Difference between revisions of "Camel"

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== Key Points of Hadith Mentioned Deer==
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#  no contagious disease is conveyed to others without Allah permission nor any evil omen m the month of Safar nor Hama A bedouin said O Allah Messenger {{SAWSYMBOL}} What about the camels which when on the sand desert look like deers but when a mangy camel mixes with them they all get infected with mange On that Allah s Apostle said Then who conveyed the mange disease to the first mangy camel . [[SahihAlBukhari-017-001-2442]] [[:Category:Chapter on No Hama in Sahih AlBukhari]]
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#  A desert Arab said Allah Messenger how is it that when the camel is in the sand it is like a deer then a camel afflicted with scab mixes with it and it is affected by sub He the Holy Prophet said Who infected the first one . [[SahihMuslim-017-001-20314]] [[:Category:Chapter on There Is No Adwa No Tiyarah Evil Omens No Hamah No Safar No Nawa And No Ghoul And No Sick Camel Should Be Brought To A Healthy Camel in Sahih Muslim]]
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#  Abu Huraira Allah be pleased with him reported If I were to see deer grazing in Medina I would have never molested them for Allah Messenger {{SAWSYMBOL}} has stated There is between the two lava mountains a sacred territory . [[SahihMuslim-017-001-20314]] [[:Category:Chapter on There Is No Adwa No Tiyarah Evil Omens No Hamah No Safar No Nawa And No Ghoul And No Sick Camel Should Be Brought To A Healthy Camel in Sahih Muslim]]
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#  Narrated Abdullah Ibn Abbas The Prophet {{SAWSYMBOL}} wore the mantle under his right armpit with the end over his left shoulder and touched the corner Black Stone then uttered Allah is most great and walked proudly in three circuits of circumambulation . [[SahihMuslim-017-001-23245]] [[:Category:Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud]]
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==Most Postive Sentiment in Hadith Mentioned Deer==
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'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
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#Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying: '''There is no infection;''' no safar; no hama. A desert Arab said: Allah Messenger; '''how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub?''' '''He the Holy Prophet said:''' Who infected the first one? [[SahihMuslim-017-001-20314]]
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#Abu Huraira Allah be pleased with him reported that Allah Messenger {{SAWSYMBOL}} declared sacred the territory between two lava mountains of Medina. Abu Huraira said: If I were to find deer in the territory between the two mountains; '''I would not molest them;''' '''and he the Holy Prophet declared twelve miles of suburb around Medina as a prohibited pasture.''' [[SahihMuslim-017-001-23245]]
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#Narrated Abdullah Ibn Abbas: The Prophet {{SAWSYMBOL}} wore the mantle under his right armpit with the end over his left shoulder; and touched the corner Black Stone ; '''then uttered Allah is most great and walked proudly in three circuits of circumambulation.''' When they the Companions reached the Yamani corner; and disappeared from the eyes of the Quraysh; they walked as usual; When they appeared before them; '''they walked proudly with rapid strides.''' Thereupon the Quraysh said: They look to be the deer that are jumping. Ibn Abbas said: Hence this became the sunnah model behaviour of the Prophet. [[SunanAbuDawoud-017-001-25554]]
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#Narrated Abu Huraira: Allah Messenger {{SAWSYMBOL}} said; There is no Adha no disease is conveyed from the sick to the healthy without Allah permission ; nor Safar; nor Hama. A bedouin stood up and said; Then what about my camels? '''They are like deer on the sand;''' but when a mangy camel comes and mixes with them; they all get infected with mangy. The Prophet {{SAWSYMBOL}} said; Then who conveyed the mange disease to the first one? [[SahihAlBukhari-017-001-2392]]
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#Narrated Abu Huraira: If I saw deers grazing in Medina; I would not chase them; for Allah Messenger {{SAWSYMBOL}} said; Medina is a sanctuary between its two mountains. [[SahihAlBukhari-017-001-5305]]
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#'''Abu Huraira Allah be pleased with him reported:''' If I were to see deer grazing in Medina; I would have never molested them; for Allah Messenger {{SAWSYMBOL}} has stated: There is between the two lava mountains a sacred territory. [[SahihMuslim-017-001-23244]]
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#Narrated Abu Huraira: The Prophet {{SAWSYMBOL}} said; No Adha i.e. '''no contagious disease is conveyed to others without Allah permission ;''' '''nor any evil omen m the month of Safar;''' nor Hama A bedouin said; O Allah Messenger {{SAWSYMBOL}} ! What about the camels which; when on the sand desert look like deers; but when a mangy camel mixes with them they all get infected with mange? On that Allah s Apostle said; Then who conveyed the mange disease to the first mangy camel? [[SahihAlBukhari-017-001-2442]]
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#Narrated Abu Huraira: Allah Messenger {{SAWSYMBOL}} said; No Adha. Abu Huraira also said: The Prophet {{SAWSYMBOL}} said; The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution. Abu Huraira also said: Allah Messenger {{SAWSYMBOL}} said; No Adha. A bedouin got up and said; '''Dont you see how camels on the sand look like deer but when a mangy camel mixes with them;''' they all get infected with mange? On that the Prophet {{SAWSYMBOL}} said; Then who conveyed the mange disease to the first camel? [[SahihAlBukhari-017-001-2445]]
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==Most Negative Sentiment in Hadith Mentioned Deer==
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'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
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#Narrated Abu Huraira: The Prophet {{SAWSYMBOL}} said; No Adha i.e. no contagious disease is conveyed to others without Allah permission ; nor any evil omen m the month of Safar; nor Hama A bedouin said; O Allah Messenger {{SAWSYMBOL}} ! What about the camels which; when on the sand desert look like deers; '''but when a mangy camel mixes with them '''they all get infected with mange?''' On that Allah s Apostle said; Then who conveyed the mange disease to the first mangy camel? [[SahihAlBukhari-017-001-2442]]
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#Narrated Abu Huraira: Allah Messenger {{SAWSYMBOL}} said; No Adha. Abu Huraira also said: The Prophet {{SAWSYMBOL}} said; The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution. Abu Huraira also said: Allah Messenger {{SAWSYMBOL}} said; No Adha. A bedouin got up and said; Dont you see how camels on the sand look like deer but when a mangy camel mixes with them; '''they all get infected with mange?''' On that the Prophet {{SAWSYMBOL}} said; Then who conveyed the mange disease to the first camel? [[SahihAlBukhari-017-001-2445]]
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#Narrated Abu Huraira: Allah Messenger {{SAWSYMBOL}} said; There is no Adha no disease is conveyed from the sick to the healthy without Allah permission ; nor Safar; nor Hama. A bedouin stood up and said; Then what about my camels? They are like deer on the sand; but when a mangy camel comes and mixes with them; '''they all get infected with mangy.''' The Prophet {{SAWSYMBOL}} said; Then who conveyed the mange disease to the first one? [[SahihAlBukhari-017-001-2392]]
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#Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying: There is no infection; no safar; no hama. '''A desert Arab said:''' Allah Messenger; how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He the Holy Prophet said: '''Who infected the first one?''' [[SahihMuslim-017-001-20314]]
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Revision as of 09:21, 21 December 2018

