Tree

Tree Completed Form

The word Tree is a stemmed form of the following words:

Tree Dictionary Definition

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Tree in Wikipedia

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Tree References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ibrahim Ayah 26	Surat Ibrahim	-0.53		70	Evil evil, Torn root, Root surfac, Surfac earth, Evil tree, Tree torn, Parabl evil, Earth stabil	وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍ	And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat Abasa Ayah 30	Surat Abasa	-0.38		22	Gardens dens, Enclos gardens, Dens lofti, Lofti trees	وَحَدَائِقَ غُلْبًا	And enclosed Gardens, dense with lofty trees,
Surat AlIsra Ayah 60	Surat AlIsra	-0.31		46	Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trial	وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا	Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat Ta Ha Ayah 121	Surat Ta Ha	-0.29		41	Disobei lord, Obei lord, Began sew, Leav garden, Sew covering, Naked appear, Lord seduc, At tree, Garden adam, Result at, Appear began, Adam disobei, Covering leav, Tree naked	فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَى	In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Surat Alaaraf Ayah 19	Surat Alaaraf	-0.15		37	Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Garden enjoi, Enjoi approach	وَيَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ	"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
Surat AlBaqara Ayah 35	Surat AlBaqara	-0.13		87	Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Eat bounti, Bounti approach, Garden eat	وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ	We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
Surat Ta Ha Ayah 120	Surat Ta Ha	-0.079		41	Whisper evil, Satan whisper, Eterniti kingdom, Kingdom decai, Tree eterniti, Adam lead, Lead tree	فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَا يَبْلَى	But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
Surat AlHajj Ayah 18	Surat AlHajj	0.14		103	Heaven earth, Sun moon, Rais honour, Fit punish, Moon star, Hills trees, Bow worship, Punish disgrace, Anim mankind, Seest bow, Carri will, Honour carri, Mankind fit, Trees anim, Worship heaven, None rais, Star hills	أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ	Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth, - the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace, - None can raise to honour: for Allah carries out all that He wills.
Surat Ibrahim Ayah 24	Surat Ibrahim	0.19		70	Receiv admonit, Order receiv, Set parabl, Firmli fixed, Lord set, Parabl order, Firmli fix, Goodli goodli, Reach heavens, Root firmli, Branch reach, Seest set, Fixed branch, Goodli tree, Tree root	أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ	Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens, - of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlMuminun Ayah 20	Surat AlMuminun	0.22		53	Mount sinai, Tree spring, Spring mount, Produc relish, Sinai produc, Relish food	وَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَ	Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
Surat Luqman Ayah 27	Surat Luqman	0.24		52	Exalt power, Full wisdom, Power full, Ocean ink, Ink ocean, Earth pen, Write exalt, Exhaust write, Tree earth, Supply word, Pen ocean, Word exhaust, Ocean add, Add supply	وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
Surat AlSaffat Ayah 62	Surat AlSaffat	0.32		56	Tree zaqqum, Entertain tree	أَذَلِكَ خَيْرٌ نُزُلًا أَمْ شَجَرَةُ الزَّقُّومِ	Is that the better entertainment or the Tree of Zaqqum?
