Divorce
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Divorce Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Divorce
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Divorce
Divorce in Wikipedia
https://en.wikipedia.org/wiki/Divorce
Divorce References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text |
|---|---|---|---|---|---|---|
| Surat AlMujadilah Ayah 2 | Surat AlMujadilah | -0.67 | 105 | Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot | If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). | |
| Surat AlTalaq Ayah 1 | Surat AlTalaq | -0.52 | 99 | Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat | O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. | |
| Surat AlBaqara Ayah 230 | Surat AlBaqara | -0.26 | 87 | Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife | So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. | |
| Surat AlBaqara Ayah 229 | Surat AlBaqara | -0.2 | 87 | Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong | A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). | |
| Surat AlBaqara Ayah 231 | Surat AlBaqara | 0.17 | 87 | Wrong soul, Book wisdom, Equit term, Divorc women, Fulfil term, Sign jest, Fear acquaint, Instruct fear, Women fulfil, Term iddat, Wisdom instruct, Term injur, Solemnli rehears, Undu advantag, Injur undu, Free equit, Fact book, Favour fact, Jest solemnli, Iddat equit, Term free, Soul treat, Advantag wrong | When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. | |
| Surat AlMujadilah Ayah 3 | Surat AlMujadilah | 0.19 | 105 | Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word uttered | But those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. | |
| Surat AlBaqara Ayah 232 | Surat AlBaqara | 0.23 | 87 | Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri | When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. | |
| Surat AlBaqara Ayah 236 | Surat AlBaqara | 0.32 | 87 | Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reason | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. | |
| Surat AlBaqara Ayah 241 | Surat AlBaqara | 0.38 | 87 | Divorc women, Provid reason, Scale thi, Mainten provid, Women mainten, Reason scale, Thi duti, Duti righteou | For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. | |
| Surat AlAhzab Ayah 49 | Surat AlAhzab | 0.45 | 90 | Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat count | O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. | |
| Surat AlTahrim Ayah 5 | Surat AlTahrim | 0.47 | 107 | Submit will, Previous marri, Devout repentance, Submit wills, Worship humility, Divorc exchang, Travel faith, Exchang consort, Humility travel, Repentance worship, Wills devout, Faith fast, Marri virgin | It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, - who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast, - previously married or virgins. | |
| Surat AlBaqara Ayah 237 | Surat AlBaqara | 0.53 | 87 | Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit hand | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