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Key Points of Hadith Mentioned Deer

  1. no contagious disease is conveyed to others without Allah permission nor any evil omen m the month of Safar nor Hama A bedouin said O Allah Messenger ﷺ What about the camels which when on the sand desert look like deers but when a mangy camel mixes with them they all get infected with mange On that Allah s Apostle said Then who conveyed the mange disease to the first mangy camel . SahihAlBukhari-017-001-2442 Category:Chapter on No Hama in Sahih AlBukhari
  2. A desert Arab said Allah Messenger how is it that when the camel is in the sand it is like a deer then a camel afflicted with scab mixes with it and it is affected by sub He the Holy Prophet said Who infected the first one . SahihMuslim-017-001-20314 Category:Chapter on There Is No Adwa No Tiyarah Evil Omens No Hamah No Safar No Nawa And No Ghoul And No Sick Camel Should Be Brought To A Healthy Camel in Sahih Muslim
  3. Abu Huraira Allah be pleased with him reported If I were to see deer grazing in Medina I would have never molested them for Allah Messenger ﷺ has stated There is between the two lava mountains a sacred territory . SahihMuslim-017-001-20314 Category:Chapter on There Is No Adwa No Tiyarah Evil Omens No Hamah No Safar No Nawa And No Ghoul And No Sick Camel Should Be Brought To A Healthy Camel in Sahih Muslim
  4. Narrated Abdullah Ibn Abbas The Prophet ﷺ wore the mantle under his right armpit with the end over his left shoulder and touched the corner Black Stone then uttered Allah is most great and walked proudly in three circuits of circumambulation . SahihMuslim-017-001-23245 Category:Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Deer

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Abu Huraira reported Allah Messenger ﷺ as saying: There is no infection; no safar; no hama. A desert Arab said: Allah Messenger; how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He the Holy Prophet said: Who infected the first one? SahihMuslim-017-001-20314
  2. Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ declared sacred the territory between two lava mountains of Medina. Abu Huraira said: If I were to find deer in the territory between the two mountains; I would not molest them; and he the Holy Prophet declared twelve miles of suburb around Medina as a prohibited pasture. SahihMuslim-017-001-23245
  3. Narrated Abdullah Ibn Abbas: The Prophet ﷺ wore the mantle under his right armpit with the end over his left shoulder; and touched the corner Black Stone ; then uttered Allah is most great and walked proudly in three circuits of circumambulation. When they the Companions reached the Yamani corner; and disappeared from the eyes of the Quraysh; they walked as usual; When they appeared before them; they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer that are jumping. Ibn Abbas said: Hence this became the sunnah model behaviour of the Prophet. SunanAbuDawoud-017-001-25554
  4. Narrated Abu Huraira: Allah Messenger ﷺ said; There is no Adha no disease is conveyed from the sick to the healthy without Allah permission ; nor Safar; nor Hama. A bedouin stood up and said; Then what about my camels? They are like deer on the sand; but when a mangy camel comes and mixes with them; they all get infected with mangy. The Prophet ﷺ said; Then who conveyed the mange disease to the first one? SahihAlBukhari-017-001-2392
  5. Narrated Abu Huraira: If I saw deers grazing in Medina; I would not chase them; for Allah Messenger ﷺ said; Medina is a sanctuary between its two mountains. SahihAlBukhari-017-001-5305
  6. Abu Huraira Allah be pleased with him reported: If I were to see deer grazing in Medina; I would have never molested them; for Allah Messenger ﷺ has stated: There is between the two lava mountains a sacred territory. SahihMuslim-017-001-23244
  7. Narrated Abu Huraira: The Prophet ﷺ said; No Adha i.e. no contagious disease is conveyed to others without Allah permission ; nor any evil omen m the month of Safar; nor Hama A bedouin said; O Allah Messenger ﷺ ! What about the camels which; when on the sand desert look like deers; but when a mangy camel mixes with them they all get infected with mange? On that Allah s Apostle said; Then who conveyed the mange disease to the first mangy camel? SahihAlBukhari-017-001-2442
  8. Narrated Abu Huraira: Allah Messenger ﷺ said; No Adha. Abu Huraira also said: The Prophet ﷺ said; The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution. Abu Huraira also said: Allah Messenger ﷺ said; No Adha. A bedouin got up and said; Dont you see how camels on the sand look like deer but when a mangy camel mixes with them; they all get infected with mange? On that the Prophet ﷺ said; Then who conveyed the mange disease to the first camel? SahihAlBukhari-017-001-2445