Surat AlNoor Ayah 35	Surat AlNoor	0.35		102	Heaven earth, East west, Doth guid, Light light, Doth parabl, Light doth, Parabl light, Light nich, Nich lamp, Light heaven, Guid light, Luminous fire, Lamp lamp, West nigh, Enclos glass, Olive east, Bless tree, Tree olive, Glass brilliant, Lit bless, Glass glass, Lamp enclos, Earth parabl, Parabl doth, Brilliant star, Nigh luminous, Star lit, Touch light, Scarc touch, Fire scarc	اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
Surat AlQasas Ayah 30	Surat AlQasas	0.42		45	Lord world, Mose lord, Fire voic, Voic bank, Bank valley, Hallow ground, Tree hallow, Valley tree	فَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ	But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
Surat AlIsra Ayah 91	Surat AlIsra	0.43		46	River gush, Midst carri, Vines river, Date tree, Gush midst, Tree vines, Garden date, Carri abund	أَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا	"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
Surat AlRaad Ayah 4	Surat AlRaad	0.44		96	Behold sign, Sign understand, Singl root, Earth tract, Tract divers, Neighbouring garden, Root water, Divers neighbouring, Water excel, Vine field, Sown corn, Grow singl, Eat behold, Garden vine, Corn palm, Excel eat, Palm tree, Field sown	وَفِي الْأَرْضِ قِطَعٌ مُتَجَاوِرَاتٌ وَجَنَّاتٌ مِنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ	And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
Surat AlNaml Ayah 60	Surat AlNaml	0.52		44	Heaven earth, Creat heaven, Send rain, Rain sky, Earth send, Swerv justic, God nay, Plant orchard, Tree god, Yea grow, Full beauti, Nay swerv, Beauti delight, Orchard full, Growth tree, Sky yea, Power growth, Grow plant, Delight power	أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا أَإِلَهٌ مَعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ	Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
Surat AlFath Ayah 18	Surat AlFath	0.6		111	Speedi victori, Pleasur believ, Tree knew, Knew hearts, Hearts tranquil, Tranquil reward, Believ swore, Swore fealti, Reward speedi, Fealti tree	لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا	Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;

In Hadith Text Books

Tree In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2021		Narrated Ibn Abbas: regarding the Verse And We granted the vision Ascension to the heavens Miraj which We showed you O Muhammad as an actual eye witness but as a trial for mankind. 17.60 : Allah Apostle actually saw with his own eyes the vision all the things which were shown to him on the night of his Night Journey to Jerusalem and then to the heavens. The cursed tree which is mentioned in the Quran is the tree of AlZaqqum.	The Chapter on in HodHood Indexing, Chapter on And We made not the vision which We showed you but a trial for the mankind in Sahih AlBukhari
SahihAlBukhari-017-001-2154		Narrated Sad: I was the first man among the Arabs to throw an arrow for Allah Cause. We used to fight in Allah Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees desert trees so that we discharged excrement like that of sheep i.e. unmixed droppings. Today the people of the tribe of Bani Asad teach me the laws of Islam. If so; then I am lost; and all my efforts of that hard time had gone in vain.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2638		Narrated Ibn Umar: The Prophet ﷺ said; The example of a believer is like a green tree; the leaves of which do not fall. The people said. It is such-and-such tree: It is such-and-such tree. I intended to say that it was the datepalm tree; but I was a young boy and felt shy to answer. The Prophet ﷺ said; It is the date-palm tree. Ibn Umar added; I told that to Umar who said; Had you said it; I would have preferred it to such-and such a thing.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on Not feel shy of the truth to comprehend the religion in Sahih AlBukhari
SahihAlBukhari-017-001-3096		Narrated Abdullah Bin Umar: While we were sitting with the Prophet; fresh dates were brought to him. The Prophet ﷺ said; There is a tree among the trees which is as blessed as a Muslim I thought that it was the date palm tree and intended to say; It is the date-palm tree; O Allah Messenger ﷺ ! but I looked behind to see that I was the tenth and youngest of ten men present there; so I kept quiet Then the Prophet ﷺ said; It is the datepalm tree.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3100		Narrated Ibn Umar: The Prophet ﷺ said; There is a tree among the trees which is similar to a Muslim in goodness ; and that is the date palm tree.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The goodness of the datepalm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3136		Narrated Aisha: Allah Messenger ﷺ was fond of honey and sweet edible things and it was his habit that after finishing the Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa; the daughter of Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present; and that she made a syrup from it and gave it to the Prophet ﷺ to drink and that was the reason for the delay. I said; By Allah we will play a trick on him to prevent him from doing so. So I said to Sada bint Zama The Prophet ﷺ will approach you; and when he comes near you; say: Have you taken Maghafir a bad-smelling gum ? He will say; No. Then say to him: Then what is this bad smell which i smell from you? He will say to you; Hafsa made me drink honey syrup. Then say: Perhaps the bees of that honey had sucked the juice of the tree of AlUrfut. I shall also say the same. O you; Safiya; say the same. Later Sada said; By Allah; as soon as he the Prophet ﷺ stood at the door; I was about to say to him what you had ordered me to say because I was afraid of you. So when the Prophet ﷺ came near Sada; she said to him; O Allah Messenger ﷺ ! Have you taken Maghafir? He said; No. She said. Then what is this bad smell which I detect on you? He said; Hafsa made me drink honey syrup. She said; Perhaps its bees had sucked the juice of AlUrfut tree. When he came to me; I also said the same; and when he went to Safiya; she also said the same. And when the Prophet ﷺ again went to Hafsa; she said; O Allah Messenger ﷺ ! Shall I give you more of that drink? He said; I am not in need of it. Sada said; By Allah; we deprived him of it. I said to her; Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on O Prophet Why do you forbid that which Allah has allowed to you in Sahih AlBukhari
