Recit

Recit Completed Form

The word Recit is a stemmed form of the following words: Recited, Reciting, Recits

Recit Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Recit

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Recit

Recit in Wikipedia

https://en.wikipedia.org/wiki/Recit

Recit References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 22	Surat AlSajda	-0.36		71	Sign lord, Lord turn, Turn therefrom, Transgress exact, Recit sign, Due retribut, Exact due, Wrong recit, Therefrom transgress	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ	And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
Surat AlMuzammil Ayah 4	Surat AlMuzammil	-0.33		3	Recit qur, Rhythmic tone, Qur slow, Slow measur, Measur rhythmic	أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا	Or a little more; and recite the Qur'an in slow, measured rhythmic tones.
Surat AlKahf Ayah 27	Surat AlKahf	-0.25		66	Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teach	وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا	And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat Alankabut Ayah 45	Surat Alankabut	-0.22		81	Establish regular, Regular prayer, Prayer prayer, Recit book, Shame unjust, Deed remembr, Greatest life, Prayer restrain, Unjust deed, Doubt deed, Inspir establish, Remembr greatest, Life doubt, Book inspir, Restrain shame	اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ	Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
Surat AlIsra Ayah 45	Surat AlIsra	-0.22		46	Recit qur, Hereafter veil, Veil invis, Qur hereafter, Dost recit	وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَسْتُورًا	When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:
Surat AlSajda Ayah 15	Surat AlSajda	0.18		71	Celebr prais, Prais lord, Fall prostrat, Recit fall, Puf pride, Lord puf, Signs recit, Prostration celebr, Fall prostration	إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ	Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
Surat Alankabut Ayah 48	Surat Alankabut	0.22		81	Book book, Recit book, Case talker, Art transcrib, Book art, Transcrib case, Talker vaniti, Vaniti doubt, Wast recit	وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَارْتَابَ الْمُبْطِلُونَ	And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.
Surat Yunus Ayah 61	Surat Yunus	0.24		49	Record clear, Clear record, Recit qur, Weight atom, Hidden lord, Lord weight, Atom earth, Greatest record, Engross nor, Mayest recit, Heaven greatest, Mayest portion, Portion mayest, Thereof engross, Busi mayest, Nor hidden, Wit thereof, Earth heaven	وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ	In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
Surat AlMaidah Ayah 27	Surat AlMaidah	0.26		112	Doth accept, Son adam, Recit truth, Truth stori, Surely doth, Behold present, Accept slai, Adam behold, Stori son, Accept sacrific, Present sacrific, Sacrific righteou, Sacrific accept, Slai surely	وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ	Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
Surat AlToor Ayah 34	Surat AlToor	0.27		72		فَلْيَأْتُوا بِحَدِيثٍ مِثْلِهِ إِنْ كَانُوا صَادِقِينَ	Let them then produce a recital like unto it, - If (it be) they speak the truth!
Surat AlAhzab Ayah 34	Surat AlAhzab	0.28		90	Understand finest, Mysteri acquaint, Finest mysteri, Sign wisdom, Recit rehears, Homes sign, Rehears homes, Wisdom understand	وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا	And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).
Surat Maryam Ayah 2	Surat Maryam	0.29		40	Merci lord, Lord serv, Recit merci, Thi recit, Lord servant, Servant zakariya	ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا	(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
Surat AlNajm Ayah 59	Surat AlNajm	0.38		21		أَفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ	Do ye then wonder at this recital?
Surat AlJinn Ayah 1	Surat AlJinn	0.6		35	Listen qur, Compani jinn, Jinn listen, Reveal compani	قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا	Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!