Most Negative Sentiment in Hadith Mentioned Deer

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Abu Huraira: The Prophet ﷺ said; No Adha i.e. no contagious disease is conveyed to others without Allah permission ; nor any evil omen m the month of Safar; nor Hama A bedouin said; O Allah Messenger ﷺ ! What about the camels which; when on the sand desert look like deers; but when a mangy camel mixes with them they all get infected with mange? On that Allah s Apostle said; Then who conveyed the mange disease to the first mangy camel? SahihAlBukhari-017-001-2442
  2. Narrated Abu Huraira: Allah Messenger ﷺ said; No Adha. Abu Huraira also said: The Prophet ﷺ said; The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution. Abu Huraira also said: Allah Messenger ﷺ said; No Adha. A bedouin got up and said; Dont you see how camels on the sand look like deer but when a mangy camel mixes with them; they all get infected with mange? On that the Prophet ﷺ said; Then who conveyed the mange disease to the first camel? SahihAlBukhari-017-001-2445
  3. Narrated Abu Huraira: Allah Messenger ﷺ said; There is no Adha no disease is conveyed from the sick to the healthy without Allah permission ; nor Safar; nor Hama. A bedouin stood up and said; Then what about my camels? They are like deer on the sand; but when a mangy camel comes and mixes with them; they all get infected with mangy. The Prophet ﷺ said; Then who conveyed the mange disease to the first one? SahihAlBukhari-017-001-2392
  4. Abu Huraira reported Allah Messenger ﷺ as saying: There is no infection; no safar; no hama. A desert Arab said: Allah Messenger; how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He the Holy Prophet said: Who infected the first one? SahihMuslim-017-001-20314



Camel Completed Form

The word Camel is a stemmed form of the following words:


Camel Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Camel

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Camel

Camel in Wikipedia

https://en.wikipedia.org/wiki/Camel

Camel References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlWaqiah Ayah 55Surat AlWaqiah-0.3242Drink diseas, Diseas camel, Camel rage, Rage thirst, Indeed drinkفَشَارِبُونَ شُرْبَ الْهِيمِ"Indeed ye shall drink like diseased camels raging with thirst!"
Surat Yusuf Ayah 72Surat Yusuf-0.2848Camel load, Miss beaker, King produc, Reward camel, Beaker king, Load bound, Produc rewardقَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌThey said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
Surat AlAnam Ayah 144Surat AlAnam-0.1767Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pairوَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَOf camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
Surat Alaaraf Ayah 40Surat Alaaraf-0.1637Reject sign, Enter garden, Open gate, Such reward, Gate heaven, Treat arrogance, Sign treat, Camel pass, Garden camel, Ey needl, Arrogance open, Heaven enter, Needl such, Reward sin, Pass eyإِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَTo those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
Surat AlHajj Ayah 27Surat AlHajj0.2103Mount camel, Camel lean, Journei distant, Pilgrimag foot, Distant mountain, Mountain highwai, Proclaim pilgrimag, Account journei, Lean account, Foot mountوَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
Surat AlHajj Ayah 36Surat AlHajj0.3103Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg dueوَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَThe sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.