SahihAlBukhari-017-001-319		Narrated Samura Bin Jundab: Whenever the Prophet ﷺ finished the morning prayer; he would face us and ask; Who amongst you had a dream last night? So if anyone had seen a dream he would narrate it. The Prophet ﷺ would say: Ma shaa-llah An Arabic maxim meaning literally; What Allah wished; and it indicates a good omen. One day; he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said; But I had seen a dream last night that two men came to me; caught hold of my hands; and took me to the Sacred Land Jerusalem. There; I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone; and then tore off one side of his cheek; and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said; What is this? They told me to proceed on and we went on till we came to a man Lying flat on his back; and another man standing at his head carrying a stone or a piece of rock; and crushing the head of the Lying man; with that stone. Whenever he struck him; the stone rolled away. The man went to pick it up and by the time he returned to him; the crushed head had returned to its normal state and the man came back and struck him again and so on. I said; Who is this? They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom; and the fire was kindling underneath that hole. Whenever the fire-flame went up; the people were lifted up to such an extent that they about to get out of it; and whenever the fire got quieter; the people went down into it; and there were naked men and women in it. I said; Who is this? They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it; and another man was standing at its bank with stones in front of him; facing the man standing in the river. Whenever the man in the river wanted to come out; the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth; and he would retreat to his original position. I asked; What is this? They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. I saw Another man near the tree with fire in front of him and he was kindling it up. Then they i.e. my two companions made me climb up the tree and made me enter a house; better than which I have ever seen. In it were some old men and young men; women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior to the first containing old and young people. I said to them i.e. my two companions ; You have made me ramble all the night. Tell me all about that I have seen. They said; Yes. As for the one whose cheek you saw being torn away; he was a liar and he used to tell lies; and the people would report those lies on his authority till they spread all over the world. So; he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Quran i.e. knowing it by heart but he used to sleep at night i.e. he did not recite it then and did not use to act upon it i.e. upon its orders etc. by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole like oven were adulterers those men and women who commit illegal sexual intercourse. And those you saw in the river of blood were those dealing in Riba usury. And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik; the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers; and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head. I raised my head and saw a thing like a cloud over me. They said; That is your place. I said; Let me enter my place. They said; You still have some life which you have not yet completed; and when you complete that remaining portion of your life you will then enter your place.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Funerals AlJanaaiz in Sahih AlBukhari
SahihAlBukhari-017-001-3469		Narrated Aisha: I said; O Allah Messenger ﷺ ! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten; of which tree would you let your camel graze? He said; I will let my camel graze of the one of which nothing has been eaten before. The sub-narrator added: Aisha meant that Allah Messenger ﷺ had not married a virgin besides herself.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on To marry virgins in Sahih AlBukhari
SahihAlBukhari-017-001-3751		Narrated Ibn Abbas: Regarding the Statement of Allah And We granted the vision Ascension to the heavens which We made you see as an actual eye witness was only made as a trial for the people. 17.60 Ibn Abbas added: The sights which Allah Messenger ﷺ was shown on the Night Journey when he was taken to Bait AlMaqdis i.e. Jerusalem were actual sights; not dreams. And the Cursed Tree mentioned in the Quran is the tree of Zaqqum itself.	The Chapter on in HodHood Indexing, Chapter on AlMiraj in Sahih AlBukhari
SahihAlBukhari-017-001-4047		Narrated Jubair Bin Mutim: That while he was with Allah Messenger ﷺ who was accompanied by the people on their way back from Hunain; the bedouins started begging things of Allah Messenger ﷺ so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that; Allah Messenger ﷺ stood up and said to them; Return my garment to me. If I had as many camels as these trees; I would have distributed them amongst you; and you will not find me a miser or a liar or a coward.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4081		Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
SahihAlBukhari-017-001-4401		Narrated Abu Huraira: Allah Messenger ﷺ said; Once while a prophet amongst the prophets was taking a rest underneath a tree; an ant bit him. He; therefore; ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:- Wouldnt it have been sufficient to burn a single ant? that bit you : See Page 162; chapter No. 153.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4494		Narrated Muhammad Bin Jubair: Jubair Bin Mutim told me that while he was in the company of Allah Messenger ﷺ with the people returning from Hunain; some people bedouins caught hold of the Prophet ﷺ and started begging of him so much so that he had to stand under a kind of thorny tree i.e. Samurah and his cloak was snatched away. The Prophet ﷺ stopped and said; Give me my cloak. If I had as many camels as these thorny trees; I would have distributed them amongst you and you will not find me a miser or a liar or a coward.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Bravery and cowardice in the battle in Sahih AlBukhari
