Difference between revisions of "Camel"
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| − | == Key Points of Hadith Mentioned | + | == Key Points of Hadith Mentioned Camel== |
| − | # | + | # early it is as if he had sacrificed a camel in Allah cause and whoever goes in the second hour it is as if he had sacrificed a cow and whoever goes in the third hour then it is as if he had sacrificed a horned ram and if one goes in the fourth hour then it is as if he had sacrificed a hen and whoever goes in the fifth hour then it is as if he had offered an egg . [[SahihAlBukhari-017-001-436]] [[:Category:Chapter on The superiority of Jumuah prayer and Khutba in Sahih AlBukhari]] |
| − | # | + | # But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self content with the goodness and wealth which Allah has put into their hearts and Amr Bin Taghlib is one of them . [[SahihAlBukhari-017-001-477]] [[:Category:Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari]] |
| − | # | + | # So the companions of the cross will go with their cross and the idolators will go with their idols and the companions of every god false deities will go with their god till there remain those who used to worship Allah both the obedient ones and the mischievous ones and some of the people of the Scripture . [[SahihAlBukhari-017-001-1052]] [[:Category:Chapter on And His Throne was on the water in Sahih AlBukhari]] |
| − | # | + | # When there remain only those who used to worship Allah Alone both the obedient ones and the mischievous ones it will be said to them What keeps you here when all the people have gone They will say We parted with them in the world when we were in greater need of them than we are today we heard the call of one proclaiming Let every nation follow what they used to worship and now we are waiting for our Lord . [[SahihAlBukhari-017-001-1071]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]] |
| + | # So some will be safe without any harm some will be safe after receiving some scratches and some will fall down into Hell Fire . [[SahihAlBukhari-017-001-1071]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]] | ||
| + | # You have noticed how it grows beside a rock or beside a tree and how the side facing the sun is usually green while the side facing the shade is white . [[SahihAlBukhari-017-001-1071]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]] | ||
| + | # So the Prophet said I give to one man and leave do not give another and the one to whom I do not give is dearer to me than the one to whom I give . [[SahihAlBukhari-017-001-1107]] [[:Category:Chapter on Allahs Wish and Will in Sahih AlBukhari]] | ||
| + | # Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl Sahl Bin Abi Hathma and some great men of his tribe said Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions . [[SahihAlBukhari-017-001-1186]] [[:Category:Chapter on While Allah has created you and what you make in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira Allah Messenger {{SAWSYMBOL}} said The Hour will not be established till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine till about thirty Dajjals liars appear and each one of them will claim that he is Allah Messenger {{SAWSYMBOL}} till the religious knowledge is taken away by the death of Religious scholars earthquakes will increase in number time will pass quickly afflictions will appear AlHarj i . [[SahihAlBukhari-017-001-1293]] [[:Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari]] | ||
| + | # killing will increase till wealth will be in abundance so abundant that a wealthy person will worry lest nobody should accept his Zakat and whenever he will present it to someone that person to whom it will be offered will say I am not in need of it till the people compete with one another in constructing high buildings till a man when passing by a grave of someone will say Would that I were in his place and till the sun rises from the West . [[SahihAlBukhari-017-001-1293]] [[:Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari]] | ||
| + | # And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it nor fold it up and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it . [[SahihAlBukhari-017-001-1293]] [[:Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari]] | ||
| + | # Narrated Ibrahim At Taimi father Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah we have no book to read except Allah Book and whatever is on this scroll And then he unrolled it and behold in it was written what sort of camels were to be given as blood money and there was also written in it Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein he will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . [[SahihAlBukhari-017-001-1293]] [[:Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari]] | ||
| + | # There was also written in it The asylum pledge of protection granted by any Muslims is one and the same even a Muslim of the lowest status is to be secured and respected by all the other Muslims and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . [[SahihAlBukhari-017-001-1316]] [[:Category:Chapter on The appointment of a caliph in Sahih AlBukhari]] | ||
| + | # Umar said O Allah Messenger {{SAWSYMBOL}} Hatib has betrayed Allah His Apostle and the believers let me chop off his neck Allah Messenger {{SAWSYMBOL}} said O Hatib What obliged you to do what you have done Hatib replied O Allah Messenger {{SAWSYMBOL}} Why for what reason should I not believe in Allah and His Apostle But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property . [[SahihAlBukhari-017-001-1513]] [[:Category:Chapter on To make expiation for ones oath in Sahih AlBukhari]] | ||
| + | # While I was in his house at Mina and he was with Umar Bin AlKhattab during Umar last Hajj Abdulrahman came to me and said Would that you had seen the man who came today to the Chief of the Believers Umar saying O Chief of the Believers What do you think about so and so who says If Umar should die I will give the pledge of allegiance to such andsuch person as by Allah the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards . [[SahihAlBukhari-017-001-1535]] [[:Category:Chapter on AlMutaawalin in Sahih AlBukhari]] | ||
| + | # And I am afraid that you will get up and say something and some people will spread your statement and may not say what you have actually said and may not understand its meaning and may interpret it incorrectly so you should wait till you reach Medina as it is the place of emigration and the place of Prophet Traditions and there you can come in touch with the learned and noble people and tell them your ideas with confidence and the learned people will understand your statement and put it in its proper place . [[SahihAlBukhari-017-001-1535]] [[:Category:Chapter on AlMutaawalin in Sahih AlBukhari]] | ||
| + | # Ibn Abbas added We reached Medina by the end of the month of Dhu AlHijja and when it was Friday we went quickly to the Masjid as soon as the sun had declined and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit and I too sat close to him so that my knee was touching his knee and after a short while Umar Bin AlKhattab came out and when I saw him coming towards us I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph . [[SahihAlBukhari-017-001-1567]] [[:Category:Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari]] | ||
| + | # I do not know perhaps it portends my death so whoever understands and remembers it must narrate it to the others wherever his mount takes him but if somebody is afraid that he does not understand it then it is unlawful for him to tell lies about me . [[SahihAlBukhari-017-001-1567]] [[:Category:Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari]] | ||
| + | # Then he admitted them and when they came in he said What do you think of AlQasama They said We say that it is lawful to depend on AlQasama in Qisas as the previous Muslim Caliphs carried out Qisas depending on it . [[SahihAlBukhari-017-001-1710]] [[:Category:Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari]] | ||
| + | # I said O Anbasa You deny my narration Anbasa said No but you have related the narration in the way it should be related . [[SahihAlBukhari-017-001-1755]] [[:Category:Chapter on AlQasama in Sahih AlBukhari]] | ||
| + | # Some people said We and those fifty men who had taken false oaths AlQasama set out and when they reached a place called Nakhlah it started raining so they entered a cave in the mountain and the cave collapsed on those fifty men who took the false oath and all of them died except the two persons who had shaken hands with each other . [[SahihAlBukhari-017-001-1763]] [[:Category:Chapter on And invoke Allah for them in Sahih AlBukhari]] | ||
| + | # I further said Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder basing his judgment on AlQasama but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama be erased from the register and he exiled them in Sham . [[SahihAlBukhari-017-001-1763]] [[:Category:Chapter on And invoke Allah for them in Sahih AlBukhari]] | ||
| + | # When we reached a place called AlSahba he prepared a special meal called Hais and asked me to invite the men who came and ate and that was the marriage banquet given on the consummation of his marriage to her . [[SahihAlBukhari-017-001-1763]] [[:Category:Chapter on And invoke Allah for them in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} said to him Why didnt you stay at your father or mother house and see if you would be given presents or not Then Allah Messenger {{SAWSYMBOL}} got up in the evening after the prayer and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved he said Now then What about an employee whom we employ and then he comes and says This amount of Zakat is for you and this amount was given to me as a present Why didnt he stay at the house of his father and mother to see if he would be given presents or not By Him in Whose Hand Muhammad soul is none of you will steal anything of it i . [[SahihAlBukhari-017-001-1978]] [[:Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari]] | ||
| + | # If it has been a camel he will bring it over his neck while it will be grunting and if it has been a cow he will bring it over his neck while it will be mooing and if it has been a sheep he will bring it over his neck while it will be bleeding . [[SahihAlBukhari-017-001-1978]] [[:Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari]] | ||
| + | # The third batch the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night and will be with them in the morning wherever they may be then and will be with them in the afternoon wherever they may be then . [[SahihAlBukhari-017-001-2053]] [[:Category:Chapter on The rising of the sun from the west in Sahih AlBukhari]] | ||
| + | # Abu Ubaida Bin AlJarrah said to Umar Are you running away from what Allah had ordained Umar said Would that someone else had said such a thing O Abu Ubaida Yes we are running from what Allah had ordained to what Allah has ordained . [[SahihAlBukhari-017-001-2287]] [[:Category:Chapter on Whoever went out of a land because of its climate and water in Sahih AlBukhari]] | ||
| + | # Dont you agree that if you had camels that went down a valley having two places one green and the other dry you would graze them on the green one only if Allah had ordained that and you would graze them on the dry one only if Allah had ordained that At that time Abdulrahman Bin Auf who had been absent because of some job came and said I have some knowledge about this . [[SahihAlBukhari-017-001-2327]] [[:Category:Chapter on What has been mentioned about the plague in Sahih AlBukhari]] | ||
| + | # no contagious disease is conveyed to others without Allah permission nor any evil omen m the month of Safar nor Hama A bedouin said O Allah Messenger {{SAWSYMBOL}} What about the camels which when on the sand desert look like deers but when a mangy camel mixes with them they all get infected with mange On that Allah s Apostle said Then who conveyed the mange disease to the first mangy camel . [[SahihAlBukhari-017-001-2366]] [[:Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari]] | ||
| + | # Abu Huraira also said The Prophet {{SAWSYMBOL}} said The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution . [[SahihAlBukhari-017-001-2366]] [[:Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari]] | ||
| + | # Narrated Abdullah Bin Zama The Prophet {{SAWSYMBOL}} forbade laughing at a person who passes wind and said How does anyone of you beat his wife as he beats the stallion camel and then he may embrace sleep with her And Hisham said As he beats his slave . [[SahihAlBukhari-017-001-2392]] [[:Category:Chapter on Superiority of good relations with relatives in Sahih AlBukhari]] | ||
| + | # When the army files aligned in rows for the battle Amir sword was a short one and while attacking a Jew with it in order to hit him the sharp edge of the sword turned back and hit Amir knee and caused him to die . [[SahihAlBukhari-017-001-2445]] [[:Category:Chapter on Saying Wailaka in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} said O Anjasha drive slowly the camels with the glass vessels Abu Qilaba said By the glass vessels he meant the women riding the camels . [[SahihAlBukhari-017-001-2663]] [[:Category:Chapter on Lawful to you is watergame and its use for food For the benefit of yourselves12Narrated Jabir We went out in a campaign and the army was called The Army of the Khabt and Abu Ubaida was our commander We were struck with severe hunger Then the sea threw a huge dead fish called AlAnbar the like of which had never been seen We ate of it for half a month and then Abu Ubaida took one of its bones and made an arch of it so that a rider could easily pass under itSahih AlBukhari 5493Book 72 Hadith 19Vol 7 Book 67 Hadith 401 72Hunting Slaughtering12Lawful to you is watergame and its use for food For the benefit of yourselves in Sahih AlBukhari]] | ||
| + | # Narrated Masruq that he came to Aisha and said to her O Mother of the Believers There is a man who sends a Hadi to Kaba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram after completing all the ceremonies of Hajj What do you say about it Masruq added I heard the clapping of her hands behind the curtain . [[SahihAlBukhari-017-001-2663]] [[:Category:Chapter on Lawful to you is watergame and its use for food For the benefit of yourselves12Narrated Jabir We went out in a campaign and the army was called The Army of the Khabt and Abu Ubaida was our commander We were struck with severe hunger Then the sea threw a huge dead fish called AlAnbar the like of which had never been seen We ate of it for half a month and then Abu Ubaida took one of its bones and made an arch of it so that a rider could easily pass under itSahih AlBukhari 5493Book 72 Hadith 19Vol 7 Book 67 Hadith 401 72Hunting Slaughtering12Lawful to you is watergame and its use for food For the benefit of yourselves in Sahih AlBukhari]] | ||
| + | # When we approached Medina he said O Allah I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary . [[SahihAlBukhari-017-001-2863]] [[:Category:Chapter on AlAtira in Sahih AlBukhari]] | ||
| + | # Narrated Abu Masud The Prophet {{SAWSYMBOL}} pointed with his hand towards Yemen and said twice Faith is there and then pointed towards the East and said Verily sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to their religion where the two sides of the head of Satan will appear namely the tribes of Rabla and Muqar . [[SahihAlBukhari-017-001-2906]] [[:Category:Chapter on The Qurra from among the Companions of the Prophet in Sahih AlBukhari]] | ||
| + | # He was reciting Surat Fath or part of Surat Fath very softly and in an Attractive vibrating tone . [[SahihAlBukhari-017-001-3076]] [[:Category:Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari]] | ||
| + | # Narrated Aisha I said O Allah Messenger {{SAWSYMBOL}} Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten of which tree would you let your camel graze He said I will let my camel graze of the one of which nothing has been eaten before . [[SahihAlBukhari-017-001-3336]] [[:Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari]] | ||
| + | # The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . [[SahihAlBukhari-017-001-3354]] [[:Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari]] | ||
| + | # As for the son of Abu Zar what may one say of the son of Abu Zar His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger . [[SahihAlBukhari-017-001-3364]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house . [[SahihAlBukhari-017-001-3384]] [[:Category:Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari]] | ||
| + | # I felt shy to travel with the men and remembered AlZubair and his sense of Ghira as he was one of those people who had the greatest sense of Ghira . [[SahihAlBukhari-017-001-3471]] [[:Category:Chapter on The throwing of the dead bodies of AlMushrikun in Sahih AlBukhari]] | ||
| + | # He said Why didnt you marry a young girl with whom you could play and who could play with you Then when we approached Medina and were going to enter it the Prophet {{SAWSYMBOL}} said Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair and those whose husbands have been absent for a long time may shave their pubic hair . [[SahihAlBukhari-017-001-3548]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]] | ||
| + | # He said A virgin or a matron I replied Not a virgin but a matron He said Why didnt you marry a young girl so that you could play with her and she with you When we reached near Medina and were going to enter it the Prophet {{SAWSYMBOL}} said Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on The obligations of Khumus in Sahih AlBukhari]] | ||
| + | # Narrated Ibn Abbas The people used to consider the performance of Umra in the months of Hajj an evil deed on the earth and they used to call the month of Muharram as Safar and used to say When the wounds over the backs of the camels have healed and the foot marks of the camels have vanished after coming from Hajj then Umra becomes legal for the one who wants to perform Umra . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on The obligations of Khumus in Sahih AlBukhari]] | ||
| + | # The leather rope of the latter bag had broken so he said to the laborer Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me The laborer gave him a rope and the latter tied his bag with it . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on The obligations of Khumus in Sahih AlBukhari]] | ||
| + | # The Quraishi asked Where is its fetter and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him . [[SahihAlBukhari-017-001-3577]] [[:Category:Chapter on The obligations of Khumus in Sahih AlBukhari]] | ||
| + | # Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . [[SahihAlBukhari-017-001-3632]] [[:Category:Chapter on Can the founder of an endowment have the benefit of his endowment in Sahih AlBukhari]] | ||
| + | # If he likes to confine the worship of his Lord to his house he may do so but if he insists on doing that openly ask him to release you from your obligation to protect him for we dislike to break our pact with you but we deny Abu Bakr the right to announce his act publicly . [[SahihAlBukhari-017-001-3708]] [[:Category:Chapter on The Statement of Allah Taala And to Thamud people We sent their brother Salih in Sahih AlBukhari]] | ||
| + | # When Abu Bakr migrated to Medina he divorced her and she was married by her cousin the poet who said the following poem lamenting the infidels of Quraish What is there kept in the well The well of Badr The owners of the trays of Roasted camel humps What is there kept in the well The well of Badr The owners of lady singers And friends of the honorable companions who used to drink wine together Um Bakr greets us With the greeting of peace But can I find peace After my people have gone The Apostle tells us that We shall live again But what sort of life will owls and skulls live . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari]] | ||
| + | # of the Muslims is like a bird with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari]] | ||
| + | # The head stands for Khosrau and one wing stands for Caesar and the other wing stands for Faris . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari]] | ||
| + | # The other asked Who are you AlMughira replied We are some people from the Arabs we led a hard miserable disastrous life we used to suck the hides and the date stones from hunger we used to wear clothes made up of fur of camels and hair of goats and to worship trees and stones . [[SahihAlBukhari-017-001-3774]] [[:Category:Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari]] | ||
| + | # I have not provided you with means of conveyance but Allah has provided you with it and by Allah Allah willing if ever I take an oath to do something and later on I find that it is more beneficial to do something different I will do the thing which is better and give expiation for my oath . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on The camel of the Prophet in Sahih AlBukhari]] | ||
| + | # Narrated Anas Bin Malik When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty he started giving to some Quarries men even up to one hundred camels each whereupon some Ansari men said about Allah Messenger {{SAWSYMBOL}} May Allah forgive His Apostle He is giving to men of Quraish and leaves us in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger {{SAWSYMBOL}} was informed of what they had said he called the Ansar and gathered them in a leather tent and did not call anybody else along with them . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on The camel of the Prophet in Sahih AlBukhari]] | ||
| + | # When they gathered Allah Messenger {{SAWSYMBOL}} came to them and said What is the statement which I have been informed and that which you have said The learned ones among them replied O Allah Messenger {{SAWSYMBOL}} The wise ones amongst us did not say anything but the youngsters amongst us said May Allah forgive His Apostle he gives the Quarish and leaves the Ansar in spite of the fact that our swords are still dribbling wet with the blood of the infidels . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on The camel of the Prophet in Sahih AlBukhari]] | ||
| + | # the camel name has become stubborn AlQaswa has become stubborn The Prophet {{SAWSYMBOL}} said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant . [[SahihAlBukhari-017-001-3920]] [[:Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari]] | ||
| + | # Then Urwa said O Muhammad Wont you feel any scruple in extirpating your relations Have you ever heard of anyone amongst the Arabs extirpating his relatives before you On the other hand if the reverse should happen nobody will aid you for by Allah I do not see with you dignified people but people from various tribes who would run away leaving you alone . [[SahihAlBukhari-017-001-3992]] [[:Category:Chapter on The labourer in Sahih AlBukhari]] | ||
| + | # The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims . [[SahihAlBukhari-017-001-4047]] [[:Category:Chapter on If a Mushrik burns a Muslim should he be burnt in retaliation in Sahih AlBukhari]] | ||
| + | # Afterwards all the three pregnant animals gave birth to young ones and multiplied and brought forth so much that one of the three men had a herd of camels filling a valley and one had a herd of cows filling a valley and one had a flock of sheep filling a valley . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari]] | ||
| + | # Allah Apostle said Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family By Allah I know nothing about my family but good and they have accused a person about whom I know nothing except good and he never entered my house except in my company . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari]] | ||
| + | # the Prophet daughter came and threw them away from him and he said O Allah Destroy the pagans of Quraish O Allah Destroy Quraish O Allah Destroy Quraish naming especially Abu Jahl Bin Hisham Utba Bin Rabia Shaiba Bin Rabia AlWalid Bin Utba Ubai Bin Khalaf and Uqba Bin Abi Mitt . [[SahihAlBukhari-017-001-4386]] [[:Category:Chapter on Whoever buys a thing on credit in Sahih AlBukhari]] | ||
| + | # He said to him O Hunai Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah and allow the shepherd having a few camels and those having a few sheep to graze their animals and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan for if their livestock should perish then they have their farms and gardens while those who own a few camels and those who own a few sheep if their livestock should perish would bring their dependents to me and appeal for help saying O chief of the believers O chief of the believers Would I then neglect them No of course . [[SahihAlBukhari-017-001-4432]] [[:Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} got up amongst us and mentioned AlGhulul emphasized its magnitude and declared that it was a great sin saying Dont commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection carrying over his neck a sheep that will be bleating or carrying over his neck a horse that will be neighing . [[SahihAlBukhari-017-001-4432]] [[:Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari]] | ||
| + | # Narrated Qais Jarir Bin Abdullah said to me Allah Messenger {{SAWSYMBOL}} said to me Wont you relieve me from Dhu AlKhalasa Dhu AlKhalasa was a house where the tribe of Khatham used to stay and it used to be called Kabat AlYamaniya . [[SahihAlBukhari-017-001-4432]] [[:Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} asked Have you married a virgin or a matron a widow or divorcee I said I have married a matron as Abdullah my father died and left behind daughters small in their ages so I married a matron who may teach them and bring them up with good manners . [[SahihAlBukhari-017-001-4648]] [[:Category:Chapter on To depute a person to repay debts in Sahih AlBukhari]] | ||
| + | # Do you turn out a man who helps the poor earn their living keeps good relations with Kith and kin helps the disabled provides guests with food and shelter and helps the people during their troubles So Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly for we fear that our sons and women may follow him . [[SahihAlBukhari-017-001-4794]] [[:Category:Chapter on Purchasing of camel suffering from disease in Sahih AlBukhari]] | ||
| + | # Aisha added Ibn AlDaghina came to Abu Bakr and said You know the conditions on which I gave you protection so you should either abide by those conditions or revoke my protection as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it . [[SahihAlBukhari-017-001-4796]] [[:Category:Chapter on If somebody buys some goods or an animal and let it with the seller or it dies before he takes it into his possession in Sahih AlBukhari]] | ||
| + | # So it was only the heat of the sun that made us to wake up and the first to wake up was so and so then so and so and then so and so the narrator Auf said that Abu Raja had told him their names but he had forgotten them and the fourth person to wake up was Umar Bin AlKhattab . [[SahihAlBukhari-017-001-4981]] [[:Category:Chapter on Two Raka prayer of Tawaf outside the Masjid in Sahih AlBukhari]] | ||
| + | # So they all watered their animals and they too all quenched their thirst and also gave water to others and last of all the Prophet {{SAWSYMBOL}} gave a pot full of water to the person who was Junub and told him to pour it over his body . [[SahihAlBukhari-017-001-4998]] [[:Category:Chapter on A sick person may perform Tawaf while riding in Sahih AlBukhari]] | ||
| + | # Narrated Anas Bin Malik Allah Messenger {{SAWSYMBOL}} offered four rakat of Zuhr prayer at Medina and we were in his company and two rakat of the Asr prayer at Dhu AlHulaifa and then passed the night there till it was dawn then he rode and when he reached AlBaida he praised and glorified Allah and said Takbir i . [[SahihAlBukhari-017-001-5014]] [[:Category:Chapter on Ones speed while one is departing from Arafat in Sahih AlBukhari]] | ||
| + | # Narrated Ali The Prophet {{SAWSYMBOL}} sent me to supervise the slaughtering of Budn Hadi camels and ordered me to distribute their meat and then he ordered me to distribute their covering sheets and skins . [[SahihAlBukhari-017-001-5412]] [[:Category:Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari]] | ||
| + | # Narrated Nafi Ibn Umar used to spend the night at Dhi Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca and whenever he came to Mecca for Hajj or Umra he never made his she camel kneel down except near the gate of the Masjid Sacred Masjid and then he would enter it and go to the Black stone Corner and start from there circumambulating the Kaba seven times hastening in the first three rounds Ramal and walking in the last four . [[SahihAlBukhari-017-001-5422]] [[:Category:Chapter on The Zakat of silver in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat in the world then they would tread him with their feet and similarly sheep will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat then they would tread him with their hooves and would butt him with their horns . [[SahihAlBukhari-017-001-5422]] [[:Category:Chapter on The Zakat of silver in Sahih AlBukhari]] | ||
| + | # Narrated Anas Abu Bakr wrote to me about the Zakat which Allah had ordered His Apostle to observe Whoever had to pay Jahda Jahda means a four year old camel as Zakat from his herd of camels and he had not got one and he had Hiqqa three year old camel that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams one Durham equals about Saudi Riyal and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha the Jadha should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep and whoever had to pay Hiqqa as Zakat and he had not got one but had a Bint Labun two year old camel it should be accepted from him along with two sheep or twenty Dirhams and whoever had to pay Bint Labun and had a Hiqqa that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad one year old she camel that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep . [[SahihAlBukhari-017-001-5584]] [[:Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari]] | ||
| + | # These are the orders for compulsory charity Zakat which Allah Messenger {{SAWSYMBOL}} had made obligatory for every Muslim and which Allah had ordered His Apostle to observe Whoever amongst the Muslims is asked to pay Zakat accordingly he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it for twenty four camels or less sheep are to be paid as Zakat for every five camels one sheep is to be paid and if there are between twenty five to thirty five camels one Bint Makhad is to be paid and if they are between thirty six to forty five camels one Bint Labun is to be paid and if they are between forty six to sixty camels one Hiqqa is to be paid and if the number is between sixty one to seventy five camels one Jadha is to be paid and if the number is between seventy six to ninety camels two Bint Labuns are to be paid and if they are from ninety one to one hundredand twenty camels two Hiqqas are to be paid and if they are over one hundred and twenty camels for every forty over one hundred and twenty one Bint Labun is to be paid and for every fifty camels over one hundred and twenty one Hiqqa is to be paid and who ever has got only four camels has to pay nothing as Zakat but if the owner of these four camels wants to give something he can . [[SahihAlBukhari-017-001-5584]] [[:Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari]] | ||
| + | # As regards the Zakat for the flock of sheep if they are between forty and one hundred and twenty sheep one sheep is to be paid and if they are between one hundred and twenty to two hundred sheep two sheep are to be paid and if they are between two hundred to three hundred sheep three sheep are to be paid and for over three hundred sheep for every extra hundred sheep one sheep is to be paid as Zakat . [[SahihAlBukhari-017-001-5584]] [[:Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari]] | ||
| + | # Narrated Abu Dhar Once I went to him the Prophet {{SAWSYMBOL}} and he said By Allah in Whose Hands my life is or probably said By Allah except Whom none has the right to be worshipped whoever had camels or cows or sheep and did not pay their Zakat those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves and will butt him with their horns and those animals will come in circle When the last does its turn the first will start again and this punishment will go on till Allah has finished the judgments amongst the people . [[SahihAlBukhari-017-001-5588]] [[:Category:Chapter on There is no Zakat on less than five Awsuq in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} said O Allah Punish Abu Jahl Utba Bin Rabia Shaiba Bin Rabia AlWalid Bin Utba Umaiya Bin Khalaf and Uqba Bin AlMuit and he mentioned the seventh whose name I cannot recall . [[SahihAlBukhari-017-001-5723]] [[:Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari]] | ||
| + | # Narrated Abdullah Bin Masud From Saad Bin Muadh Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina he used to stay with Sad and whenever Saad went to Mecca he used to stay with Umaiya . [[SahihAlBukhari-017-001-5723]] [[:Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari]] | ||
| + | # When she saw that we were determined she put her hand below her waist belt for she had tied her cloak round her waist and she took out the letter and we brought her to Allah Messenger {{SAWSYMBOL}} Then Umar said O Allah Apostle This Hatib has betrayed Allah His Apostle and the believers Let me cut off his neck The Prophet asked Hatib What made you do this Hatib said By Allah I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it Allah might protect my family and property . [[SahihAlBukhari-017-001-5803]] [[:Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari]] | ||
| + | # While I was collecting ropes and sacks of pack saddles for my two camels which were kneeling down beside an Ansari dwelling and after collecting what I needed I suddenly found that the humps of the two camels had been cut off and their flanks had been cut open and portions of their livers had been taken out . [[SahihAlBukhari-017-001-5818]] [[:Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari]] | ||
| + | # On that day Urwa Bin Asma Bin AlSalt who was one of them was killed and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day . [[SahihAlBukhari-017-001-6119]] [[:Category:Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi]] | ||
| + | # So due to excessive walking our feet became thin and my feet became thin and my nail dropped and we used to wrap our feet with the pieces of cloth and for this reason the Ghazwa was named Dhat Al AlRiqa as we wrapped our feet with rags . [[SahihAlBukhari-017-001-6119]] [[:Category:Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi]] | ||
| + | # The people were propagating the forged statements of the slanderers while I was unaware of anything of all that but I felt that in my present ailment I was not receiving the same kindness from Allah Messenger {{SAWSYMBOL}} as I used to receive when I got sick . [[SahihAlBukhari-017-001-6147]] [[:Category:Chapter on What Has Been Related About Hoarding in Sunan AlTermithi]] | ||
| + | # When Allah Messenger {{SAWSYMBOL}} finished his speech my tears ceased flowing completely that I no longer felt a single drop of tear flowing . [[SahihAlBukhari-017-001-6306]] [[:Category:Chapter on What has been related about the Iddah of a woman whose husband dies in Sunan AlTermithi]] | ||
| + | # were dissatisfied and he called them and made them enter a leather tent and said Wont you be pleased that the people take the sheep and camels and you take Allah Messenger {{SAWSYMBOL}} along with you The Prophet {{SAWSYMBOL}} added If the people took their way through a valley and the Ansar took their way through a mountain pass then I would choose a mountain pass of the Ansar . [[SahihAlBukhari-017-001-6439]] [[:Category:Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi]] | ||
| + | # Narrated Qais Jarir said to me The Prophet {{SAWSYMBOL}} said to me Wont you relieve me from Dhu AlKhalasa And that was a house in Yemem belonging to the tribe of Khatham called AlKaba AlYamaniya . [[SahihAlBukhari-017-001-6441]] [[:Category:Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi]] | ||
| + | # When the month of Rajab came we used to stop the military actions calling this month the iron remover for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # The Kaba was built on six pillars arranged in two rows and he prayed between the two pillars of the front row leaving the gate of the Kaba at his back and facing in prayer the wall which faces one when one enters the Kaba . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # Yala said I had a laborer who quarrelled with somebody and one of the two bit the hand of the other Ata the sub narrator said Safwan told me who bit whom but I forgot it and the one who was bitten pulled his hand out of the mouth of the biter so one of the incisors of the biter was broken . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # Kaab said I did not remain behind Allah Messenger {{SAWSYMBOL}} in any Ghazwa that he fought except the Ghazwa of Tabuk and I failed to take part in the Ghazwa of Badr but Allah did not admonish anyone who had not participated in it for in fact Allah Messenger {{SAWSYMBOL}} had gone out in search of the caravan of Quraish till Allah made them i . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # Whenever Allah Messenger {{SAWSYMBOL}} wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger {{SAWSYMBOL}} fought in severe heat facing a long journey desert and the great number of enemy . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # When it was said that Allah Messenger {{SAWSYMBOL}} had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # By Allah I have been bestowed with the power of speaking fluently and eloquently but by Allah I knew well that if today I tell you a lie to seek your favor Allah would surely make you angry with me in the near future but if I tell you the truth though you will get angry because of it I hope for Allah Forgiveness . [[SahihAlBukhari-017-001-6489]] [[:Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi]] | ||
| + | # As regards my two fellows they remained in their houses and kept on weeping but I was the youngest of them and the firmest of them so I used to go out and witness the prayers along with the Muslims and roam about in the markets but none would talk to me and I would come to Allah Messenger {{SAWSYMBOL}} and greet him while he was sitting In his gathering after the prayer and I would wonder whether the Prophet {{SAWSYMBOL}} did move his lips in return to my greetings or not . [[SahihAlBukhari-017-001-6507]] [[:Category:Chapter on What Has Been Related About Sharing In Badanah Sacrificial '''Camel'''s and Cows in Sunan AlTermithi]] | ||
| + | # a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina saying Who will lead me to Kaab Bin Malik The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written To proceed I have been informed that your friend i . [[SahihAlBukhari-017-001-6523]] [[:Category:Chapter on What Has Been Related About Hajj On Behalf Of The Elderly Man And The Dead in Sunan AlTermithi]] | ||
| + | # On that some of my family members said to me Will you also ask Allah Messenger {{SAWSYMBOL}} to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him I said By Allah I will not ask the permission of Allah Messenger {{SAWSYMBOL}} regarding her for I do not know What Allah Messenger {{SAWSYMBOL}} would say if I asked him to permit her to serve me while I am a young man . [[SahihAlBukhari-017-001-6536]] [[:Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi]] | ||
| + | # animal for sacrifice either a camel or a cow or a sheep whatever he can afford but if he cannot afford it he should fast for three days during the Hajj before the day of Arafat but if the third day of his fasting happens to be the day of Arafat i . [[SahihAlBukhari-017-001-6540]] [[:Category:The Book of Chapters on Recitation in Sunan AlTermithi]] | ||
| + | # Why should there be any delay in punishing them as they murdered a person and waged war against Allah and His Apostle and frightened Allah Messenger {{SAWSYMBOL}} Anbasa said I testify the uniqueness of Allah Abu Qilaba said Do you suspect me Anbasa said No Anas narrated that Hadith to us . [[SahihAlBukhari-017-001-6576]] [[:Category:The Book of Chapters on Virtues in Sunan AlTermithi]] | ||
| + | # I covered my face with my garment and by Allah he did not say to me a single word except Inna Li Allahi wa inna ilaihi rajiun till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it . [[SahihAlBukhari-017-001-6663]] [[:Category:Chapter on What Has Been Related About What One Says When Returning From His Journey in Sunan AlTermithi]] | ||
| + | # Allah Messenger {{SAWSYMBOL}} while on the pulpit said O Muslims Who will help me against a man who has hurt me by slandering my family By Allah I know nothing except good about my family and people have blamed a man of whom I know nothing except good and he never used to visit my family except with me Saad Bin Muadh AlAnsari got up and said O Allah Messenger {{SAWSYMBOL}} By Allah I will relieve you from him . [[SahihAlBukhari-017-001-6664]] [[:Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi]] | ||
| + | # He said to Saad bin Muadh By Allah the Eternal you have told a lie You shall not kill him and you will never be able to kill him On that Usaid Bin Hudair the cousin of Saad bin Muadh got up and said to Saad Bin Ubada You are a liar By Allah the Eternal we will surely kill him and you are a hypocrite defending the hypocrites So the two tribes of alaous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger {{SAWSYMBOL}} was standing on the pulpit . [[SahihAlBukhari-017-001-6664]] [[:Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi]] | ||
| + | # But by Allah I never thought that Allah would sent down about my affair Divine Inspiration that would be recited forever as I considered myself too unworthy to be talked of by Allah with something that was to be recited but I hoped that Allah Messenger {{SAWSYMBOL}} might have a vision in which Allah would prove my innocence . [[SahihAlBukhari-017-001-6669]] [[:Category:The Book Of Dreams in Sunan AlTermithi]] | ||
| + | # So there overtook him the same hard condition which used to overtake him when he was Divinely Inspired so that the drops of his sweat were running down like pearls though it was a cold winter day and that was because of the heaviness of the Statement which was revealed to him . [[SahihAlBukhari-017-001-6671]] [[:Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi]] | ||
| + | # Umar said O Allah Apostle Allow me to chop his head off The Apostle said He is one of those who witnessed fought in the Battle of Badr and what do you know perhaps Allah looked upon the people of Badr Badr warriors and said Do what you want as I have forgiven you . [[SahihAlBukhari-017-001-6690]] [[:Category:The Book of Chapters on Tafsir in Sunan AlTermithi]] | ||
