned my face to him he would turn his face away from me . SahihAlBukhari-017-001-6655 Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari
- When this harsh attitude of the people lasted long I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me and I offered my greetings to him . SahihAlBukhari-017-001-6655 Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari
Most Postive Sentiment in Hadith Mentioned Horse
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. SahihMuslim-017-001-17828
- Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
- Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. SahihMuslim-017-001-21520
- Narrated Jabir: The Messenger of Allah ﷺ allowed us to eat horse meat; and he forbade us from eating donkey meat.He said: There is something on this from Asma Bin Abi Bakr. Abu Eisa said: This Hadith isHassan Sahih. This is how it was reported by more than one narrator; from Amr Bin Dinar from Jabir. Hammad Bin Zaid reported it from Amr Bin Dinar from Muhammad Bin Ali; from Jabir. The narration of Ibn Uyainah no. 1793 is more correct. He said: I heard Muhammad saying: Sufyan Bin Uyainah is better at memorizing than Hammad Bin Zaid. SunanAlTermithi-017-001-10427
- Narrated Anas: The Prophet ﷺ was the best among the people both in shape and character and was the most generous of them; and was the bravest of them. Once; during the night; the people of Medina got afraid of a sound. So the people went towards that sound; but the Prophet ﷺ having gone to that sound before them; met them while he was saying; Dont be afraid; dont be afraid. At that time he was riding a horse belonging to Abu Talha and it was naked without a saddle; and he was carrying a sword slung at his neck. The Prophet ﷺ said; I found it the horse like a sea; or; it is the sea indeed. SahihAlBukhari-017-001-2552
- Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: So you will not be harmed in seeing Him at that hour. Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; and they shall pass by it the like of excellent horses and camels and their statement upon it shall be; Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: Enough. It will say Enough; enough. So when Allah; the Exalted; has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: O people of Paradise! They will come near; afraid. Then it will be said: O people of the Fire! They will come rejoicing; hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: O people of Paradise! Everlasting life without death! And O people of the Fire! Everlasting life without death! SunanAlTermithi-017-001-9504
- It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif SunanAlNasai-017-001-13818
Most Negative Sentiment in Hadith Mentioned Horse
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. SahihAlBukhari-017-001-6744
- It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
- Narrated Anas Bin Malik: Once the people got frightened; so Allah Messenger ﷺ rode a slow horse belonging to Abu Talha ; and he set out all alone; making the horse gallop. Then the people rode; making their horses gallop after him. On his return he said; Dont be afraid there is nothing to be afraid of and I have found this horse a very fast one. That horse was never excelled in running hence forward. Qastalani Vol. 5 SahihAlBukhari-017-001-4635
- Rafi Bin Khadeej reported that the Messenger of Allah; ﷺ gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah ﷺ then completed one hundred camels for him. SahihMuslim-017-001-22079
- Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. SahihMuslim-017-001-19381