In Hadith Text Books

Camel In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1052Narrated Imran Bin Hussain: While I was with the Prophet ﷺ ; some people from Bani Tamim came to him. The Prophet ﷺ said; O Bani Tamim! Accept the good news! They said; You have given us the good news; now give us something. After a while some Yemenites entered; and he said to them; O the people of Yemen! Accept the good news; as Bani Tamim have refused it. They said; We accept it; for we have come to you to learn the Religion. So we ask you what the beginning of this universe was. The Prophet ﷺ said There was Allah and nothing else before Him and His Throne was over the water; and He then created the Heavens and the Earth and wrote everything in the Book. Then a man came to me and said; O Imran! Follow your camel for it has run away! So I set out seeking it; and behold; it was beyond the mirage! By Allah; I wished that it my camel had gone but that I had not left the gathering.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1186Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1289Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari
SahihAlBukhari-017-001-1510Narrated Abu Mousa AlAshari: I went to Allah Messenger ﷺ along with a group of people from the tribe of AlAshari; asking for mounts. The Prophet ﷺ said; By Allah; I will not give you anything to ride; and I have nothing to mount you on. We stayed there as long as Allah wished; and after that; some camels were brought to the Prophet and he ordered that we be given three camels. When we set out; some of us said to others; Allah will not bless us; as we all went to Allah Messenger ﷺ asking him for mounts; and although he had sworn that he would not give us mounts; he did give us. So we returned to the Prophet; and mentioned that to him. He said; I have not provided you with mounts; but Allah has. By Allah; Allah willing; if I ever take an oath; and then see that another is better than the first; I make expiration for my dissolved oath; and do what is better and make expiration.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1513Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as aboveThe Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1535Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1567Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
SahihAlBukhari-017-001-1569Narrated Anas: A group of people from Ukl tribe came to the Prophet ﷺ and they were living with the people of AlSuffa; but they became ill as the climate of Medina did not suit them; so they said; O Allah Messenger ﷺ ! Provide us with milk. The Prophet ﷺ said; I see no other way for you than to use the camels of Allah Apostle. So they went and drank the milk and urine of the camels; as medicine and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah Apostle; he sent some men in their pursuit; and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot; and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called AlHarra; and when they asked for water to drink they were not given till they died. Abu Qilaba said; Those people committed theft and murder and fought against Allah and His Apostle.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on No water was given to those turned renegades and fought till they died in Sahih AlBukhari
SahihAlBukhari-017-001-1570Narrated Anas Bin Malik: A group of people from Ukl or Uraina tribe --but I think he said that they were from Ukl came to Medina and they became ill; so the Prophet ﷺ ordered them to go to the herd of Milch camels and told them to go out and drink the camels urine and milk as a medicine. So they went and drank it; and when they became healthy; they killed the shepherd and drove away the camels. This news reached the Prophet ﷺ early in the morning; so he sent some men in their pursuit and they were captured and brought to the Prophet ﷺ before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at AlHarra; and when they asked for water to drink; they were not given water. Abu Qilaba said; Those were the people who committed theft and murder and reverted to disbelief after being believers Muslims ; and fought against Allah and His Apostle.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari
SahihAlBukhari-017-001-1605Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black child. The Prophet ﷺ said to him; Have you camels? He replied; Yes. The Prophet ﷺ said; What color are they? He replied; They are red. The Prophet ﷺ further asked; Are any of them gray in color? He replied; Yes. The Prophet asked him; Whence did that grayness come? He said; I thing it descended from the camel ancestors. Then the Prophet ﷺ said to him ; Therefore; this child of yours has most probably inherited the color from his ancestors.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on AtTarid in Sahih AlBukhari
SahihAlBukhari-017-001-1655Narrated Abu Huraira: Allah Messenger ﷺ said; While I was sleeping; I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished; and then Ibn Abi Quhafa Abu Bakr took the bucket from me and pulled out one or two full buckets; and there was weakness in his pull-may Allah forgive him. Then the bucket turned into a very large one and Umar Bin AlKhattab took it. I have never seen any strong man among the people; drawing water with such strength as Umar did; till the people drank to their satisfaction and watered their camels to their fill; whereupon the camels sat beside the water.The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Drawing one or two buckets of water from a well in Sahih AlBukhari
SahihAlBukhari-017-001-1754Narrated Salama: We went out with the Prophet ﷺ to Khaibar. A man from the companions said; O Amir! Let us hear some of your Huda camel-driving songs. So he sang some of them i.e. a lyric in harmony with the camels walk. The Prophet ﷺ said; Who is the driver of these camels ? They said; Amir. The Prophet said; May Allah bestow His Mercy on him ! The people said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer! Then Amir was killed the following morning. The people said; The good deeds of Amir are lost as he has killed himself. I returned at the time while they were talking about that. I went to the Prophet ﷺ and said; O Allah Prophet! Let my father be sacrificed for you! The people claim that Amir good deeds are lost. The Prophet ﷺ said; Whoever says so is a liar; for Amir will have a double reward as he exerted himself to obey Allah and fought in Allah Cause. No other way of killing would have granted him greater reward.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari
SahihAlBukhari-017-001-1762Narrated Sahl Bin Abi Hathma: a man from the Ansar that a number of people from his tribe went to Khaibar and dispersed; and then they found one of them murdered. They said to the people with whom the corpse had been found; You have killed our companion! Those people said; Neither have we killed him; nor do we know his killer. The bereaved group went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We went to Khaibar and found one of us murdered. The Prophet ﷺ said; Let the older among you come forward and speak. Then the Prophet ﷺ said; to them; Bring your proof against the killer. They said We have no proof. The Prophet ﷺ said; Then they the defendants will take an oath. They said; We do not accept the oaths of the Jews. Allah Messenger ﷺ did not like that the Blood-money of the killed one be lost without compensation; so he paid one-hundred camels out of the camels of Zakat to the relatives of the deceased as Diya Blood-money.The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari
SahihAlBukhari-017-001-1763Narrated Abu Qilaba: Once Umar Bin Abd AlAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and when they came in ; he said; What do you think of AlQasama? They said; We say that it is lawful to depend on AlQasama in Qisas; as the previous Muslim Caliphs carried out Qisas depending on it. Then he said to me; O Abu Qilaba! What do you say about it? He let me appear before the people and I said; O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him doing so ; would you stone him? He said; No. I said; If fifty of them testified that a man had committed theft in Hums; would you cut off his hand though they did not see him? He replied; No. I said; By Allah; Allah Messenger ﷺ never killed anyone except in one of the following three situations: 1 A person who killed somebody unjustly; was killed in Qisas; 2 a married person who committed illegal sexual intercourse and 3 a man who fought against Allah and His Apostle and deserted Islam and became an apostate. Then the people said; Didnt Anas Bin Malik narrate that Allah Messenger ﷺ cut off the hands of the thieves; branded their eyes and then; threw them in the sun? I said; I shall tell you the narration of Anas. Anas said: Eight persons from the tribe of Ukl came to Allah Messenger ﷺ and gave the Pledge of allegiance for Islam became Muslim. The climate of the place Medina