| + | # Abu Huraira narrated that the Messenger of Allah said There are four matters in my nation that are from the matters of Jahiliyah which the people will not leave Wailing slandering one lineage AlAdwa a camel gets mange so one hundred camels get mange but who gave the first camel mange And AlAnwa saying We got rain because of this or that celestial positioning . [[SahihAlBukhari-017-001-6744]] [[:Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi]] | ||
| + | # Abu Saeed AlKhudri narrated that the Prophet said There is no charity due on less than five camels and there is no charity due on what is less than five Uqiyah of silver and there is no charity due on what is less than five Wasaq . [[SahihAlBukhari-017-001-6744]] [[:Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi]] | ||
| + | # He said Uthman appeared above them and said I ask you by Allah and Islam Do you know that the Messenger of Allah {{SAWSYMBOL}} came to AlMadinah and there was no water in it that was sweet except the well of Rumah so the Messenger of Allah {{SAWSYMBOL}} said Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims in exchange for better than that in Paradise So I bought it with the core of my wealth and today you prevent me from drinking from it so that I would have to drink from the water of the sea They said O Allah Yes He said I ask you by Allah and Islam Do you know that the Masjid was insufficient for its people so the Messenger of Allah {{SAWSYMBOL}} said Who will purchase the land of the family of so and so and add it to the Masjid in exchange for better than that in Paradise So I bought it with the core of my wealth and today you prevent me from praying two Rakah in it They said O Allah Yes . [[SahihAlBukhari-017-001-6744]] [[:Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi]] | ||
| + | # Abu Huraira narrated When the Prophet {{SAWSYMBOL}} would travel and he would mount his riding camel he would gesture with his finger and Shubah stretched out his finger and say O Allah You are the companion on the journey and the caretaker for the family O Allah accompany us with Your protection and return us in security O Allah I seek refuge in You from the difficulties of the journey and from returning in great sadness Allahumma anta U E U E a U E ibu fis safari Alkhalifatu fil ahli Allahumma a U E U E abna bi nu U E U E ika waqlibna bi dhimmah Allahummazwi lanal ar U E D a wa hawin alai AlSafar Allahumma inni audhu bika min wathais safari wa kaabatil munqalab . [[SahihAlBukhari-017-001-6921]] [[:Category:Chapter on What Has Been Related About The Virtue Of Service In The Cause Of Allah in Sunan AlTermithi]] | ||
| + | # O Allah accompany us in our journey and take care of our families Allahumma inni asaluka fi safari hadha minal birri wat taqwa wa minal amali ma tar U E D a . [[SahihAlBukhari-017-001-6922]] [[:Category:Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi]] | ||
| + | # SO to the worshipper of the cross his cross shall be symbolized to him and to the worshipper of images his images and to the worshipper of fire his fire . [[SahihAlBukhari-017-001-6924]] [[:Category:Chapter on What Has Been Related About One Who Is Wounded In Allah Cause in Sunan AlTermithi]] | ||
| + | # And the people of Fire shall remain then a party of them shall be cast down into it and it shall be said to the Fire Have you become full So it shall say Is there more Then a party of them shall be cast down into it and it shall be said Have you become full So it shall say Is there more Until when they are all included into it AlRahman the Most Merciful shall place His foot in it and its sides shall be all brought together then He will say Enough . [[SahihAlBukhari-017-001-6937]] [[:Category:Chapter on What Has Been Related About The Virtue Of AlWitr in Sunan AlTermithi]] | ||
| + | # So when Allah the Exalted has admitted the people of Paradise into Paradise and the people of Fire into Fire He said Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire then it will be said O people of Paradise They will come near afraid . [[SahihAlBukhari-017-001-6937]] [[:Category:Chapter on What Has Been Related About The Virtue Of AlWitr in Sunan AlTermithi]] | ||
| + | # It is Death which was given charge of us so it will be laid down and slaughtered upon the wall the one that is between Paradise and the Fire then it will be said O people of Paradise Everlasting life without death And O people of the Fire Everlasting life without death . [[SahihAlBukhari-017-001-7064]] [[:Category:Chapter on Something Else About That in Sunan AlTermithi]] | ||
| + | # Saad Bin Abi Waqqas said I was among the first men who spilled blood in Allah cause and I was among the first men to shoot an arrow in Allah cause . [[SahihAlBukhari-017-001-7064]] [[:Category:Chapter on Something Else About That in Sunan AlTermithi]] | ||
| + | # Then the Messenger of Allah {{SAWSYMBOL}} said Close your ranks and be straight forward for there was never any Prophethood but there was a time of ignorance just before his advent so the number will be taken from that time of ignorance and if that is not enough it will be made up of the hypocrites . [[SahihAlBukhari-017-001-7064]] [[:Category:Chapter on Something Else About That in Sunan AlTermithi]] | ||
| + | # Abu Eisa said This Hadith isHassan Gharib Sahih and it is more correct to me than the narration of Muawiyah Bin Salih . [[SunanAlTermithi-017-001-7807]] [[:Category:Chapter on The Imam Slaughtering His Sacrifice In The Prayer Place in Sunan AlNasai]] | ||
| + | # Ibn Umar narrated The Prophet prohibited Prayer from being performed in seven places the dung heap the slaughtering area the graveyard the commonly used road the wash area in the area that camels rest at and above the House of Allah the Kabah . [[SunanAlTermithi-017-001-7904]] [[:Category:Chapter on An Animal That Runs Away And No One Can Catch It in Sunan AlNasai]] | ||
| + | # Buraidah Bin Sufyin Bin Farwah AlAslami narrated that a slave of his grandfather who was called MasOd said The Messenger of Allah {{SAWSYMBOL}} and Abu Bakr passed by me and Abu Bakr said to me Masud go to Abu Tamim meaning the man from whom he had been freed and tell him to give us a camel so that wecould ride and let him send us some food and a guide to show us the way . [[SunanAlTermithi-017-001-8407]] [[:Category:Chapter on Diyah For Teeth in Sunan AlNasai]] | ||
| + | # The Messenger of Allah {{SAWSYMBOL}} said Do you want to cause hardship to the people Muadh do you want to cause hardship to thepeople Muadh do you want to cause hardship to the people Muadh . [[SunanAlTermithi-017-001-8450]] [[:Category:Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai]] | ||
| + | # Abu Huraira narrated that the Messenger of Allah {{SAWSYMBOL}} said The likeness of one who comes early to prayer is that of one who sacrificed a camel then the one who comes after him is like one who sacrificed a cow then the one who comes after him is like one who sacrificed a ram then the one who comes after him is like one who sacrificed a chicken then the one who comes after him is like one who sacrificed an egg . [[SunanAlTermithi-017-001-8524]] [[:Category:The Book of Purification in Sunan AlNasai]] | ||
| + | # The Messenger of Allah said Will you swear fifty oaths then you will receive compensation or be entitled to retaliate They said How can we swear an oath when we did not witness what happened and we were not there The Messenger of Allah said Then can the Jews swear fifty oaths declaring their innocence They said O Messenger of Allah how can we accept the oath of a disbelieving people So the Messenger of Allah paid the blood money himself . [[SunanAlTermithi-017-001-9490]] [[:Category:Chapter on Did The Prophet Make A Will in Sunan AlNasai]] | ||
| + | # It was narrated that Abu Huraira said We would sit with the Messenger of Allah in the Masjid and when he stood up we would stand up too Only day he stood up and we stood up with him and when he reached the middle of the Masjid a man caught up with him and pulled roughly on his Rida upper warp from behind . [[SunanAlTermithi-017-001-9504]] [[:Category:Chapter on Awards For Victory In Competition in Sunan AlNasai]] | ||
| + | # It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said Do not throw pebbles for the Prophet of Allah forbade throwing pebbles or he disliked the throwing of pebbles . [[SunanAlTermithi-017-001-9830]] [[:Category:Chapter on The Virtue Of Charity In The Cause Of Allah in Sunan AlNasai]] | ||
| + | # He sent it with Arm Bin Hazm and it was read to the people of Yemen Its contents were as follows From Muhammad the Prophet to Shurahbil Bin Abd Kulal Nuaim Bin Abd Kulal AlHarith Bin Abd Kulal Qail Dhi AlRuain Muafir and Hamdan . [[SunanAlTermithi-017-001-9899]] [[:Category:Chapter on The Obligation of Zakah in Sunan AlNasai]] | ||
| + | # For the nose if it is cut off completely diyah must be paid for the tongue diyah must be paid for the lips Diyah must be paid for the testicles Diyah must be paid for the ends Diyah must be paid for the backbone Dynamist be paid for the eyes Diyah must be paid for one leg half the Diyah must be paid for a blow to the head that reaches the brain one third of thediyah must be paid for a stab wound that penetrates deeply into the body one third of the diyah must be paid for a blow that breaks the bone fifteen camels must be given for every digit of the hands or feet ten camels must be given for a tooth five camels must be given for an injury that exposes the bone five camels must be given . [[SunanAlTermithi-017-001-9968]] [[:Category:Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai]] | ||
| + | # Then he said For a soul one hundred camels for an eye fifty camels for a hand fifty for a foot fifty for a blow to the head that reaches the brain one third of the Diyah for a hand fifty for a stab wound that penetrates deeply one third of the Diyah for a blow that breaks a bone fifteen camels for fingers ten each for teeth five each for a wound that exposes the bone five . [[SunanAlTermithi-017-001-9994]] [[:Category:Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai]] | ||
| + | # It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money For a soul one hundred camels for the nose if it is cut off completely one hundred camels for a blow to thread that reaches the brain one third of the Diyah for a soul for a stab wound that penetrates deeply likewise for a hand fifty for an eye fifty for a foot fifty for every fingers Ten camels for a tooth five and for a wound that exposes the bone five . [[SunanAlTermithi-017-001-9994]] [[:Category:Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai]] | ||
| + | # Then they attacked him a second time and he did the same thing then they attacked him a third time and we threw stones at him and killed him then we threw him into a well and threw stones on top of him . [[SunanAlTermithi-017-001-10045]] [[:Category:Chapter on Zakah On Cannels in Sunan AlNasai]] | ||
| + | # Then they got hungry again and a man slaughtyered three camels the they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels . [[SunanAlTermithi-017-001-10046]] [[:Category:Chapter on The One Who Withholds The Zakah Of '''Camel'''s in Sunan AlNasai]] | ||
| + | # AlMughirah said We were with the Prophet {{SAWSYMBOL}} on a journey and he tapped me on the back with a stick he had with him then he turned off route and I turned off with him until he came to such and such an area . [[SunanAlTermithi-017-001-10190]] [[:Category:Chapter on Waiving Zakah On '''Camel'''s If They Are Used To Carry People And Goods in Sunan AlNasai]] | ||
| + | # He washed his hands and face and began to wash his arms but he was wearing a Syrian Jubbah that had narrow sleeves so he brought his arms out from beneath the Jubbah and washed his hands and arms and wiped his forelock a little and his turban a little . [[SunanAlTermithi-017-001-10190]] [[:Category:Chapter on Waiving Zakah On '''Camel'''s If They Are Used To Carry People And Goods in Sunan AlNasai]] | ||
| + | # It was narrated from Ibn Umar that the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal Habal AlHabalah which was a transaction practiced by the people of the Jahiliyah whereby a man would buy camel to slaughter but he would wait until the camel had produced offspring and the offspring in her belly had then produced offspring . [[SunanAlTermithi-017-001-10339]] [[:Category:Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai]] | ||
| + | # He said Have you married a virgin or a previously married woman I said A previously married woman O Messenger of Allah . [[SunanAlTermithi-017-001-10339]] [[:Category:Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai]] | ||
| + | # Amr Bin Shuaib Bin Muhammad Bin Abdullah Bin Amr narrated that his father and Zaid Bin Aslam said O Messenger of Allah What about the Fara He said It is a duty but if you leave it the animal until it becomes half grown and you load upon it in Jihad in the cause of Allah or give it to a widow that is better than if you slaughter it when it is just born and its flesh is difficult to separate from its skin then you turn your vessel upside down because you will no longer be able to get milk from the mother and you cause your camel to grieve at the loss of its young . [[SunanAlTermithi-017-001-10648]] [[:Category:Chapter on If A Man Hints An Accusation About His Wife And Wanted To Disown The Child in Sunan AlNasai]] | ||
| + | # AlSadaqat here it means Zakah are only for the Fuqara poor and AlMasakin the poor and those employed to collect the funds and to attract the hearts of those who have been inclined toward Islam and to free the captives and for those in debt and for Allah cause I . [[SunanAlNasai-017-001-11356]] [[:Category:Chapter on Washing The Muhrim What Lotus Leaves If He Dies in Sunan AlNasai]] | ||
| + | # What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships it is for Allah His Messenger Muhammad the kindred of Messenger Muhammad the orphans AlMasakin the poor and the wayfarer And there is also a share in this booty for the poor emigrants who were expelled from their homes and their property And it is also for those who before them had homes in AlMadinah and had adopted the Faith And those who came after them . [[SunanAlNasai-017-001-11417]] [[:Category:Chapter on In How Many Sheets Should The Muhrim Be Shrouded If He Dies in Sunan AlNasai]] | ||
| + | # It was narrated that Anas said Some people from Uraynah came to the Messenger of Allah SAWSYMOBOL and the Messenger of Allah SAWSYMOBOL said to them Why dont you go out to our camels and stay with them and drink their milk and urine So they did that and when they recovered they went to the herdsman of the Messenger of Allah SAWSYMOBOL and killed him reverted to being disbelievers and drove off the camels of the Prophet SAWSYMOBOL . [[SunanAlNasai-017-001-11672]] [[:Category:Chapter on The Khutbah In Arfat Before The Salah in Sunan AlNasai]] | ||
| + | # It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said No Sadaqah is due on less than five Awsuq and no Sadaqah is due on less than five Dhawd head of camel and no Sadaqah is due on less than five Awaq . [[SunanAlNasai-017-001-12034]] [[:Category:Chapter on Picking up property lost by a pilgrim in Sahih Muslim]] | ||
| + | # In the event that a person does not have a camel of the age specified according to the Hiaqah regulations then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah then a Hiqqah should be accepted from him and he should give two sheep along with it if they are available or twenty Dirhams If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah then if should be accepted from him and the Zakah collector should give him twenty Dirhams or two sheep if they are available . [[SunanAlNasai-017-001-12081]] [[:Category:Chapter on Fara and Atirah in Sahih Muslim]] | ||
| + | # Whoever wants to be content with his lot Allah the Mighty and Sublime Allah the Mighty and Sublime will suffice him . [[SunanAlNasai-017-001-12294]] [[:Category:Chapter on The prohibition of selling surplus water which is in the wilderness and is needed to take care of the pasture The prohibition of not allowing others to use it The prohibition of Stud fees in Sahih Muslim]] | ||
| + | # The man said I adjure you by your Lord and the Lord of those who came begfore you has Allah sent you to all the people The messenger of Allah said by Allah yes He said Iadjure you by Allah has Allah commanded you to fast this month each year The Messenger of Allah said I adjure you by Allah has Allah commanded you to take this charity from our rich and divide it among our poor The Messenger of Allah said By Allah Yes . [[SunanAlNasai-017-001-12750]] [[:Category:Chapter on Explaining the faith by means of which a person is admitted into paradise and that the one who adheres to what is enjoined upon him will enter paradise in Sahih Muslim]] | ||
| + | # I saw therein the thief who stole the two camels of the Messenger of Allah {{SAWSYMBOL}} and I saw therein the brother of Banu As Dudu the thief who stole from the pilgrims and when he was caught he said The crooked stick did it and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water and she did not let it eat of the vermin of the earth until it died . [[SunanAlNasai-017-001-12760]] [[:Category:Chapter on Islam destroys that which came before it as do Hijrah Emigration and Hajj in Sahih Muslim]] | ||
| + | # One of them said to the other He does not understand more than his camel I came to Umar and said O Commander of the Believers I have become Muslim and I am keen to go for Jihad but I learned that Hajj and Umrah were enjoined on me so I went to Huraim Bin Abdullah and said Hey you I have learned that Hajj and Umrah have been enjoined on me . [[SunanAlNasai-017-001-12946]] [[:Category:Chapter on Clarifying the ruling of the action of an unbeliever if he accepts Islam after it in Sahih Muslim]] | ||
| + | # It was narrated that Ibn Shihab said Salim told me that his father said I heard the Messenger of Allah say the Talbiyah Labbaika Allahumma Labbaik Labbaika La sharika laka Labbaik . [[SunanAlNasai-017-001-13048]] [[:Category:Chapter on Knowing about the seeing in Sahih Muslim]] | ||
| + | # It was narrated that Ibn Abbas said They used to think that performing Umrah during the months of Hajj was one of the worst of evil actions on Earth and they used to call Muharram Safar and say When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over or he said When Safar beings then Umrah becomes permissible for whoever wants to do it . [[SunanAlNasai-017-001-13158]] [[:Category:Chapter on Mice Are A Transformed Race in Sahih Muslim]] | ||
| + | # the second will be those who come riding two on a camel or three on a camel or four on a camel or the on a camel or four on a camel or ten on a camel or ten o a camel . [[SunanAlNasai-017-001-13811]] [[:Category:Chapter on The Prohibition Of Cursing Animals Etc in Sahih Muslim]] | ||
| + | # It was narrated that Abu Dharr said The truthful one whom people believe told me The people will be gathered in three groups A group who will be riding well fed and well clothed a group whom the angels will drag on their faces and whom the fire will drive and a group who will be walking with difficulty . [[SunanAlNasai-017-001-13819]] [[:Category:Chapter on It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him It Is Permissible To Name Him On The Day He Is Born And It Is Recommended To Use The Names Abdullah Ibrahim And The Names Of All Other Prophets Peace Be Upon Them in Sahih Muslim]] | ||
| + | # So the people are like a man who sacrifices a camel and like a man who sacrifices a camel then like a man who sacrifices a cow and like a man who sacrifices a cow then like a man who sacrifices a sheep and like a man who sacrifices a sheep then like a man who sacrifices a chicken and like a man who sacrifices a chicken then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow then like a man who sacrifices an egg and like a man who sacrifices an egg . [[SunanAlNasai-017-001-13819]] [[:Category:Chapter on It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him It Is Permissible To Name Him On The Day He Is Born And It Is Recommended To Use The Names Abdullah Ibrahim And The Names Of All Other Prophets Peace Be Upon Them in Sahih Muslim]] | ||
| + | # News of that reached the Prophet {{SAWSYMBOL}} and he said Do you want to cause hardship to the people O Muadh do you want to cause hardship to the people O Muadh Why dont you recite Glorify the Name of your Lord the Most High and By the sun and its brightness and the like . [[SunanAlNasai-017-001-13835]] [[:Category:Chapter on The Miracles Of The Prophet SAW in Sahih Muslim]] | ||
| + | # and then made him ride over that and that tnan passed beneath it the rib and many a man could sit in its eye socket and we extracted many pitchers of fat from the cavity of its eye . [[SunanAlNasai-017-001-14710]] [[:Category:Chapter on The virute of manumitting ones slave girl then marrying her in Sahih Muslim]] | ||
| + | # He said in this house of mine O God who happens to acquire some kind of control over the affairs of my people and is hard upon them be Thou hard upon him and who happens to acquire some kind of control over the affairs of my people and is kind to them be Thou kind to him . [[SunanAlNasai-017-001-14732]] [[:Category:Chapter on Jumuah prayer is when the sun has passed its zenith in Sahih Muslim]] | ||
| + | # Then I stood upon a hillock and turning my face to Medina shouted thrice Come to our help I Then I set out in pursuit of the raiders shooting at them with arrows and chanting a self eulogatory verse in the Iambic metre I am the son of AlAkwa And today is the day of defeat for the mean . [[SunanAlNasai-017-001-16557]] [[:Category:Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud]] | ||
| + | # sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . [[SahihMuslim-017-001-17284]] [[:Category:Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud]] | ||
| + | # Salama continued When we reached Khaibar its king named Marhab advanced brandishing his sword and chanting Khaibar knows that I am Marhab who behaves like A fully armed and well tried warrior . [[SahihMuslim-017-001-17301]] [[:Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud]] | ||
| + | # The latter advanced chanting Khaibar knows certainly that I am Marhab A fully armed and well tried valorous warrior hero When war comes spreading its flames . [[SahihMuslim-017-001-17301]] [[:Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud]] | ||
| + | # He again said Messenger of Allah what AlIman the faith is He the Holy Prophet said That you affirm your faith in Allah His angels His Books His meeting His Apostles and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety He the inquirer said You have told the truth . [[SahihMuslim-017-001-17525]] [[:Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud]] | ||
| + | # I however narrate some of its signs and these are when you see a slave woman giving birth to her master that is one of the signs of Doom when you see barefooted naked deaf and dumb ignorant and foolish persons as the rulers of the earth that is one of the signs of the Doom . [[SahihMuslim-017-001-17525]] [[:Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud]] | ||
| + | # He the narrator said Someone was coming with handful of mote another was coming with a handful of dates still another was coming with a portion of bread till small quantities of these things were collected on the table cloth . [[SahihMuslim-017-001-17614]] [[:Category:Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud]] | ||
| + | # He the Holy Prophet observed Are you not aware of the fact that Islam wipes out all the previous misdeeds Verily migration wipes out all the previous misdeeds and verily the pilgrimage wipes out all the previous misdeeds . [[SahihMuslim-017-001-17699]] [[:Category:Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud]] | ||
| + | # Abu Saeed AlKhudri reported Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah {{SAWSYMBOL}} said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them . [[SahihMuslim-017-001-17722]] [[:Category:Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud]] | ||
| + | # Those desirous of Paradise fearing Hell coming two upon the came three upon the camel four upon the camel ten upon the camel and the rest will be assembled Hell Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening . [[SahihMuslim-017-001-17977]] [[:Category:Chapter on The Tayammum in Sunan Abu Dawoud]] | ||
| + | # These two eyes of mine saw and he AbuI Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained and he pointed towards his heart that Allah Messenger {{SAWSYMBOL}} said He who gives time to one who is financially hard up in the payment of debt or writes off his debt Allah will provide him His shadow . [[SahihMuslim-017-001-18114]] [[:Category:Chapter on Regarding gentleness in Sunan Abu Dawoud]] | ||
| + | # O son of my brother these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this and he pointed towards the heart that Allah Messenger {{SAWSYMBOL}} said Feed them the servants and clothe them the servants what you wear and if I give him the goods of the world it is easy for me than this that he should take my virtues on the Day of Resurrection . [[SahihMuslim-017-001-18114]] [[:Category:Chapter on Regarding gentleness in Sunan Abu Dawoud]] | ||
| + | # {{SAWSYMBOL}} went to one of them and took hold of one of its twigs and said Be thou under my control by the permission of Allah and so it came under his control like the camel who has its nosestring in the hand of its rider and then he came to the second tree and took hold of a twig and said Be thou under my control with the permission of Allah and it came under his control and when he came in the middle of the two trees he joined together the two twigs and said join with the permission of Allah . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # I cried Come and perform Ablution come and perform Ablution come and perform Ablution . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Thereupon Allah Messenger {{SAWSYMBOL}} placed his hands in the tub like this with his fingers stretched out and then he placed his fingers at the bottom of the tub and said Jabir take it that waters skin and pour water over me by reciting Bismillah and I poured water and I said Bismillah and found water sprouting out between the fingers of Allah Messenger {{SAWSYMBOL}} . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Behold when the turmoil comes or it appears the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # O Allah I have conveyed Thy Message O Allah I have conveyed Thy Message O Allah I have conveyed Thy Message . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # If he comes forth while I am among you I shall contend with him on your behalf but if he comes forth while I am not amongst you a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # He then reported that Allah Messenger {{SAWSYMBOL}} said The Dajjal would appear in my Ummah and he would stay in the world for forty I cannot say whether he meant forty days forty months or forty years . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die so much so that even if some amongst you were to enter the innermost part of the mountain this wind would reach that place also and that would cause his death . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying The Last Hour would come so sudden that a person would be milking the camel and the milk would not reach the brim of the vessel that the Last Hour would come and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Qais reported I said to Ammar What is your opinion about that which you have done in case of your siding with Hadrat Ali Is it your personal opinion or something you got from Allah Messenger {{SAWSYMBOL}} Ammar said We have got nothing from Allah Messenger {{SAWSYMBOL}} which people at large did not get but Hudhaifa told me that Allah Apostle {{SAWSYMBOL}} had especially told him amongst his Companion that there would be twelve hypocrites out of whom eight would not get into Paradise until a camel would be able to pass through the needle hole . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # Qais Bin Ubad reported We said to Ammar Was your fighting on the side of Ali in the Battle of Siffin a matter of your own choice or you got its hints from Allah Messenger {{SAWSYMBOL}} for it is likely for one to err in one own discretion or was it because of any covenant that Allah Messenger {{SAWSYMBOL}} got from you He said It was not because of any covenant that Allah Messenger {{SAWSYMBOL}} got from us which he did get from other people and he further said that Allah Messenger {{SAWSYMBOL}} said In my Ummah . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # AlBara Bin Azib reported Allah Messenger {{SAWSYMBOL}} as saying that Allah Messenger {{SAWSYMBOL}} said What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein He in response to the question of the Holy Prophet said Allah Messenger he would feel highly delighted . [[SahihMuslim-017-001-18141]] [[:Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud]] | ||
| + | # You are a hypocrite and so you argue in defence of the hypocrites and thus both the tribes Aus and Khazraj were flared up until they were about to fall upon one another and Allah Messenger {{SAWSYMBOL}} kept standing upon the pulpit and Allah Messenger {{SAWSYMBOL}} tried to subside their anger until they became silent and thus there was silence . [[SahihMuslim-017-001-18349]] [[:Category:Chapter on Praying In '''Camel''' Resting Areas in Sunan Abu Dawoud]] | ||
| + | # Allah Messenger {{SAWSYMBOL}} recited Tashahhud there is no god but Allah and Muhammad is His Apostle and then said Coming to the point Aisha this is what has reached me about you and if you are innocent Allah would Himself vindicate your honour and if accidentally there has been a lapse on your part sock forgiveness of Allah He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently Allah also turns to him mercifully accepting his repentance . [[SahihMuslim-017-001-18351]] [[:Category:Chapter on Praying Towards A Mount in Sunan Abu Dawoud]] | ||
| + | # I was a small girl at that time and I had not read much of the Quran but I said By Allah I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true so if I say to you that I am quite innocent and Allah knows that I am innocent you would never believe me to be true and if I confess to the alleged lapse before you whereas Allah knows that I am completely innocent and I have not committed this sin at all in that case You will take me to be true and by Allah I therefore find no other alternative for me and for you except that what the father of Yousuf said My course is comely patience . [[SahihMuslim-017-001-18355]] [[:Category:Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud]] | ||
| + | # Aisha said It was upon this that Allah the Exalted and Glorious revealed this verse And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you Hibban Bin Mousa said that Abdullah Bin Mubarak used to say It is a verse contained in the Book which most eminently brightens the hope . [[SahihMuslim-017-001-18355]] [[:Category:Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud]] | ||
| + | # Then the house of Bani Abd AlAshhal then the house of Bani Abd AlHarith Bin Khazraj then the house of Bani Saida and there is goodness in all the houses of the Ansar . [[SahihMuslim-017-001-18414]] [[:Category:Chapter on Offering food when someone AlRives from a journey in Sunan Abu Dawoud]] | ||
| + | # He had neither land nor wealth nor slave nor anything else like it except a bom . [[SahihMuslim-017-001-18481]] [[:Category:Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud]] | ||
| + | # She said I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me . [[SahihMuslim-017-001-18481]] [[:Category:Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud]] | ||
| + | # Some of them said You Umar have set forth for a task and therefore we would not advise you to go back whereas some of them said You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger {{SAWSYMBOL}} so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger . [[SahihMuslim-017-001-18615]] [[:Category:Chapter on Regarding Conditions In Sales in Sunan Abu Dawoud]] | ||
| + | # So they set forth in the morning whereupon Abu Ubaida Bin Jarrah said Are you going to run away from the Divine Decree Thereupon Umar said Had it been someone else to say this besides you Umar in fact did not approve of his opposing this decision and he said Yes we are running from the Divine Decree to the Divine Decree . [[SahihMuslim-017-001-18680]] [[:Category:Chapter on Regarding Pawning in Sunan Abu Dawoud]] | ||
| + | # You should think if there had been camels for you and you happened to get down in a valley having two sides one of them covered with verdure and the other being barren would you not be doing according to the Divine Decree if you graze them in verdure And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree . [[SahihMuslim-017-001-18710]] [[:Category:Chapter on Regarding Liability For Something Borrowed in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported Allah Messenger {{SAWSYMBOL}} having said this Two are the types of the denizens of Hell whom I did not see people having flogs like the tails of the ox with them and they would be beating people and the women who would be dressed but appear to be naked who would be inclined to evil and make their husbands incline towards it . [[SahihMuslim-017-001-18711]] [[:Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud]] | ||
| + | # Amir Bin Saad Bin Abi Waqqas reported on the authority of his father that Muawiya Bin Abi Sufyan appointed Saad as the Governor and said What prevents you from abusing Abu Turab Hadrat Ali whereupon be said It is because of three things which I remember Allah Messenger {{SAWSYMBOL}} having said about him that I would not abuse him and even if I find one of those three things for me it would be more dear to me than the red camels . [[SahihMuslim-017-001-18711]] [[:Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud]] | ||
| + | # She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah the Exalted and Glorions revealed these verses of the Holy Quran And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge then obey them not xxix . [[SahihMuslim-017-001-18711]] [[:Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud]] | ||
| + | # Hafsa said to Aisha Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally She said Yes . [[SahihMuslim-017-001-18894]] [[:Category:Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud]] | ||
| + | # The first one said My husband is a sort of the meat of a lean camel placed at the top of a hill which it is difficult to climb up nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain . [[SahihMuslim-017-001-18894]] [[:Category:Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud]] | ||
| + | # So far as the son of Abu Zara is concerned his bed is as soft as a green palm stick drawn forth from its bark or like a sword drawn forth from its scabbard and whom just an arm of a lamb is enough to satiate . [[SahihMuslim-017-001-18942]] [[:Category:Chapter on Regarding Transactions Involving Ambiguity in Sunan Abu Dawoud]] | ||
| + | # I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara . [[SahihMuslim-017-001-18975]] [[:Category:Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud]] | ||
| + | # The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry and so we got his camels mixed them with our camels and there is in this hadith also these words that Allah Apostle {{SAWSYMBOL}} came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim . [[SahihMuslim-017-001-19006]] [[:Category:Chapter on What Has Been Reported Regarding The Obligation Of The Sacrifices in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying The best women who ride the camels are the pious women of the Quraish they treat with affection children in their childhood and keep a strict watch on the wealth of their spouses . [[SahihMuslim-017-001-19022]] [[:Category:Chapter on How Many People Can Share A Cow And A '''Camel''' in Sunan Abu Dawoud]] | ||
| + | # When I made up my mind to consummate my marriage with Fatima the daughter of Allah Messenger {{SAWSYMBOL}} I prevailed upon a goldsmith of the tribe of Qainuqa to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast . [[SahihMuslim-017-001-19159]] [[:Category:Chapter on Regarding Slaughtering The Fetus in Sunan Abu Dawoud]] | ||
| + | # Allah will not accdpt from him as a recompense any obligatory act or supererogatory act and the responsibility of the Muslims is a joint responsibility even the lowest in rank can undertake the responsibility on behalf of others and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him there is a curse of Allah . [[SahihMuslim-017-001-19240]] [[:Category:Chapter on Regarding AlAtirah in Sunan Abu Dawoud]] | ||
| + | # He said Is there a dusky one among them He said Yes there are dusky ones among them He said How has it come about He said It is perhaps the strain to which it has reverted whereupon he the Holy Prophet said It is perhaps the strain to which he the child has reverted . [[SahihMuslim-017-001-19240]] [[:Category:Chapter on Regarding AlAtirah in Sunan Abu Dawoud]] | ||
| + | # whereupon he said Is it a virgin that you have married or one previously married I said With one previously married . [[SahihMuslim-017-001-19311]] [[:Category:Chapter on Ghulul In Charity in Sunan Abu Dawoud]] | ||
| + | # He said Why didnt you marry a virgin who might amuse you and you might amuse her and she might sport with you and you might sport with her Abu Nadra said That was the common phrase which the Muslims spoke You do such and such thing and Allah may grant you pardon . [[SahihMuslim-017-001-19329]] [[:Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud]] | ||
| + | # Allah the Majestic and the Glorious defeated them the inhabitants of Khaibar and there fell to the lot of Dihya a beautiful girl and Allah Messenger {{SAWSYMBOL}} got her in exchange of seven heads and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him . [[SahihMuslim-017-001-19329]] [[:Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud]] | ||
| + | # Allah Messenger {{SAWSYMBOL}} arranged the wedding feast consisting of dates cheese and refined butter and pits were dug and tiers were set in them dining cloths and there was brought cheese and refined butter and these were placed there . [[SahihMuslim-017-001-19329]] [[:Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud]] | ||
| + | # As for one for whom they are a covering he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs in plenty and adversity As regards one for whom they are a burden he is that who rears them for vainglory and showing off to the people for him they are the burden . [[SahihMuslim-017-001-19686]] [[:Category:Chapter on A Person Being Transported For Battle At The Expense Of Others in Sunan Abu Dawoud]] | ||
| + | # And he also said like Ubaid Bin Umair Abu AlZubair said I heard Ubaid Bin Umair saying A man said Messenger of Allah what is due on camels He said Milking them near water and lending of bucket used for drawing water from it or lending its male for mating with a camel and providing it as a ride for the sake of Allah . [[SahihMuslim-017-001-19915]] [[:Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud]] | ||
| + | # And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go and he would run away from it and it would be said to him That is your property about which you were stingy . [[SahihMuslim-017-001-19915]] [[:Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported that the Messenger of Allah {{SAWSYMBOL}} forbade to do certain things and then he made a mention of certain habits and said He who gives a camel as a gift for him is the reward of the gift both morning and evening a reward for drinking milk in the morning and a reward for drinking milk in the evening . [[SahihMuslim-017-001-19915]] [[:Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud]] | ||
| + | # Upon this the Messenger of Allah {{SAWSYMBOL}} stood up and after having praised Allah and lauded Him addressed them thus O people of Ansar did I not find you erring and Allah guided you aright through me and in the state of being destitute and Allah made you free from want through me and in a state of disunity and Allah united you through me and they the Ansar said Allah and His Messenger are most benevolent . [[SahihMuslim-017-001-20047]] [[:Category:Chapter on Regarding A Spy Who Is Under Protection In A Muslim Territory in Sunan Abu Dawoud]] | ||
| + | # He bestowed on Aqra Bin Habis one hundred camels and bestowed an equal number upon Uyaina and bestowed on people among the elites of Arabia and preferred them to others on that day in the distribution of spoils . [[SahihMuslim-017-001-20220]] [[:Category:Chapter on Regarding A Man Who Rents His Riding Animal For Half Or A Share Of The Spoils in Sunan Abu Dawoud]] | ||
| + | # The Messenger of Allah {{SAWSYMBOL}} raised his hands and then said O Allah send down rain upon us O Allah send dowp rain upon us O Allah send down rain upon us . [[SahihMuslim-017-001-20310]] [[:Category:Chapter on Regarding Shackling Captives in Sunan Abu Dawoud]] | ||
| + | # He who takes a bath on Friday the bath which is obligatory after the sexual discharge and then goes to the Masjid he is like one who offers a camel as a sacrifice and he who comes at the second hour would be like one who offers a cow and he who comes at the third hour is live one who offers a ram with horns and he who comes at the fourth hour is like one who offers a hen and he who comes at the fifth hour is like one who offers an egg . [[SahihMuslim-017-001-20314]] [[:Category:Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying When it is Friday the angels stand at every door of the Masjid and record the people in the order of their arrival and when the Imam sits on the pulpit for delivering the sermon they fold up their sheets manuscripts of the Quran and listen to the mention of Allah . [[SahihMuslim-017-001-20446]] [[:Category:Chapter on Regarding Carrying Food Out Of The Land Of The Enemy in Sunan Abu Dawoud]] | ||
| + | # And he who comes early is like one who offers a camel as a sacrifice the next like one who offers a cow the next a ram the next a hen the next an egg . [[SahihMuslim-017-001-20446]] [[:Category:Chapter on Regarding Carrying Food Out Of The Land Of The Enemy in Sunan Abu Dawoud]] | ||
| + | # He said Son of Juraij what are these Thereupon he said You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south and I find you wearing the sandals of tanned leather and I find you with dyed beard and head and I also found that when you were at Mecca the people pronounced Talbiya as they saw the new moon Dhu AlHijja but you did not do it till the th of Dhu AlHijja . [[SahihMuslim-017-001-20632]] [[:Category:Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud]] | ||
| + | # Then he came to the bottom of the valley and addressed the people saying Verily your blood your property are as sacred and inviolable as the sacredness of this day of yours in this month of yours in this town of yours . [[SahihMuslim-017-001-20742]] [[:Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh]] | ||