SahihAlBukhari-017-001-4580		Narrated Jabir Bin Abdullah: That he proceeded in the company of Allah Messenger ﷺ towards Najd to participate in a Ghazwa. Holybattle When Allah Messenger ﷺ returned; he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah Messenger ﷺ and the people dismounted and dispersed to rest in the shade of the trees. Allah Messenger ﷺ rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah Messenger ﷺ calling us. We woke up to see a bedouin with him. The Prophet ﷺ said; This bedouin took out my sword while I was sleeping and when I woke up; I found the unsheathed sword in his hand and he challenged me saying; Who will save you from me? I said thrice; Allah. The Prophet ﷺ did not punish him but sat down.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on Whoever hung his sword on a tree at midday nap in Sahih AlBukhari
SahihAlBukhari-017-001-4583		Narrated Jabir: as above Hadith No. 158.Narrated Jabir Bin Abdullah:That he participated in a Ghazwa Holy-Battle in the company of Allah Messenger ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree; hung his sword on it; and then slept. Then he woke up to find near to him; a man whose presence he had not noticed before. The Prophet ﷺ said; This man took my sword out of its scabbard and said; Who will save you from me. I replied; Allah. So; he put the sword back into its scabbard; and you see him sitting here. Anyhow; the Prophet ﷺ did not punish him. See Hadith No. 158	The Chapter on Agriculture General in HodHood Indexing, Chapter on The dispersing og the people away from the Imam to rest in the shade of trees in Sahih AlBukhari
SahihAlBukhari-017-001-4853		Narrated Jabir Bin Abdullah: When my father died he owed a Jew thirty Awsuq of dates. I requested him to give me respite for repaying but he refused. I requested Allah Messenger ﷺ to intercede with the Jew. Allah Messenger ﷺ went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah Apostle entered the garden of the date-palms; wandering among the trees and ordered me saying ; Pluck the fruits and give him his due. So; I plucked the fruits for him after the departure of Allah Apostle and gave his thirty Awsuq; and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah Messenger ﷺ to inform of what had happened; but found him praying the Asr prayer. After the prayer I told him about the extra fruits which remained. Allah Messenger ﷺ told me to inform Umar Ibn AlKhattab about it. When I went to Umar and told him about it; Umar said; When Allah Messenger ﷺ walked in your garden; I was sure that Allah would definitely bless it.	The Chapter on Food And Trees in HodHood Indexing, Chapter on To settle one accounts by repaying in Sahih AlBukhari
SahihAlBukhari-017-001-5037		Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari
SahihAlBukhari-017-001-5141		Narrated Abu Bakhtari AlTai: I asked Ibn Abbas about Salam for the fruits of date-palms. He replied The Prophet ﷺ forbade the sale a dates on the trees till they became fit for eating and could be weighed. A man asked what to be weighed as the dates were still on the trees. Another man sitting beside Ibn Abbas replied; Till they are cut and stored. Narrated Abu AlBakhtari: I heard Ibn Abbas saying that the Prophet ﷺ forbade... etc. as above.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5477		Narrated Ibn Umar: I was with the Prophet ﷺ while he was eating fresh dates. He said; From the trees there is a tree which resembles a faithful believer. I wanted to say that it was the date palm; but I was the youngest among them so I kept quiet. He added; It is the date palm.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The sale and eating of spadix in Sahih AlBukhari
SahihAlBukhari-017-001-6118		Narrated Ibn Umar: The Prophet ﷺ said; Amongst the trees; there is a tree; the leaves of which do not fall and is like a Muslim. Tell me the name of that tree. Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked; Please inform us what is that tree; O Allah Messenger ﷺ ? He replied; It is the date-palm tree.	The Chapter on Agriculture General in HodHood Indexing, Chapter on The Imam questioning his companions in order to test their knowledge in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17791		It has been narrated on the authority of Abu AlZubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied: We were fourteen hundred. We swore fealty to him; and Umar was holding his hand while he was sitting under the tree to administer the oath. The tree was a samura a wild tree found in deserts. All of as took the oath of fealty at his hands except Jadd Bin Qais AlAnsari who hid himself under the belly of his camel.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17797		It has been narrated on the authority of Abdullah Bin Abu Aufa who said: The Companions of the Tree i e. those who swore fealty under the tree were one thousand and three hundred; and the people of Aslam tribe were one-eighth of the Muhajirs.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17799		It has been narrated on the authority of Maaqil Bin Yasar who aaid: I remember being present on the Day of the Tree; and the Prophet ﷺ was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred in number. We did not take oath to the death; but to the effect that we would not run away from the battlefield.	The Chapter on Special Days And Months in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17801		It has been narrated on the authority of Saeed Bin Mousayab who said: My father was one of those who swore fealty to the Messenger of Allah ﷺ near the tree. When we passed that way next year intending to perform the Hajj; the place of the tree was hidden to us. If you could point out clearly; you would certainly be knowing better. It has also been narrated on the authority of Saeed Bin Mousayib who learnt from his father that they were with the Messenger of Allah ﷺ in the year of the Tree i. e. in the year of the fealty of God pleasure sworn under the tree at Hudaibiya ; but next year they forgot the spot of the tree.