did not suit them; so they became sick and complained about that to Allah Messenger ﷺ. He said to them ; Wont you go out with the shepherd of our camels and drink of the camels milk and urine as medicine ? They said; Yes. So they went out and drank the camels milk and urine; and after they became healthy; they killed the shepherd of Allah Messenger ﷺ and took away all the camels. This news reached Allah Messenger ﷺ ; so he sent men to follow their traces and they were captured and brought to the Prophet. He then ordered to cut their hands and feet; and their eyes were branded with heated pieces of iron; and then he threw them in the sun till they died. I said; What can be worse than what those people did? They deserted Islam; committed murder and theft. Then Anbasa Bin Saeed said; By Allah; I never heard a narration like this of today. I said; O Anbasa! You deny my narration? Anbasa said; No; but you have related the narration in the way it should be related. By Allah; these people are in welfare as long as this Sheikh Abu Qilaba is among them. I added; Indeed in this event there has been a tradition set by Allah Messenger ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him; a man from amongst them went out and was murdered. Those people went out after him; and behold; their companion was swimming in blood. They returned to Allah Messenger ﷺ and said to him; O Allah Apostle; we have found our companion who had talked with us and gone out before us; swimming in blood killed. Allah Messenger ﷺ went out and asked them; Whom do you suspect or whom do you think has killed him? They said; We think that the Jews have killed him. The Prophet ﷺ sent for the Jews and asked them; Did you kill this person ? They replied; No. He asked the AlAnsars; Do you agree that I let fifty Jews take an oath that they have not killed him? They said; It matters little for the Jews to kill us all and then take false oaths. He said; Then would you like to receive the Diya after fifty of you have taken an oath that the Jews have killed your man ? They said; We will not take the oath. Then the Prophet ﷺ himself paid them the Diya Blood-money. The narrator added; The tribe of Hudhail repudiated one of their men for his evil conduct in the Pre-lslamic period of Ignorance. Then; at a place called AlBatha near Mecca ; the man attacked a Yemenite family at night to steal from them; but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to Umar during the Hajj season and said; He has killed our companion. The Yemenite said; But these people had repudiated him i.e.; their companion. Umar said; Let fifty persons of Hudhail swear that they had not repudiated him. So forty-nine of them took the oath and then a person belonging to them; came from Sham and they requested him to swear similarly; but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said; We and those fifty men who had taken false oaths AlQasama set out; and when they reached a place called Nakhlah; it started raining so they entered a cave in the mountain; and the cave collapsed on those fifty men who took the false oath; and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it; whereupon he survived for one year and then died. I further said; Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder; basing his judgment on AlQasama; but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama ; be erased from the register; and he exiled them in Sham.The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari
SahihAlBukhari-017-001-1932Narrated Ali: Allah Messenger ﷺ sent me; AlZubair Bin AlAwam and Abu Marthad AlGhanawi; and all of us were horsemen; and he said; Proceed till you reach Rawdat Khakh; where there is a woman from the pagans carrying a letter sent by Hatib Bin Abi Baltaa to the pagans of Mecca. So we overtook her while she was proceeding on her camel at the same place as Allah Messenger ﷺ told us. We said to her Where is the letter which is with you? She said; I have no letter with me. So we made her camel kneel down and searched her mount baggage etc but could not find anything. My two companions said; We do not see any letter. I said; I know that Allah Messenger ﷺ did not tell a lie. By Allah; if you the lady do not bring out the letter; I will strip you of your clothes When she noticed that I was serious; she put her hand into the knot of her waist sheet; for she was tying a sheet round herself; and brought out the letter. So we proceeded to Allah Messenger ﷺ with the letter. The Prophet ﷺ said to Habib ; What made you o what you have done; O Hatib? Hatib replied; I have done nothing except that I believe in Allah and His Apostle; and I have not changed or altered my religion. But I wanted to do the favor to the people pagans of Mecca through which Allah might protect my family and my property; as there is none among your companions but has someone in Mecca through whom Allah protects his property against harm. The Prophet ﷺ said; Habib has told you the truth; so do not say to him anything but good. Umar Bin AlKhattab said; Verily he has betrayed Allah; His Apostle; and the believers! Allow me to chop his neck off! The Prophet ﷺ said; O Umar! What do you know; perhaps Allah looked upon the Badr warriors and said; Do whatever you like; for I have ordained that you will be in Paradise. On that Umar wept and said; Allah and His Apostle know best.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on The one who looks at a letter in order to know its written contents in Sahih AlBukhari
SahihAlBukhari-017-001-1978Narrated Talha Bin Ubaidullah: A bedouin with unkempt hair came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Tell me what Allah has enjoined on me as regards prayers. The Prophet ﷺ said; You have to offer perfectly the five compulsory prayers in a day and a night 24 hrs. ; except if you want to perform some extra optional prayers. The bedouin said; Tell me what Allah has enjoined on me as regards fasting. The Prophet ﷺ said; You have to observe fast during the month of Ramadan except if you fast some extra optional fast. The bedouin said; Tell me what Allah has enjoined on me as regard Zakat. The Prophet ﷺ then told him the Islamic laws and regulations whereupon the bedouin said; By Him Who has honored you; I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me. Allah Messenger ﷺ said; He will be successful if he has told the truth or he will enter Paradise if he said the truth. And some people said; The Zakat for one-hundred and twenty camels is two Hiqqas; and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat; then there is no harm in it for him.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-1979Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid.The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-2056Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari
SahihAlBukhari-017-001-2199Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; People are just like camels; out of one hundred; one can hardly find a single camel suitable to ride.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari
SahihAlBukhari-017-001-2202Narrated Anas: The Prophet ﷺ had a camel called AlAdba and it was too fast to surpass in speed. There came a bedouin riding a camel of his; and that camel outstripped it i.e. AlAqba. That result was hard on the Muslims who said sorrowfully; AlAdba has been outstripped. Allah Messenger ﷺ said; It is due from Allah that nothing would be raised high in this world except that He lowers or puts it down.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The humility or modesty or lowliness in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17261Rafi Bin Khadeej is reported to have said: Allah Messenger; we are going to encounter the enemy tomorrow; but we have no knives with us. Thereupon Allah Messenger ﷺ said: Make haste or be careful in making arrangements for procuring knives which would let the blood flow and along with it the name of Allah is also to be recited. Then eat; but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone; and the bone is the knife of Abyssinians. He the narrator said: There fell to our lot as spoils of war camels and goats; and one of the camels among them became wild. A person amongst usl struck It with an arrow which brought it under control. whereupon Allah Messenger ﷺ said: This camel became wild like wild animals; so if you find any animal getting wild; you do the same with thatThe Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17262Rafi Bin Khadeej reported: While we were with Allah Messenger may peace he upon him in DhuI-Hulaifa in Tihama; we got hold of goats and camels. Some persons amongst us made haste and boiled the flesh of goats and camels in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17296Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17300Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Masud Bin Zaid; the rest of the hadith is the same up to the words: Allah Messenger ﷺ paid the blood-wit himself. Bushair Bin Yasar reported that Sahl Bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the camel enclosure.