| + | # He made Usama sit behind him and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control and he pointed out to the people with his right hand to be moderate in speed and whenever he happened to pass over an elevated tract of sand he slightly loosened it the nose string of his camel till she climbed up and this is how he reached AlMuzdalifa . [[SahihMuslim-017-001-20742]] [[:Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh]] | ||
| + | # The Messenger of Allah {{SAWSYMBOL}} placed his hand on the face of Fadl who then turned his face to the other side and began to see and the Messenger of Allah {{SAWSYMBOL}} turned his hand to the other side and placed it on the face of AlFadl . [[SahihMuslim-017-001-20742]] [[:Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh]] | ||
| + | # So they intercalated the month of Muharram for Safar and said When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over then Umra would be permissible for one who wants to perform it . [[SahihMuslim-017-001-20775]] [[:Category:Chapter on What kind of camels should be taken in Sunan Ibn Majeh]] | ||
| + | # Then every person made his camel kneel down there and then Iqama was pronounced for Isha prayer and he observed it and he the Holy Prophet did not observe any prayer either Sunan or Nawifil in between them He observed the Fard of sunset and Isha prayers successively . [[SahihMuslim-017-001-20907]] [[:Category:Chapter on Prohibition Of Making LostandFound Announcements In The Mosque in Sunan Ibn Majeh]] | ||
| + | # One of the inquirers said Messenger of Allah I did not know that pebbles should be thrown before sacrificing the animal and by mistake I sacrificed the animal before throwing pebbles whereupon Allah Messenger {{SAWSYMBOL}} said Now throw pebbles and there is no harm in it . [[SahihMuslim-017-001-21144]] [[:Category:Chapter on Prohibition Of Saying The Atamah Prayer Prayer Of Darkness in Sunan Ibn Majeh]] | ||
| + | # Then another person came saying I did not know that the animal was to be sacrificed before shaving but I got myself shaved before sacrificing the animal whereupon he the Holy Prophet said Sacrifice the animal now and there is no harm in it . [[SahihMuslim-017-001-21144]] [[:Category:Chapter on Prohibition Of Saying The Atamah Prayer Prayer Of Darkness in Sunan Ibn Majeh]] | ||
| + | # I moved on in the morning and as we encamped at AlBatha Sinan said Come along with me to Ibn Abbis Allah be pleased with them so that we should narrate to him this incident and he Sinan reported to him the incident of the sacrificial camel . [[SahihMuslim-017-001-21465]] [[:Category:Chapter on Joking in Sunan Ibn Majeh]] | ||
| + | # Abu Huraira Allah be pleased with him reported The people of the Khuzaah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed whom the people of the tribe of Laith had killed . [[SahihMuslim-017-001-21585]] [[:Category:The Book of Chapters on Medicine in Sunan Ibn Majeh]] | ||
| + | # This apprehension of theirs reached Allah Apostle {{SAWSYMBOL}} whereupon he said What is this matter concerning you that has reached me I do not retain how he said it whether he said like this By Him in the name of Whom I take oath or he said like this By Him in Whose Hand is my life I made up my mind or if you like I do not retain what word did he actually say I should command my camel to proceed and not to let it halt until it comes to Medina and then said Ibrahim declared Mecca as the sacred territory and it became sacred and I declare Medina as the sacred territory the area between the two mountains Air and Uhud . [[SahihMuslim-017-001-21591]] [[:Category:Chapter on One who hopes for protection from tribulation in Sunan Ibn Majeh]] | ||
| + | # O Allah bless us in our city O Allah bless us in our sil O Allah bless us in our mudd O Allah bless us in our sa O Allah bless us in our mudd . [[SahihMuslim-017-001-21591]] [[:Category:Chapter on One who hopes for protection from tribulation in Sunan Ibn Majeh]] | ||
| + | # It is transmitted on the authority of Jabir as told by Sufyan that he the Holy Prophet had said By the sun and its morning brightness Surah xci By brightness Surah xciii By the night when it spreads Surah xcii and Glorify the name of thy most high Lord Surah lxxxii . [[SahihMuslim-017-001-21667]] [[:Category:The Book of Chapters on Slaughtering in Sunan Ibn Majeh]] | ||
| + | # When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel and neither the Messenger of Allah {{SAWSYMBOL}} nor Bilal nor anyone else among his Companions got up till the sun shone on them . [[SahihMuslim-017-001-22072]] [[:Category:The Book of General Subjects in Muwata Malik]] | ||
| + | # Then they the Companions began to receive their share of water with calmness without showing any anxiety and the Messenger of Allah {{SAWSYMBOL}} began to fill the cap and I began to serve them till no one was left except me and the Messenger of Allah {{SAWSYMBOL}} . [[SahihMuslim-017-001-22269]] [[:Category:The Book of The Mukatab in Muwata Malik]] | ||
| + | # We said to her How far is water available She said Far very far very far . [[SahihMuslim-017-001-22497]] [[:Category:The Book of Faraid in Muwata Malik]] | ||
| + | # The camel was then raised up and we forty thirsty men drank water till we were completely satiated and we filled up all leathern water bags and water skins that we had with us and we washed our companions but we did not make any camel drink and the leathern water bags were about to burst on account of excess of water . [[SahihMuslim-017-001-22498]] [[:Category:The Book of Hajj in Muwata Malik]] | ||
| + | # Thereupon Imran got angry and said to the man Do you find in the Quran that one dirham is due on forty dirhams as Zakat and one goat is due on such and such number of goats and one camel will be due on such and such number of camels He replied No . [[SahihMuslim-017-001-22818]] [[:Category:Chapter on And His Throne was on the water in Sahih AlBukhari]] | ||
| + | # Suwayd Ibn Ghaflah said I went myself or someone who accompanied the collector of the Prophet {{SAWSYMBOL}} told me It was recorded in the document written by the Messenger of Allah {{SAWSYMBOL}} not to accept a milking goat or camel or a suckling baby as zakat on animals and those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated . [[SahihMuslim-017-001-22857]] [[:Category:Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari]] | ||
| + | # This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water . [[SahihMuslim-017-001-23012]] [[:Category:Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari]] | ||
| + | # I swear by Allah he raised his voice in the talbiyah at the place where he prayed and he raised his voice in the talbiyah when his camel stood up with him on its back and he raised his voice in the talbiyah when he ascended the height of AlBayda . [[SahihMuslim-017-001-23187]] [[:Category:Chapter on To drink while on the back of camel in Sahih AlBukhari]] | ||
| + | # He asked What are they Ibn Jurayj He replied I saw you touching only the two Yamani corners and I saw you wearing shoes having no hair I saw you dyeing in yellow colour and I saw you wearing ihram on the eighth of Dhu AlHijja whereas the people had worn ihram when they sighted the moon . [[SahihMuslim-017-001-23192]] [[:Category:Chapter on To treat with the milk of camels in Sahih AlBukhari]] | ||
| + | # Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him . [[SahihMuslim-017-001-23913]] [[:Category:Chapter on To wear a woolen cloak during the Ghazawat in Sahih AlBukhari]] | ||
| + | # The Apostle of Allaah {{SAWSYMBOL}} then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service O Allaah labbaik labbaik Thou hast no partner praise and grace are Thine and the Dominion . [[SahihMuslim-017-001-23931]] [[:Category:Chapter on AtTaqannu in Sahih AlBukhari]] | ||
| + | # There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours . [[SahihMuslim-017-001-24084]] [[:Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari]] | ||
| + | # Lo Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished . [[SahihMuslim-017-001-24084]] [[:Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari]] | ||
| + | # The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib . [[SahihMuslim-017-001-24084]] [[:Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari]] | ||
| + | # The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury the usury of Abbas Bin Abd AlMuttalib for it is all abolished . [[SahihMuslim-017-001-24199]] [[:Category:Chapter on The regulations concerning the property and family of a lost person in Sahih AlBukhari]] | ||
| + | # Then raising his forefinger towards the sky and pointing it at the people he said O Allaah Be witness O Allaah Be witness O Allaah Be witness Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer he then uttered the iqamah and he prayed the afternoon prayer engaging in no prayer between the two . [[SahihMuslim-017-001-24254]] [[:Category:Chapter on AlLian in Sahih AlBukhari]] | ||
| + | # He urged the '''Camel''' a little and following a middle road which comes out at the greatest jamrah he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds . [[SahihMuslim-017-001-24445]] [[:Category:Chapter on The Qurra from among the Companions of the Prophet in Sahih AlBukhari]] | ||
| + | # Narrated Abdullah Ibn Abbas By Allah the Messenger of Allah {{SAWSYMBOL}} did not make Aisha perform umrah during Dhu AlHijja but to discontinue the practice of the idolaters in Arabia before Islam for this clan of Quraysh and those who followed them used to say When the fur of the camel abounds and the wounds on the back of the camels are recovered and the month of Safar begins umrah becomes lawful for one who performs umrah . [[SahihMuslim-017-001-24551]] [[:Category:Chapter on The recitation of the Quran on an animal in Sahih AlBukhari]] | ||
| + | # He said She has also requested me to ask you What is that action which is equivalent to performing hajj with you The Messenger of Allah {{SAWSYMBOL}} said Convey my greetings the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me . [[SunanAbuDawoud-017-001-24785]] [[:Category:Chapter on The merits of Saad Bin Abi Waqqas in Sahih AlBukhari]] | ||
| + | # Narrated Ali Ibn Abu Talib The Prophet {{SAWSYMBOL}} said Its Medinas fresh grass is not to be cut its game is not to be driven away and things dropped in it are to be picked up by one who publicly announces it and it is not permissible for any man to carry weapons in it for fighting and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel . [[SunanAbuDawoud-017-001-24796]] [[:Category:Chapter on The marrying of matrons in Sahih AlBukhari]] | ||
| + | # Narrated Amr Bin Suhaib On his father authority said that his grandfather reported the Messenger of Allah {{SAWSYMBOL}} gave judgment that if anyone is killed accidentally his blood wit should be one hundred camels thirty camels which had entered their second year thirty camels which had entered their third year thirty camels which had entered their fourth year and ten male camels which had entered their third year . [[SunanAbuDawoud-017-001-25163]] [[:Category:Chapter on The woman should shave her pubic hair and should comb the hair in Sahih AlBukhari]] | ||
| + | # So Umar fixed the value for those who possessed gold at one thousand dinars for those who possessed silver at twelve thousand dirhams for those who possessed cattle at two hundred cows for those who possessed sheep at two thousand sheep and for those who possessed suits of clothing at two hundred suits . [[SunanAbuDawoud-017-001-25163]] [[:Category:Chapter on The woman should shave her pubic hair and should comb the hair in Sahih AlBukhari]] | ||
| + | # Narrated Ata Ibn Abu Rabah The Messenger of Allah {{SAWSYMBOL}} gave judgment that blood wit for those who possessed camels should be one hundred camels and for those who possessed cattle two hundred cows and for those who possessed sheep one thousand sheep and for those who possessed suits of clothing two hundred suits and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember . [[SunanAbuDawoud-017-001-25164]] [[:Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari]] | ||
| + | # Narrated Abdullah Ibn Masud The Prophet {{SAWSYMBOL}} said The blood wit for accidental killing should be twenty camels which had entered their fourth year twenty camels which had entered their fifth year twenty camels which had entered their second year twenty camels which had entered their third year and twenty male camels which had entered their second year . [[SunanAbuDawoud-017-001-25164]] [[:Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari]] | ||
| + | # Shumail said Bint makhad is a camel of one year and Bin labun is s camel of two years hiqqah is a camel of three years jadhaah is a camel of four years thani is a camel of five years raba is a camel of six years sadis is a camel of seven years and bazil is a camel of eight years . [[SunanAbuDawoud-017-001-25166]] [[:Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari]] | ||
| + | # Abu Ubaid said When it becomes pregnant it is called khalifah and it remains khalifah for ten months when it reaches ten months it is called ushara Abu Hatim said When it shed its front teeth it is called thani and when it sheds its teeth between front and canine teeth it is called raba . [[SunanAbuDawoud-017-001-25166]] [[:Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari]] | ||
| + | # Abu Dawud said Muhammad Bin Jafar transmitted it from Shubah from Ghalib saying I heard Masruq Bin Aws and Ismail transmitted it saying Ghalib AlTammar transmitted it to me through the chain of Abu AlWalid and Hanzlah Bin Abi Safiyah transmitted it from Ghalib through the chain of Ismail . [[SunanAbuDawoud-017-001-25166]] [[:Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari]] | ||
| + | # Narrated Abu Dawud I found in my notebook from Shaiban and I did not hear from him Abu Bakr a reliable friend of ours said Shaiban Muhammad Bin Rashid Sulaiman Bin Mousad Amr Bin Suhaib On his father authority said that his grandfather said The Messenger of Allah {{SAWSYMBOL}} would fix the blood money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen and he would fix it according to the price of camels . [[SunanAbuDawoud-017-001-25166]] [[:Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari]] | ||
| + | # So he came to the Prophet {{SAWSYMBOL}} who imposed no retaliation for his tooth saying Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel He said Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it saying May his tooth go away . [[SunanAbuDawoud-017-001-25171]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # Narrated Abu Bakrah The Messenger of Allah {{SAWSYMBOL}} said There will be a period of commotion in which the one who lies down will be better than the one who sits and the one who sits is better than the one who stands and the one who stands is better than the one who walks and the one who walks is better than the one who runs to it . [[SunanAbuDawoud-017-001-25171]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]] | ||
| + | # Narrated Ruwayfi Ibn Thabit Shayban AlQatbani reported that Maslamah Ibn Mukhallad made Ruwayfi Ibn Thabit the governor of the lower parts of Egypt . [[SunanAbuDawoud-017-001-25175]] [[:Category:Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari]] | ||
| + | # I asked him What is that O Abu Hafs He replied He the Prophet had said before you came If any one of you performs ablution and does it well and when he finishes the ablution he utters the words I bear witness that there is no deity except Allah He has no associate and I bear witness that Muhammad is His Servant and His Messenger all the eight doors of Paradise will be opened for him he may enter through any of them . [[SunanAbuDawoud-017-001-25177]] [[:Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari]] | ||
| + | # Abu Huraira reported the Messenger of Allah {{SAWSYMBOL}} as saying Whoever takes bath due to sexual defilement on Friday and goes out for Friday prayer is treated like one who offers a camel as sacrifice he who goes out in the second instance as one who offers a cow he who goes out in the third instance is treated as one who offers horned cow he who goes out in the fourth instance is treated as one who offers hen he who goes out in the fifth instance is treated as one who offers an egg . [[SunanAbuDawoud-017-001-25424]] [[:Category:Chapter on Whoever beats somebody else animal during the battle intending to help its rider in Sahih AlBukhari]] | ||
| + | # When The Messenger of Allah {{SAWSYMBOL}} had given the salutation he went to his riding beast and after untethering and riding it he called out O Allah show mercy to me and to Muhammad and associate no one else in Thy mercy to us . [[SunanAbuDawoud-017-001-25462]] [[:Category:Chapter on The superiority of the one through whom a man embraces Islam in Sahih AlBukhari]] | ||
| + | # He the prophet said Muadh are you a trouble maker Recite such an d such recite such and such surahs The narrator Abu AlZubair said recite Glorify the name of the most high lord surah lxxxvii . [[SunanAbuDawoud-017-001-25550]] [[:Category:Chapter on The received unreceived divided and undivided gifts in Sahih AlBukhari]] | ||
| + | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} as saying The milk of milch camels may be drunk for payment when in pledge and the animal may be ridden for payment when it is pledge payment being made by the one who rides and the one who drinks . [[SunanAbuDawoud-017-001-25586]] [[:Category:Chapter on The superiority of the Maniha in Sahih AlBukhari]] | ||
| + | # The Messenger of Allah {{SAWSYMBOL}} gave decision that the owners of properties are responsible for guarding them by day and the owners of animals are responsible for guarding them by night . [[SunanAbuDawoud-017-001-25588]] [[:Category:Chapter on To buy camels on credit in Sahih AlBukhari]] | ||
| + | # The Messenger of Allah {{SAWSYMBOL}} mentioned illness and said When a believer is afflicted by illness and Allah cures him of it it serves as an atonement for his previous sins and a warning to him for the future . [[SunanAbuDawoud-017-001-25631]] [[:Category:Chapter on Manumission of a Mushrik in Sahih AlBukhari]] | ||
| + | # He then raised his eyes and looked at his knees he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face . [[SunanAbuDawoud-017-001-25738]] [[:Category:Chapter on It is legal if somebody hires someone to work for him in Sahih AlBukhari]] | ||
| + | # So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah four thousand sas of wheat four thousand sas of barley and four thousand sas of dates . [[SunanAbuDawoud-017-001-25759]] [[:Category:Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari]] | ||
| + | # So the Prophet {{SAWSYMBOL}} gave most of it to the emigrants and divided it among them and he divided some of it between two men from the helpers who were needy and he did not divide it among any of the helpers except those two . [[SunanAbuDawoud-017-001-25779]] [[:Category:Chapter on If somebody buys some goods or an animal and let it with the seller or it dies before he takes it into his possession in Sahih AlBukhari]] | ||
| + | # Narrated Abdullah Ibn Abbas The Messenger of Allah {{SAWSYMBOL}} concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments half of Safar and the rest in Rajab and they would lend Muslims thirty coats of mail thirty horses thirty camels and thirty weapons of each type used in battle . [[SunanAbuDawoud-017-001-25780]] [[:Category:Chapter on AlGharar and Hab Ali AlHabala in Sahih AlBukhari]] | ||
| + | # Narrated Qaylah bint Makhramah Abdullah IbnHassan AlAnbari said My grandmothers Safiyah and Duhaybah narrated to me that hey were the daughters of Ulaybah and were nourished by Qaylah daughter of Makhramah . [[SunanAbuDawoud-017-001-25819]] [[:Category:Chapter on Hajj of women in Sahih AlBukhari]] | ||
| + | # Narrated Usamah Ibn Zayd The client of Usamah Ibn Zayd said that he went along with Usamah to Wadi AlQura in pursuit of his camels . [[SunanAbuDawoud-017-001-26079]] [[:Category:Chapter on The slaughtering before shaving the head in case one is prevented in Sahih AlBukhari]] | ||
| + | # The Prophet {{SAWSYMBOL}} and his armies said Allah is Most Great when they went up to high ground and when armies said Allah is most Great when they went up to high ground and when they descended they said Glory be to Allah . [[SunanAbuDawoud-017-001-26396]] [[:Category:Chapter on AlAqiq is a blessed valley in Sahih AlBukhari]] | ||
| + | # Narrated Sawdah daughter of Zamah Yahya Ibn Abdullah said When the captives of the battle of Badr were brought Sawdah daughter of Zamah was present with the children of Afra at the halting place of their camels that is Awuf and Muawidh sons of Afra . [[SunanAbuDawoud-017-001-26488]] [[:Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari]] | ||
| + | # And while they were in Wadi AlQura and Midam was unsaddling a '''Camel''' belonging to the Apostle of Allaah {{SAWSYMBOL}} he was struck by a random arrow which killed him . [[SunanAbuDawoud-017-001-26604]] [[:Category:Chapter on A sick person may perform Tawaf while riding in Sahih AlBukhari]] | ||
| + | # It was narrated from Anas Bin Malik that the Messenger of Allah forbade selling fruits until they have changed the color and selling grapes until they have turned black and selling grains until they have hardened . [[SunanAbuDawoud-017-001-27464]] [[:Category:Chapter on Zakat may be paid in kind and not in cash in Sahih AlBukhari]] | ||
| + | # As for the rope reaching up into heaven it is the truth that you are following you took hold of it and rose with it then another man till take hold of it after you and rise with you then another who will rise with it then another but it will break and then he reconnected then he will rise with it . [[SunanAbuDawoud-017-001-27818]] [[:Category:Chapter on The Zakat of cows in Sahih AlBukhari]] | ||
| + | # It was narrated that Ubadah Bin AlSamit said The Messenger of Allah said Whoever wakes up in the morning and says upon waking La ilaha illallah wahdahu la sharika lahu lah Almulku wa lah Alhamdu wa Huwa ala kulli shayin Qadir Subhan Allah walhamdu lillahi wa la ilaha illallahu wa Allahu Akbar wa la hawla wa la quwata illa billahil Aliyil Azim None has the right to be worshipped but Allah alone with no partner or associate . [[SunanAbuDawoud-017-001-28159]] [[:Category:Chapter on The use of the camels and their milk given as Zakat in Sahih AlBukhari]] | ||
| + | # Rabiah Bin Kaab AlAslami narrated that he used to spend the night outside the door of the Messenger of Allah and he used to hear the Messenger of Allah saying at night Subhan Allahi Rabbil alamin Glory is to Allah the Lord of the worlds repeating that for a while then he said Subhan Allahi wa bihamdihi Glory and praise is to Allah . [[SunanAbuDawoud-017-001-28439]] [[:Category:Chapter on What is said about knowledge in Sahih AlBukhari]] | ||
| + | # Sad said to him Why are you weeping my brother Are you not a Companion of the Messenger of Allah Are you not Are you not Salman said I am only weeping for one reason I am not weeping because of longing for this world or for dislike of the Hereafter . [[SunanAbuDawoud-017-001-28439]] [[:Category:Chapter on What is said about knowledge in Sahih AlBukhari]] | ||
| + | # Abu Khalid AlWalibi narrated from Abu Huraira and he one of the narrators said I do not know except that he attributed it to the Prophet Allah says O son of Adam devote yourself to My worship and I will fill your heart with contentment and take care of your poverty but if you do not do that then I will fill your heart with worldly concerns and will not take care of your poverty . [[SunanAbuDawoud-017-001-28439]] [[:Category:Chapter on What is said about knowledge in Sahih AlBukhari]] | ||
| + | # It was narrated that Abdullah said The Prophet said to me Recite Quran to me so I recited Surat AlNisa to him and when I reached the Verse How will it be then when We bring forth from each nation a witness and We bring you as a witness against these people I looked at him and his eyes were filled with tears . [[SunanAbuDawoud-017-001-28468]] [[:Category:Chapter on The Statement of the Prophet lt is probable that a person who receives a piece of information indirectly may comprehend it better than he who has heard it directiy from its source in Sahih AlBukhari]] | ||
| + | # It was narrated from Abdullah Bin Masud that the Messenger of Allah said The blood money of one who killed by mistake is twenty Hiqqah three year old she camels twenty Jadhaah four year old she camels twenty Bint Makhad one year old she camel twenty Bint Labun two year old she camels and twenty Bani Makhad one year old she camels . [[SunanAbuDawoud-017-001-28579]] [[:Category:Chapter on The writing of knowledge in Sahih AlBukhari]] | ||
| + | # It was narrated that Ubay Bin Kaab said The Messenger of Allah said For guarding the frontier for a day in the cause of Allah defending the Muslims seeking reward apart from in the month of Ramadan there is a reward granted greater than worshipping for a hundred years fasting and praying . [[SunanAbuDawoud-017-001-28579]] [[:Category:Chapter on The writing of knowledge in Sahih AlBukhari]] | ||
| + | # The Khutbah of need is Alhamdu lillahi nahmadhu wa nastainuhu wa nastaghfiruhu wa naudhu billahi min shururi anfusina wa min sayiati amalina man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu . [[SunanAbuDawoud-017-001-28667]] [[:Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari]] | ||
| + | # We seek refuge with Allah from the evil of our own souls and from our bad deeds Whomsoever Allah guides will never be led astray and whomsoever is led astray no one can guide . [[SunanAbuDawoud-017-001-28688]] [[:Category:Chapter on Superiority of those who fought the battle of Badr in Sahih AlBukhari]] | ||
| + | # And O mankind Be dutiful to your Lord Who created you from a single person and from him He created his wife and from them both He created many men and women and fear Allah through Whom you demand your mutual rights and do not cut the relations of the wombs kinship . [[SunanAbuDawoud-017-001-28771]] [[:Category:Chapter on The killing of Kaab Bin AlAshraf in Sahih AlBukhari]] | ||
| + | # Kathir Bin Abdullah Bin Amr Bin Awuf narrated from his father from his grandfather that the Messenger of Allah said the Takbir in the Eid prayers seven times in the first Rakah and five times in the second . [[SunanAbuDawoud-017-001-28950]] [[:Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari]] | ||
| + | # Abdullah Bin Masud said The Messenger of Allah the true and truly inspired one told us that The creation of one of you is put together in his mother womb for forty days then it becomes a clot for a similar length of time then it becomes a chewed lump of flesh for a similar length of time . [[SunanAbuDawoud-017-001-28950]] [[:Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari]] | ||
| + | # By the One in Whose Hand is my soul One of you may do the deeds of the people of Paradise until there is no more than a forearm length between him and it then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm length between him and it then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein . [[SunanAbuDawoud-017-001-28950]] [[:Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari]] | ||
| + | # If you had the equivalent of Mount Uhud which you spent in the cause of Allah that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you could not have passed you by and whatever has passed you by could not have befallen you and that if you were to die believing anything other than this you would enter Hell . [[SunanAbuDawoud-017-001-28950]] [[:Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari]] | ||
| + | # If you had the equivalent of Mount Uhud which you spent in the cause of Allah that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you could not have passed you by and whatever has passed you by could not have befallen you and that if you were to die believing anything other than this you would enter Hell . [[SunanAbuDawoud-017-001-28990]] [[:Category:Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari]] | ||
| + | # And whoever introduces a bad practice that is followed he will receive the complete burden of sin for that and a burden of sin equivalent to that of those who follow it without that detracting from their burden in the slightest . [[SunanAbuDawoud-017-001-29178]] [[:Category:Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari]] | ||
| + | # It was narrated that Abu Dharr said The Messenger of Allah said to me O Abu Dharr For you to come out in the morning and learn one Verse from the Book of Allah is better for you than praying one hundred Rakah and for you to come out and learn a matter of knowledge whether it is acted upon or not is better for you than praying one thousand Rakah . [[SunanAbuDawoud-017-001-29178]] [[:Category:Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari]] | ||
| + | # It was narrated that Abu Huraira said One of the supplications that the Prophet used to say was Allahumma inni audhu bika min ilmin la yanfau wa minduain la yusmau wa min qalbin la yakhshau wa min nafsin la tashbau O Allah I seek refuge with You from knowledge that is of no benefit from a supplication that is not heard from a heart that does not fear You and from a soul that is not satisfied . [[SunanAbuDawoud-017-001-29188]] [[:Category:Chapter on The letter of the Prophet to Kisra Khosrau and Qaiser Caesar in Sahih AlBukhari]] | ||
| + | # It was narrated from Ammar Bin Yasir that The Messenger of Allah said Part of the Fitrah is rinsing out the mouth rinsing out the nostrils using the tooth stick trimming the mustache clipping the nails plucking the armpit hairs shaving the pubic hairs washing the joints washing the private parts and circumcision . [[SunanAbuDawoud-017-001-29188]] [[:Category:Chapter on The letter of the Prophet to Kisra Khosrau and Qaiser Caesar in Sahih AlBukhari]] | ||
| + | # Yahya related to me from Malik that he had heard that AIi Ibn Husain used to say The Messenger of Allah may Allah bless him and grant him peace would join dhuhr and asr if he wished to travel the same day and he would join maghrib and isha if he wished to travel the same night . [[SunanAbuDawoud-017-001-29236]] [[:Category:Chapter on What Has Been Related About Land Reserves in Sunan AlTermithi]] | ||
| + | # Malik related to me from Yaqub Ibn Zayd Ibn Talha from his father Zayd Ibn Talha that Abdullah Ibn Abi Mulayka informed him that a woman came to the Messenger of Allah may Allah bless him and grant him peace and informed him that she had committed adultery and was pregnant . [[SunanAbuDawoud-017-001-29261]] [[:Category:Chapter on What Has Been Related About '''Camel'''s Cows And Sheep When They Flee And Become Wild Are They Shot With An AlRow Or Not in Sunan AlTermithi]] | ||
| + | # They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins . [[SunanAbuDawoud-017-001-29336]] [[:Category:Chapter on What Has Been Related About The Stipulation For Riding An Animal At The Time Of The Sale in Sunan AlTermithi]] | ||
| + | # There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver and took goods to make up the rest of his dirham . [[SunanAbuDawoud-017-001-29488]] [[:Category:Chapter on What Has Been Related About Taking A '''Camel''' Or Other Animals On Loan in Sunan AlTermithi]] | ||
| + | # So if he sells the drapery goods without clarifying the things we named as not getting profit and if the drapery has already gone the transport is to be reckoned but no profit is given . [[SunanAbuDawoud-017-001-29598]] [[:Category:Chapter on What Has Been Related About Charity Is Taken from The Rich To Be Distributed To The Poor in Sunan AlTermithi]] | ||
| + | # If he likes he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place and he does not have more than that and it is one hundred and ten dinars . [[SunanAbuDawoud-017-001-29605]] [[:Category:Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi]] | ||
| + | # If he wishes he gives the salesman the value of the goods on the day he took them and if he wishes he gives the price for which he bought them according to the reckoning of what profit he gives him as far as it goes unless that is less than the price for which he bought them for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that . [[SunanAbuDawoud-017-001-29608]] [[:Category:Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi]] | ||
| + | # Malik said This is disapproved of because the creditor himself gives the debtor the price of what the man sells him and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction and the debtor increases him with fifty dinars for his deferring him . [[SunanAbuDawoud-017-001-29646]] [[:Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi]] | ||
| + | # Malik said One should not buy a debt owed by a man whether present or absent without the confirmation of the one who owes the debt nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left . [[SunanAbuDawoud-017-001-29698]] [[:Category:The Book of Chapters on Recitation in Sunan AlTermithi]] | ||
| + | # That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed . [[SunanAbuDawoud-017-001-29698]] [[:Category:The Book of Chapters on Recitation in Sunan AlTermithi]] | ||
| + | # If profit or loss or deferment of price from one of the two enters any of these transactions it becomes sale which is made halal by what makes sale halal and made haram by what makes sale haram and it is not partnership transferring responsibility to an agent or revocation . [[SunanAbuDawoud-017-001-29701]] [[:Category:The Book of Chapters on Parables in Sunan AlTermithi]] | ||
| + | # Malik said The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him . [[SunanAbuDawoud-017-001-29701]] [[:Category:The Book of Chapters on Parables in Sunan AlTermithi]] | ||
| + | # Malik related to me from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said Do not go out to meet the caravans for trade do not bid against each other outbidding in order to raise the price and a townsman must not buy on behalf of a man of the desert and do not tie up the udders of camels and sheep so that they appear to have a lot of milk for a person who buys them after that has two recourses open to him after he milks them . [[SunanAbuDawoud-017-001-29723]] [[:Category:The Book of Chapters on Manners in Sunan AlTermithi]] | ||
| + | # Malik said The explanation of the words of the Messenger of Allah may Allah bless him and grant him peace according to what we think and Allah knows best do not bid against each other is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer . [[SunanAbuDawoud-017-001-29723]] [[:Category:The Book of Chapters on Manners in Sunan AlTermithi]] | ||
| + | # Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Allah the Blessed the Exalted sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm Do not retain them by force to transgress . [[SunanAbuDawoud-017-001-29727]] [[:Category:The Book of Chapters on Virtues in Sunan AlTermithi]] | ||
| + | # Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan the sister of Abu Said AlKhudri informed her that she went to the Messenger of Allah may Allah bless him and grant him peace and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum which is miles from Madina and they had killed him . [[SunanAbuDawoud-017-001-29727]] [[:Category:The Book of Chapters on Virtues in Sunan AlTermithi]] | ||
| + | # Abdullah Ibn Abi Bakr said I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha the wife of the Prophet may Allah bless him and grant him peace say Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah may Allah bless him and grant him peace so the Messenger of Allah may Allah bless him and grant him peace said Store up for three days and give what is left over as sadaqa . [[SunanAbuDawoud-017-001-29761]] [[:Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi]] | ||
| + | # Yahya related to me from Malik that Abdullah Ibn Abi Habiba said I said to a man when I was young A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk does not have to walk . [[SunanAbuDawoud-017-001-29766]] [[:Category:The Book of Chapters on the description of Paradise in Sunan AlTermithi]] | ||
| + | # If they vowed to walk in the hajj they walked until they came to Makka then they walked until they had finished all the rites . [[SunanAbuDawoud-017-001-29783]] [[:Category:The Book Of Dreams in Sunan AlTermithi]] | ||
| + | # Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that AlDahhak Ibn Qays asked AlNuman Ibn Bashir What did the Messenger of Allah may Allah bless him and grant him peace use to recite on the day of jumua after suratal Jumua Surat He said He used to recite AlGhashiya Surat . [[SunanAbuDawoud-017-001-29794]] [[:Category:Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi]] | ||
| + | # Labayk labayk labayk wa sadayka Alkhayr biyadayka labayk war raghbau ilayka Alamalu . [[SunanIbnMajeh-017-001-30039]] [[:Category:Chapter on What Has Been Related About AlFay Spoils of War in Sunan AlTermithi]] | ||
| + | # Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra which he had to begin when he had finished the one that he had spoiled . [[SunanIbnMajeh-017-001-30059]] [[:Category:Chapter on Something Else About That in Sunan AlTermithi]] | ||
| + | # Malik said Someone who entered Makka to do umra and does tawaf of the House and say between Safa and Marwa while he is junub or not in Ablution and afterwards has intercourse with his wife and then remembers should do ghusl or Ablution and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal . [[SunanIbnMajeh-017-001-30243]] [[:Category:Chapter on What Has Been Related About Salat Is Not Severed Except By A Dog A Donkey And A Woman in Sunan AlTermithi]] | ||
| + | # Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted and he said He can stand while mounted unless he or his riding beast have an illness in which case Allah is the one who most often accepts an excuse . [[SunanIbnMajeh-017-001-30479]] [[:Category:Chapter on The Sutra screen of one who is praying in Sunan AlNasai]] | ||
| + | # Yahya related to me from Malik from Yahya Ibn Said from Adi Ibn Thabit AlAnsari that Abdullah Ibn Yazid AlKhatmi told him that Abu Ayoub AlAnsari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj with the Messenger of Allah may Allah bless him and grant him peace . [[SunanIbnMajeh-017-001-30616]] [[:Category:Chapter on Where the Imam should stand when there are three and the discrepancy regarding that in Sunan AlNasai]] | ||
| + | # The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq after which he stops saying the takbir . [[SunanIbnMajeh-017-001-30706]] [[:Category:The Book of the Times of Prayer in Sunan AlNasai]] | ||
| − | ==Most Postive Sentiment in Hadith Mentioned | + | ==Most Postive Sentiment in Hadith Mentioned Camel== |
'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
| − | #Abu | + | #Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah {{SAWSYMBOL}} said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! '''He the Holy Prophet said:''' '''You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them.''' When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; '''Glorified and Exalted;''' would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; '''though we felt great need of them;''' we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; '''keep safe;''' '''keep safe.''' It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; '''like lightning;''' '''like wind;''' '''like a bird;''' '''like the finest horses and camels.''' '''Some will escape and be safe;''' some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; '''there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say:''' O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; '''and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees.''' They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: '''Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people.''' Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: '''Go back and bring out those in whose hearts you find as much as half a dinar of good.''' Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: '''Go back and in whose heart you find good to the weight of a particle bring him out.''' They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; '''then recite if you like:''' Surely Allah wrongs not the weight of an atom; '''and if it is a good deed.''' '''He multiplies it and gives from Himself a great reward AlQuran;''' iv. 40. Then Allah; '''Exalted and Great;''' would say: The angels have interceded; the apostles have interceded and the believers have interceded; '''and no one remains to grant pardon but the Most Merciful of the mercifuls.''' He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; '''on the outskirts of Paradise.''' They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. '''He the Holy Prophet said:''' '''They will come forth like pearls with seals on their necks.''' '''The inhabitants of Paradise would recognise them and say :''' '''Those are who have been set free by the Compassionate One.''' '''Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say:''' '''Enter the Paradise;''' whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: '''There is with Me a favour for you better than this.''' They would say: O our Lord! '''which thing is better than this?''' He would say: '''It is My pleasure.''' I will never be angry with you after this [[SahihMuslim-017-001-18743]] |