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18067		It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18207		Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi Bin Mushir there is no mention of it; but that Aisha and Hafsa were those who opted for land and water; but he the narrator said: He Hadrat Umar; gave option to the wives of Allah Apostle ﷺ that land would be earmarked for them; but he made no mention of water.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18214		Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18752		Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18753		It is transmitted from Abu Saeed AlKhudri that; verily; the Messenger of Allah ﷺ said: Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise; and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I should enjoy its shade; and the rest of the hadith is like that narrated by Ibn Masud; but he did not mention: He Allah would say: O son of Adam! what will bring an end to your making requests to Me to the end of the tradition. In it; he added: Allah will remind him: Ask such and such; and when his expectations would be realised; Allah would say: That is for you; and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah; Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18832		Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19074		Abdullah Bin Umar reported that Allah Messenger ﷺ said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19075		Ibn Umar reported that Allah Messenger ﷺ one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger ﷺ said: It Is the date-palm tree.	The Chapter on Agriculture General in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19209		Abu Huraira reported Allah Messenger ﷺ as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim; or the servant of Allah; there is a Jew behind me; come and kill him; but the tree Gharqad would not say; for it is the tree of the Jews.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19220		Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.	The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19224		Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.	The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19840		Abu Huraira reported Allah Messenger ﷺ as saying that there was a tree which caused inconvenience to the Muslims; a person came there and cut that tree and thus entered Paradise.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-19961		Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.	The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20134		Anas reported that Allah Messenger ﷺ happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it; it might be good for you. So they abandoned this practice and there was a decline in the yield. He the Holy Prophet happened to pass by them and said : What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge of a technical skill in the affairs of the world.	The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20375		Abu Huraira reported Allah Messenger ﷺ as saying: An Apostle from amongst the Apostles of Allah encamped under a tree; and an ant bit him; and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt; and Allah revealed to bin : Why one ant which had bitten you was not killed?	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-20376		Abu Huraira reported so many ahadith and one of them was this that Allah Messenger ﷺ said: When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him: Why one ant which had bitten you was not killed and why did you burn the others ?	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on 39 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10011		Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.	The Chapter on Knowledge In Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10345			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10950		AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8519		Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Indeed there is a tree that does not shed its foilage; and it is is similar to the believer. Can any of you tell me what it is? Abdullah said: The people started thinking about the trees of the desert. And it occurred to me that it may be the date-palm. Then the Prophet ﷺ said: It is the date-palm. But I was shy - meaning to say anything. Abdullah said: So I informed Umar about what I had thought of; and he said: If you had said it; that would be more beloved to me than this or that.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8766			The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8773		Narrated Anas Bin Malik: The Messenger of Allah ﷺ used to give Khutbah next to a tree; and then they made a Minbar for him; so he gave Khutbahs on it; so the tree whimpered like a camel. So the Prophet ﷺ rubbed it; and it quieted.	The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9271			The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Is Said In The Prostration Of Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-9380		Anas Bin Malik narrated that: the Prophet ﷺ passed by a tree with dry leaves; so he struck it with his staff; making the leaves fall. Then he said: Indeed; all praise is due to Allah; Al<U+1E24>amdulillahh glory to Allah; Sub<U+1E25>an Allah none has the right to be worshipped by Allah; La Ilaha Illallah and Allah is the greatest Allahu Akbar cause the sins to fall from the worshipper; just as the leaves of this tree fall.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on About The Falling Down Of Sins in Sunan AlTermithi
SunanAlTermithi-017-001-9472		Abu Huraira narrated that the Messenger of Allah s.a.w said: There is not a tree in Paradise except that its tree is of gold.	The Chapter on Agriculture General in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9553			The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What Has Been Related About The Prophet saw Saying If You Knew What I Know Then You Would Laugh Little in Sunan AlTermithi