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17302Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17306Anas Bin Malik reported that some people belonging to the tribe of Uraina came to Allah Messenger ﷺ at Medina; but they found its climate uncogenial. So Allah Messenger ﷺ said to them: If you so like; you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ﷺ. This news reached Allah Apostle ﷺ and he sent people on their track and they were brought and handed over to him. He the Holy Prophet got their hands cut off; and their feet; and put out their eyes; and threw them on the stony ground until they died.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17307Anas reported: Eight men of the tribe of Ukl came to Allah Messenger ﷺ and swore allegiance to him on Islam; but found the climate of that land uncogenial to their health and thus they became sick; and they made complaint of that to Allah Messenger ﷺ ; and he said: Why dont you go to the fold of our camels along with our shepherd; and make use of their milk and urine. They said: Yes. They set out and drank their camels milk and urine and regained their health. They killed the shepherd and drove away the camels. This news reached Allah Messenger ﷺ and he sent them on their track and they were caught and brought to him the Holy Prophet. He commanded about them; and thus their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun; until they died. This hadith has been narrated on the authority of Ibn AlSabbah with a slight variation of words.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17524Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17526Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17530Abu Mousa AlAshari reported: We came to Allah Messenger ﷺ requesting him to provide us with riding camels. He the Holy Prophet said: There is nothing with me with which I should equip you. By Allah; I would not provide you with riding camels. Then Allah Messenger ﷺ sent to us three camels with spotted bumps. We said: We came to Allah Messenger ﷺ asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah; I do not take an oath; but when I find the other thing better than that; I do that which is better.The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17614Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17707It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17878It has been narrated on the authority of Abu Masud AlAnsari who said A man brought a muzzled camel and said: It is offered in the way of Allah. The Messenger of Allah ﷺ said: For this you will have seven hundred camels on the Day of Judgment all of which will be muzzled.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-17939It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you journey through a fertile land; you should go slow and give the camels a chance to graze in the land. When you travel In an arid land where there is scarcity of vegetation; you should quicken their pace lest your camels grow feeble and emaciated for lack of fodder. When you halt for the night; avoid pitching your tent on the road; for it is the abode of noxious little animals at night.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18021It has been narrated on the authority of Ibn Umar that the Prophet ﷺ sent an expedition to Najd and I was among the troops. They got a large number of camels as a booty. Eleven or twelve camels fell to the lot of every fighter and each of them also got one extra camel.The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18022Ibn Umar reported that Allah Messenger ﷺ sent an expedition to Najd and Ibn Umar was also among the troops; and their share of the spoils came to twelve camels and they were given one camel over and above that. and Allah Messenger ﷺ did not make any change in it.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18023It has been narrated by Ibn Umar that the Messenger of Allah ﷺ sent an expedition to Najd; and I also went with the troops. We got camels and goats as spoils of war; and our share amounted to twelve camels per head; and the Messenger of Allah ﷺ gave an extra camel to each of us.The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18026A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah ﷺ gave us an extra camel besides our share of Khums; and in this extra share I got a Sharif and a Sharif is a big old camel.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18035It has been reported by Salama Bin AlAkwa: We fought the Battle of Hawazin along with the Messenger of Allah ﷺ. One day when we were having our breakfast with the Messenger of Allah may peace he upon him ; a man came riding a red camel. He made it kneel down; extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look curiously around. We were in a poor condition as some of us were on foot being without any riding animals. All of a sudden; he left us hurriedy; came to his camel; untethered it; made it kneel down; mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him taking him for a spy. Salama the narrator said: I followed on foot. I ran on until I was near the thigh of the camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground; I drew my sword and struck at the head; of the rider who fell down. I brought the camel driving it along with the man baggage and weapons. The Messenger of Allah ﷺ came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa. He said: Everything of the man is for him Ibn Akwa.The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18113It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10633Anas narrated: A man sought a mount from the Messenger of Allah who said: Indeed; I will let you ride on a camel child. So he said: O Messenger of Allah! What can ashe-camel child do? So the Messenger of Allah said: Are camels borne from other than camels?The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on What Has Been Related About Joking in Sunan AlTermithi
SunanAlTermithi-017-001-7361Anas narrated: Some people from Urainah arrived in AlMadinah; and they were uncomfortable and ill from the climate. So Allah Messenger sent them some camels from charity. He told them: Drink from their milk and urine. So they killed the camel driver that Allah Messenger sent; and they violently drove off the camels; and apostatized from Islam. So the Prophet came to them; he cut off their hands and feet on opposite side; and branded their eyes; and threw them in AlHarrah. Anas said; So I saw one of them working over the ground with his mouth; until they died.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on What Has Been Related About The Urine Of That Whose Meat Is Eaten in Sunan AlTermithi
SunanAlTermithi-017-001-7806The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi
SunanAlTermithi-017-001-7807Narrated Abu Huraira: A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah ﷺ. So his Companions were about to harm him. The Messenger of Allah ﷺ said: Leave him; for indeed the owner of the the right has the right to speak. Then he said: Purchase a camel for him and give it to him. So they searched out but they did not find a camel but of a better ager than his camel. So he said: Buy it and give it to him. For indeed the best of you is the best in repaying.The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi
SunanAlTermithi-017-001-7809The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi
SunanAlTermithi-017-001-8186Abu Huraira narrated that the Messenger of Allah said: There are four matters in my nation that are from the matters of Aljahiliyah which the people will not leave: Wailing; slandering one lineage; AlAdwa - a camel gets mange; so one hundred camels get mange - but who gave the first camel mange? And AlAnwa saying : We got rain because of this or that celestial positioning.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Wail in Sunan AlTermithi
SunanAlTermithi-017-001-8269AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity.The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-8407Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8846The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9091Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi.The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9092The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9775Ibn Masud narrated: The Messenger of Allah s.a.w stood among us and said:One thing does not infect another. So a Bedouin said: O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels; then all of the camels get mange? The Messenger of Allah s.a.w said: Who caused the first to get manage? There is no Adwa nor safar. Allah created every soul; so he wrote its life; its provision; and its afflictions.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11421It was narrated that Abu Dharr said: The messenger of Allah ﷺ said: When anyone of you stands to pray; then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him; then his prayer is nullified by a woman; a donkey or a black dog. I one of the narrators said: What is the difference between a black dog; a yellow one and a red one? He said: I asked the Messenger of Allah ﷺ just like you and he said:The black dog is a shaitan.The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai
SunanAlNasai-017-001-11563It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
SunanAlNasai-017-001-11623The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on The Reward For One Who Establishes The Salah in Sunan AlNasai
SunanAlNasai-017-001-11672Buraidah Bin Sufyin Bin Farwah AlAslami narrated that a slave of his grandfather who was called MasOd said: The Messenger of Allah ﷺ and Abu Bakr passed by me and Abu Bakr said to me: 0 Masud; go to Abu Tamim - meaning the man from whom he had been freed - and tell him to give us a camel so that wecould ride; and let him send us some food and a guide to show us the way. So I went to my former master and told him the same; and he sent with me a camel and vessels of milk; and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah ﷺ stood up and prayed; and Abu Bakr stood to his right. I had come to know about Islam and I was with them; so I came and stood behind them. So the Messenger of Allah ﷺ pushed Abu Bakr on the chest to make him move backward and we stood behind him. Abu Abdulrahman AlNasai said: This Buraidah is not a reliable narrator of Hadith.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Where the Imam should stand when there are three and the discrepancy regarding that in Sunan AlNasai
SunanAlNasai-017-001-11985It was narrated that Rafi Bin Khadeej said: I said: O Messenger of Allah; we are going to meet the enemy tomorrow; and we do not have any knives. He said: If the blood is shed and the name of Allah is mentioned; then eat; unlike it is slaughtered with teeth or nails and I will tell you about that. As for teeth; they are bones; and as for nails; they are the knives of the Ethiopians;; We acquired some spoils of war including sheep or camels; and a camel ran away; so a man shot an arrow at it an stopped it. The Messenger of Allah said: some of these animals or these camels- are untamed like wild animals; so if one of them goes out of your control; do the same. SahihThe Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on An Animal That Runs Away And No One Can Catch It in Sunan AlNasai
SunanAlNasai-017-001-12024It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-12028It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12029It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12094It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-12109It was narrated from AlQasim Bin Rabiah; from Abdullah Bin Amr; the Prophet said: The accidental killing; which seems intentional; with a whip or stick; the Diyah is one hundred camels; of which forty should be camels which their young in their wombs.The Chapter on Killing And Payments in HodHood Indexing, Chapter on The Amount Of The Diyah For Seemingly Intentional Killing And Mentioning The Differences Reported From Ayub In The Narration Of AlQasim Bin Rabiah About That in Sunan AlNasai
SunanAlNasai-017-001-12111It was narrated from Abdullah Bin Amr that the prophet said: Indeed the accidental killing; which seems intentional; with a whip or a stick; the Diyah is one hundred camels; of which forty should be camels with their young in their wombs.The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12112It was narrated from Uqbah Bin Aws; that: a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: Indeed the accidental killing; which seems international; with a whip; a stick; or a rock; the Diyah is one hundred camels; of which forty should be pregnant camels between the ages of six and nine years old; all in the middle of their pregnancies.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12113It was narrated from Uqbah Bin Aws; that the Mssenger of Allah said: Indeed the accidental killing; the killing with a whip or stick; for it the Diyah is one hundred camels - a severe penalty - of which forty should be camels with their young in their wombs.The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12117It was narrated that Ibn Umar said: The Messenger of Allah stood up on the Day of the Conquest of Makkah; on the steps of Kabah. He praised and glorified Allah; then he said: Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake; with a whip or a stick; resembling on purpose; for that the Diyah is one hundred camels severe penalty-of which forty should be pregnant camels with their young in their wombs.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12118It was narrated from AlQasim Bin Rabiah that the Messenger jof Allah said: The accident that resembles on purpose; meaning killing with a stick or a whip; for which the Diyah is one hundred camels; of which forty should be pregnant camels ; with their young in their wombs.The Chapter on Killing Snakes in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12119The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12170It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. DaifThe Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12173It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. DaifThe Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12174It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said: The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money: For a soul; one hundred camels; for the nose if it is cut off completely; one hundred camels; for a blow to thread that reaches the brain; one third of the Diyah for a soul; for a stab wound that penetrates deeply; likewise; for a hand fifty; for an eye; fifty; for a foot; fifty; for every fingers; Ten camels for a tooth; five; and for a wound that exposes the bone; five.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12335It was narrated that Rafi Bin Khadeej said: While we were with the Messenger of Allah at Dhu AlHulaifa in Tihamanb; they acquired some camels and sheep as spoils of war. The Messenger of Allah was among the last of the people; and the first of them hastened to slaughter the animals and set up pots For cooking the meat. The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned; then he divided it making ten sheep equivalent to one camel. While they were like that; a camel ran away. The people had only a few horses; so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: Some of these animals arte untamed like wild animals; so if one of them goes out of your control; do the same.The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Domesticated Animals That Turn Wild in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24747Narrated Kharijah Ibn Hudhafah AlAdawi: The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels i.e. high breed camels. This is the witr which Allah has appointed for you between the night prayer and the daybreak.The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Recommendation To Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24785Uqbah Bin Amir AlJuhani said: When we were in the Suffah; the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship ? They the people said: Messenger of Allah; we would all like that. He said: If any one of you goes out in the morning to the Masjid and learns two verses of the Book of Allah; the Exalted; it is better for him than two camels; and three verses are better for him than three camels; and so on than their numbers in camels.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25154Abu Said AlKhudri reported: That the Apostle of Allaah ﷺ as saying No sadaqah zakat is payable on less than five camels; on less than five ounces of silver and on less than five camel loads wasq.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25157Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25163Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25164Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25165Therefore said tradition has also been transmitted by Sufyan Bin Hosain through a different chain of narrators and to the same effect. This version adds If there is no she Camel in her second year; a she Camel in her third year is to be given. This does not mention the words of AlZuhri.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25166Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25168AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25171Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25175Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25177Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25179Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25195Narrated Muadh Ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen; he said to him : Collect corn from the corn; sheep from the sheep; camel from the camels; and cow from the cows.Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25234Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah; i.e a blood-wit for the Ansari who was killed at Khaibar.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on How Much Zakat Can Be Given To A Single Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25256Narrated Abu Huraira: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He the narrator said to Abu Huraira: What is due on camels? He replied: That you should give the best of your camels in the path of Allah ; that you lend a milch camel; you lend your mount for riding; that you lend the stallion for covering; and that you give the milk to the people for drinking.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25417Ibn Abbas said : The Messenger of Allah SWAS offered the noon prayer at Dhu AlHulaifa. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount camel and reached AlBaida; he raised his voice for the talbiyah for performing Hajj.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25421Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump.The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25425Abu Huraira said: The Messenger of Allah SWAS saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it; bother you; either the second or the third time he spoke.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on On Riding The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25431Narrated Arfah Ibn AlHarith AlKandi: I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him; he said: Call AbulHasan Ali to me. Ali was then called for and he the Prophet said to him: Catch hold of the lower end of the lance; and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering; he rode on his mule and mounted Ali behind him.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34290Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34568Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk!The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34694Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34732Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34741Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34840Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father that in a letter which the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm about blood-money he wrote that it was one hundred camels for a life; one hundred camels for a nose if completely removed; a third of the blood-money for a wound in the brain; the same as that for a belly wound; fifty for an eye; fifty for a hand; fifty for a foot; ten camels for each finger; and five for teeth; and five for a head wound which laid bare the bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34856Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34860Ibn Abi Abdulrahman said; I asked Said Ibn AlMusayab; How much for the finger of a woman? He said; Ten camels I said; How much for two fingers? He said; Twenty camels. I said; How much for three? He said; Thirty camels. I said; How much for four? He said; Twenty camels. I said; When her wound is greater and her affliction stronger; is her blood-money then less? He said; Are you an Iraqi? I said; Rather; I am a scholar who seeks to verify things; or an ignorant man who seeks to learn. Said said; It is the sunna; my nephew. Malik said; What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut; their blood-money is the blood-money of the hand: fifty camels. Each finger has ten camels. Malik said; The reckoning of the fingers is thirty-three dinars for each fingertip; and that is three and a third shares of camels.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34861Yahya related to me from Malik from Zayd Ibn Aslam from Muslim Ibn Jundub from Aslam; the mawla of Umar Ibn AlKhattab that Umar Ibn AlKhattab decided on a camel for a molar; a camel for a collar-bone; and a camel for a rib.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34862Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34874Malik related to me from Yahya Ibn Said from Amr Ibn Shuayb that a man of the Banu Mudlij called Qatada threw a sword at his son and it struck his thigh. The wound bled profusely and he died. Suraqa Ibn Jusham came to Umar Ibn AlKhattab and mentioned that to him Umar said to him; At the watering place of Qudayd count one hundred and twenty camels and wait until I come to you. When Umar Ibn AlKhattab came to him; he took thirty four-year-old camels; thirty five-year-old camels; and forty pregnant camels from them. Then he said; Where is the brother of the slain man? He said; Here. He said; Take them. The Messenger of Allah; may Allah bless him and grant him peace; said; The killer gets nothing.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34946Malik related to me from Hisham Ibn Urwa from his father from Yahya Ibn Abdulrahman Ibn Hatib that some slaves of Hatib stole a camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar Ibn AlKhattab; and Umar ordered Kathir Ibn AlSalt to cut off their hands. Then Umar said to Habib; I think you must be starving them; and he added; By Allah! I will make you pay such a fine that it will be heavy for you. He enquired of the man from the Muzayna tribe; What was the price of your camel? The Muzayni said; By Allah; I refused to sell her for 400 dirhams. Umar said; Give him 800 dirhams. Yahya said that he heard Malik say; Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it.The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34947Yahya said that he heard Malik say; What is done in our community about injury to a domestic animal; is that the one who injures it must pay the amount by which he has diminished the animal price. Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said; If he has a clear proof that it was heading for him and had attacked him; there are no damages against him. If there is no clear proof except his word; he is responsible for the camel.The Chapter on Killing And Payments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35058Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back.The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35092Yahya related to me from Malik from Salih Ibn Kaysan fromHassan Ibn Muhammad Ibn Ali Ibn Abi Talib that Ali Ibn Abi Talib sold one of his camels called Usayfir for 20 camels to be delivered later.The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik
MuwataMalik-017-001-35094Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35096Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; There is no usury in animals. There are three things forbidden in animals: Almadamin; Almalaqih and habal Alhabala. Almadamin is the sale of what is in the wombs of female camels. Almalaqih is the sale of the breeding qualities of camels i.e. for stud. Malik said; No one should buy a specified animal when it is concealed from him or in another place; even if he has already seen it; very recently or not so recently; and was pleased enough with it to pay its price in cash. Malik said; That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason; it is disapproved of. There is no harm in it if it is described and guaranteed.The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35100Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms.The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35122Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abu Rafi; the mawla of the Messenger of Allah; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; borrowed a young camel and then the camels of sadaqa came to him. Abu Rafi said; He ordered me to repay the man his young camel. I said; I can only find a good camel in its seventh year in the camels. The Messenger of Allah; may Allah bless him and grant him peace; said; Give it to him. The best of people are those who discharge their debts in the best manner.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35123Malik related to me from Humayd Ibn Qays AlMakki that Mujahid said; Abdullah Ibn Umar borrowed some dirhams from a man; then he discharged his debt with dirhams better than them. The man said; Abu Abdar-Rahman. These are better than the dirhams which I lent you. Abdullah Ibn Umar said; I know that. But I am happy with myself about that. Malik said; There is no harm in a person who has borrowed gold; silver; food; or animals; taking to the person who lent it; something better than what he lent; when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom; then it is disapproved; and there is no good in it. He said; That is because the Messenger of Allah; may Allah bless him and grant him peace; discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed; and Abdullah Ibn Umar borrowed some dirhams; and repaid them with better ones. If that is from the goodness of the borrower; and it is not by a stipulation; promise; or custom; it is halal and there is no harm in it.The Chapter on Debt And Creditors And Payments in HodHood Indexing, The Book of Blood Money in Muwata Malik
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