| − | + | #Narrated Aisha: Whenever Allah Messenger {{SAWSYMBOL}} intended to go on a journey; he used to draw lots amongst his wives; and Allah Messenger {{SAWSYMBOL}} used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah Messenger {{SAWSYMBOL}} after Allah order of veiling the women had been revealed. I was carried on the back of a camel in my howdah and carried down while still in it when we came to a halt. So we went on till Allah Messenger {{SAWSYMBOL}} had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure; I got up and went away from the army camps; and after finishing from the call of nature; I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads i.e. Yemenite beads partly black and partly white was missing. So I returned to look for my necklace and my search for it detained me. In the meanwhile the people who used to carry me on my camel; came and took my howdah and put it on the back of my camel on which I used to ride; as they considered that I was in it. '''In those days women were light in weight for they did not get fat;''' '''and flesh did not cover their bodies in abundance as they used to eat only a little food.''' Those people therefore; disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left along with it. I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them; nor one who would respond to the call. So I intended to go to the place where I used to stay; thinking that they would miss me and come back to me in my search. While I was sitting in my resting place; I was overwhelmed by sleep and slept. Safwan Bin AlMuattal AlSulami AlDhakwani was behind the army. When he reached my place in the morning; he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling was prescribed. So I woke up when he recited Istirja i.e. Inna li Allahi wa inna llaihi rajiun as soon as he recognized me. I veiled my face with my head cover at once; and by Allah; we did not speak a single word; and I did not hear him saying any word besides his Istirja. He dismounted from his camel and made it kneel down; putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt taking a rest. Because of the event some people brought destruction upon themselves and the one who spread the Ifk i.e. slander more; was Abdullah Bin Ubai Ibn Salul. Urwa said; The people propagated the slander and talked about it in his i.e. Abdullahs presence and he confirmed it and listened to it and asked about it to let it prevail. Urwa also added; None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge; but they were a group as Allah said. It is said that the one who carried most of the slander was Abdullah Bin Ubai Bin Salul. Urwa added; Aisha disliked to have Hassan abused in her presence and she used to say; It was he who said: My father and his i.e. my fathers father and my honor are all for the protection of Muhammad honor from you.. Aisha added; After we returned to Medina; I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that; but I felt that in my present ailment; I was not receiving the same kindness from Allah Messenger {{SAWSYMBOL}} as I used to receive when I got sick. But now Allah Messenger {{SAWSYMBOL}} would only come; greet me and say; How is that lady ? and leave. That roused my doubts; '''but I did not discover the evil i.'''e. slander till I went out after my convalescence; I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night; and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels; was similar to the habits of the old Arabs living in the deserts; for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf; whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib; went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said; Let Mistah be ruined! I said; What a hard word you have said. Do you abuse a man who took part in the battle of Badr? On that she said; O you Hantah! Didnt you hear what he i.e. Mistah said? I said; What did he say? Then she told me the slander of the people of Ifk. So my ailment was aggravated; and when I reached my home; Allah Messenger {{SAWSYMBOL}} came to me; and after greeting me; said; How is that lady ? I said; Will you allow me to go to my parents? as I wanted to be sure about the news through them. Allah Apostle allowed me and I went to my parents and asked my mother; O mother! What are the people talking about? She said; O my daughter! Dont worry; '''for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they i.'''e. women would find faults with her. I said; Subhan-Allah! I testify the uniqueness of Allah. Are the people really talking in this way? '''I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again;''' I kept on weeping. '''When the Divine Inspiration was delayed.''' Allah Messenger {{SAWSYMBOL}} called Ali Bin Abi Talib and Usama Bin Zaid to ask and consult them about divorcing me. Usama Bin Zaid said what he knew of my innocence; '''and the respect he preserved in himself for me.''' Usama said; O Allah Messenger {{SAWSYMBOL}} ! She is your wife and we do not know anything except good about her. Ali Bin Abi Talib said; O Allah Messenger {{SAWSYMBOL}} ! '''Allah does not put you in difficulty and there are plenty of women other than she;''' yet; ask the maid-servant who will tell you the truth. On that Allah Messenger {{SAWSYMBOL}} called Barira i.e. the maid-servant and said; O Barira! Did you ever see anything which aroused your suspicion? Barira said to him; By Him Who has sent you with the Truth. I have never seen anything in her i.e. Aisha which I would conceal; except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it. So; on that day; Allah Messenger {{SAWSYMBOL}} got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions; saying; O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah; '''I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.''' Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said; O Allah Messenger {{SAWSYMBOL}} ! I will relieve you from him; if he is from the tribe of alaous then I will chop his head off; and if he is from our brothers; i.e. AlKhazraj; then order us; and we will fulfill your order. On that; a man from AlKhazraj got up. Um Hassan; his cousin; was from his branch tribe; and he was Saad Bin Ubada; chief of AlKhazraj. Before this incident; '''he was a pious man;''' but his love for his tribe goaded him into saying to Saad bin Muadh. By Allah; you have told a lie; '''you shall not and cannot kill him.''' If he belonged to your people; you would not wish him to be killed. On that; Usaid Bin Hudair who was the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; By Allah! You are a liar! We will surely kill him; and you are a hypocrite arguing on the behalf of hypocrites. On this; the two tribes of alaous and AlKhazraj got so much excited that they were about to fight while Allah Messenger {{SAWSYMBOL}} was standing on the pulpit. Allah Messenger {{SAWSYMBOL}} kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing; and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So; while my parents were sitting with me and I was weeping; an Ansari woman asked me to grant her admittance. I allowed her to come in; and when she came in; she sat down and started weeping with me. While we were in this state; Allah Messenger {{SAWSYMBOL}} came; greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah Apostle then recited Tashah-hud and then said; Amma Badu; O Aisha! I have been informed so-andso about you; if you are innocent; then soon Allah will reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness; Allah accepts his repentance. continued... continuing... 1 : -5.462:...... When Allah Messenger {{SAWSYMBOL}} finished his speech; my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father; Reply to Allah Messenger {{SAWSYMBOL}} on my behalf concerning what he has said. My father said; By Allah; I do not know what to say to Allah Messenger {{SAWSYMBOL}}. Then I said to my mother; Reply to Allah Messenger {{SAWSYMBOL}} on my behalf concerning what he has said. She said; By Allah; I do not know what to say to Allah Messenger {{SAWSYMBOL}}. In spite of the fact that I was a young girl and had a little knowledge of Quran; I said; By Allah; no doubt I know that you heard this slanderous speech so that it has been planted in your hearts i.e. minds and you have taken it as a truth. Now if I tell you that I am innocent; you will not believe me; and if confess to you about it; and Allah knows that I am innocent; you will surely believe me. By Allah; I find no similitude for me and you except that of Joseph father when he said; For me patience in the most fitting against that which you assert; it is Allah Alone Whose Help can be sought. Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But; by Allah; I never thought that Allah would reveal about my case; '''Divine Inspiration;''' that would be recited forever as I considered myself too unworthy to be talked of by Allah with something of my concern; but I hoped that Allah Messenger {{SAWSYMBOL}} might have a dream in which Allah would prove my innocence. But; by Allah; before Allah Messenger {{SAWSYMBOL}} left his seat and before any of the household left; the Divine inspiration came to Allah Messenger {{SAWSYMBOL}}. '''So there overtook him the same hard condition which used to overtake him;''' when he used to be inspired Divinely. '''The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him.''' When that state of Allah Messenger {{SAWSYMBOL}} was over; '''he got up smiling;''' and the first word he said was; O Aisha! Allah has declared your innocence! Then my Mother said to me; Get up and go to him i.e. Allah Messenger {{SAWSYMBOL}}. I replied; By Allah; I will not go to him; '''and I praise none but Allah.''' So Allah revealed the ten Verses:- - Verily! They who spread the slander Are a gang; among you............. 24.11-20 Allah revealed those Quranic Verses to declare my innocence. Abu Bakr AlSiddiq who used to disburse money for Mistah Bin Uthatha because of his relationship to him and his poverty; said; By Allah; I will never give to Mistah Bin Uthatha anything after what he has said about Aisha. Then Allah revealed:- And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen; those in need; and those who have left their homes for Allah cause; '''let them pardon and forgive.''' Do you not love that Allah should forgive you? '''And Allah is oft-Forgiving '''Most Merciful.''' 24.22 Abu Bakr AlSiddiq said; Yes; by Allah; '''I would like that Allah forgive me.''' and went on giving Mistah the money he used to give him before. He also added; By Allah; '''I will never deprive him of it at all.''' Aisha further said:. Allah Messenger {{SAWSYMBOL}} also asked Zainab bint Jahsh i.e. his wife about my case. He said to Zainab; What do you know and what did you see? She replied; O Allah Messenger {{SAWSYMBOL}} ! I refrain from claiming falsely that I have heard or seen anything. By Allah; I know nothing except good about Aisha. From amongst the wives of the Prophet {{SAWSYMBOL}} Zainab was my peer in beauty and in the love she received from the Prophet but Allah saved her from that evil because of her piety. Her sister Hamna; started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said; Subhan-Allah! By Him in Whose Hand my soul is; I have never uncovered the cover i.e. veil of any female. Later on the man was martyred in Allah Cause. [[SahihAlBukhari-017-001-6489]] | |
| − | + | #Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger {{SAWSYMBOL}} in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! '''A man like you should not leave his home-land;''' nor should he be driven out; because you help the destitute; earn their livings; '''and you keep good relations with your Kith and kin;''' help the weak and poor; '''entertain guests generously;''' and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. '''A man like Abu Bakr should not leave his homeland;''' nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; '''keeps good relations with his Kith and kin;''' helps the weak and poor; '''entertains guests generously and helps the calamity-stricken persons?''' So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. '''He can pray and recite there whatever he likes;''' '''but he should not hurt us with it;''' and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. '''The women and children of the pagans began to gather around him in great number.''' '''They used to wonder at him and look at him.''' Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; '''We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house;''' but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. '''If he likes to confine the worship of his Lord to his house;''' he may do so; '''but if he insists on doing that openly;''' '''ask him to release you from your obligation to protect him;''' for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! '''You know well what contract I have made on your behalf;''' now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; '''I release you from your pact to protect me;''' '''and am pleased with the protection from Allah.''' At that time the Prophet {{SAWSYMBOL}} was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger {{SAWSYMBOL}} said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet {{SAWSYMBOL}} said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger {{SAWSYMBOL}} in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger {{SAWSYMBOL}} with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; '''he has not come at this hour except for a great necessity.''' So Allah Messenger {{SAWSYMBOL}} came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger {{SAWSYMBOL}} ! The Prophet {{SAWSYMBOL}} said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger {{SAWSYMBOL}} ! Allah Messenger {{SAWSYMBOL}} said; Yes. Abu Bakr said; O Allah Messenger {{SAWSYMBOL}} ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger {{SAWSYMBOL}} replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger {{SAWSYMBOL}} and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. '''Abdullah Bin Abi Bakr who was intelligent and a sagacious youth;''' '''used to stay with them aver night.''' He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; '''the freed slave of Abu Bakr;''' '''used to bring the milch sheep of his master;''' Abu Bakr to them a little while after nightfall in order to rest the sheep there. '''So they always had fresh milk at night;''' the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger {{SAWSYMBOL}} and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet {{SAWSYMBOL}} and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; '''Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.''' [[SahihAlBukhari-017-001-3768]] | |
| − | + | #Narrated Abu Huraira: We went out in the company of Allah Messenger {{SAWSYMBOL}} on the day of the battle of Khaibar; and we did not get any gold or silver as war booty; but we got property in the form of things and clothes. Then a man called Rifaa Bin Zaid; from the tribe of Bani AlDubaib; presented a slave named Midam to Allah Apostle. Allah Messenger {{SAWSYMBOL}} headed towards the valley of AlQura; and when he was in the valley of AlQura an arrow was thrown by an unidentified person; struck and killed Midam who was making a camel of Allah Messenger {{SAWSYMBOL}} kneel down. The people said; '''Congratulations to him the slave for gaining Paradise.''' Allah Messenger {{SAWSYMBOL}} said; No! By Him in Whose Hand my soul is; for the sheet which he stole from the war booty before its distribution on the day of Khaibar; is now burning over him. When the people heard that; a man brought one or two Shiraks leather straps of shoes to the Prophet. The Prophet {{SAWSYMBOL}} said; A Shirak of fire; or two Shiraks of fire. [[SahihAlBukhari-017-001-2112]] | |
| − | + | #Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; '''made up my mind to take my family to some fertile land.''' Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle {{SAWSYMBOL}} ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle {{SAWSYMBOL}} ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; '''whether he said like this:''' By Him in the name of Whom I take oath; '''or he said like this:''' By Him in Whose Hand is my life; '''I made up my mind or if you like I do not retain what word did he actually say ;''' I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; '''bless us in our city;''' O Allah; '''bless us in our sil;''' O Allah; '''bless us in our mudd;''' O Allah; '''bless us in our sa;''' O Allah; '''bless us in our mudd.''' O Allah; '''bless us in our city.''' O Allah; '''bless with this blessing two more blessings.''' By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. [[SahihMuslim-017-001-23248]] | |
| − | + | #Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger {{SAWSYMBOL}} set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; '''Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army;''' is at a place called AlGhamim; '''so take the way on the right.''' By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet {{SAWSYMBOL}} went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet {{SAWSYMBOL}} sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet {{SAWSYMBOL}} said; '''AlQaswa has not become stubborn;''' '''for stubbornness is not her habit;''' but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet {{SAWSYMBOL}} then rebuked the camel and she got up. The Prophet {{SAWSYMBOL}} changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. '''well containing a little water which the people used in small amounts;''' and in a short while the people used up all its water and complained to Allah Messenger {{SAWSYMBOL}} ; of thirst. The Prophet {{SAWSYMBOL}} took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger {{SAWSYMBOL}} who would keep no secret from him and were from the people of Tihama. Budail said; '''I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them;''' and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger {{SAWSYMBOL}} said; We have not come to fight anyone; but to perform the Umra. '''No doubt;''' the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; '''they will at least get strong enough to fight.''' But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; '''but I am sure Allah will definitely make His Cause victorious.''' Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. '''Muhammad whom we heard saying something which we will disclose to you if you should like.''' Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet {{SAWSYMBOL}} had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; '''Well;''' this man i.e. '''the Prophet has offered you a reasonable proposal;''' '''youd better accept it and allow me to meet him.''' They said; You may meet him. So; he went to the Prophet {{SAWSYMBOL}} and started talking to him. The Prophet {{SAWSYMBOL}} told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet {{SAWSYMBOL}} alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet {{SAWSYMBOL}} and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger {{SAWSYMBOL}}. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet {{SAWSYMBOL}} said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger {{SAWSYMBOL}} spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; '''they would lower their voices and would not look at his face constantly out of respect.''' Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; '''they would lower their voices and would not look at his face constantly out of respect.''' Urwa added; '''No doubt;''' '''he has presented to you a good reasonable offer;''' so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger {{SAWSYMBOL}} said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet {{SAWSYMBOL}} said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet {{SAWSYMBOL}} said; '''Now the matter has become easy.''' '''Suhail said to the Prophet Please conclude a peace treaty with us.''' So; the Prophet {{SAWSYMBOL}} called the clerk and said to him; Write: By the Name of Allah; '''the most Beneficent;''' '''the most Merciful.''' Suhail said; '''As for Beneficent;''' by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; '''the most Beneficent;''' '''the most Merciful.''' The Prophet {{SAWSYMBOL}} said; Write: By Your Name O Allah. Then he dictated; '''This is the peace treaty which Muhammad;''' Allah Messenger {{SAWSYMBOL}} has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger {{SAWSYMBOL}} we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet {{SAWSYMBOL}} said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet {{SAWSYMBOL}} accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet {{SAWSYMBOL}} said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet {{SAWSYMBOL}} got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! '''This is the very first term with which we make peace with you;''' i.e. you shall return Abu Jandal to me. The Prophet {{SAWSYMBOL}} said; '''The peace treaty has not been written yet.''' Suhail said; I will never allow you to keep him. The Prophet {{SAWSYMBOL}} said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet {{SAWSYMBOL}} and said; Arent you truly the Messenger of Allah? The Prophet {{SAWSYMBOL}} said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; '''Then why should we be humble in our religion?''' He said; I am Allah Messenger {{SAWSYMBOL}} and I do not disobey Him; '''and He will make me victorious.''' I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; '''Then why should we be humble in our religion?''' He said; Indeed; he is Allah Messenger {{SAWSYMBOL}} and he does not disobey his Lord; '''and He will make him victorious.''' Adhere to him as; by Allah; '''he is on the right.''' I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. '''When the writing of the peace treaty was concluded;''' Allah Messenger {{SAWSYMBOL}} said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet {{SAWSYMBOL}} of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet {{SAWSYMBOL}} went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet {{SAWSYMBOL}} got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet {{SAWSYMBOL}} ; '''and Allah revealed the following Divine Verses:'''- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet {{SAWSYMBOL}} returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet {{SAWSYMBOL}} ; '''Abide by the promise you gave us.''' So; the Prophet {{SAWSYMBOL}} handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; '''I see you have a fine sword.''' The other drew it out of the scabbard and said; By Allah; '''it is very fine and I have tried it many times.''' Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger {{SAWSYMBOL}} saw him he said; This man appears to have been frightened. When he reached the Prophet {{SAWSYMBOL}} he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger {{SAWSYMBOL}} ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet {{SAWSYMBOL}} said; Woe to his mother! '''what excellent war kindler he would be;''' should he only have supporters. When Abu Basir heard that he understood that the Prophet {{SAWSYMBOL}} would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; '''whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group.''' By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet {{SAWSYMBOL}} requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet {{SAWSYMBOL}} would be secure. So the Prophet {{SAWSYMBOL}} sent for them i.e. '''Abu Basir companions and Allah I revealed the following Divine Verses:''' And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... '''the unbelievers had pride and haughtiness;''' in their hearts... the pride and haughtiness of the time of ignorance. 48.'''24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.'''e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; '''the most Beneficent;''' '''the Most Merciful;''' and they the mushriks prevented them the Muslims from visiting the House the Kabah. [[SahihAlBukhari-017-001-4117]] | |
| − | + | #Narrated Imran Bin Hosain: Some people of Bani Tamim came to the Prophet {{SAWSYMBOL}} and he said to them ; O Bani Tamim! '''rejoice with glad tidings.''' They said; '''You have given us glad tidings;''' now give us something. On hearing that the color of his face changed then the people of Yemen came to him and he said; O people of Yemen ! '''Accept the good tidings;''' as Bani Tamim has refused them. The Yemenites said; We accept them. Then the Prophet {{SAWSYMBOL}} started taking about the beginning of creation and about Allah Throne. In the mean time a man came saying; O Imran! Your camel has run away! I got up and went away ; but l wish I had not left that place for I missed what Allah Messenger {{SAWSYMBOL}} had said. [[SahihAlBukhari-017-001-4277]] | |
| − | + | #Narrated Jabir Bin Abdullah: Allah Messenger {{SAWSYMBOL}} sent us who were three-hundred riders under the command of Abu Ubaida Bin AlJarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt i.e. the leaves of the Salam; a thorny desert tree ; and because of that; the army was known as Jaish AlKhabt. Then the sea threw out; an animal i.e. a fish called AlAnbar and we ate of that for half a month; and rubbed its fat on our bodies till our bodies returned to their original state i.e. became strong and healthy. Abu Ubaida took one of its ribs; fixed it on the ground; then he went to the tallest man of his companions to let him pass under the rib. Once Sufyan said; He took a rib from its parts and fixed it; and then took a man and camel and they passed from underneath it without touching it. Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels; and then Abu Ubaida forbade him to do so. Narrated Abu Salih: Qais Bin Saad said to his father. I was present in the army and the people were struck with severe hunger. He said; You should have slaughtered camels for them. Qais said; I did slaughter camels but they were hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again but the people felt hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again; but the people again felt hungry. He said; You should have slaughtered camels again. Qais said; But I was forbidden by Abu Ubaida this time. [[SahihAlBukhari-017-001-6691]] | |
| + | #Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: '''So you will not be harmed in seeing Him at that hour.''' Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; '''and they shall pass by it the like of excellent horses and camels and their statement upon it shall be;''' Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: '''Enough.''' '''It will say Enough;''' '''enough.''' So when Allah; '''the Exalted;''' has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: '''O people of Paradise!''' They will come near; afraid. Then it will be said: O people of the Fire! '''They will come rejoicing;''' hoping for intercession. '''Then it will be said to the people of Paradise and the people of the Fire:''' Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: '''O people of Paradise!''' Everlasting life without death! And O people of the Fire! Everlasting life without death! [[SunanAlTermithi-017-001-9504]] | ||
| − | ==Most Negative Sentiment in Hadith Mentioned | + | ==Most Negative Sentiment in Hadith Mentioned Camel== |
'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
| − | # | + | #Anas Bin Malik reported that Allah Messenger {{SAWSYMBOL}} said: '''Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him;''' '''and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him.''' He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight. [[SahihMuslim-017-001-19328]] |
| − | #Narrated Abu Huraira: | + | #Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; '''was the guide of Kaab when he became blind:''' '''I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part.''' Kaab said; I did not remain behind Allah Messenger {{SAWSYMBOL}} in any Ghazwa that he fought except the Ghazwa of Tabuk; '''and I failed to take part in the Ghazwa of Badr;''' but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger {{SAWSYMBOL}} had gone out in search of the caravan of Quraish till Allah made them i.e. '''the Muslims and their enemy meet without any appointment.''' I witnessed the night of AlAqaba pledge with Allah Messenger {{SAWSYMBOL}} when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet {{SAWSYMBOL}} in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger {{SAWSYMBOL}} wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger {{SAWSYMBOL}} fought in severe heat; facing; a long journey; '''desert;''' '''and the great number of enemy.''' So the Prophet {{SAWSYMBOL}} announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger {{SAWSYMBOL}} was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger {{SAWSYMBOL}} fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger {{SAWSYMBOL}} and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger {{SAWSYMBOL}} and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! '''But it was not in my luck.''' So; after the departure of Allah Messenger {{SAWSYMBOL}} ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; '''but one accused of hypocrisy or one of those weak men whom Allah had excused.''' Allah Messenger {{SAWSYMBOL}} did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger {{SAWSYMBOL}} ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; '''What a bad thing you have said!''' By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger {{SAWSYMBOL}} kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet {{SAWSYMBOL}} was on his way back to Medina. '''I got dipped in my concern;''' '''and began to think of false excuses;''' saying to myself; '''How can I avoid his anger tomorrow?''' And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger {{SAWSYMBOL}} ; '''had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement.''' Then I decided firmly to speak the truth. So Allah Messenger {{SAWSYMBOL}} arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; '''those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him.''' They were something over eighty men; Allah Messenger {{SAWSYMBOL}} accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger {{SAWSYMBOL}} ! But by Allah; if I were sitting before any person from among the people of the world other than you; '''I would have avoided his anger with an excuse.''' By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; '''Allah would surely make you angry with me in the near future;''' but if I tell you the truth; '''though you will get angry because of it;''' I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; '''I had never been stronger or wealthier than I was when I remained behind you.''' Then Allah Messenger {{SAWSYMBOL}} said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; '''we never witnessed you doing any sin before this.''' Surely; you failed to offer excuse to Allah Messenger {{SAWSYMBOL}} as the others who did not join him; have offered. The prayer of Allah Messenger {{SAWSYMBOL}} to Allah to forgive you would have been sufficient for you. By Allah; '''they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie;''' but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger {{SAWSYMBOL}} forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. '''So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it.''' We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger {{SAWSYMBOL}} and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet {{SAWSYMBOL}} did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. '''When this harsh attitude of the people lasted long;''' I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! '''I beseech you by Allah!''' Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. '''a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina;''' saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet {{SAWSYMBOL}} has treated you harshly. Anyhow; '''Allah does not let you live at a place where you feel inferior and your right is lost.''' So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. '''Then I took the letter to the oven and made a fire therein by burning it.''' When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger {{SAWSYMBOL}} and said; Allah Messenger {{SAWSYMBOL}} orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; '''only keep aloof from her and do not cohabit her.''' The Prophet {{SAWSYMBOL}} sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger {{SAWSYMBOL}} ! '''Hilal Bin Umaiya is a helpless old man who has no servant to attend on him.''' '''Do you dislike that I should serve him?''' He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger {{SAWSYMBOL}} to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger {{SAWSYMBOL}} regarding her; for I do not know What Allah Messenger {{SAWSYMBOL}} would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger {{SAWSYMBOL}} prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. '''I fell down in prostration before Allah;''' realizing that relief has come. Allah Messenger {{SAWSYMBOL}} had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; '''and a horseman came to me in haste;''' and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger {{SAWSYMBOL}} sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger {{SAWSYMBOL}} he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet {{SAWSYMBOL}} Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger {{SAWSYMBOL}} became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger {{SAWSYMBOL}} ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger {{SAWSYMBOL}} ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger {{SAWSYMBOL}} till today; '''I have never intended to tell a lie.''' '''I hope that Allah will also save me from telling lies the rest of my life.''' So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; '''Allah has never bestowed upon me;''' apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger {{SAWSYMBOL}} which would have caused me to perish as those who have told a lie perished; '''for Allah described those who told lies with the worst description He ever attributed to anybody else.''' Allah said:- They i.e. '''the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.'''95-96 Kaab added; We; the three persons; '''differed altogether from those whose excuses Allah Apostle accepted when they swore to him.''' He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger {{SAWSYMBOL}} left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet {{SAWSYMBOL}} about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. [[SahihAlBukhari-017-001-6744]] |
| − | # | + | #Abu Huraira reported Allah Messenger {{SAWSYMBOL}} as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; '''Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert.''' When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly. [[SahihMuslim-017-001-19320]] |
| − | #Abu Huraira | + | #It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance '''and killed him.''' Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance '''and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]] |
| + | #Rafi Bin Khadeej reported that the Messenger of Allah; {{SAWSYMBOL}} gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah {{SAWSYMBOL}} then completed one hundred camels for him. [[SahihMuslim-017-001-22079]] | ||
| + | #Narrated Abu Salih reported a narration from Abu Huraira: It shall soon be that people are beating the livers of camels meaning that they are hastening and traveling upon them seeking knowledge. '''But they will not find anyone more knowledgeable than a scholar of AlMadinah.''' [[SunanAlTermithi-017-001-9138]] | ||
| + | #Narrated Aisha: Rarely did the Prophet {{SAWSYMBOL}} fail to visit Abu Bakr house everyday; either in the morning or in the evening. When the permission for migration to Medina was granted; all of a sudden the Prophet {{SAWSYMBOL}} came to us at noon and Abu Bakr was informed; who said; Certainly the Prophet {{SAWSYMBOL}} has come for some urgent matter. The Prophet {{SAWSYMBOL}} said to Abu Bark; when the latter entered Let nobody stay in your home. Abu Bakr said; O Allah Messenger {{SAWSYMBOL}} ! There are only my two daughters namely Aisha and Asma present. The Prophet {{SAWSYMBOL}} said; I feel am informed that I have been granted the permission for migration. Abu Bakr said; I will accompany you; O Allah Messenger {{SAWSYMBOL}} ! The Prophet {{SAWSYMBOL}} said; You will accompany me. Abu Bakr then said O Allah Messenger {{SAWSYMBOL}} ! I have two camels I have prepared specially for migration; so I offer you one of them. The Prophet {{SAWSYMBOL}} said; I have accepted it on the condition that I will pay its price. [[SahihAlBukhari-017-001-5412]] | ||
| + | #It was narrated that Malik Bin Aws Bin AlHadathan said: '''AlAbbas and Ali came to Umar with a dispute.''' AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; '''and I did with it what he sued to do.''' Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; '''but if they refuse;''' then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; '''AlMasakin the poor and the wayfarer AlAnfal 8:'''41 this if for them. '''AlSadaqat here it means Zakah are only for the Fuqara poor ;''' '''and AlMasakin the poor and those employed to collect the funds ;''' and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; '''and for those in debt;''' and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; '''AlMasakin the poor ;''' '''and the wayfarer And there is also a share in this booty for the poor emigrants;''' who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. [[SunanAlNasai-017-001-13819]] | ||
| + | #It has been narrated on the authority of Abu Huraira that the Messenger of Allah {{SAWSYMBOL}} said: When you journey through a fertile land; '''you should go slow and give the camels a chance to graze in the land.''' '''When you travel In an arid land where there is scarcity of vegetation;''' you should quicken their pace lest your camels grow feeble and emaciated for lack of fodder. When you halt for the night; avoid pitching your tent on the road; '''for it is the abode of noxious little animals at night.''' [[SahihMuslim-017-001-17939]] | ||
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Revision as of 09:21, 21 December 2018
Concept Tree
Contents
Key Points of Hadith Mentioned Camel
- early it is as if he had sacrificed a camel in Allah cause and whoever goes in the second hour it is as if he had sacrificed a cow and whoever goes in the third hour then it is as if he had sacrificed a horned ram and if one goes in the fourth hour then it is as if he had sacrificed a hen and whoever goes in the fifth hour then it is as if he had offered an egg . SahihAlBukhari-017-001-436 Category:Chapter on The superiority of Jumuah prayer and Khutba in Sahih AlBukhari
- But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self content with the goodness and wealth which Allah has put into their hearts and Amr Bin Taghlib is one of them . SahihAlBukhari-017-001-477 Category:Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
- So the companions of the cross will go with their cross and the idolators will go with their idols and the companions of every god false deities will go with their god till there remain those who used to worship Allah both the obedient ones and the mischievous ones and some of the people of the Scripture . SahihAlBukhari-017-001-1052 Category:Chapter on And His Throne was on the water in Sahih AlBukhari
- When there remain only those who used to worship Allah Alone both the obedient ones and the mischievous ones it will be said to them What keeps you here when all the people have gone They will say We parted with them in the world when we were in greater need of them than we are today we heard the call of one proclaiming Let every nation follow what they used to worship and now we are waiting for our Lord . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- So some will be safe without any harm some will be safe after receiving some scratches and some will fall down into Hell Fire . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- You have noticed how it grows beside a rock or beside a tree and how the side facing the sun is usually green while the side facing the shade is white . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- So the Prophet said I give to one man and leave do not give another and the one to whom I do not give is dearer to me than the one to whom I give . SahihAlBukhari-017-001-1107 Category:Chapter on Allahs Wish and Will in Sahih AlBukhari
- Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl Sahl Bin Abi Hathma and some great men of his tribe said Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions . SahihAlBukhari-017-001-1186 Category:Chapter on While Allah has created you and what you make in Sahih AlBukhari
- Narrated Abu Huraira Allah Messenger ﷺ said The Hour will not be established till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine till about thirty Dajjals liars appear and each one of them will claim that he is Allah Messenger ﷺ till the religious knowledge is taken away by the death of Religious scholars earthquakes will increase in number time will pass quickly afflictions will appear AlHarj i . SahihAlBukhari-017-001-1293 Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari
- killing will increase till wealth will be in abundance so abundant that a wealthy person will worry lest nobody should accept his Zakat and whenever he will present it to someone that person to whom it will be offered will say I am not in need of it till the people compete with one another in constructing high buildings till a man when passing by a grave of someone will say Would that I were in his place and till the sun rises from the West . SahihAlBukhari-017-001-1293 Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari
- And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it nor fold it up and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it . SahihAlBukhari-017-001-1293 Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari
- Narrated Ibrahim At Taimi father Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah we have no book to read except Allah Book and whatever is on this scroll And then he unrolled it and behold in it was written what sort of camels were to be given as blood money and there was also written in it Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein he will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . SahihAlBukhari-017-001-1293 Category:Chapter on The ruler calling his employees to account in Sahih AlBukhari
- There was also written in it The asylum pledge of protection granted by any Muslims is one and the same even a Muslim of the lowest status is to be secured and respected by all the other Muslims and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . SahihAlBukhari-017-001-1316 Category:Chapter on The appointment of a caliph in Sahih AlBukhari
- Umar said O Allah Messenger ﷺ Hatib has betrayed Allah His Apostle and the believers let me chop off his neck Allah Messenger ﷺ said O Hatib What obliged you to do what you have done Hatib replied O Allah Messenger ﷺ Why for what reason should I not believe in Allah and His Apostle But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property . SahihAlBukhari-017-001-1513 Category:Chapter on To make expiation for ones oath in Sahih AlBukhari
- While I was in his house at Mina and he was with Umar Bin AlKhattab during Umar last Hajj Abdulrahman came to me and said Would that you had seen the man who came today to the Chief of the Believers Umar saying O Chief of the Believers What do you think about so and so who says If Umar should die I will give the pledge of allegiance to such andsuch person as by Allah the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards . SahihAlBukhari-017-001-1535 Category:Chapter on AlMutaawalin in Sahih AlBukhari
- And I am afraid that you will get up and say something and some people will spread your statement and may not say what you have actually said and may not understand its meaning and may interpret it incorrectly so you should wait till you reach Medina as it is the place of emigration and the place of Prophet Traditions and there you can come in touch with the learned and noble people and tell them your ideas with confidence and the learned people will understand your statement and put it in its proper place . SahihAlBukhari-017-001-1535 Category:Chapter on AlMutaawalin in Sahih AlBukhari
- Ibn Abbas added We reached Medina by the end of the month of Dhu AlHijja and when it was Friday we went quickly to the Masjid as soon as the sun had declined and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit and I too sat close to him so that my knee was touching his knee and after a short while Umar Bin AlKhattab came out and when I saw him coming towards us I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph . SahihAlBukhari-017-001-1567 Category:Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
- I do not know perhaps it portends my death so whoever understands and remembers it must narrate it to the others wherever his mount takes him but if somebody is afraid that he does not understand it then it is unlawful for him to tell lies about me . SahihAlBukhari-017-001-1567 Category:Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