SunanAlTermithi-017-001-9996		Narrated Anas Bin Malik: The Messenger of Allah ﷺ was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree; whose root is firmly fixed; and its branches reach to the sky 14:24 & 25. And he said: It is the date-palm. And the parable of an evil tree uprooted from the surface of the earth; having no stability 14:26. He said: It is the colocynth tree.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12275		It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-13089		It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai
SunanAlNasai-017-001-13094		It was narrated from Abu Saeed Aludri that: some dates from trees that were irrigated artificially were brought to the Messenger of Allah and the dates of the messenger of Allah were dates from trees that were nourished by their roots. He said: Where did you get these from? They said: We bought a Sa of them for two Sa s of our dates: He said: Do not do that; for this is not right. Rather sell your dates and but what you need of these;	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
SunanAlNasai-017-001-14272		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai
SunanAlNasai-017-001-16144		It was narrated from Muhammad bn Imran AlAnsari that his father said: Abdullah Bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: Why did you stop beneath this tree? I said: Because of its shade. Abdullah said: The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called AlSurrabah according to the narration of AlHarith: Called AlSurar - in which there is large tree beneath which seventy prophets were born. Daif	The Chapter on Agriculture General in HodHood Indexing, Chapter on What Was Mentioned Concerning Mina in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25703		A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27176		Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace; Allah mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise; Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure; and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27430		Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29336		Muhammad Bin Alhasan AlMukhzumi said The sentence that which is not reached by the Camel hoofs means that the Camels eat the arak trees within the reach of their heads. So the land where the arak trees are growing may be protected beyond such a region.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29337		Narrated Abyad Ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no permission for protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no permission for protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase within the boundaries of my field he meant the land which had crop growing in it and was surrounded on four sides.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29349		Hisham said The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said The unjust vein means that a man takes a thing digs a pit and implants a tree without his right.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29799		Salamah bin AlAkwa said Abdulrahman Bin Uyainah raided the Camels of the Apostle of Allaah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid; I then went after the people shooting arrows at them and hamstringing them their beasts. When a horseman returned to me; I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then Uyainah came to them with reinforcement and said A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them Do you know me? They said Who are you? I replied I am Ibn AlAkwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him; I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah ﷺ coming through the trees. AlAkhram AlAsadi was at their head. He then joined Abdulrahman Bin Uyainah and Abdulrahman turned over him. They attacked each other with lances. AlAkhram hamstrung Abd AlRahmans horse and Abdulrahman pierced a lance in his body and killed him. Abdulrahman then returned on the horse of AlAkhram. I then came to the Apostle of Allaah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horsemans and a footmans.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35431		Yahya related to me from Malik from Abdulrahman Ibn Said from Amr Ibn Shuayb that when the Messenger of Allah; may Allah bless him and grant him peace; came back from Hunayn heading for AlJiirrana; the people crowded around so much to question him that his camel backed into a tree; which became entangled in his cloak and pulled it off his back. The Messenger of Allah; may Allah bless him and grant him peace; said; Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama; I would have distributed it among you. You will not find me to be miserly; cowardly; or a liar. Then the Messenger of Allah; may Allah bless him and grant him peace; got down and stood among the people; and said; Hand over even the needle and thread; for stealing from the spoils is disgrace; fire; ignominy on the Day of Rising for people who do it. Then he took a bit of camel fluff or something from the ground and said; By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth; and the tax of one fifth is returned to you.	The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35583		Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35992		Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala AlDili from Muhammad Ibn lmran AlAnsari that his father said that Abdullah Ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka; and he said; What has made you stop under this tall tree? He replied that he sought it shade. Abdullah Ibn Umar said; Anything besides that? and he said; No; that was the only. reason he stopped for a rest; and Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; said; If you are between AlAkhshabayn which are two mountains near Mina; indicating the east with his outspread hand; you will find a valley called AlSurar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.	The Chapter on Agriculture General in HodHood Indexing, The Book of Fasting in Muwata Malik