- Then he admitted them and when they came in he said What do you think of AlQasama They said We say that it is lawful to depend on AlQasama in Qisas as the previous Muslim Caliphs carried out Qisas depending on it . SahihAlBukhari-017-001-1710 Category:Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari
- I said O Anbasa You deny my narration Anbasa said No but you have related the narration in the way it should be related . SahihAlBukhari-017-001-1755 Category:Chapter on AlQasama in Sahih AlBukhari
- Some people said We and those fifty men who had taken false oaths AlQasama set out and when they reached a place called Nakhlah it started raining so they entered a cave in the mountain and the cave collapsed on those fifty men who took the false oath and all of them died except the two persons who had shaken hands with each other . SahihAlBukhari-017-001-1763 Category:Chapter on And invoke Allah for them in Sahih AlBukhari
- I further said Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder basing his judgment on AlQasama but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama be erased from the register and he exiled them in Sham . SahihAlBukhari-017-001-1763 Category:Chapter on And invoke Allah for them in Sahih AlBukhari
- When we reached a place called AlSahba he prepared a special meal called Hais and asked me to invite the men who came and ate and that was the marriage banquet given on the consummation of his marriage to her . SahihAlBukhari-017-001-1763 Category:Chapter on And invoke Allah for them in Sahih AlBukhari
- The Prophet ﷺ said to him Why didnt you stay at your father or mother house and see if you would be given presents or not Then Allah Messenger ﷺ got up in the evening after the prayer and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved he said Now then What about an employee whom we employ and then he comes and says This amount of Zakat is for you and this amount was given to me as a present Why didnt he stay at the house of his father and mother to see if he would be given presents or not By Him in Whose Hand Muhammad soul is none of you will steal anything of it i . SahihAlBukhari-017-001-1978 Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
- If it has been a camel he will bring it over his neck while it will be grunting and if it has been a cow he will bring it over his neck while it will be mooing and if it has been a sheep he will bring it over his neck while it will be bleeding . SahihAlBukhari-017-001-1978 Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
- The third batch the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night and will be with them in the morning wherever they may be then and will be with them in the afternoon wherever they may be then . SahihAlBukhari-017-001-2053 Category:Chapter on The rising of the sun from the west in Sahih AlBukhari
- Abu Ubaida Bin AlJarrah said to Umar Are you running away from what Allah had ordained Umar said Would that someone else had said such a thing O Abu Ubaida Yes we are running from what Allah had ordained to what Allah has ordained . SahihAlBukhari-017-001-2287 Category:Chapter on Whoever went out of a land because of its climate and water in Sahih AlBukhari
- Dont you agree that if you had camels that went down a valley having two places one green and the other dry you would graze them on the green one only if Allah had ordained that and you would graze them on the dry one only if Allah had ordained that At that time Abdulrahman Bin Auf who had been absent because of some job came and said I have some knowledge about this . SahihAlBukhari-017-001-2327 Category:Chapter on What has been mentioned about the plague in Sahih AlBukhari
- no contagious disease is conveyed to others without Allah permission nor any evil omen m the month of Safar nor Hama A bedouin said O Allah Messenger ﷺ What about the camels which when on the sand desert look like deers but when a mangy camel mixes with them they all get infected with mange On that Allah s Apostle said Then who conveyed the mange disease to the first mangy camel . SahihAlBukhari-017-001-2366 Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari
- Abu Huraira also said The Prophet ﷺ said The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution . SahihAlBukhari-017-001-2366 Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari
- Narrated Abdullah Bin Zama The Prophet ﷺ forbade laughing at a person who passes wind and said How does anyone of you beat his wife as he beats the stallion camel and then he may embrace sleep with her And Hisham said As he beats his slave . SahihAlBukhari-017-001-2392 Category:Chapter on Superiority of good relations with relatives in Sahih AlBukhari
- When the army files aligned in rows for the battle Amir sword was a short one and while attacking a Jew with it in order to hit him the sharp edge of the sword turned back and hit Amir knee and caused him to die . SahihAlBukhari-017-001-2445 Category:Chapter on Saying Wailaka in Sahih AlBukhari
- The Prophet ﷺ said O Anjasha drive slowly the camels with the glass vessels Abu Qilaba said By the glass vessels he meant the women riding the camels . SahihAlBukhari-017-001-2663 [[:Category:Chapter on Lawful to you is watergame and its use for food For the benefit of yourselves12Narrated Jabir We went out in a campaign and the army was called The Army of the Khabt and Abu Ubaida was our commander We were struck with severe hunger Then the sea threw a huge dead fish called AlAnbar the like of which had never been seen We ate of it for half a month and then Abu Ubaida took one of its bones and made an arch of it so that a rider could easily pass under itSahih AlBukhari 5493Book 72 Hadith 19Vol 7 Book 67 Hadith 401 72Hunting Slaughtering12Lawful to you is watergame and its use for food For the benefit of yourselves in Sahih AlBukhari]]
- Narrated Masruq that he came to Aisha and said to her O Mother of the Believers There is a man who sends a Hadi to Kaba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram after completing all the ceremonies of Hajj What do you say about it Masruq added I heard the clapping of her hands behind the curtain . SahihAlBukhari-017-001-2663 [[:Category:Chapter on Lawful to you is watergame and its use for food For the benefit of yourselves12Narrated Jabir We went out in a campaign and the army was called The Army of the Khabt and Abu Ubaida was our commander We were struck with severe hunger Then the sea threw a huge dead fish called AlAnbar the like of which had never been seen We ate of it for half a month and then Abu Ubaida took one of its bones and made an arch of it so that a rider could easily pass under itSahih AlBukhari 5493Book 72 Hadith 19Vol 7 Book 67 Hadith 401 72Hunting Slaughtering12Lawful to you is watergame and its use for food For the benefit of yourselves in Sahih AlBukhari]]
- When we approached Medina he said O Allah I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary . SahihAlBukhari-017-001-2863 Category:Chapter on AlAtira in Sahih AlBukhari
- Narrated Abu Masud The Prophet ﷺ pointed with his hand towards Yemen and said twice Faith is there and then pointed towards the East and said Verily sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to their religion where the two sides of the head of Satan will appear namely the tribes of Rabla and Muqar . SahihAlBukhari-017-001-2906 Category:Chapter on The Qurra from among the Companions of the Prophet in Sahih AlBukhari
- He was reciting Surat Fath or part of Surat Fath very softly and in an Attractive vibrating tone . SahihAlBukhari-017-001-3076 Category:Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
- Narrated Aisha I said O Allah Messenger ﷺ Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten of which tree would you let your camel graze He said I will let my camel graze of the one of which nothing has been eaten before . SahihAlBukhari-017-001-3336 Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
- The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . SahihAlBukhari-017-001-3354 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
- As for the son of Abu Zar what may one say of the son of Abu Zar His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger . SahihAlBukhari-017-001-3364 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house . SahihAlBukhari-017-001-3384 Category:Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
- I felt shy to travel with the men and remembered AlZubair and his sense of Ghira as he was one of those people who had the greatest sense of Ghira . SahihAlBukhari-017-001-3471 Category:Chapter on The throwing of the dead bodies of AlMushrikun in Sahih AlBukhari
- He said Why didnt you marry a young girl with whom you could play and who could play with you Then when we approached Medina and were going to enter it the Prophet ﷺ said Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair and those whose husbands have been absent for a long time may shave their pubic hair . SahihAlBukhari-017-001-3548 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
- He said A virgin or a matron I replied Not a virgin but a matron He said Why didnt you marry a young girl so that you could play with her and she with you When we reached near Medina and were going to enter it the Prophet ﷺ said Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair . SahihAlBukhari-017-001-3577 Category:Chapter on The obligations of Khumus in Sahih AlBukhari
- Narrated Ibn Abbas The people used to consider the performance of Umra in the months of Hajj an evil deed on the earth and they used to call the month of Muharram as Safar and used to say When the wounds over the backs of the camels have healed and the foot marks of the camels have vanished after coming from Hajj then Umra becomes legal for the one who wants to perform Umra . SahihAlBukhari-017-001-3577 Category:Chapter on The obligations of Khumus in Sahih AlBukhari
- The leather rope of the latter bag had broken so he said to the laborer Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me The laborer gave him a rope and the latter tied his bag with it . SahihAlBukhari-017-001-3577 Category:Chapter on The obligations of Khumus in Sahih AlBukhari
- The Quraishi asked Where is its fetter and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him . SahihAlBukhari-017-001-3577 Category:Chapter on The obligations of Khumus in Sahih AlBukhari
- Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . SahihAlBukhari-017-001-3632 Category:Chapter on Can the founder of an endowment have the benefit of his endowment in Sahih AlBukhari
- If he likes to confine the worship of his Lord to his house he may do so but if he insists on doing that openly ask him to release you from your obligation to protect him for we dislike to break our pact with you but we deny Abu Bakr the right to announce his act publicly . SahihAlBukhari-017-001-3708 Category:Chapter on The Statement of Allah Taala And to Thamud people We sent their brother Salih in Sahih AlBukhari
- When Abu Bakr migrated to Medina he divorced her and she was married by her cousin the poet who said the following poem lamenting the infidels of Quraish What is there kept in the well The well of Badr The owners of the trays of Roasted camel humps What is there kept in the well The well of Badr The owners of lady singers And friends of the honorable companions who used to drink wine together Um Bakr greets us With the greeting of peace But can I find peace After my people have gone The Apostle tells us that We shall live again But what sort of life will owls and skulls live . SahihAlBukhari-017-001-3769 Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
- of the Muslims is like a bird with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . SahihAlBukhari-017-001-3769 Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
- The head stands for Khosrau and one wing stands for Caesar and the other wing stands for Faris . SahihAlBukhari-017-001-3769 Category:Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
- The other asked Who are you AlMughira replied We are some people from the Arabs we led a hard miserable disastrous life we used to suck the hides and the date stones from hunger we used to wear clothes made up of fur of camels and hair of goats and to worship trees and stones . SahihAlBukhari-017-001-3774 Category:Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
- I have not provided you with means of conveyance but Allah has provided you with it and by Allah Allah willing if ever I take an oath to do something and later on I find that it is more beneficial to do something different I will do the thing which is better and give expiation for my oath . SahihAlBukhari-017-001-3813 Category:Chapter on The camel of the Prophet in Sahih AlBukhari
- Narrated Anas Bin Malik When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty he started giving to some Quarries men even up to one hundred camels each whereupon some Ansari men said about Allah Messenger ﷺ May Allah forgive His Apostle He is giving to men of Quraish and leaves us in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said he called the Ansar and gathered them in a leather tent and did not call anybody else along with them . SahihAlBukhari-017-001-3813 Category:Chapter on The camel of the Prophet in Sahih AlBukhari
- When they gathered Allah Messenger ﷺ came to them and said What is the statement which I have been informed and that which you have said The learned ones among them replied O Allah Messenger ﷺ The wise ones amongst us did not say anything but the youngsters amongst us said May Allah forgive His Apostle he gives the Quarish and leaves the Ansar in spite of the fact that our swords are still dribbling wet with the blood of the infidels . SahihAlBukhari-017-001-3813 Category:Chapter on The camel of the Prophet in Sahih AlBukhari
- the camel name has become stubborn AlQaswa has become stubborn The Prophet ﷺ said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant . SahihAlBukhari-017-001-3920 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
- Then Urwa said O Muhammad Wont you feel any scruple in extirpating your relations Have you ever heard of anyone amongst the Arabs extirpating his relatives before you On the other hand if the reverse should happen nobody will aid you for by Allah I do not see with you dignified people but people from various tribes who would run away leaving you alone . SahihAlBukhari-017-001-3992 Category:Chapter on The labourer in Sahih AlBukhari
- The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims . SahihAlBukhari-017-001-4047 Category:Chapter on If a Mushrik burns a Muslim should he be burnt in retaliation in Sahih AlBukhari
- Afterwards all the three pregnant animals gave birth to young ones and multiplied and brought forth so much that one of the three men had a herd of camels filling a valley and one had a herd of cows filling a valley and one had a flock of sheep filling a valley . SahihAlBukhari-017-001-4117 Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
- Allah Apostle said Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family By Allah I know nothing about my family but good and they have accused a person about whom I know nothing except good and he never entered my house except in my company . SahihAlBukhari-017-001-4117 Category:Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
- the Prophet daughter came and threw them away from him and he said O Allah Destroy the pagans of Quraish O Allah Destroy Quraish O Allah Destroy Quraish naming especially Abu Jahl Bin Hisham Utba Bin Rabia Shaiba Bin Rabia AlWalid Bin Utba Ubai Bin Khalaf and Uqba Bin Abi Mitt . SahihAlBukhari-017-001-4386 Category:Chapter on Whoever buys a thing on credit in Sahih AlBukhari
- He said to him O Hunai Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah and allow the shepherd having a few camels and those having a few sheep to graze their animals and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan for if their livestock should perish then they have their farms and gardens while those who own a few camels and those who own a few sheep if their livestock should perish would bring their dependents to me and appeal for help saying O chief of the believers O chief of the believers Would I then neglect them No of course . SahihAlBukhari-017-001-4432 Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ got up amongst us and mentioned AlGhulul emphasized its magnitude and declared that it was a great sin saying Dont commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection carrying over his neck a sheep that will be bleating or carrying over his neck a horse that will be neighing . SahihAlBukhari-017-001-4432 Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari
- Narrated Qais Jarir Bin Abdullah said to me Allah Messenger ﷺ said to me Wont you relieve me from Dhu AlKhalasa Dhu AlKhalasa was a house where the tribe of Khatham used to stay and it used to be called Kabat AlYamaniya . SahihAlBukhari-017-001-4432 Category:Chapter on Can one give an older camel than that he owes in Sahih AlBukhari
- The Prophet ﷺ asked Have you married a virgin or a matron a widow or divorcee I said I have married a matron as Abdullah my father died and left behind daughters small in their ages so I married a matron who may teach them and bring them up with good manners . SahihAlBukhari-017-001-4648 Category:Chapter on To depute a person to repay debts in Sahih AlBukhari
- Do you turn out a man who helps the poor earn their living keeps good relations with Kith and kin helps the disabled provides guests with food and shelter and helps the people during their troubles So Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly for we fear that our sons and women may follow him . SahihAlBukhari-017-001-4794 Category:Chapter on Purchasing of camel suffering from disease in Sahih AlBukhari
- Aisha added Ibn AlDaghina came to Abu Bakr and said You know the conditions on which I gave you protection so you should either abide by those conditions or revoke my protection as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it . SahihAlBukhari-017-001-4796 Category:Chapter on If somebody buys some goods or an animal and let it with the seller or it dies before he takes it into his possession in Sahih AlBukhari
- So it was only the heat of the sun that made us to wake up and the first to wake up was so and so then so and so and then so and so the narrator Auf said that Abu Raja had told him their names but he had forgotten them and the fourth person to wake up was Umar Bin AlKhattab . SahihAlBukhari-017-001-4981 Category:Chapter on Two Raka prayer of Tawaf outside the Masjid in Sahih AlBukhari
- So they all watered their animals and they too all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body . SahihAlBukhari-017-001-4998 Category:Chapter on A sick person may perform Tawaf while riding in Sahih AlBukhari
- Narrated Anas Bin Malik Allah Messenger ﷺ offered four rakat of Zuhr prayer at Medina and we were in his company and two rakat of the Asr prayer at Dhu AlHulaifa and then passed the night there till it was dawn then he rode and when he reached AlBaida he praised and glorified Allah and said Takbir i . SahihAlBukhari-017-001-5014 Category:Chapter on Ones speed while one is departing from Arafat in Sahih AlBukhari
- Narrated Ali The Prophet ﷺ sent me to supervise the slaughtering of Budn Hadi camels and ordered me to distribute their meat and then he ordered me to distribute their covering sheets and skins . SahihAlBukhari-017-001-5412 Category:Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari
- Narrated Nafi Ibn Umar used to spend the night at Dhi Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca and whenever he came to Mecca for Hajj or Umra he never made his she camel kneel down except near the gate of the Masjid Sacred Masjid and then he would enter it and go to the Black stone Corner and start from there circumambulating the Kaba seven times hastening in the first three rounds Ramal and walking in the last four . SahihAlBukhari-017-001-5422 Category:Chapter on The Zakat of silver in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ said On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat in the world then they would tread him with their feet and similarly sheep will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat then they would tread him with their hooves and would butt him with their horns . SahihAlBukhari-017-001-5422 Category:Chapter on The Zakat of silver in Sahih AlBukhari
- Narrated Anas Abu Bakr wrote to me about the Zakat which Allah had ordered His Apostle to observe Whoever had to pay Jahda Jahda means a four year old camel as Zakat from his herd of camels and he had not got one and he had Hiqqa three year old camel that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams one Durham equals about Saudi Riyal and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha the Jadha should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep and whoever had to pay Hiqqa as Zakat and he had not got one but had a Bint Labun two year old camel it should be accepted from him along with two sheep or twenty Dirhams and whoever had to pay Bint Labun and had a Hiqqa that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad one year old she camel that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep . SahihAlBukhari-017-001-5584 Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari
- These are the orders for compulsory charity Zakat which Allah Messenger ﷺ had made obligatory for every Muslim and which Allah had ordered His Apostle to observe Whoever amongst the Muslims is asked to pay Zakat accordingly he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it for twenty four camels or less sheep are to be paid as Zakat for every five camels one sheep is to be paid and if there are between twenty five to thirty five camels one Bint Makhad is to be paid and if they are between thirty six to forty five camels one Bint Labun is to be paid and if they are between forty six to sixty camels one Hiqqa is to be paid and if the number is between sixty one to seventy five camels one Jadha is to be paid and if the number is between seventy six to ninety camels two Bint Labuns are to be paid and if they are from ninety one to one hundredand twenty camels two Hiqqas are to be paid and if they are over one hundred and twenty camels for every forty over one hundred and twenty one Bint Labun is to be paid and for every fifty camels over one hundred and twenty one Hiqqa is to be paid and who ever has got only four camels has to pay nothing as Zakat but if the owner of these four camels wants to give something he can . SahihAlBukhari-017-001-5584 Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari
- As regards the Zakat for the flock of sheep if they are between forty and one hundred and twenty sheep one sheep is to be paid and if they are between one hundred and twenty to two hundred sheep two sheep are to be paid and if they are between two hundred to three hundred sheep three sheep are to be paid and for over three hundred sheep for every extra hundred sheep one sheep is to be paid as Zakat . SahihAlBukhari-017-001-5584 Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari
- Narrated Abu Dhar Once I went to him the Prophet ﷺ and he said By Allah in Whose Hands my life is or probably said By Allah except Whom none has the right to be worshipped whoever had camels or cows or sheep and did not pay their Zakat those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves and will butt him with their horns and those animals will come in circle When the last does its turn the first will start again and this punishment will go on till Allah has finished the judgments amongst the people . SahihAlBukhari-017-001-5588 Category:Chapter on There is no Zakat on less than five Awsuq in Sahih AlBukhari
- The Prophet ﷺ said O Allah Punish Abu Jahl Utba Bin Rabia Shaiba Bin Rabia AlWalid Bin Utba Umaiya Bin Khalaf and Uqba Bin AlMuit and he mentioned the seventh whose name I cannot recall . SahihAlBukhari-017-001-5723 Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
- Narrated Abdullah Bin Masud From Saad Bin Muadh Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina he used to stay with Sad and whenever Saad went to Mecca he used to stay with Umaiya . SahihAlBukhari-017-001-5723 Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
- When she saw that we were determined she put her hand below her waist belt for she had tied her cloak round her waist and she took out the letter and we brought her to Allah Messenger ﷺ Then Umar said O Allah Apostle This Hatib has betrayed Allah His Apostle and the believers Let me cut off his neck The Prophet asked Hatib What made you do this Hatib said By Allah I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it Allah might protect my family and property . SahihAlBukhari-017-001-5803 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
- While I was collecting ropes and sacks of pack saddles for my two camels which were kneeling down beside an Ansari dwelling and after collecting what I needed I suddenly found that the humps of the two camels had been cut off and their flanks had been cut open and portions of their livers had been taken out . SahihAlBukhari-017-001-5818 Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
- On that day Urwa Bin Asma Bin AlSalt who was one of them was killed and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day . SahihAlBukhari-017-001-6119 Category:Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi
- So due to excessive walking our feet became thin and my feet became thin and my nail dropped and we used to wrap our feet with the pieces of cloth and for this reason the Ghazwa was named Dhat Al AlRiqa as we wrapped our feet with rags . SahihAlBukhari-017-001-6119 Category:Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi
- The people were propagating the forged statements of the slanderers while I was unaware of anything of all that but I felt that in my present ailment I was not receiving the same kindness from Allah Messenger ﷺ as I used to receive when I got sick . SahihAlBukhari-017-001-6147 Category:Chapter on What Has Been Related About Hoarding in Sunan AlTermithi
- When Allah Messenger ﷺ finished his speech my tears ceased flowing completely that I no longer felt a single drop of tear flowing . SahihAlBukhari-017-001-6306 Category:Chapter on What has been related about the Iddah of a woman whose husband dies in Sunan AlTermithi
- were dissatisfied and he called them and made them enter a leather tent and said Wont you be pleased that the people take the sheep and camels and you take Allah Messenger ﷺ along with you The Prophet ﷺ added If the people took their way through a valley and the Ansar took their way through a mountain pass then I would choose a mountain pass of the Ansar . SahihAlBukhari-017-001-6439 Category:Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi
- Narrated Qais Jarir said to me The Prophet ﷺ said to me Wont you relieve me from Dhu AlKhalasa And that was a house in Yemem belonging to the tribe of Khatham called AlKaba AlYamaniya . SahihAlBukhari-017-001-6441 Category:Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi
- When the month of Rajab came we used to stop the military actions calling this month the iron remover for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- The Kaba was built on six pillars arranged in two rows and he prayed between the two pillars of the front row leaving the gate of the Kaba at his back and facing in prayer the wall which faces one when one enters the Kaba . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- Yala said I had a laborer who quarrelled with somebody and one of the two bit the hand of the other Ata the sub narrator said Safwan told me who bit whom but I forgot it and the one who was bitten pulled his hand out of the mouth of the biter so one of the incisors of the biter was broken . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- Kaab said I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk and I failed to take part in the Ghazwa of Badr but Allah did not admonish anyone who had not participated in it for in fact Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- Whenever Allah Messenger ﷺ wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat facing a long journey desert and the great number of enemy . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- When it was said that Allah Messenger ﷺ had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- By Allah I have been bestowed with the power of speaking fluently and eloquently but by Allah I knew well that if today I tell you a lie to seek your favor Allah would surely make you angry with me in the near future but if I tell you the truth though you will get angry because of it I hope for Allah Forgiveness . SahihAlBukhari-017-001-6489 Category:Chapter on What Has Been Related About It Being Disliked For The People To Crowd When Stoning The Jimar in Sunan AlTermithi
- As regards my two fellows they remained in their houses and kept on weeping but I was the youngest of them and the firmest of them so I used to go out and witness the prayers along with the Muslims and roam about in the markets but none would talk to me and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not . SahihAlBukhari-017-001-6507 Category:Chapter on What Has Been Related About Sharing In Badanah Sacrificial Camels and Cows in Sunan AlTermithi
- a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina saying Who will lead me to Kaab Bin Malik The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written To proceed I have been informed that your friend i . SahihAlBukhari-017-001-6523 Category:Chapter on What Has Been Related About Hajj On Behalf Of The Elderly Man And The Dead in Sunan AlTermithi
- On that some of my family members said to me Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him I said By Allah I will not ask the permission of Allah Messenger ﷺ regarding her for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man . SahihAlBukhari-017-001-6536 Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi
- animal for sacrifice either a camel or a cow or a sheep whatever he can afford but if he cannot afford it he should fast for three days during the Hajj before the day of Arafat but if the third day of his fasting happens to be the day of Arafat i . SahihAlBukhari-017-001-6540 Category:The Book of Chapters on Recitation in Sunan AlTermithi
- Why should there be any delay in punishing them as they murdered a person and waged war against Allah and His Apostle and frightened Allah Messenger ﷺ Anbasa said I testify the uniqueness of Allah Abu Qilaba said Do you suspect me Anbasa said No Anas narrated that Hadith to us . SahihAlBukhari-017-001-6576 Category:The Book of Chapters on Virtues in Sunan AlTermithi
- I covered my face with my garment and by Allah he did not say to me a single word except Inna Li Allahi wa inna ilaihi rajiun till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it . SahihAlBukhari-017-001-6663 Category:Chapter on What Has Been Related About What One Says When Returning From His Journey in Sunan AlTermithi
- Allah Messenger ﷺ while on the pulpit said O Muslims Who will help me against a man who has hurt me by slandering my family By Allah I know nothing except good about my family and people have blamed a man of whom I know nothing except good and he never used to visit my family except with me Saad Bin Muadh AlAnsari got up and said O Allah Messenger ﷺ By Allah I will relieve you from him . SahihAlBukhari-017-001-6664 Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
- He said to Saad bin Muadh By Allah the Eternal you have told a lie You shall not kill him and you will never be able to kill him On that Usaid Bin Hudair the cousin of Saad bin Muadh got up and said to Saad Bin Ubada You are a liar By Allah the Eternal we will surely kill him and you are a hypocrite defending the hypocrites So the two tribes of alaous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger ﷺ was standing on the pulpit . SahihAlBukhari-017-001-6664 Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
- But by Allah I never thought that Allah would sent down about my affair Divine Inspiration that would be recited forever as I considered myself too unworthy to be talked of by Allah with something that was to be recited but I hoped that Allah Messenger ﷺ might have a vision in which Allah would prove my innocence . SahihAlBukhari-017-001-6669 Category:The Book Of Dreams in Sunan AlTermithi
- So there overtook him the same hard condition which used to overtake him when he was Divinely Inspired so that the drops of his sweat were running down like pearls though it was a cold winter day and that was because of the heaviness of the Statement which was revealed to him . SahihAlBukhari-017-001-6671 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
- Umar said O Allah Apostle Allow me to chop his head off The Apostle said He is one of those who witnessed fought in the Battle of Badr and what do you know perhaps Allah looked upon the people of Badr Badr warriors and said Do what you want as I have forgiven you . SahihAlBukhari-017-001-6690 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
- Abu Huraira narrated that the Messenger of Allah said There are four matters in my nation that are from the matters of Jahiliyah which the people will not leave Wailing slandering one lineage AlAdwa a camel gets mange so one hundred camels get mange but who gave the first camel mange And AlAnwa saying We got rain because of this or that celestial positioning . SahihAlBukhari-017-001-6744 Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi
- Abu Saeed AlKhudri narrated that the Prophet said There is no charity due on less than five camels and there is no charity due on what is less than five Uqiyah of silver and there is no charity due on what is less than five Wasaq . SahihAlBukhari-017-001-6744 Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi
- He said Uthman appeared above them and said I ask you by Allah and Islam Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah so the Messenger of Allah ﷺ said Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims in exchange for better than that in Paradise So I bought it with the core of my wealth and today you prevent me from drinking from it so that I would have to drink from the water of the sea They said O Allah Yes He said I ask you by Allah and Islam Do you know that the Masjid was insufficient for its people so the Messenger of Allah ﷺ said Who will purchase the land of the family of so and so and add it to the Masjid in exchange for better than that in Paradise So I bought it with the core of my wealth and today you prevent me from praying two Rakah in it They said O Allah Yes . SahihAlBukhari-017-001-6744 Category:Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi
- Abu Huraira narrated When the Prophet ﷺ would travel and he would mount his riding camel he would gesture with his finger and Shubah stretched out his finger and say O Allah You are the companion on the journey and the caretaker for the family O Allah accompany us with Your protection and return us in security O Allah I seek refuge in You from the difficulties of the journey and from returning in great sadness Allahumma anta U E U E a U E ibu fis safari Alkhalifatu fil ahli Allahumma a U E U E abna bi nu U E U E ika waqlibna bi dhimmah Allahummazwi lanal ar U E D a wa hawin alai AlSafar Allahumma inni audhu bika min wathais safari wa kaabatil munqalab . SahihAlBukhari-017-001-6921 Category:Chapter on What Has Been Related About The Virtue Of Service In The Cause Of Allah in Sunan AlTermithi
- O Allah accompany us in our journey and take care of our families Allahumma inni asaluka fi safari hadha minal birri wat taqwa wa minal amali ma tar U E D a . SahihAlBukhari-017-001-6922 Category:Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
- SO to the worshipper of the cross his cross shall be symbolized to him and to the worshipper of images his images and to the worshipper of fire his fire . SahihAlBukhari-017-001-6924 Category:Chapter on What Has Been Related About One Who Is Wounded In Allah Cause in Sunan AlTermithi
- And the people of Fire shall remain then a party of them shall be cast down into it and it shall be said to the Fire Have you become full So it shall say Is there more Then a party of them shall be cast down into it and it shall be said Have you become full So it shall say Is there more Until when they are all included into it AlRahman the Most Merciful shall place His foot in it and its sides shall be all brought together then He will say Enough . SahihAlBukhari-017-001-6937 Category:Chapter on What Has Been Related About The Virtue Of AlWitr in Sunan AlTermithi
- So when Allah the Exalted has admitted the people of Paradise into Paradise and the people of Fire into Fire He said Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire then it will be said O people of Paradise They will come near afraid . SahihAlBukhari-017-001-6937 Category:Chapter on What Has Been Related About The Virtue Of AlWitr in Sunan AlTermithi
- It is Death which was given charge of us so it will be laid down and slaughtered upon the wall the one that is between Paradise and the Fire then it will be said O people of Paradise Everlasting life without death And O people of the Fire Everlasting life without death . SahihAlBukhari-017-001-7064 Category:Chapter on Something Else About That in Sunan AlTermithi
- Saad Bin Abi Waqqas said I was among the first men who spilled blood in Allah cause and I was among the first men to shoot an arrow in Allah cause . SahihAlBukhari-017-001-7064 Category:Chapter on Something Else About That in Sunan AlTermithi
- Then the Messenger of Allah ﷺ said Close your ranks and be straight forward for there was never any Prophethood but there was a time of ignorance just before his advent so the number will be taken from that time of ignorance and if that is not enough it will be made up of the hypocrites . SahihAlBukhari-017-001-7064 Category:Chapter on Something Else About That in Sunan AlTermithi
- Abu Eisa said This Hadith isHassan Gharib Sahih and it is more correct to me than the narration of Muawiyah Bin Salih . SunanAlTermithi-017-001-7807 Category:Chapter on The Imam Slaughtering His Sacrifice In The Prayer Place in Sunan AlNasai
- Ibn Umar narrated The Prophet prohibited Prayer from being performed in seven places the dung heap the slaughtering area the graveyard the commonly used road the wash area in the area that camels rest at and above the House of Allah the Kabah . SunanAlTermithi-017-001-7904 Category:Chapter on An Animal That Runs Away And No One Can Catch It in Sunan AlNasai
- Buraidah Bin Sufyin Bin Farwah AlAslami narrated that a slave of his grandfather who was called MasOd said The Messenger of Allah ﷺ and Abu Bakr passed by me and Abu Bakr said to me Masud go to Abu Tamim meaning the man from whom he had been freed and tell him to give us a camel so that wecould ride and let him send us some food and a guide to show us the way . SunanAlTermithi-017-001-8407 Category:Chapter on Diyah For Teeth in Sunan AlNasai
- The Messenger of Allah ﷺ said Do you want to cause hardship to the people Muadh do you want to cause hardship to thepeople Muadh do you want to cause hardship to the people Muadh . SunanAlTermithi-017-001-8450 Category:Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
- Abu Huraira narrated that the Messenger of Allah ﷺ said The likeness of one who comes early to prayer is that of one who sacrificed a camel then the one who comes after him is like one who sacrificed a cow then the one who comes after him is like one who sacrificed a ram then the one who comes after him is like one who sacrificed a chicken then the one who comes after him is like one who sacrificed an egg . SunanAlTermithi-017-001-8524 Category:The Book of Purification in Sunan AlNasai
- The Messenger of Allah said Will you swear fifty oaths then you will receive compensation or be entitled to retaliate They said How can we swear an oath when we did not witness what happened and we were not there The Messenger of Allah said Then can the Jews swear fifty oaths declaring their innocence They said O Messenger of Allah how can we accept the oath of a disbelieving people So the Messenger of Allah paid the blood money himself . SunanAlTermithi-017-001-9490 Category:Chapter on Did The Prophet Make A Will in Sunan AlNasai
- It was narrated that Abu Huraira said We would sit with the Messenger of Allah in the Masjid and when he stood up we would stand up too Only day he stood up and we stood up with him and when he reached the middle of the Masjid a man caught up with him and pulled roughly on his Rida upper warp from behind . SunanAlTermithi-017-001-9504 Category:Chapter on Awards For Victory In Competition in Sunan AlNasai
- It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said Do not throw pebbles for the Prophet of Allah forbade throwing pebbles or he disliked the throwing of pebbles . SunanAlTermithi-017-001-9830 Category:Chapter on The Virtue Of Charity In The Cause Of Allah in Sunan AlNasai
- He sent it with Arm Bin Hazm and it was read to the people of Yemen Its contents were as follows From Muhammad the Prophet to Shurahbil Bin Abd Kulal Nuaim Bin Abd Kulal AlHarith Bin Abd Kulal Qail Dhi AlRuain Muafir and Hamdan . SunanAlTermithi-017-001-9899 Category:Chapter on The Obligation of Zakah in Sunan AlNasai
- For the nose if it is cut off completely diyah must be paid for the tongue diyah must be paid for the lips Diyah must be paid for the testicles Diyah must be paid for the ends Diyah must be paid for the backbone Dynamist be paid for the eyes Diyah must be paid for one leg half the Diyah must be paid for a blow to the head that reaches the brain one third of thediyah must be paid for a stab wound that penetrates deeply into the body one third of the diyah must be paid for a blow that breaks the bone fifteen camels must be given for every digit of the hands or feet ten camels must be given for a tooth five camels must be given for an injury that exposes the bone five camels must be given . SunanAlTermithi-017-001-9968 Category:Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
- Then he said For a soul one hundred camels for an eye fifty camels for a hand fifty for a foot fifty for a blow to the head that reaches the brain one third of the Diyah for a hand fifty for a stab wound that penetrates deeply one third of the Diyah for a blow that breaks a bone fifteen camels for fingers ten each for teeth five each for a wound that exposes the bone five . SunanAlTermithi-017-001-9994 Category:Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai
- It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money For a soul one hundred camels for the nose if it is cut off completely one hundred camels for a blow to thread that reaches the brain one third of the Diyah for a soul for a stab wound that penetrates deeply likewise for a hand fifty for an eye fifty for a foot fifty for every fingers Ten camels for a tooth five and for a wound that exposes the bone five . SunanAlTermithi-017-001-9994 Category:Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai
- Then they attacked him a second time and he did the same thing then they attacked him a third time and we threw stones at him and killed him then we threw him into a well and threw stones on top of him . SunanAlTermithi-017-001-10045 Category:Chapter on Zakah On Cannels in Sunan AlNasai
- Then they got hungry again and a man slaughtyered three camels the they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels . SunanAlTermithi-017-001-10046 Category:Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai
- AlMughirah said We were with the Prophet ﷺ on a journey and he tapped me on the back with a stick he had with him then he turned off route and I turned off with him until he came to such and such an area . SunanAlTermithi-017-001-10190 Category:Chapter on Waiving Zakah On Camels If They Are Used To Carry People And Goods in Sunan AlNasai
- He washed his hands and face and began to wash his arms but he was wearing a Syrian Jubbah that had narrow sleeves so he brought his arms out from beneath the Jubbah and washed his hands and arms and wiped his forelock a little and his turban a little . SunanAlTermithi-017-001-10190 Category:Chapter on Waiving Zakah On Camels If They Are Used To Carry People And Goods in Sunan AlNasai
- It was narrated from Ibn Umar that the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal Habal AlHabalah which was a transaction practiced by the people of the Jahiliyah whereby a man would buy camel to slaughter but he would wait until the camel had produced offspring and the offspring in her belly had then produced offspring . SunanAlTermithi-017-001-10339 Category:Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai
- He said Have you married a virgin or a previously married woman I said A previously married woman O Messenger of Allah . SunanAlTermithi-017-001-10339 Category:Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai
- Amr Bin Shuaib Bin Muhammad Bin Abdullah Bin Amr narrated that his father and Zaid Bin Aslam said O Messenger of Allah What about the Fara He said It is a duty but if you leave it the animal until it becomes half grown and you load upon it in Jihad in the cause of Allah or give it to a widow that is better than if you slaughter it when it is just born and its flesh is difficult to separate from its skin then you turn your vessel upside down because you will no longer be able to get milk from the mother and you cause your camel to grieve at the loss of its young . SunanAlTermithi-017-001-10648 Category:Chapter on If A Man Hints An Accusation About His Wife And Wanted To Disown The Child in Sunan AlNasai
- AlSadaqat here it means Zakah are only for the Fuqara poor and AlMasakin the poor and those employed to collect the funds and to attract the hearts of those who have been inclined toward Islam and to free the captives and for those in debt and for Allah cause I . SunanAlNasai-017-001-11356 Category:Chapter on Washing The Muhrim What Lotus Leaves If He Dies in Sunan AlNasai
- What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships it is for Allah His Messenger Muhammad the kindred of Messenger Muhammad the orphans AlMasakin the poor and the wayfarer And there is also a share in this booty for the poor emigrants who were expelled from their homes and their property And it is also for those who before them had homes in AlMadinah and had adopted the Faith And those who came after them . SunanAlNasai-017-001-11417 Category:Chapter on In How Many Sheets Should The Muhrim Be Shrouded If He Dies in Sunan AlNasai
- It was narrated that Anas said Some people from Uraynah came to the Messenger of Allah SAWSYMOBOL and the Messenger of Allah SAWSYMOBOL said to them Why dont you go out to our camels and stay with them and drink their milk and urine So they did that and when they recovered they went to the herdsman of the Messenger of Allah SAWSYMOBOL and killed him reverted to being disbelievers and drove off the camels of the Prophet SAWSYMOBOL . SunanAlNasai-017-001-11672 Category:Chapter on The Khutbah In Arfat Before The Salah in Sunan AlNasai
- It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said No Sadaqah is due on less than five Awsuq and no Sadaqah is due on less than five Dhawd head of camel and no Sadaqah is due on less than five Awaq . SunanAlNasai-017-001-12034 Category:Chapter on Picking up property lost by a pilgrim in Sahih Muslim
- In the event that a person does not have a camel of the age specified according to the Hiaqah regulations then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah then a Hiqqah should be accepted from him and he should give two sheep along with it if they are available or twenty Dirhams If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah then if should be accepted from him and the Zakah collector should give him twenty Dirhams or two sheep if they are available . SunanAlNasai-017-001-12081 Category:Chapter on Fara and Atirah in Sahih Muslim
- Whoever wants to be content with his lot Allah the Mighty and Sublime Allah the Mighty and Sublime will suffice him . SunanAlNasai-017-001-12294 Category:Chapter on The prohibition of selling surplus water which is in the wilderness and is needed to take care of the pasture The prohibition of not allowing others to use it The prohibition of Stud fees in Sahih Muslim
- The man said I adjure you by your Lord and the Lord of those who came begfore you has Allah sent you to all the people The messenger of Allah said by Allah yes He said Iadjure you by Allah has Allah commanded you to fast this month each year The Messenger of Allah said I adjure you by Allah has Allah commanded you to take this charity from our rich and divide it among our poor The Messenger of Allah said By Allah Yes . SunanAlNasai-017-001-12750 Category:Chapter on Explaining the faith by means of which a person is admitted into paradise and that the one who adheres to what is enjoined upon him will enter paradise in Sahih Muslim
- I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ and I saw therein the brother of Banu As Dudu the thief who stole from the pilgrims and when he was caught he said The crooked stick did it and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water and she did not let it eat of the vermin of the earth until it died . SunanAlNasai-017-001-12760 Category:Chapter on Islam destroys that which came before it as do Hijrah Emigration and Hajj in Sahih Muslim
- One of them said to the other He does not understand more than his camel I came to Umar and said O Commander of the Believers I have become Muslim and I am keen to go for Jihad but I learned that Hajj and Umrah were enjoined on me so I went to Huraim Bin Abdullah and said Hey you I have learned that Hajj and Umrah have been enjoined on me . SunanAlNasai-017-001-12946 Category:Chapter on Clarifying the ruling of the action of an unbeliever if he accepts Islam after it in Sahih Muslim
- It was narrated that Ibn Shihab said Salim told me that his father said I heard the Messenger of Allah say the Talbiyah Labbaika Allahumma Labbaik Labbaika La sharika laka Labbaik . SunanAlNasai-017-001-13048 Category:Chapter on Knowing about the seeing in Sahih Muslim
- It was narrated that Ibn Abbas said They used to think that performing Umrah during the months of Hajj was one of the worst of evil actions on Earth and they used to call Muharram Safar and say When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over or he said When Safar beings then Umrah becomes permissible for whoever wants to do it . SunanAlNasai-017-001-13158 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
- the second will be those who come riding two on a camel or three on a camel or four on a camel or the on a camel or four on a camel or ten on a camel or ten o a camel . SunanAlNasai-017-001-13811 Category:Chapter on The Prohibition Of Cursing Animals Etc in Sahih Muslim
- It was narrated that Abu Dharr said The truthful one whom people believe told me The people will be gathered in three groups A group who will be riding well fed and well clothed a group whom the angels will drag on their faces and whom the fire will drive and a group who will be walking with difficulty . SunanAlNasai-017-001-13819 [[:Category:Chapter on It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him It Is Permissible To Name Him On The Day He Is Born And It Is Recommended To Use The Names Abdullah Ibrahim And The Names Of All Other Prophets Peace Be Upon Them in Sahih Muslim]]
- So the people are like a man who sacrifices a camel and like a man who sacrifices a camel then like a man who sacrifices a cow and like a man who sacrifices a cow then like a man who sacrifices a sheep and like a man who sacrifices a sheep then like a man who sacrifices a chicken and like a man who sacrifices a chicken then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow then like a man who sacrifices an egg and like a man who sacrifices an egg . SunanAlNasai-017-001-13819 [[:Category:Chapter on It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him It Is Permissible To Name Him On The Day He Is Born And It Is Recommended To Use The Names Abdullah Ibrahim And The Names Of All Other Prophets Peace Be Upon Them in Sahih Muslim]]
- News of that reached the Prophet ﷺ and he said Do you want to cause hardship to the people O Muadh do you want to cause hardship to the people O Muadh Why dont you recite Glorify the Name of your Lord the Most High and By the sun and its brightness and the like . SunanAlNasai-017-001-13835 Category:Chapter on The Miracles Of The Prophet SAW in Sahih Muslim
- and then made him ride over that and that tnan passed beneath it the rib and many a man could sit in its eye socket and we extracted many pitchers of fat from the cavity of its eye . SunanAlNasai-017-001-14710 Category:Chapter on The virute of manumitting ones slave girl then marrying her in Sahih Muslim
- He said in this house of mine O God who happens to acquire some kind of control over the affairs of my people and is hard upon them be Thou hard upon him and who happens to acquire some kind of control over the affairs of my people and is kind to them be Thou kind to him . SunanAlNasai-017-001-14732 Category:Chapter on Jumuah prayer is when the sun has passed its zenith in Sahih Muslim
- Then I stood upon a hillock and turning my face to Medina shouted thrice Come to our help I Then I set out in pursuit of the raiders shooting at them with arrows and chanting a self eulogatory verse in the Iambic metre I am the son of AlAkwa And today is the day of defeat for the mean . SunanAlNasai-017-001-16557 Category:Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud
- sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . SahihMuslim-017-001-17284 Category:Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
- Salama continued When we reached Khaibar its king named Marhab advanced brandishing his sword and chanting Khaibar knows that I am Marhab who behaves like A fully armed and well tried warrior . SahihMuslim-017-001-17301 Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
- The latter advanced chanting Khaibar knows certainly that I am Marhab A fully armed and well tried valorous warrior hero When war comes spreading its flames . SahihMuslim-017-001-17301 Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
- He again said Messenger of Allah what AlIman the faith is He the Holy Prophet said That you affirm your faith in Allah His angels His Books His meeting His Apostles and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety He the inquirer said You have told the truth . SahihMuslim-017-001-17525 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
- I however narrate some of its signs and these are when you see a slave woman giving birth to her master that is one of the signs of Doom when you see barefooted naked deaf and dumb ignorant and foolish persons as the rulers of the earth that is one of the signs of the Doom . SahihMuslim-017-001-17525 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
- He the narrator said Someone was coming with handful of mote another was coming with a handful of dates still another was coming with a portion of bread till small quantities of these things were collected on the table cloth . SahihMuslim-017-001-17614 Category:Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
- He the Holy Prophet observed Are you not aware of the fact that Islam wipes out all the previous misdeeds Verily migration wipes out all the previous misdeeds and verily the pilgrimage wipes out all the previous misdeeds . SahihMuslim-017-001-17699 Category:Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud
- Abu Saeed AlKhudri reported Some people during the lifetime of the Messenger of Allah ﷺ said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah ﷺ said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them . SahihMuslim-017-001-17722 Category:Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
- Those desirous of Paradise fearing Hell coming two upon the came three upon the camel four upon the camel ten upon the camel and the rest will be assembled Hell Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening . SahihMuslim-017-001-17977 Category:Chapter on The Tayammum in Sunan Abu Dawoud
- These two eyes of mine saw and he AbuI Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained and he pointed towards his heart that Allah Messenger ﷺ said He who gives time to one who is financially hard up in the payment of debt or writes off his debt Allah will provide him His shadow . SahihMuslim-017-001-18114 Category:Chapter on Regarding gentleness in Sunan Abu Dawoud
- O son of my brother these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this and he pointed towards the heart that Allah Messenger ﷺ said Feed them the servants and clothe them the servants what you wear and if I give him the goods of the world it is easy for me than this that he should take my virtues on the Day of Resurrection . SahihMuslim-017-001-18114 Category:Chapter on Regarding gentleness in Sunan Abu Dawoud
- ﷺ went to one of them and took hold of one of its twigs and said Be thou under my control by the permission of Allah and so it came under his control like the camel who has its nosestring in the hand of its rider and then he came to the second tree and took hold of a twig and said Be thou under my control with the permission of Allah and it came under his control and when he came in the middle of the two trees he joined together the two twigs and said join with the permission of Allah . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- I cried Come and perform Ablution come and perform Ablution come and perform Ablution . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Thereupon Allah Messenger ﷺ placed his hands in the tub like this with his fingers stretched out and then he placed his fingers at the bottom of the tub and said Jabir take it that waters skin and pour water over me by reciting Bismillah and I poured water and I said Bismillah and found water sprouting out between the fingers of Allah Messenger ﷺ . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Behold when the turmoil comes or it appears the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- O Allah I have conveyed Thy Message O Allah I have conveyed Thy Message O Allah I have conveyed Thy Message . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- If he comes forth while I am among you I shall contend with him on your behalf but if he comes forth while I am not amongst you a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- He then reported that Allah Messenger ﷺ said The Dajjal would appear in my Ummah and he would stay in the world for forty I cannot say whether he meant forty days forty months or forty years . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die so much so that even if some amongst you were to enter the innermost part of the mountain this wind would reach that place also and that would cause his death . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Abu Huraira reported Allah Messenger ﷺ as saying The Last Hour would come so sudden that a person would be milking the camel and the milk would not reach the brim of the vessel that the Last Hour would come and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Qais reported I said to Ammar What is your opinion about that which you have done in case of your siding with Hadrat Ali Is it your personal opinion or something you got from Allah Messenger ﷺ Ammar said We have got nothing from Allah Messenger ﷺ which people at large did not get but Hudhaifa told me that Allah Apostle ﷺ had especially told him amongst his Companion that there would be twelve hypocrites out of whom eight would not get into Paradise until a camel would be able to pass through the needle hole . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- Qais Bin Ubad reported We said to Ammar Was your fighting on the side of Ali in the Battle of Siffin a matter of your own choice or you got its hints from Allah Messenger ﷺ for it is likely for one to err in one own discretion or was it because of any covenant that Allah Messenger ﷺ got from you He said It was not because of any covenant that Allah Messenger ﷺ got from us which he did get from other people and he further said that Allah Messenger ﷺ said In my Ummah . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein He in response to the question of the Holy Prophet said Allah Messenger he would feel highly delighted . SahihMuslim-017-001-18141 Category:Chapter on Cases where it is not backbiting in Sunan Abu Dawoud
- You are a hypocrite and so you argue in defence of the hypocrites and thus both the tribes Aus and Khazraj were flared up until they were about to fall upon one another and Allah Messenger ﷺ kept standing upon the pulpit and Allah Messenger ﷺ tried to subside their anger until they became silent and thus there was silence . SahihMuslim-017-001-18349 Category:Chapter on Praying In Camel Resting Areas in Sunan Abu Dawoud
- Allah Messenger ﷺ recited Tashahhud there is no god but Allah and Muhammad is His Apostle and then said Coming to the point Aisha this is what has reached me about you and if you are innocent Allah would Himself vindicate your honour and if accidentally there has been a lapse on your part sock forgiveness of Allah He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently Allah also turns to him mercifully accepting his repentance . SahihMuslim-017-001-18351 Category:Chapter on Praying Towards A Mount in Sunan Abu Dawoud
- I was a small girl at that time and I had not read much of the Quran but I said By Allah I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true so if I say to you that I am quite innocent and Allah knows that I am innocent you would never believe me to be true and if I confess to the alleged lapse before you whereas Allah knows that I am completely innocent and I have not committed this sin at all in that case You will take me to be true and by Allah I therefore find no other alternative for me and for you except that what the father of Yousuf said My course is comely patience . SahihMuslim-017-001-18355 Category:Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
- Aisha said It was upon this that Allah the Exalted and Glorious revealed this verse And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you Hibban Bin Mousa said that Abdullah Bin Mubarak used to say It is a verse contained in the Book which most eminently brightens the hope . SahihMuslim-017-001-18355 Category:Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
- Then the house of Bani Abd AlAshhal then the house of Bani Abd AlHarith Bin Khazraj then the house of Bani Saida and there is goodness in all the houses of the Ansar . SahihMuslim-017-001-18414 Category:Chapter on Offering food when someone AlRives from a journey in Sunan Abu Dawoud
- He had neither land nor wealth nor slave nor anything else like it except a bom . SahihMuslim-017-001-18481 Category:Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud
- She said I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me . SahihMuslim-017-001-18481 Category:Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud
- Some of them said You Umar have set forth for a task and therefore we would not advise you to go back whereas some of them said You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger . SahihMuslim-017-001-18615 Category:Chapter on Regarding Conditions In Sales in Sunan Abu Dawoud
- So they set forth in the morning whereupon Abu Ubaida Bin Jarrah said Are you going to run away from the Divine Decree Thereupon Umar said Had it been someone else to say this besides you Umar in fact did not approve of his opposing this decision and he said Yes we are running from the Divine Decree to the Divine Decree . SahihMuslim-017-001-18680 Category:Chapter on Regarding Pawning in Sunan Abu Dawoud
- You should think if there had been camels for you and you happened to get down in a valley having two sides one of them covered with verdure and the other being barren would you not be doing according to the Divine Decree if you graze them in verdure And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree . SahihMuslim-017-001-18710 Category:Chapter on Regarding Liability For Something Borrowed in Sunan Abu Dawoud
- Abu Huraira reported Allah Messenger ﷺ having said this Two are the types of the denizens of Hell whom I did not see people having flogs like the tails of the ox with them and they would be beating people and the women who would be dressed but appear to be naked who would be inclined to evil and make their husbands incline towards it . SahihMuslim-017-001-18711 Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
- Amir Bin Saad Bin Abi Waqqas reported on the authority of his father that Muawiya Bin Abi Sufyan appointed Saad as the Governor and said What prevents you from abusing Abu Turab Hadrat Ali whereupon be said It is because of three things which I remember Allah Messenger ﷺ having said about him that I would not abuse him and even if I find one of those three things for me it would be more dear to me than the red camels . SahihMuslim-017-001-18711 Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
- She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah the Exalted and Glorions revealed these verses of the Holy Quran And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge then obey them not xxix . SahihMuslim-017-001-18711 Category:Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
- Hafsa said to Aisha Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally She said Yes . SahihMuslim-017-001-18894 Category:Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud
- The first one said My husband is a sort of the meat of a lean camel placed at the top of a hill which it is difficult to climb up nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain . SahihMuslim-017-001-18894 Category:Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud
- So far as the son of Abu Zara is concerned his bed is as soft as a green palm stick drawn forth from its bark or like a sword drawn forth from its scabbard and whom just an arm of a lamb is enough to satiate . SahihMuslim-017-001-18942 Category:Chapter on Regarding Transactions Involving Ambiguity in Sunan Abu Dawoud
- I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara . SahihMuslim-017-001-18975 Category:Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
- The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry and so we got his camels mixed them with our camels and there is in this hadith also these words that Allah Apostle ﷺ came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim . SahihMuslim-017-001-19006 Category:Chapter on What Has Been Reported Regarding The Obligation Of The Sacrifices in Sunan Abu Dawoud
- Abu Huraira reported Allah Messenger ﷺ as saying The best women who ride the camels are the pious women of the Quraish they treat with affection children in their childhood and keep a strict watch on the wealth of their spouses . SahihMuslim-017-001-19022 Category:Chapter on How Many People Can Share A Cow And A Camel in Sunan Abu Dawoud
- When I made up my mind to consummate my marriage with Fatima the daughter of Allah Messenger ﷺ I prevailed upon a goldsmith of the tribe of Qainuqa to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast . SahihMuslim-017-001-19159 Category:Chapter on Regarding Slaughtering The Fetus in Sunan Abu Dawoud
- Allah will not accdpt from him as a recompense any obligatory act or supererogatory act and the responsibility of the Muslims is a joint responsibility even the lowest in rank can undertake the responsibility on behalf of others and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him there is a curse of Allah . SahihMuslim-017-001-19240 Category:Chapter on Regarding AlAtirah in Sunan Abu Dawoud
- He said Is there a dusky one among them He said Yes there are dusky ones among them He said How has it come about He said It is perhaps the strain to which it has reverted whereupon he the Holy Prophet said It is perhaps the strain to which he the child has reverted . SahihMuslim-017-001-19240 Category:Chapter on Regarding AlAtirah in Sunan Abu Dawoud
- whereupon he said Is it a virgin that you have married or one previously married I said With one previously married . SahihMuslim-017-001-19311 Category:Chapter on Ghulul In Charity in Sunan Abu Dawoud
- He said Why didnt you marry a virgin who might amuse you and you might amuse her and she might sport with you and you might sport with her Abu Nadra said That was the common phrase which the Muslims spoke You do such and such thing and Allah may grant you pardon . SahihMuslim-017-001-19329 Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud
- Allah the Majestic and the Glorious defeated them the inhabitants of Khaibar and there fell to the lot of Dihya a beautiful girl and Allah Messenger ﷺ got her in exchange of seven heads and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him . SahihMuslim-017-001-19329 Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud
- Allah Messenger ﷺ arranged the wedding feast consisting of dates cheese and refined butter and pits were dug and tiers were set in them dining cloths and there was brought cheese and refined butter and these were placed there . SahihMuslim-017-001-19329 Category:Chapter on Regarding Fasting Monday And Thursday in Sunan Abu Dawoud
- As for one for whom they are a covering he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs in plenty and adversity As regards one for whom they are a burden he is that who rears them for vainglory and showing off to the people for him they are the burden . SahihMuslim-017-001-19686 Category:Chapter on A Person Being Transported For Battle At The Expense Of Others in Sunan Abu Dawoud
- And he also said like Ubaid Bin Umair Abu AlZubair said I heard Ubaid Bin Umair saying A man said Messenger of Allah what is due on camels He said Milking them near water and lending of bucket used for drawing water from it or lending its male for mating with a camel and providing it as a ride for the sake of Allah . SahihMuslim-017-001-19915 Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud
- And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go and he would run away from it and it would be said to him That is your property about which you were stingy . SahihMuslim-017-001-19915 Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud
- Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said He who gives a camel as a gift for him is the reward of the gift both morning and evening a reward for drinking milk in the morning and a reward for drinking milk in the evening . SahihMuslim-017-001-19915 Category:Chapter on Regarding Dismounting At Camps in Sunan Abu Dawoud
- Upon this the Messenger of Allah ﷺ stood up and after having praised Allah and lauded Him addressed them thus O people of Ansar did I not find you erring and Allah guided you aright through me and in the state of being destitute and Allah made you free from want through me and in a state of disunity and Allah united you through me and they the Ansar said Allah and His Messenger are most benevolent . SahihMuslim-017-001-20047 Category:Chapter on Regarding A Spy Who Is Under Protection In A Muslim Territory in Sunan Abu Dawoud
- He bestowed on Aqra Bin Habis one hundred camels and bestowed an equal number upon Uyaina and bestowed on people among the elites of Arabia and preferred them to others on that day in the distribution of spoils . SahihMuslim-017-001-20220 Category:Chapter on Regarding A Man Who Rents His Riding Animal For Half Or A Share Of The Spoils in Sunan Abu Dawoud
- The Messenger of Allah ﷺ raised his hands and then said O Allah send down rain upon us O Allah send dowp rain upon us O Allah send down rain upon us . SahihMuslim-017-001-20310 Category:Chapter on Regarding Shackling Captives in Sunan Abu Dawoud
- He who takes a bath on Friday the bath which is obligatory after the sexual discharge and then goes to the Masjid he is like one who offers a camel as a sacrifice and he who comes at the second hour would be like one who offers a cow and he who comes at the third hour is live one who offers a ram with horns and he who comes at the fourth hour is like one who offers a hen and he who comes at the fifth hour is like one who offers an egg . SahihMuslim-017-001-20314 Category:Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud
- Abu Huraira reported Allah Messenger ﷺ as saying When it is Friday the angels stand at every door of the Masjid and record the people in the order of their arrival and when the Imam sits on the pulpit for delivering the sermon they fold up their sheets manuscripts of the Quran and listen to the mention of Allah . SahihMuslim-017-001-20446 Category:Chapter on Regarding Carrying Food Out Of The Land Of The Enemy in Sunan Abu Dawoud
- And he who comes early is like one who offers a camel as a sacrifice the next like one who offers a cow the next a ram the next a hen the next an egg . SahihMuslim-017-001-20446 Category:Chapter on Regarding Carrying Food Out Of The Land Of The Enemy in Sunan Abu Dawoud
- He said Son of Juraij what are these Thereupon he said You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south and I find you wearing the sandals of tanned leather and I find you with dyed beard and head and I also found that when you were at Mecca the people pronounced Talbiya as they saw the new moon Dhu AlHijja but you did not do it till the th of Dhu AlHijja . SahihMuslim-017-001-20632 Category:Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud
- Then he came to the bottom of the valley and addressed the people saying Verily your blood your property are as sacred and inviolable as the sacredness of this day of yours in this month of yours in this town of yours . SahihMuslim-017-001-20742 Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh
- He made Usama sit behind him and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control and he pointed out to the people with his right hand to be moderate in speed and whenever he happened to pass over an elevated tract of sand he slightly loosened it the nose string of his camel till she climbed up and this is how he reached AlMuzdalifa . SahihMuslim-017-001-20742 Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh
- The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side and began to see and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of AlFadl . SahihMuslim-017-001-20742 Category:Chapter on Wealth on which Zakat is required in Sunan Ibn Majeh
- So they intercalated the month of Muharram for Safar and said When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over then Umra would be permissible for one who wants to perform it . SahihMuslim-017-001-20775 Category:Chapter on What kind of camels should be taken in Sunan Ibn Majeh
- Then every person made his camel kneel down there and then Iqama was pronounced for Isha prayer and he observed it and he the Holy Prophet did not observe any prayer either Sunan or Nawifil in between them He observed the Fard of sunset and Isha prayers successively . SahihMuslim-017-001-20907 Category:Chapter on Prohibition Of Making LostandFound Announcements In The Mosque in Sunan Ibn Majeh
- One of the inquirers said Messenger of Allah I did not know that pebbles should be thrown before sacrificing the animal and by mistake I sacrificed the animal before throwing pebbles whereupon Allah Messenger ﷺ said Now throw pebbles and there is no harm in it . SahihMuslim-017-001-21144 Category:Chapter on Prohibition Of Saying The Atamah Prayer Prayer Of Darkness in Sunan Ibn Majeh
- Then another person came saying I did not know that the animal was to be sacrificed before shaving but I got myself shaved before sacrificing the animal whereupon he the Holy Prophet said Sacrifice the animal now and there is no harm in it . SahihMuslim-017-001-21144 Category:Chapter on Prohibition Of Saying The Atamah Prayer Prayer Of Darkness in Sunan Ibn Majeh
- I moved on in the morning and as we encamped at AlBatha Sinan said Come along with me to Ibn Abbis Allah be pleased with them so that we should narrate to him this incident and he Sinan reported to him the incident of the sacrificial camel . SahihMuslim-017-001-21465 Category:Chapter on Joking in Sunan Ibn Majeh
- Abu Huraira Allah be pleased with him reported The people of the Khuzaah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed whom the people of the tribe of Laith had killed . SahihMuslim-017-001-21585 Category:The Book of Chapters on Medicine in Sunan Ibn Majeh
- This apprehension of theirs reached Allah Apostle ﷺ whereupon he said What is this matter concerning you that has reached me I do not retain how he said it whether he said like this By Him in the name of Whom I take oath or he said like this By Him in Whose Hand is my life I made up my mind or if you like I do not retain what word did he actually say I should command my camel to proceed and not to let it halt until it comes to Medina and then said Ibrahim declared Mecca as the sacred territory and it became sacred and I declare Medina as the sacred territory the area between the two mountains Air and Uhud . SahihMuslim-017-001-21591 Category:Chapter on One who hopes for protection from tribulation in Sunan Ibn Majeh
- O Allah bless us in our city O Allah bless us in our sil O Allah bless us in our mudd O Allah bless us in our sa O Allah bless us in our mudd . SahihMuslim-017-001-21591 Category:Chapter on One who hopes for protection from tribulation in Sunan Ibn Majeh
- It is transmitted on the authority of Jabir as told by Sufyan that he the Holy Prophet had said By the sun and its morning brightness Surah xci By brightness Surah xciii By the night when it spreads Surah xcii and Glorify the name of thy most high Lord Surah lxxxii . SahihMuslim-017-001-21667 Category:The Book of Chapters on Slaughtering in Sunan Ibn Majeh
- When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel and neither the Messenger of Allah ﷺ nor Bilal nor anyone else among his Companions got up till the sun shone on them . SahihMuslim-017-001-22072 Category:The Book of General Subjects in Muwata Malik
- Then they the Companions began to receive their share of water with calmness without showing any anxiety and the Messenger of Allah ﷺ began to fill the cap and I began to serve them till no one was left except me and the Messenger of Allah ﷺ . SahihMuslim-017-001-22269 Category:The Book of The Mukatab in Muwata Malik
- We said to her How far is water available She said Far very far very far . SahihMuslim-017-001-22497 Category:The Book of Faraid in Muwata Malik
- The camel was then raised up and we forty thirsty men drank water till we were completely satiated and we filled up all leathern water bags and water skins that we had with us and we washed our companions but we did not make any camel drink and the leathern water bags were about to burst on account of excess of water . SahihMuslim-017-001-22498 Category:The Book of Hajj in Muwata Malik
- Thereupon Imran got angry and said to the man Do you find in the Quran that one dirham is due on forty dirhams as Zakat and one goat is due on such and such number of goats and one camel will be due on such and such number of camels He replied No . SahihMuslim-017-001-22818 Category:Chapter on And His Throne was on the water in Sahih AlBukhari
- Suwayd Ibn Ghaflah said I went myself or someone who accompanied the collector of the Prophet ﷺ told me It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals and those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated . SahihMuslim-017-001-22857 Category:Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari
- This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water . SahihMuslim-017-001-23012 Category:Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari
- I swear by Allah he raised his voice in the talbiyah at the place where he prayed and he raised his voice in the talbiyah when his camel stood up with him on its back and he raised his voice in the talbiyah when he ascended the height of AlBayda . SahihMuslim-017-001-23187 Category:Chapter on To drink while on the back of camel in Sahih AlBukhari
- He asked What are they Ibn Jurayj He replied I saw you touching only the two Yamani corners and I saw you wearing shoes having no hair I saw you dyeing in yellow colour and I saw you wearing ihram on the eighth of Dhu AlHijja whereas the people had worn ihram when they sighted the moon . SahihMuslim-017-001-23192 Category:Chapter on To treat with the milk of camels in Sahih AlBukhari
- Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him . SahihMuslim-017-001-23913 Category:Chapter on To wear a woolen cloak during the Ghazawat in Sahih AlBukhari
- The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service O Allaah labbaik labbaik Thou hast no partner praise and grace are Thine and the Dominion . SahihMuslim-017-001-23931 Category:Chapter on AtTaqannu in Sahih AlBukhari
- There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours . SahihMuslim-017-001-24084 Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari
- Lo Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished . SahihMuslim-017-001-24084 Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari
- The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib . SahihMuslim-017-001-24084 Category:Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari
- The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury the usury of Abbas Bin Abd AlMuttalib for it is all abolished . SahihMuslim-017-001-24199 Category:Chapter on The regulations concerning the property and family of a lost person in Sahih AlBukhari
- Then raising his forefinger towards the sky and pointing it at the people he said O Allaah Be witness O Allaah Be witness O Allaah Be witness Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer he then uttered the iqamah and he prayed the afternoon prayer engaging in no prayer between the two . SahihMuslim-017-001-24254 Category:Chapter on AlLian in Sahih AlBukhari
- He urged the Camel a little and following a middle road which comes out at the greatest jamrah he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds . SahihMuslim-017-001-24445 Category:Chapter on The Qurra from among the Companions of the Prophet in Sahih AlBukhari
- Narrated Abdullah Ibn Abbas By Allah the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhu AlHijja but to discontinue the practice of the idolaters in Arabia before Islam for this clan of Quraysh and those who followed them used to say When the fur of the camel abounds and the wounds on the back of the camels are recovered and the month of Safar begins umrah becomes lawful for one who performs umrah . SahihMuslim-017-001-24551 Category:Chapter on The recitation of the Quran on an animal in Sahih AlBukhari
- He said She has also requested me to ask you What is that action which is equivalent to performing hajj with you The Messenger of Allah ﷺ said Convey my greetings the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me . SunanAbuDawoud-017-001-24785 Category:Chapter on The merits of Saad Bin Abi Waqqas in Sahih AlBukhari
- Narrated Ali Ibn Abu Talib The Prophet ﷺ said Its Medinas fresh grass is not to be cut its game is not to be driven away and things dropped in it are to be picked up by one who publicly announces it and it is not permissible for any man to carry weapons in it for fighting and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel . SunanAbuDawoud-017-001-24796 Category:Chapter on The marrying of matrons in Sahih AlBukhari
- Narrated Amr Bin Suhaib On his father authority said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally his blood wit should be one hundred camels thirty camels which had entered their second year thirty camels which had entered their third year thirty camels which had entered their fourth year and ten male camels which had entered their third year . SunanAbuDawoud-017-001-25163 Category:Chapter on The woman should shave her pubic hair and should comb the hair in Sahih AlBukhari
- So Umar fixed the value for those who possessed gold at one thousand dinars for those who possessed silver at twelve thousand dirhams for those who possessed cattle at two hundred cows for those who possessed sheep at two thousand sheep and for those who possessed suits of clothing at two hundred suits . SunanAbuDawoud-017-001-25163 Category:Chapter on The woman should shave her pubic hair and should comb the hair in Sahih AlBukhari
- Narrated Ata Ibn Abu Rabah The Messenger of Allah ﷺ gave judgment that blood wit for those who possessed camels should be one hundred camels and for those who possessed cattle two hundred cows and for those who possessed sheep one thousand sheep and for those who possessed suits of clothing two hundred suits and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember . SunanAbuDawoud-017-001-25164 Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
- Narrated Abdullah Ibn Masud The Prophet ﷺ said The blood wit for accidental killing should be twenty camels which had entered their fourth year twenty camels which had entered their fifth year twenty camels which had entered their second year twenty camels which had entered their third year and twenty male camels which had entered their second year . SunanAbuDawoud-017-001-25164 Category:Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
- Shumail said Bint makhad is a camel of one year and Bin labun is s camel of two years hiqqah is a camel of three years jadhaah is a camel of four years thani is a camel of five years raba is a camel of six years sadis is a camel of seven years and bazil is a camel of eight years . SunanAbuDawoud-017-001-25166 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
- Abu Ubaid said When it becomes pregnant it is called khalifah and it remains khalifah for ten months when it reaches ten months it is called ushara Abu Hatim said When it shed its front teeth it is called thani and when it sheds its teeth between front and canine teeth it is called raba . SunanAbuDawoud-017-001-25166 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
- Abu Dawud said Muhammad Bin Jafar transmitted it from Shubah from Ghalib saying I heard Masruq Bin Aws and Ismail transmitted it saying Ghalib AlTammar transmitted it to me through the chain of Abu AlWalid and Hanzlah Bin Abi Safiyah transmitted it from Ghalib through the chain of Ismail . SunanAbuDawoud-017-001-25166 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
- Narrated Abu Dawud I found in my notebook from Shaiban and I did not hear from him Abu Bakr a reliable friend of ours said Shaiban Muhammad Bin Rashid Sulaiman Bin Mousad Amr Bin Suhaib On his father authority said that his grandfather said The Messenger of Allah ﷺ would fix the blood money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen and he would fix it according to the price of camels . SunanAbuDawoud-017-001-25166 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
- So he came to the Prophet ﷺ who imposed no retaliation for his tooth saying Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel He said Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it saying May his tooth go away . SunanAbuDawoud-017-001-25171 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- Narrated Abu Bakrah The Messenger of Allah ﷺ said There will be a period of commotion in which the one who lies down will be better than the one who sits and the one who sits is better than the one who stands and the one who stands is better than the one who walks and the one who walks is better than the one who runs to it . SunanAbuDawoud-017-001-25171 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
- Narrated Ruwayfi Ibn Thabit Shayban AlQatbani reported that Maslamah Ibn Mukhallad made Ruwayfi Ibn Thabit the governor of the lower parts of Egypt . SunanAbuDawoud-017-001-25175 Category:Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
- I asked him What is that O Abu Hafs He replied He the Prophet had said before you came If any one of you performs ablution and does it well and when he finishes the ablution he utters the words I bear witness that there is no deity except Allah He has no associate and I bear witness that Muhammad is His Servant and His Messenger all the eight doors of Paradise will be opened for him he may enter through any of them . SunanAbuDawoud-017-001-25177 Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
- Abu Huraira reported the Messenger of Allah ﷺ as saying Whoever takes bath due to sexual defilement on Friday and goes out for Friday prayer is treated like one who offers a camel as sacrifice he who goes out in the second instance as one who offers a cow he who goes out in the third instance is treated as one who offers horned cow he who goes out in the fourth instance is treated as one who offers hen he who goes out in the fifth instance is treated as one who offers an egg . SunanAbuDawoud-017-001-25424 Category:Chapter on Whoever beats somebody else animal during the battle intending to help its rider in Sahih AlBukhari
- When The Messenger of Allah ﷺ had given the salutation he went to his riding beast and after untethering and riding it he called out O Allah show mercy to me and to Muhammad and associate no one else in Thy mercy to us . SunanAbuDawoud-017-001-25462 Category:Chapter on The superiority of the one through whom a man embraces Islam in Sahih AlBukhari
- He the prophet said Muadh are you a trouble maker Recite such an d such recite such and such surahs The narrator Abu AlZubair said recite Glorify the name of the most high lord surah lxxxvii . SunanAbuDawoud-017-001-25550 Category:Chapter on The received unreceived divided and undivided gifts in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ as saying The milk of milch camels may be drunk for payment when in pledge and the animal may be ridden for payment when it is pledge payment being made by the one who rides and the one who drinks . SunanAbuDawoud-017-001-25586 Category:Chapter on The superiority of the Maniha in Sahih AlBukhari
- The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day and the owners of animals are responsible for guarding them by night . SunanAbuDawoud-017-001-25588 Category:Chapter on To buy camels on credit in Sahih AlBukhari
- The Messenger of Allah ﷺ mentioned illness and said When a believer is afflicted by illness and Allah cures him of it it serves as an atonement for his previous sins and a warning to him for the future . SunanAbuDawoud-017-001-25631 Category:Chapter on Manumission of a Mushrik in Sahih AlBukhari
- He then raised his eyes and looked at his knees he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face . SunanAbuDawoud-017-001-25738 Category:Chapter on It is legal if somebody hires someone to work for him in Sahih AlBukhari
- So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah four thousand sas of wheat four thousand sas of barley and four thousand sas of dates . SunanAbuDawoud-017-001-25759 Category:Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
- So the Prophet ﷺ gave most of it to the emigrants and divided it among them and he divided some of it between two men from the helpers who were needy and he did not divide it among any of the helpers except those two . SunanAbuDawoud-017-001-25779 Category:Chapter on If somebody buys some goods or an animal and let it with the seller or it dies before he takes it into his possession in Sahih AlBukhari
- Narrated Abdullah Ibn Abbas The Messenger of Allah ﷺ concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments half of Safar and the rest in Rajab and they would lend Muslims thirty coats of mail thirty horses thirty camels and thirty weapons of each type used in battle . SunanAbuDawoud-017-001-25780 Category:Chapter on AlGharar and Hab Ali AlHabala in Sahih AlBukhari
- Narrated Qaylah bint Makhramah Abdullah IbnHassan AlAnbari said My grandmothers Safiyah and Duhaybah narrated to me that hey were the daughters of Ulaybah and were nourished by Qaylah daughter of Makhramah . SunanAbuDawoud-017-001-25819 Category:Chapter on Hajj of women in Sahih AlBukhari
- Narrated Usamah Ibn Zayd The client of Usamah Ibn Zayd said that he went along with Usamah to Wadi AlQura in pursuit of his camels . SunanAbuDawoud-017-001-26079 Category:Chapter on The slaughtering before shaving the head in case one is prevented in Sahih AlBukhari
- The Prophet ﷺ and his armies said Allah is Most Great when they went up to high ground and when armies said Allah is most Great when they went up to high ground and when they descended they said Glory be to Allah . SunanAbuDawoud-017-001-26396 Category:Chapter on AlAqiq is a blessed valley in Sahih AlBukhari
- Narrated Sawdah daughter of Zamah Yahya Ibn Abdullah said When the captives of the battle of Badr were brought Sawdah daughter of Zamah was present with the children of Afra at the halting place of their camels that is Awuf and Muawidh sons of Afra . SunanAbuDawoud-017-001-26488 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
- And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him . SunanAbuDawoud-017-001-26604 Category:Chapter on A sick person may perform Tawaf while riding in Sahih AlBukhari
- It was narrated from Anas Bin Malik that the Messenger of Allah forbade selling fruits until they have changed the color and selling grapes until they have turned black and selling grains until they have hardened . SunanAbuDawoud-017-001-27464 Category:Chapter on Zakat may be paid in kind and not in cash in Sahih AlBukhari
- As for the rope reaching up into heaven it is the truth that you are following you took hold of it and rose with it then another man till take hold of it after you and rise with you then another who will rise with it then another but it will break and then he reconnected then he will rise with it . SunanAbuDawoud-017-001-27818 Category:Chapter on The Zakat of cows in Sahih AlBukhari
- It was narrated that Ubadah Bin AlSamit said The Messenger of Allah said Whoever wakes up in the morning and says upon waking La ilaha illallah wahdahu la sharika lahu lah Almulku wa lah Alhamdu wa Huwa ala kulli shayin Qadir Subhan Allah walhamdu lillahi wa la ilaha illallahu wa Allahu Akbar wa la hawla wa la quwata illa billahil Aliyil Azim None has the right to be worshipped but Allah alone with no partner or associate . SunanAbuDawoud-017-001-28159 Category:Chapter on The use of the camels and their milk given as Zakat in Sahih AlBukhari
- Rabiah Bin Kaab AlAslami narrated that he used to spend the night outside the door of the Messenger of Allah and he used to hear the Messenger of Allah saying at night Subhan Allahi Rabbil alamin Glory is to Allah the Lord of the worlds repeating that for a while then he said Subhan Allahi wa bihamdihi Glory and praise is to Allah . SunanAbuDawoud-017-001-28439 Category:Chapter on What is said about knowledge in Sahih AlBukhari
- Sad said to him Why are you weeping my brother Are you not a Companion of the Messenger of Allah Are you not Are you not Salman said I am only weeping for one reason I am not weeping because of longing for this world or for dislike of the Hereafter . SunanAbuDawoud-017-001-28439 Category:Chapter on What is said about knowledge in Sahih AlBukhari
- Abu Khalid AlWalibi narrated from Abu Huraira and he one of the narrators said I do not know except that he attributed it to the Prophet Allah says O son of Adam devote yourself to My worship and I will fill your heart with contentment and take care of your poverty but if you do not do that then I will fill your heart with worldly concerns and will not take care of your poverty . SunanAbuDawoud-017-001-28439 Category:Chapter on What is said about knowledge in Sahih AlBukhari
- It was narrated that Abdullah said The Prophet said to me Recite Quran to me so I recited Surat AlNisa to him and when I reached the Verse How will it be then when We bring forth from each nation a witness and We bring you as a witness against these people I looked at him and his eyes were filled with tears . SunanAbuDawoud-017-001-28468 Category:Chapter on The Statement of the Prophet lt is probable that a person who receives a piece of information indirectly may comprehend it better than he who has heard it directiy from its source in Sahih AlBukhari
- It was narrated from Abdullah Bin Masud that the Messenger of Allah said The blood money of one who killed by mistake is twenty Hiqqah three year old she camels twenty Jadhaah four year old she camels twenty Bint Makhad one year old she camel twenty Bint Labun two year old she camels and twenty Bani Makhad one year old she camels . SunanAbuDawoud-017-001-28579 Category:Chapter on The writing of knowledge in Sahih AlBukhari
- It was narrated that Ubay Bin Kaab said The Messenger of Allah said For guarding the frontier for a day in the cause of Allah defending the Muslims seeking reward apart from in the month of Ramadan there is a reward granted greater than worshipping for a hundred years fasting and praying . SunanAbuDawoud-017-001-28579 Category:Chapter on The writing of knowledge in Sahih AlBukhari
- The Khutbah of need is Alhamdu lillahi nahmadhu wa nastainuhu wa nastaghfiruhu wa naudhu billahi min shururi anfusina wa min sayiati amalina man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu . SunanAbuDawoud-017-001-28667 Category:Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
- We seek refuge with Allah from the evil of our own souls and from our bad deeds Whomsoever Allah guides will never be led astray and whomsoever is led astray no one can guide . SunanAbuDawoud-017-001-28688 Category:Chapter on Superiority of those who fought the battle of Badr in Sahih AlBukhari
- And O mankind Be dutiful to your Lord Who created you from a single person and from him He created his wife and from them both He created many men and women and fear Allah through Whom you demand your mutual rights and do not cut the relations of the wombs kinship . SunanAbuDawoud-017-001-28771 Category:Chapter on The killing of Kaab Bin AlAshraf in Sahih AlBukhari
- Kathir Bin Abdullah Bin Amr Bin Awuf narrated from his father from his grandfather that the Messenger of Allah said the Takbir in the Eid prayers seven times in the first Rakah and five times in the second . SunanAbuDawoud-017-001-28950 Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
- Abdullah Bin Masud said The Messenger of Allah the true and truly inspired one told us that The creation of one of you is put together in his mother womb for forty days then it becomes a clot for a similar length of time then it becomes a chewed lump of flesh for a similar length of time . SunanAbuDawoud-017-001-28950 Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
- By the One in Whose Hand is my soul One of you may do the deeds of the people of Paradise until there is no more than a forearm length between him and it then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm length between him and it then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein . SunanAbuDawoud-017-001-28950 Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
- If you had the equivalent of Mount Uhud which you spent in the cause of Allah that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you could not have passed you by and whatever has passed you by could not have befallen you and that if you were to die believing anything other than this you would enter Hell . SunanAbuDawoud-017-001-28950 Category:Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari
- If you had the equivalent of Mount Uhud which you spent in the cause of Allah that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you could not have passed you by and whatever has passed you by could not have befallen you and that if you were to die believing anything other than this you would enter Hell . SunanAbuDawoud-017-001-28990 Category:Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari
- And whoever introduces a bad practice that is followed he will receive the complete burden of sin for that and a burden of sin equivalent to that of those who follow it without that detracting from their burden in the slightest . SunanAbuDawoud-017-001-29178 Category:Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari
- It was narrated that Abu Dharr said The Messenger of Allah said to me O Abu Dharr For you to come out in the morning and learn one Verse from the Book of Allah is better for you than praying one hundred Rakah and for you to come out and learn a matter of knowledge whether it is acted upon or not is better for you than praying one thousand Rakah . SunanAbuDawoud-017-001-29178 Category:Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari
- It was narrated that Abu Huraira said One of the supplications that the Prophet used to say was Allahumma inni audhu bika min ilmin la yanfau wa minduain la yusmau wa min qalbin la yakhshau wa min nafsin la tashbau O Allah I seek refuge with You from knowledge that is of no benefit from a supplication that is not heard from a heart that does not fear You and from a soul that is not satisfied . SunanAbuDawoud-017-001-29188 Category:Chapter on The letter of the Prophet to Kisra Khosrau and Qaiser Caesar in Sahih AlBukhari
- It was narrated from Ammar Bin Yasir that The Messenger of Allah said Part of the Fitrah is rinsing out the mouth rinsing out the nostrils using the tooth stick trimming the mustache clipping the nails plucking the armpit hairs shaving the pubic hairs washing the joints washing the private parts and circumcision . SunanAbuDawoud-017-001-29188 Category:Chapter on The letter of the Prophet to Kisra Khosrau and Qaiser Caesar in Sahih AlBukhari
- Yahya related to me from Malik that he had heard that AIi Ibn Husain used to say The Messenger of Allah may Allah bless him and grant him peace would join dhuhr and asr if he wished to travel the same day and he would join maghrib and isha if he wished to travel the same night . SunanAbuDawoud-017-001-29236 Category:Chapter on What Has Been Related About Land Reserves in Sunan AlTermithi
- Malik related to me from Yaqub Ibn Zayd Ibn Talha from his father Zayd Ibn Talha that Abdullah Ibn Abi Mulayka informed him that a woman came to the Messenger of Allah may Allah bless him and grant him peace and informed him that she had committed adultery and was pregnant . SunanAbuDawoud-017-001-29261 Category:Chapter on What Has Been Related About Camels Cows And Sheep When They Flee And Become Wild Are They Shot With An AlRow Or Not in Sunan AlTermithi
- They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins . SunanAbuDawoud-017-001-29336 Category:Chapter on What Has Been Related About The Stipulation For Riding An Animal At The Time Of The Sale in Sunan AlTermithi
- There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver and took goods to make up the rest of his dirham . SunanAbuDawoud-017-001-29488 Category:Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi
- So if he sells the drapery goods without clarifying the things we named as not getting profit and if the drapery has already gone the transport is to be reckoned but no profit is given . SunanAbuDawoud-017-001-29598 Category:Chapter on What Has Been Related About Charity Is Taken from The Rich To Be Distributed To The Poor in Sunan AlTermithi
- If he likes he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place and he does not have more than that and it is one hundred and ten dinars . SunanAbuDawoud-017-001-29605 Category:Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi
- If he wishes he gives the salesman the value of the goods on the day he took them and if he wishes he gives the price for which he bought them according to the reckoning of what profit he gives him as far as it goes unless that is less than the price for which he bought them for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that . SunanAbuDawoud-017-001-29608 Category:Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
- Malik said This is disapproved of because the creditor himself gives the debtor the price of what the man sells him and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction and the debtor increases him with fifty dinars for his deferring him . SunanAbuDawoud-017-001-29646 Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi
- Malik said One should not buy a debt owed by a man whether present or absent without the confirmation of the one who owes the debt nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left . SunanAbuDawoud-017-001-29698 Category:The Book of Chapters on Recitation in Sunan AlTermithi
- That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed . SunanAbuDawoud-017-001-29698 Category:The Book of Chapters on Recitation in Sunan AlTermithi
- If profit or loss or deferment of price from one of the two enters any of these transactions it becomes sale which is made halal by what makes sale halal and made haram by what makes sale haram and it is not partnership transferring responsibility to an agent or revocation . SunanAbuDawoud-017-001-29701 Category:The Book of Chapters on Parables in Sunan AlTermithi
- Malik said The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him . SunanAbuDawoud-017-001-29701 Category:The Book of Chapters on Parables in Sunan AlTermithi
- Malik related to me from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said Do not go out to meet the caravans for trade do not bid against each other outbidding in order to raise the price and a townsman must not buy on behalf of a man of the desert and do not tie up the udders of camels and sheep so that they appear to have a lot of milk for a person who buys them after that has two recourses open to him after he milks them . SunanAbuDawoud-017-001-29723 Category:The Book of Chapters on Manners in Sunan AlTermithi
- Malik said The explanation of the words of the Messenger of Allah may Allah bless him and grant him peace according to what we think and Allah knows best do not bid against each other is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer . SunanAbuDawoud-017-001-29723 Category:The Book of Chapters on Manners in Sunan AlTermithi
- Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Allah the Blessed the Exalted sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm Do not retain them by force to transgress . SunanAbuDawoud-017-001-29727 Category:The Book of Chapters on Virtues in Sunan AlTermithi
- Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan the sister of Abu Said AlKhudri informed her that she went to the Messenger of Allah may Allah bless him and grant him peace and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum which is miles from Madina and they had killed him . SunanAbuDawoud-017-001-29727 Category:The Book of Chapters on Virtues in Sunan AlTermithi
- Abdullah Ibn Abi Bakr said I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha the wife of the Prophet may Allah bless him and grant him peace say Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah may Allah bless him and grant him peace so the Messenger of Allah may Allah bless him and grant him peace said Store up for three days and give what is left over as sadaqa . SunanAbuDawoud-017-001-29761 Category:Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
- Yahya related to me from Malik that Abdullah Ibn Abi Habiba said I said to a man when I was young A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk does not have to walk . SunanAbuDawoud-017-001-29766 Category:The Book of Chapters on the description of Paradise in Sunan AlTermithi
- If they vowed to walk in the hajj they walked until they came to Makka then they walked until they had finished all the rites . SunanAbuDawoud-017-001-29783 Category:The Book Of Dreams in Sunan AlTermithi
- Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that AlDahhak Ibn Qays asked AlNuman Ibn Bashir What did the Messenger of Allah may Allah bless him and grant him peace use to recite on the day of jumua after suratal Jumua Surat He said He used to recite AlGhashiya Surat . SunanAbuDawoud-017-001-29794 Category:Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi
- Labayk labayk labayk wa sadayka Alkhayr biyadayka labayk war raghbau ilayka Alamalu . SunanIbnMajeh-017-001-30039 Category:Chapter on What Has Been Related About AlFay Spoils of War in Sunan AlTermithi
- Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra which he had to begin when he had finished the one that he had spoiled . SunanIbnMajeh-017-001-30059 Category:Chapter on Something Else About That in Sunan AlTermithi
- Malik said Someone who entered Makka to do umra and does tawaf of the House and say between Safa and Marwa while he is junub or not in Ablution and afterwards has intercourse with his wife and then remembers should do ghusl or Ablution and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal . SunanIbnMajeh-017-001-30243 Category:Chapter on What Has Been Related About Salat Is Not Severed Except By A Dog A Donkey And A Woman in Sunan AlTermithi
- Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted and he said He can stand while mounted unless he or his riding beast have an illness in which case Allah is the one who most often accepts an excuse . SunanIbnMajeh-017-001-30479 Category:Chapter on The Sutra screen of one who is praying in Sunan AlNasai
- Yahya related to me from Malik from Yahya Ibn Said from Adi Ibn Thabit AlAnsari that Abdullah Ibn Yazid AlKhatmi told him that Abu Ayoub AlAnsari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj with the Messenger of Allah may Allah bless him and grant him peace . SunanIbnMajeh-017-001-30616 Category:Chapter on Where the Imam should stand when there are three and the discrepancy regarding that in Sunan AlNasai
- The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq after which he stops saying the takbir . SunanIbnMajeh-017-001-30706 Category:The Book of the Times of Prayer in Sunan AlNasai
Most Postive Sentiment in Hadith Mentioned Camel
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
- Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots amongst his wives; and Allah Messenger ﷺ used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah Messenger ﷺ after Allah order of veiling the women had been revealed. I was carried on the back of a camel in my howdah and carried down while still in it when we came to a halt. So we went on till Allah Messenger ﷺ had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure; I got up and went away from the army camps; and after finishing from the call of nature; I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads i.e. Yemenite beads partly black and partly white was missing. So I returned to look for my necklace and my search for it detained me. In the meanwhile the people who used to carry me on my camel; came and took my howdah and put it on the back of my camel on which I used to ride; as they considered that I was in it. In those days women were light in weight for they did not get fat; and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore; disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left along with it. I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them; nor one who would respond to the call. So I intended to go to the place where I used to stay; thinking that they would miss me and come back to me in my search. While I was sitting in my resting place; I was overwhelmed by sleep and slept. Safwan Bin AlMuattal AlSulami AlDhakwani was behind the army. When he reached my place in the morning; he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling was prescribed. So I woke up when he recited Istirja i.e. Inna li Allahi wa inna llaihi rajiun as soon as he recognized me. I veiled my face with my head cover at once; and by Allah; we did not speak a single word; and I did not hear him saying any word besides his Istirja. He dismounted from his camel and made it kneel down; putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt taking a rest. Because of the event some people brought destruction upon themselves and the one who spread the Ifk i.e. slander more; was Abdullah Bin Ubai Ibn Salul. Urwa said; The people propagated the slander and talked about it in his i.e. Abdullahs presence and he confirmed it and listened to it and asked about it to let it prevail. Urwa also added; None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge; but they were a group as Allah said. It is said that the one who carried most of the slander was Abdullah Bin Ubai Bin Salul. Urwa added; Aisha disliked to have Hassan abused in her presence and she used to say; It was he who said: My father and his i.e. my fathers father and my honor are all for the protection of Muhammad honor from you.. Aisha added; After we returned to Medina; I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that; but I felt that in my present ailment; I was not receiving the same kindness from Allah Messenger ﷺ as I used to receive when I got sick. But now Allah Messenger ﷺ would only come; greet me and say; How is that lady ? and leave. That roused my doubts; but I did not discover the evil i.e. slander till I went out after my convalescence; I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night; and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels; was similar to the habits of the old Arabs living in the deserts; for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf; whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib; went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said; Let Mistah be ruined! I said; What a hard word you have said. Do you abuse a man who took part in the battle of Badr? On that she said; O you Hantah! Didnt you hear what he i.e. Mistah said? I said; What did he say? Then she told me the slander of the people of Ifk. So my ailment was aggravated; and when I reached my home; Allah Messenger ﷺ came to me; and after greeting me; said; How is that lady ? I said; Will you allow me to go to my parents? as I wanted to be sure about the news through them. Allah Apostle allowed me and I went to my parents and asked my mother; O mother! What are the people talking about? She said; O my daughter! Dont worry; for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they i.e. women would find faults with her. I said; Subhan-Allah! I testify the uniqueness of Allah. Are the people really talking in this way? I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again; I kept on weeping. When the Divine Inspiration was delayed. Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid to ask and consult them about divorcing me. Usama Bin Zaid said what he knew of my innocence; and the respect he preserved in himself for me. Usama said; O Allah Messenger ﷺ ! She is your wife and we do not know anything except good about her. Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not put you in difficulty and there are plenty of women other than she; yet; ask the maid-servant who will tell you the truth. On that Allah Messenger ﷺ called Barira i.e. the maid-servant and said; O Barira! Did you ever see anything which aroused your suspicion? Barira said to him; By Him Who has sent you with the Truth. I have never seen anything in her i.e. Aisha which I would conceal; except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it. So; on that day; Allah Messenger ﷺ got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions; saying; O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah; I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me. Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said; O Allah Messenger ﷺ ! I will relieve you from him; if he is from the tribe of alaous then I will chop his head off; and if he is from our brothers; i.e. AlKhazraj; then order us; and we will fulfill your order. On that; a man from AlKhazraj got up. Um Hassan; his cousin; was from his branch tribe; and he was Saad Bin Ubada; chief of AlKhazraj. Before this incident; he was a pious man; but his love for his tribe goaded him into saying to Saad bin Muadh. By Allah; you have told a lie; you shall not and cannot kill him. If he belonged to your people; you would not wish him to be killed. On that; Usaid Bin Hudair who was the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; By Allah! You are a liar! We will surely kill him; and you are a hypocrite arguing on the behalf of hypocrites. On this; the two tribes of alaous and AlKhazraj got so much excited that they were about to fight while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing; and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So; while my parents were sitting with me and I was weeping; an Ansari woman asked me to grant her admittance. I allowed her to come in; and when she came in; she sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came; greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah Apostle then recited Tashah-hud and then said; Amma Badu; O Aisha! I have been informed so-andso about you; if you are innocent; then soon Allah will reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness; Allah accepts his repentance. continued... continuing... 1 : -5.462:...... When Allah Messenger ﷺ finished his speech; my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. She said; By Allah; I do not know what to say to Allah Messenger ﷺ. In spite of the fact that I was a young girl and had a little knowledge of Quran; I said; By Allah; no doubt I know that you heard this slanderous speech so that it has been planted in your hearts i.e. minds and you have taken it as a truth. Now if I tell you that I am innocent; you will not believe me; and if confess to you about it; and Allah knows that I am innocent; you will surely believe me. By Allah; I find no similitude for me and you except that of Joseph father when he said; For me patience in the most fitting against that which you assert; it is Allah Alone Whose Help can be sought. Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But; by Allah; I never thought that Allah would reveal about my case; Divine Inspiration; that would be recited forever as I considered myself too unworthy to be talked of by Allah with something of my concern; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. But; by Allah; before Allah Messenger ﷺ left his seat and before any of the household left; the Divine inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him; when he used to be inspired Divinely. The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah Messenger ﷺ was over; he got up smiling; and the first word he said was; O Aisha! Allah has declared your innocence! Then my Mother said to me; Get up and go to him i.e. Allah Messenger ﷺ. I replied; By Allah; I will not go to him; and I praise none but Allah. So Allah revealed the ten Verses:- - Verily! They who spread the slander Are a gang; among you............. 24.11-20 Allah revealed those Quranic Verses to declare my innocence. Abu Bakr AlSiddiq who used to disburse money for Mistah Bin Uthatha because of his relationship to him and his poverty; said; By Allah; I will never give to Mistah Bin Uthatha anything after what he has said about Aisha. Then Allah revealed:- And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen; those in need; and those who have left their homes for Allah cause; let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful. 24.22 Abu Bakr AlSiddiq said; Yes; by Allah; I would like that Allah forgive me. and went on giving Mistah the money he used to give him before. He also added; By Allah; I will never deprive him of it at all. Aisha further said:. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. his wife about my case. He said to Zainab; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain from claiming falsely that I have heard or seen anything. By Allah; I know nothing except good about Aisha. From amongst the wives of the Prophet ﷺ Zainab was my peer in beauty and in the love she received from the Prophet but Allah saved her from that evil because of her piety. Her sister Hamna; started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said; Subhan-Allah! By Him in Whose Hand my soul is; I have never uncovered the cover i.e. veil of any female. Later on the man was martyred in Allah Cause. SahihAlBukhari-017-001-6489
- Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
- Narrated Abu Huraira: We went out in the company of Allah Messenger ﷺ on the day of the battle of Khaibar; and we did not get any gold or silver as war booty; but we got property in the form of things and clothes. Then a man called Rifaa Bin Zaid; from the tribe of Bani AlDubaib; presented a slave named Midam to Allah Apostle. Allah Messenger ﷺ headed towards the valley of AlQura; and when he was in the valley of AlQura an arrow was thrown by an unidentified person; struck and killed Midam who was making a camel of Allah Messenger ﷺ kneel down. The people said; Congratulations to him the slave for gaining Paradise. Allah Messenger ﷺ said; No! By Him in Whose Hand my soul is; for the sheet which he stole from the war booty before its distribution on the day of Khaibar; is now burning over him. When the people heard that; a man brought one or two Shiraks leather straps of shoes to the Prophet. The Prophet ﷺ said; A Shirak of fire; or two Shiraks of fire. SahihAlBukhari-017-001-2112
- Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. SahihMuslim-017-001-23248
- Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah. SahihAlBukhari-017-001-4117
- Narrated Imran Bin Hosain: Some people of Bani Tamim came to the Prophet ﷺ and he said to them ; O Bani Tamim! rejoice with glad tidings. They said; You have given us glad tidings; now give us something. On hearing that the color of his face changed then the people of Yemen came to him and he said; O people of Yemen ! Accept the good tidings; as Bani Tamim has refused them. The Yemenites said; We accept them. Then the Prophet ﷺ started taking about the beginning of creation and about Allah Throne. In the mean time a man came saying; O Imran! Your camel has run away! I got up and went away ; but l wish I had not left that place for I missed what Allah Messenger ﷺ had said. SahihAlBukhari-017-001-4277
- Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent us who were three-hundred riders under the command of Abu Ubaida Bin AlJarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt i.e. the leaves of the Salam; a thorny desert tree ; and because of that; the army was known as Jaish AlKhabt. Then the sea threw out; an animal i.e. a fish called AlAnbar and we ate of that for half a month; and rubbed its fat on our bodies till our bodies returned to their original state i.e. became strong and healthy. Abu Ubaida took one of its ribs; fixed it on the ground; then he went to the tallest man of his companions to let him pass under the rib. Once Sufyan said; He took a rib from its parts and fixed it; and then took a man and camel and they passed from underneath it without touching it. Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels; and then Abu Ubaida forbade him to do so. Narrated Abu Salih: Qais Bin Saad said to his father. I was present in the army and the people were struck with severe hunger. He said; You should have slaughtered camels for them. Qais said; I did slaughter camels but they were hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again but the people felt hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again; but the people again felt hungry. He said; You should have slaughtered camels again. Qais said; But I was forbidden by Abu Ubaida this time. SahihAlBukhari-017-001-6691
- Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: So you will not be harmed in seeing Him at that hour. Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; and they shall pass by it the like of excellent horses and camels and their statement upon it shall be; Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: Enough. It will say Enough; enough. So when Allah; the Exalted; has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: O people of Paradise! They will come near; afraid. Then it will be said: O people of the Fire! They will come rejoicing; hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: O people of Paradise! Everlasting life without death! And O people of the Fire! Everlasting life without death! SunanAlTermithi-017-001-9504
Most Negative Sentiment in Hadith Mentioned Camel
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight. SahihMuslim-017-001-19328
- Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. SahihAlBukhari-017-001-6744
- Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly. SahihMuslim-017-001-19320
- It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
- Rafi Bin Khadeej reported that the Messenger of Allah; ﷺ gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah ﷺ then completed one hundred camels for him. SahihMuslim-017-001-22079
- Narrated Abu Salih reported a narration from Abu Huraira: It shall soon be that people are beating the livers of camels meaning that they are hastening and traveling upon them seeking knowledge. But they will not find anyone more knowledgeable than a scholar of AlMadinah. SunanAlTermithi-017-001-9138
- Narrated Aisha: Rarely did the Prophet ﷺ fail to visit Abu Bakr house everyday; either in the morning or in the evening. When the permission for migration to Medina was granted; all of a sudden the Prophet ﷺ came to us at noon and Abu Bakr was informed; who said; Certainly the Prophet ﷺ has come for some urgent matter. The Prophet ﷺ said to Abu Bark; when the latter entered Let nobody stay in your home. Abu Bakr said; O Allah Messenger ﷺ ! There are only my two daughters namely Aisha and Asma present. The Prophet ﷺ said; I feel am informed that I have been granted the permission for migration. Abu Bakr said; I will accompany you; O Allah Messenger ﷺ ! The Prophet ﷺ said; You will accompany me. Abu Bakr then said O Allah Messenger ﷺ ! I have two camels I have prepared specially for migration; so I offer you one of them. The Prophet ﷺ said; I have accepted it on the condition that I will pay its price. SahihAlBukhari-017-001-5412
- It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. SunanAlNasai-017-001-13819
- It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you journey through a fertile land; you should go slow and give the camels a chance to graze in the land. When you travel In an arid land where there is scarcity of vegetation; you should quicken their pace lest your camels grow feeble and emaciated for lack of fodder. When you halt for the night; avoid pitching your tent on the road; for it is the abode of noxious little animals at night. SahihMuslim-017-001-17939
Camel Completed Form
The word Camel is a stemmed form of the following words:
Camel Dictionary Definition
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Camel in Wikipedia
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Camel References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlWaqiah Ayah 55 | Surat AlWaqiah | -0.32 | 42 | Drink diseas, Diseas camel, Camel rage, Rage thirst, Indeed drink | فَشَارِبُونَ شُرْبَ الْهِيمِ | "Indeed ye shall drink like diseased camels raging with thirst!" | |
| Surat Yusuf Ayah 72 | Surat Yusuf | -0.28 | 48 | Camel load, Miss beaker, King produc, Reward camel, Beaker king, Load bound, Produc reward | قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ | They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." | |
| Surat AlAnam Ayah 144 | Surat AlAnam | -0.17 | 67 | Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pair | وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong. | |
| Surat Alaaraf Ayah 40 | Surat Alaaraf | -0.16 | 37 | Reject sign, Enter garden, Open gate, Such reward, Gate heaven, Treat arrogance, Sign treat, Camel pass, Garden camel, Ey needl, Arrogance open, Heaven enter, Needl such, Reward sin, Pass ey | إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَ | To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. | |
| Surat AlHajj Ayah 27 | Surat AlHajj | 0.2 | 103 | Mount camel, Camel lean, Journei distant, Pilgrimag foot, Distant mountain, Mountain highwai, Proclaim pilgrimag, Account journei, Lean account, Foot mount | وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ | "And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; | |
| Surat AlHajj Ayah 36 | Surat AlHajj | 0.3 | 103 | Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due | وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ | The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. |
In Hadith Text Books
Camel In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1052 | Narrated Imran Bin Hussain: While I was with the Prophet ﷺ ; some people from Bani Tamim came to him. The Prophet ﷺ said; O Bani Tamim! Accept the good news! They said; You have given us the good news; now give us something. After a while some Yemenites entered; and he said to them; O the people of Yemen! Accept the good news; as Bani Tamim have refused it. They said; We accept it; for we have come to you to learn the Religion. So we ask you what the beginning of this universe was. The Prophet ﷺ said There was Allah and nothing else before Him and His Throne was over the water; and He then created the Heavens and the Earth and wrote everything in the Book. Then a man came to me and said; O Imran! Follow your camel for it has run away! So I set out seeking it; and behold; it was beyond the mirage! By Allah; I wished that it my camel had gone but that I had not left the gathering. | The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1186 | Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1289 | Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1510 | Narrated Abu Mousa AlAshari: I went to Allah Messenger ﷺ along with a group of people from the tribe of AlAshari; asking for mounts. The Prophet ﷺ said; By Allah; I will not give you anything to ride; and I have nothing to mount you on. We stayed there as long as Allah wished; and after that; some camels were brought to the Prophet and he ordered that we be given three camels. When we set out; some of us said to others; Allah will not bless us; as we all went to Allah Messenger ﷺ asking him for mounts; and although he had sworn that he would not give us mounts; he did give us. So we returned to the Prophet; and mentioned that to him. He said; I have not provided you with mounts; but Allah has. By Allah; Allah willing; if I ever take an oath; and then see that another is better than the first; I make expiration for my dissolved oath; and do what is better and make expiration. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1513 | Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as above | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1535 | Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best. | The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1567 | Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1569 | Narrated Anas: A group of people from Ukl tribe came to the Prophet ﷺ and they were living with the people of AlSuffa; but they became ill as the climate of Medina did not suit them; so they said; O Allah Messenger ﷺ ! Provide us with milk. The Prophet ﷺ said; I see no other way for you than to use the camels of Allah Apostle. So they went and drank the milk and urine of the camels; as medicine and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah Apostle; he sent some men in their pursuit; and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot; and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called AlHarra; and when they asked for water to drink they were not given till they died. Abu Qilaba said; Those people committed theft and murder and fought against Allah and His Apostle. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on No water was given to those turned renegades and fought till they died in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1570 | Narrated Anas Bin Malik: A group of people from Ukl or Uraina tribe --but I think he said that they were from Ukl came to Medina and they became ill; so the Prophet ﷺ ordered them to go to the herd of Milch camels and told them to go out and drink the camels urine and milk as a medicine. So they went and drank it; and when they became healthy; they killed the shepherd and drove away the camels. This news reached the Prophet ﷺ early in the morning; so he sent some men in their pursuit and they were captured and brought to the Prophet ﷺ before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at AlHarra; and when they asked for water to drink; they were not given water. Abu Qilaba said; Those were the people who committed theft and murder and reverted to disbelief after being believers Muslims ; and fought against Allah and His Apostle. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1605 | Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black child. The Prophet ﷺ said to him; Have you camels? He replied; Yes. The Prophet ﷺ said; What color are they? He replied; They are red. The Prophet ﷺ further asked; Are any of them gray in color? He replied; Yes. The Prophet asked him; Whence did that grayness come? He said; I thing it descended from the camel ancestors. Then the Prophet ﷺ said to him ; Therefore; this child of yours has most probably inherited the color from his ancestors. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on AtTarid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1655 | Narrated Abu Huraira: Allah Messenger ﷺ said; While I was sleeping; I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished; and then Ibn Abi Quhafa Abu Bakr took the bucket from me and pulled out one or two full buckets; and there was weakness in his pull-may Allah forgive him. Then the bucket turned into a very large one and Umar Bin AlKhattab took it. I have never seen any strong man among the people; drawing water with such strength as Umar did; till the people drank to their satisfaction and watered their camels to their fill; whereupon the camels sat beside the water. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Drawing one or two buckets of water from a well in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1754 | Narrated Salama: We went out with the Prophet ﷺ to Khaibar. A man from the companions said; O Amir! Let us hear some of your Huda camel-driving songs. So he sang some of them i.e. a lyric in harmony with the camels walk. The Prophet ﷺ said; Who is the driver of these camels ? They said; Amir. The Prophet said; May Allah bestow His Mercy on him ! The people said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer! Then Amir was killed the following morning. The people said; The good deeds of Amir are lost as he has killed himself. I returned at the time while they were talking about that. I went to the Prophet ﷺ and said; O Allah Prophet! Let my father be sacrificed for you! The people claim that Amir good deeds are lost. The Prophet ﷺ said; Whoever says so is a liar; for Amir will have a double reward as he exerted himself to obey Allah and fought in Allah Cause. No other way of killing would have granted him greater reward. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1762 | Narrated Sahl Bin Abi Hathma: a man from the Ansar that a number of people from his tribe went to Khaibar and dispersed; and then they found one of them murdered. They said to the people with whom the corpse had been found; You have killed our companion! Those people said; Neither have we killed him; nor do we know his killer. The bereaved group went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We went to Khaibar and found one of us murdered. The Prophet ﷺ said; Let the older among you come forward and speak. Then the Prophet ﷺ said; to them; Bring your proof against the killer. They said We have no proof. The Prophet ﷺ said; Then they the defendants will take an oath. They said; We do not accept the oaths of the Jews. Allah Messenger ﷺ did not like that the Blood-money of the killed one be lost without compensation; so he paid one-hundred camels out of the camels of Zakat to the relatives of the deceased as Diya Blood-money. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1763 | Narrated Abu Qilaba: Once Umar Bin Abd AlAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and when they came in ; he said; What do you think of AlQasama? They said; We say that it is lawful to depend on AlQasama in Qisas; as the previous Muslim Caliphs carried out Qisas depending on it. Then he said to me; O Abu Qilaba! What do you say about it? He let me appear before the people and I said; O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him doing so ; would you stone him? He said; No. I said; If fifty of them testified that a man had committed theft in Hums; would you cut off his hand though they did not see him? He replied; No. I said; By Allah; Allah Messenger ﷺ never killed anyone except in one of the following three situations: 1 A person who killed somebody unjustly; was killed in Qisas; 2 a married person who committed illegal sexual intercourse and 3 a man who fought against Allah and His Apostle and deserted Islam and became an apostate. Then the people said; Didnt Anas Bin Malik narrate that Allah Messenger ﷺ cut off the hands of the thieves; branded their eyes and then; threw them in the sun? I said; I shall tell you the narration of Anas. Anas said: Eight persons from the tribe of Ukl came to Allah Messenger ﷺ and gave the Pledge of allegiance for Islam became Muslim. The climate of the place Medina did not suit them; so they became sick and complained about that to Allah Messenger ﷺ. He said to them ; Wont you go out with the shepherd of our camels and drink of the camels milk and urine as medicine ? They said; Yes. So they went out and drank the camels milk and urine; and after they became healthy; they killed the shepherd of Allah Messenger ﷺ and took away all the camels. This news reached Allah Messenger ﷺ ; so he sent men to follow their traces and they were captured and brought to the Prophet. He then ordered to cut their hands and feet; and their eyes were branded with heated pieces of iron; and then he threw them in the sun till they died. I said; What can be worse than what those people did? They deserted Islam; committed murder and theft. Then Anbasa Bin Saeed said; By Allah; I never heard a narration like this of today. I said; O Anbasa! You deny my narration? Anbasa said; No; but you have related the narration in the way it should be related. By Allah; these people are in welfare as long as this Sheikh Abu Qilaba is among them. I added; Indeed in this event there has been a tradition set by Allah Messenger ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him; a man from amongst them went out and was murdered. Those people went out after him; and behold; their companion was swimming in blood. They returned to Allah Messenger ﷺ and said to him; O Allah Apostle; we have found our companion who had talked with us and gone out before us; swimming in blood killed. Allah Messenger ﷺ went out and asked them; Whom do you suspect or whom do you think has killed him? They said; We think that the Jews have killed him. The Prophet ﷺ sent for the Jews and asked them; Did you kill this person ? They replied; No. He asked the AlAnsars; Do you agree that I let fifty Jews take an oath that they have not killed him? They said; It matters little for the Jews to kill us all and then take false oaths. He said; Then would you like to receive the Diya after fifty of you have taken an oath that the Jews have killed your man ? They said; We will not take the oath. Then the Prophet ﷺ himself paid them the Diya Blood-money. The narrator added; The tribe of Hudhail repudiated one of their men for his evil conduct in the Pre-lslamic period of Ignorance. Then; at a place called AlBatha near Mecca ; the man attacked a Yemenite family at night to steal from them; but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to Umar during the Hajj season and said; He has killed our companion. The Yemenite said; But these people had repudiated him i.e.; their companion. Umar said; Let fifty persons of Hudhail swear that they had not repudiated him. So forty-nine of them took the oath and then a person belonging to them; came from Sham and they requested him to swear similarly; but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said; We and those fifty men who had taken false oaths AlQasama set out; and when they reached a place called Nakhlah; it started raining so they entered a cave in the mountain; and the cave collapsed on those fifty men who took the false oath; and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it; whereupon he survived for one year and then died. I further said; Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder; basing his judgment on AlQasama; but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama ; be erased from the register; and he exiled them in Sham. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1932 | Narrated Ali: Allah Messenger ﷺ sent me; AlZubair Bin AlAwam and Abu Marthad AlGhanawi; and all of us were horsemen; and he said; Proceed till you reach Rawdat Khakh; where there is a woman from the pagans carrying a letter sent by Hatib Bin Abi Baltaa to the pagans of Mecca. So we overtook her while she was proceeding on her camel at the same place as Allah Messenger ﷺ told us. We said to her Where is the letter which is with you? She said; I have no letter with me. So we made her camel kneel down and searched her mount baggage etc but could not find anything. My two companions said; We do not see any letter. I said; I know that Allah Messenger ﷺ did not tell a lie. By Allah; if you the lady do not bring out the letter; I will strip you of your clothes When she noticed that I was serious; she put her hand into the knot of her waist sheet; for she was tying a sheet round herself; and brought out the letter. So we proceeded to Allah Messenger ﷺ with the letter. The Prophet ﷺ said to Habib ; What made you o what you have done; O Hatib? Hatib replied; I have done nothing except that I believe in Allah and His Apostle; and I have not changed or altered my religion. But I wanted to do the favor to the people pagans of Mecca through which Allah might protect my family and my property; as there is none among your companions but has someone in Mecca through whom Allah protects his property against harm. The Prophet ﷺ said; Habib has told you the truth; so do not say to him anything but good. Umar Bin AlKhattab said; Verily he has betrayed Allah; His Apostle; and the believers! Allow me to chop his neck off! The Prophet ﷺ said; O Umar! What do you know; perhaps Allah looked upon the Badr warriors and said; Do whatever you like; for I have ordained that you will be in Paradise. On that Umar wept and said; Allah and His Apostle know best. | The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on The one who looks at a letter in order to know its written contents in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1978 | Narrated Talha Bin Ubaidullah: A bedouin with unkempt hair came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Tell me what Allah has enjoined on me as regards prayers. The Prophet ﷺ said; You have to offer perfectly the five compulsory prayers in a day and a night 24 hrs. ; except if you want to perform some extra optional prayers. The bedouin said; Tell me what Allah has enjoined on me as regards fasting. The Prophet ﷺ said; You have to observe fast during the month of Ramadan except if you fast some extra optional fast. The bedouin said; Tell me what Allah has enjoined on me as regard Zakat. The Prophet ﷺ then told him the Islamic laws and regulations whereupon the bedouin said; By Him Who has honored you; I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me. Allah Messenger ﷺ said; He will be successful if he has told the truth or he will enter Paradise if he said the truth. And some people said; The Zakat for one-hundred and twenty camels is two Hiqqas; and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat; then there is no harm in it for him. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1979 | Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2056 | Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2199 | Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; People are just like camels; out of one hundred; one can hardly find a single camel suitable to ride. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2202 | Narrated Anas: The Prophet ﷺ had a camel called AlAdba and it was too fast to surpass in speed. There came a bedouin riding a camel of his; and that camel outstripped it i.e. AlAqba. That result was hard on the Muslims who said sorrowfully; AlAdba has been outstripped. Allah Messenger ﷺ said; It is due from Allah that nothing would be raised high in this world except that He lowers or puts it down. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The humility or modesty or lowliness in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17261 | Rafi Bin Khadeej is reported to have said: Allah Messenger; we are going to encounter the enemy tomorrow; but we have no knives with us. Thereupon Allah Messenger ﷺ said: Make haste or be careful in making arrangements for procuring knives which would let the blood flow and along with it the name of Allah is also to be recited. Then eat; but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone; and the bone is the knife of Abyssinians. He the narrator said: There fell to our lot as spoils of war camels and goats; and one of the camels among them became wild. A person amongst usl struck It with an arrow which brought it under control. whereupon Allah Messenger ﷺ said: This camel became wild like wild animals; so if you find any animal getting wild; you do the same with that | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17262 | Rafi Bin Khadeej reported: While we were with Allah Messenger may peace he upon him in DhuI-Hulaifa in Tihama; we got hold of goats and camels. Some persons amongst us made haste and boiled the flesh of goats and camels in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17296 | Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17300 | Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Masud Bin Zaid; the rest of the hadith is the same up to the words: Allah Messenger ﷺ paid the blood-wit himself. Bushair Bin Yasar reported that Sahl Bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the camel enclosure. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17302 | Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17306 | Anas Bin Malik reported that some people belonging to the tribe of Uraina came to Allah Messenger ﷺ at Medina; but they found its climate uncogenial. So Allah Messenger ﷺ said to them: If you so like; you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ﷺ. This news reached Allah Apostle ﷺ and he sent people on their track and they were brought and handed over to him. He the Holy Prophet got their hands cut off; and their feet; and put out their eyes; and threw them on the stony ground until they died. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17307 | Anas reported: Eight men of the tribe of Ukl came to Allah Messenger ﷺ and swore allegiance to him on Islam; but found the climate of that land uncogenial to their health and thus they became sick; and they made complaint of that to Allah Messenger ﷺ ; and he said: Why dont you go to the fold of our camels along with our shepherd; and make use of their milk and urine. They said: Yes. They set out and drank their camels milk and urine and regained their health. They killed the shepherd and drove away the camels. This news reached Allah Messenger ﷺ and he sent them on their track and they were caught and brought to him the Holy Prophet. He commanded about them; and thus their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun; until they died. This hadith has been narrated on the authority of Ibn AlSabbah with a slight variation of words. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17524 | Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17526 | Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17530 | Abu Mousa AlAshari reported: We came to Allah Messenger ﷺ requesting him to provide us with riding camels. He the Holy Prophet said: There is nothing with me with which I should equip you. By Allah; I would not provide you with riding camels. Then Allah Messenger ﷺ sent to us three camels with spotted bumps. We said: We came to Allah Messenger ﷺ asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah; I do not take an oath; but when I find the other thing better than that; I do that which is better. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17707 | It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17878 | It has been narrated on the authority of Abu Masud AlAnsari who said A man brought a muzzled camel and said: It is offered in the way of Allah. The Messenger of Allah ﷺ said: For this you will have seven hundred camels on the Day of Judgment all of which will be muzzled. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-17939 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you journey through a fertile land; you should go slow and give the camels a chance to graze in the land. When you travel In an arid land where there is scarcity of vegetation; you should quicken their pace lest your camels grow feeble and emaciated for lack of fodder. When you halt for the night; avoid pitching your tent on the road; for it is the abode of noxious little animals at night. | The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-18021 | It has been narrated on the authority of Ibn Umar that the Prophet ﷺ sent an expedition to Najd and I was among the troops. They got a large number of camels as a booty. Eleven or twelve camels fell to the lot of every fighter and each of them also got one extra camel. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18022 | Ibn Umar reported that Allah Messenger ﷺ sent an expedition to Najd and Ibn Umar was also among the troops; and their share of the spoils came to twelve camels and they were given one camel over and above that. and Allah Messenger ﷺ did not make any change in it. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18023 | It has been narrated by Ibn Umar that the Messenger of Allah ﷺ sent an expedition to Najd; and I also went with the troops. We got camels and goats as spoils of war; and our share amounted to twelve camels per head; and the Messenger of Allah ﷺ gave an extra camel to each of us. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18026 | A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah ﷺ gave us an extra camel besides our share of Khums; and in this extra share I got a Sharif and a Sharif is a big old camel. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18035 | It has been reported by Salama Bin AlAkwa: We fought the Battle of Hawazin along with the Messenger of Allah ﷺ. One day when we were having our breakfast with the Messenger of Allah may peace he upon him ; a man came riding a red camel. He made it kneel down; extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look curiously around. We were in a poor condition as some of us were on foot being without any riding animals. All of a sudden; he left us hurriedy; came to his camel; untethered it; made it kneel down; mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him taking him for a spy. Salama the narrator said: I followed on foot. I ran on until I was near the thigh of the camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground; I drew my sword and struck at the head; of the rider who fell down. I brought the camel driving it along with the man baggage and weapons. The Messenger of Allah ﷺ came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa. He said: Everything of the man is for him Ibn Akwa. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18113 | It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10633 | Anas narrated: A man sought a mount from the Messenger of Allah who said: Indeed; I will let you ride on a camel child. So he said: O Messenger of Allah! What can ashe-camel child do? So the Messenger of Allah said: Are camels borne from other than camels? | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on What Has Been Related About Joking in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7361 | Anas narrated: Some people from Urainah arrived in AlMadinah; and they were uncomfortable and ill from the climate. So Allah Messenger sent them some camels from charity. He told them: Drink from their milk and urine. So they killed the camel driver that Allah Messenger sent; and they violently drove off the camels; and apostatized from Islam. So the Prophet came to them; he cut off their hands and feet on opposite side; and branded their eyes; and threw them in AlHarrah. Anas said; So I saw one of them working over the ground with his mouth; until they died. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on What Has Been Related About The Urine Of That Whose Meat Is Eaten in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7806 | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7807 | Narrated Abu Huraira: A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah ﷺ. So his Companions were about to harm him. The Messenger of Allah ﷺ said: Leave him; for indeed the owner of the the right has the right to speak. Then he said: Purchase a camel for him and give it to him. So they searched out but they did not find a camel but of a better ager than his camel. So he said: Buy it and give it to him. For indeed the best of you is the best in repaying. | The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7809 | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on What Has Been Related About Taking A Camel Or Other Animals On Loan in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8186 | Abu Huraira narrated that the Messenger of Allah said: There are four matters in my nation that are from the matters of Aljahiliyah which the people will not leave: Wailing; slandering one lineage; AlAdwa - a camel gets mange; so one hundred camels get mange - but who gave the first camel mange? And AlAnwa saying : We got rain because of this or that celestial positioning. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Wail in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8269 | AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8407 | Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8846 | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9091 | Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi. | The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9092 | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9775 | Ibn Masud narrated: The Messenger of Allah s.a.w stood among us and said:One thing does not infect another. So a Bedouin said: O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels; then all of the camels get mange? The Messenger of Allah s.a.w said: Who caused the first to get manage? There is no Adwa nor safar. Allah created every soul; so he wrote its life; its provision; and its afflictions. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11421 | It was narrated that Abu Dharr said: The messenger of Allah ﷺ said: When anyone of you stands to pray; then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him; then his prayer is nullified by a woman; a donkey or a black dog. I one of the narrators said: What is the difference between a black dog; a yellow one and a red one? He said: I asked the Messenger of Allah ﷺ just like you and he said:The black dog is a shaitan. | The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai | |
| SunanAlNasai-017-001-11563 | It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai | |
| SunanAlNasai-017-001-11623 | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on The Reward For One Who Establishes The Salah in Sunan AlNasai | ||
| SunanAlNasai-017-001-11672 | Buraidah Bin Sufyin Bin Farwah AlAslami narrated that a slave of his grandfather who was called MasOd said: The Messenger of Allah ﷺ and Abu Bakr passed by me and Abu Bakr said to me: 0 Masud; go to Abu Tamim - meaning the man from whom he had been freed - and tell him to give us a camel so that wecould ride; and let him send us some food and a guide to show us the way. So I went to my former master and told him the same; and he sent with me a camel and vessels of milk; and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah ﷺ stood up and prayed; and Abu Bakr stood to his right. I had come to know about Islam and I was with them; so I came and stood behind them. So the Messenger of Allah ﷺ pushed Abu Bakr on the chest to make him move backward and we stood behind him. Abu Abdulrahman AlNasai said: This Buraidah is not a reliable narrator of Hadith. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Where the Imam should stand when there are three and the discrepancy regarding that in Sunan AlNasai | |
| SunanAlNasai-017-001-11985 | It was narrated that Rafi Bin Khadeej said: I said: O Messenger of Allah; we are going to meet the enemy tomorrow; and we do not have any knives. He said: If the blood is shed and the name of Allah is mentioned; then eat; unlike it is slaughtered with teeth or nails and I will tell you about that. As for teeth; they are bones; and as for nails; they are the knives of the Ethiopians;; We acquired some spoils of war including sheep or camels; and a camel ran away; so a man shot an arrow at it an stopped it. The Messenger of Allah said: some of these animals or these camels- are untamed like wild animals; so if one of them goes out of your control; do the same. Sahih | The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on An Animal That Runs Away And No One Can Catch It in Sunan AlNasai | |
| SunanAlNasai-017-001-12024 | It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai | |
| SunanAlNasai-017-001-12028 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12029 | It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12094 | It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave; | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai | |
| SunanAlNasai-017-001-12109 | It was narrated from AlQasim Bin Rabiah; from Abdullah Bin Amr; the Prophet said: The accidental killing; which seems intentional; with a whip or stick; the Diyah is one hundred camels; of which forty should be camels which their young in their wombs. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on The Amount Of The Diyah For Seemingly Intentional Killing And Mentioning The Differences Reported From Ayub In The Narration Of AlQasim Bin Rabiah About That in Sunan AlNasai | |
| SunanAlNasai-017-001-12111 | It was narrated from Abdullah Bin Amr that the prophet said: Indeed the accidental killing; which seems intentional; with a whip or a stick; the Diyah is one hundred camels; of which forty should be camels with their young in their wombs. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | |
| SunanAlNasai-017-001-12112 | It was narrated from Uqbah Bin Aws; that: a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: Indeed the accidental killing; which seems international; with a whip; a stick; or a rock; the Diyah is one hundred camels; of which forty should be pregnant camels between the ages of six and nine years old; all in the middle of their pregnancies. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | |
| SunanAlNasai-017-001-12113 | It was narrated from Uqbah Bin Aws; that the Mssenger of Allah said: Indeed the accidental killing; the killing with a whip or stick; for it the Diyah is one hundred camels - a severe penalty - of which forty should be camels with their young in their wombs. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | |
| SunanAlNasai-017-001-12117 | It was narrated that Ibn Umar said: The Messenger of Allah stood up on the Day of the Conquest of Makkah; on the steps of Kabah. He praised and glorified Allah; then he said: Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake; with a whip or a stick; resembling on purpose; for that the Diyah is one hundred camels severe penalty-of which forty should be pregnant camels with their young in their wombs. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | |
| SunanAlNasai-017-001-12118 | It was narrated from AlQasim Bin Rabiah that the Messenger jof Allah said: The accident that resembles on purpose; meaning killing with a stick or a whip; for which the Diyah is one hundred camels; of which forty should be pregnant camels ; with their young in their wombs. | The Chapter on Killing Snakes in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | |
| SunanAlNasai-017-001-12119 | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | ||
| SunanAlNasai-017-001-12170 | It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif | The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12173 | It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. Daif | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12174 | It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said: The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money: For a soul; one hundred camels; for the nose if it is cut off completely; one hundred camels; for a blow to thread that reaches the brain; one third of the Diyah for a soul; for a stab wound that penetrates deeply; likewise; for a hand fifty; for an eye; fifty; for a foot; fifty; for every fingers; Ten camels for a tooth; five; and for a wound that exposes the bone; five. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12335 | It was narrated that Rafi Bin Khadeej said: While we were with the Messenger of Allah at Dhu AlHulaifa in Tihamanb; they acquired some camels and sheep as spoils of war. The Messenger of Allah was among the last of the people; and the first of them hastened to slaughter the animals and set up pots For cooking the meat. The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned; then he divided it making ten sheep equivalent to one camel. While they were like that; a camel ran away. The people had only a few horses; so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: Some of these animals arte untamed like wild animals; so if one of them goes out of your control; do the same. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Domesticated Animals That Turn Wild in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24747 | Narrated Kharijah Ibn Hudhafah AlAdawi: The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels i.e. high breed camels. This is the witr which Allah has appointed for you between the night prayer and the daybreak. | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Recommendation To Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24785 | Uqbah Bin Amir AlJuhani said: When we were in the Suffah; the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship ? They the people said: Messenger of Allah; we would all like that. He said: If any one of you goes out in the morning to the Masjid and learns two verses of the Book of Allah; the Exalted; it is better for him than two camels; and three verses are better for him than three camels; and so on than their numbers in camels. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25154 | Abu Said AlKhudri reported: That the Apostle of Allaah ﷺ as saying No sadaqah zakat is payable on less than five camels; on less than five ounces of silver and on less than five camel loads wasq. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25157 | Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25163 | Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25164 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25165 | Therefore said tradition has also been transmitted by Sufyan Bin Hosain through a different chain of narrators and to the same effect. This version adds If there is no she Camel in her second year; a she Camel in her third year is to be given. This does not mention the words of AlZuhri. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25166 | Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25168 | AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25171 | Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25175 | Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25177 | Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25179 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25195 | Narrated Muadh Ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen; he said to him : Collect corn from the corn; sheep from the sheep; camel from the camels; and cow from the cows.Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25234 | Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah; i.e a blood-wit for the Ansari who was killed at Khaibar. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on How Much Zakat Can Be Given To A Single Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25256 | Narrated Abu Huraira: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He the narrator said to Abu Huraira: What is due on camels? He replied: That you should give the best of your camels in the path of Allah ; that you lend a milch camel; you lend your mount for riding; that you lend the stallion for covering; and that you give the milk to the people for drinking. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25417 | Ibn Abbas said : The Messenger of Allah SWAS offered the noon prayer at Dhu AlHulaifa. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount camel and reached AlBaida; he raised his voice for the talbiyah for performing Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25421 | Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25425 | Abu Huraira said: The Messenger of Allah SWAS saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it; bother you; either the second or the third time he spoke. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on On Riding The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25431 | Narrated Arfah Ibn AlHarith AlKandi: I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him; he said: Call AbulHasan Ali to me. Ali was then called for and he the Prophet said to him: Catch hold of the lower end of the lance; and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering; he rode on his mule and mounted Ali behind him. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34290 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34568 | Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk! | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34694 | Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34732 | Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34741 | Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34840 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father that in a letter which the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm about blood-money he wrote that it was one hundred camels for a life; one hundred camels for a nose if completely removed; a third of the blood-money for a wound in the brain; the same as that for a belly wound; fifty for an eye; fifty for a hand; fifty for a foot; ten camels for each finger; and five for teeth; and five for a head wound which laid bare the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34856 | Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34860 | Ibn Abi Abdulrahman said; I asked Said Ibn AlMusayab; How much for the finger of a woman? He said; Ten camels I said; How much for two fingers? He said; Twenty camels. I said; How much for three? He said; Thirty camels. I said; How much for four? He said; Twenty camels. I said; When her wound is greater and her affliction stronger; is her blood-money then less? He said; Are you an Iraqi? I said; Rather; I am a scholar who seeks to verify things; or an ignorant man who seeks to learn. Said said; It is the sunna; my nephew. Malik said; What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut; their blood-money is the blood-money of the hand: fifty camels. Each finger has ten camels. Malik said; The reckoning of the fingers is thirty-three dinars for each fingertip; and that is three and a third shares of camels. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34861 | Yahya related to me from Malik from Zayd Ibn Aslam from Muslim Ibn Jundub from Aslam; the mawla of Umar Ibn AlKhattab that Umar Ibn AlKhattab decided on a camel for a molar; a camel for a collar-bone; and a camel for a rib. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34862 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34874 | Malik related to me from Yahya Ibn Said from Amr Ibn Shuayb that a man of the Banu Mudlij called Qatada threw a sword at his son and it struck his thigh. The wound bled profusely and he died. Suraqa Ibn Jusham came to Umar Ibn AlKhattab and mentioned that to him Umar said to him; At the watering place of Qudayd count one hundred and twenty camels and wait until I come to you. When Umar Ibn AlKhattab came to him; he took thirty four-year-old camels; thirty five-year-old camels; and forty pregnant camels from them. Then he said; Where is the brother of the slain man? He said; Here. He said; Take them. The Messenger of Allah; may Allah bless him and grant him peace; said; The killer gets nothing. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34946 | Malik related to me from Hisham Ibn Urwa from his father from Yahya Ibn Abdulrahman Ibn Hatib that some slaves of Hatib stole a camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar Ibn AlKhattab; and Umar ordered Kathir Ibn AlSalt to cut off their hands. Then Umar said to Habib; I think you must be starving them; and he added; By Allah! I will make you pay such a fine that it will be heavy for you. He enquired of the man from the Muzayna tribe; What was the price of your camel? The Muzayni said; By Allah; I refused to sell her for 400 dirhams. Umar said; Give him 800 dirhams. Yahya said that he heard Malik say; Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34947 | Yahya said that he heard Malik say; What is done in our community about injury to a domestic animal; is that the one who injures it must pay the amount by which he has diminished the animal price. Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said; If he has a clear proof that it was heading for him and had attacked him; there are no damages against him. If there is no clear proof except his word; he is responsible for the camel. | The Chapter on Killing And Payments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35058 | Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35092 | Yahya related to me from Malik from Salih Ibn Kaysan fromHassan Ibn Muhammad Ibn Ali Ibn Abi Talib that Ali Ibn Abi Talib sold one of his camels called Usayfir for 20 camels to be delivered later. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik | |
| MuwataMalik-017-001-35094 | Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35096 | Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; There is no usury in animals. There are three things forbidden in animals: Almadamin; Almalaqih and habal Alhabala. Almadamin is the sale of what is in the wombs of female camels. Almalaqih is the sale of the breeding qualities of camels i.e. for stud. Malik said; No one should buy a specified animal when it is concealed from him or in another place; even if he has already seen it; very recently or not so recently; and was pleased enough with it to pay its price in cash. Malik said; That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason; it is disapproved of. There is no harm in it if it is described and guaranteed. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35100 | Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35122 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abu Rafi; the mawla of the Messenger of Allah; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; borrowed a young camel and then the camels of sadaqa came to him. Abu Rafi said; He ordered me to repay the man his young camel. I said; I can only find a good camel in its seventh year in the camels. The Messenger of Allah; may Allah bless him and grant him peace; said; Give it to him. The best of people are those who discharge their debts in the best manner. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35123 | Malik related to me from Humayd Ibn Qays AlMakki that Mujahid said; Abdullah Ibn Umar borrowed some dirhams from a man; then he discharged his debt with dirhams better than them. The man said; Abu Abdar-Rahman. These are better than the dirhams which I lent you. Abdullah Ibn Umar said; I know that. But I am happy with myself about that. Malik said; There is no harm in a person who has borrowed gold; silver; food; or animals; taking to the person who lent it; something better than what he lent; when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom; then it is disapproved; and there is no good in it. He said; That is because the Messenger of Allah; may Allah bless him and grant him peace; discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed; and Abdullah Ibn Umar borrowed some dirhams; and repaid them with better ones. If that is from the goodness of the borrower; and it is not by a stipulation; promise; or custom; it is halal and there is no harm in it. | The Chapter on Debt And Creditors And Payments in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
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