In Hadith Text Books

Recit In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-001		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 103 at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said; This is sufficient for me. Later on; I saw him killed as a non-believer.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Prostrations during the recitation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-004		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-008		Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-011		Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari
SahihAlBukhari-017-001-013		Narrated Ibn Umar.: Whenever the Prophet ﷺ recited the Surat which contained the prostration of recitation he used to prostrate and then; we; too; would prostrate and some of us did not find a place for prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever does not find a place for prostration with the Imam because of overcrowding in Sahih AlBukhari
SahihAlBukhari-017-001-056		Narrated Aisha: I did not see the Prophet ﷺ reciting the Quran in the night prayer while sitting except when he became old; when he used to recite while sitting; and when thirty or forty verses remained from the Sura; he would get up and recite them and then bow.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari
SahihAlBukhari-017-001-1010		Narrated Abu Saeed AlKhudri: A man heard another man reciting in the prayers : Say O Muhammad : He is Allah; the One. 112.1 And he recited it repeatedly. When it was morning; he went to the Prophet ﷺ and informed him about that as if he considered that the recitation of that Surat by itself was not enough. Allah Messenger ﷺ said; By Him in Whose Hand my life is; it is equal to one-third of the Quran.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The Prophet inviting his followers to Tauhid of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1011		Narrated Aisha: The Prophet ﷺ sent an army unit under the command of a man who used to lead his companions in the prayers and would finish his recitation with the Surat 112 : Say O Muhammad : He is Allah; the One. 112.1 When they returned from the battle ; they mentioned that to the Prophet. He said to them ; Ask him why he does so. They asked him and he said; I do so because it mentions the qualities of the Beneficent and I love to recite it in my prayer. The Prophet; said to them ; Tell him that Allah loves him.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The Prophet inviting his followers to Tauhid of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1058		Narrated Abu Dharr: I entered the Masjid while Allah Messenger ﷺ was sitting there. When the sun had set; the Prophet ﷺ said; O Abu Dharr! Do you know where this sun goes? I said; Allah and His Apostle know best. He said; It goes and asks permission to prostrate; and it is allowed; and one day it; as if being ordered to return whence it came; then it will rise from the west. Then the Prophet ﷺ recited; That: And the sun runs on its fixed course for a term decreed ; 36.38 as it is recited by Abdullah.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1114		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah never listens to anything as He listens to the Prophet ﷺ reciting Quran in a pleasant sweet sounding voice. A companion of Abu Huraira said; He means; reciting the Quran aloud.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Intercession with Him profits not except for him whom He permits in Sahih AlBukhari
SahihAlBukhari-017-001-1131		Narrated Urwa Bin AlZubair: Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah regarding the narrating of the forged statement against Aisha; the wife of the Prophet; when the slanderers said what they said and Allah revealed her innocence. Aisha said; But by Allah; I did not think that Allah; to confirm my innocence ; would reveal Divine Inspiration which would be recited; for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would reveal my innocence. So Allah revealed:- Verily! Those who spread the slander are a gang among you... The ten Verses in Suratan- Nur 24.11-20	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1155		Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1156		Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1158		Narrated Abu Salama: Abu Huraira said; Allah Messenger ﷺ said; Whoever does not recite Quran in a nice voice is not from us; and others said extra; that means to recite it aloud.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1171		Narrated Shuba: Muawiya Bin Qurra reported that Abdullah Bin AlMaghaffal AlMuzani said; I saw Allah Messenger ﷺ on the day of the Conquest of Mecca; riding his camel and reciting Surat AlFath 48 or part of Surat AlFath. He recited it in a vibrating and pleasant voice. Then Muawiya recited as Abdullah Bin Mughaffal had done and said; Were I not afraid that the people would crowd around me; I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did; imitating the Prophet. I asked Muawiya; How did he recite in that tone? He said thrice; A; A ; A.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari
SahihAlBukhari-017-001-1174		Narrated Ibn Umar: A Jew and Jewess were brought to the Prophet ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked the Jews; What do you usually do with them? They said; We blacken their faces and disgrace them. He said; Bring here the Torah and recite it; if you are truthful. They fetched it and came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet ﷺ said; Lift up your hand! He lifted his hand up and behold; there appeared the verse of AlRajm stoning of the adulterers to death. Then he said; O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves. Then the Prophet ﷺ ordered that the two sinners be stoned to death and; and they were stoned to death; and I saw the man protecting the woman from the stones. See Hadith No. 809; Vol. 8	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari
SahihAlBukhari-017-001-1175		Narrated Abu Huraira: that he heard the Prophet ﷺ saying; Allah does not listen to anything as He listens to the recitation of the Quran by a Prophet who recites it in attractive audible sweet sounding voice.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1176		Narrated Aisha: when the slanderers said what they said about her : I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence; but by Allah; I never thought that Allah would reveal in my favor a revelation which would be recited; for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses of Surat AlNur. Those who brought a false charge........ 24.11-20	The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1177		Narrated AlBara: I heard the Prophet ﷺ reciting Surat AlTin w AlZaitun By the Fig and the Olive in the Isha prayer and I have never heard anybody with a better voice or recitation than his.	Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1181		Narrated Umar Bin AlKhattab: I heard Hisham Bin Hakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ ; I listened to his recitation and noticed that he was reciting in a way that Allah Messenger ﷺ had not taught me. I was about to jump over him while He was still in prayer; but I waited patiently and when he finished his prayer; I put my sheet round his neck and pulled him and said; Who has taught you this Surat which I have heard you reciting? Hisham said; Allah Messenger ﷺ taught it to me. I said; You are telling a lie; for he taught it to me in a way different from the way you have recited it! Then I started leading dragged him to Allah Messenger ﷺ and said to the Prophet ; I have heard this man reciting Surat AlFurqan in a way that you have not taught me. The Prophet ﷺ said: O Umar release him! Recite; O Hisham. Hisham recited in the way I heard him reciting. Allah Messenger ﷺ said; It was revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar! I recited in the way he had taught me; whereupon he said; It was revealed like this; and added; The Quran has been revealed to be recited in seven different ways; so recite of it whichever is easy for you. See Hadith No. 514; Vol. 6	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on So recite as much of the Quran as may be easy for you in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17390		Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17425		Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17428		Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17430		Shabi reported: I heard Adi Bin Hatim say-and he was our neighbour; and our partner and co worker at Nahrain-that he asked Allah Apostle may peace he upon him saying: I let off my dog and find another dog along with my dog and that any one of them catches the game ; but I do not know which one had caught it; whereupon he the Holy Prophet said: Then dont eat that; for you recited the name of Allah while letting off your dog and did not recite on the other.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432		Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17434		Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17897		It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18133		It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18134		It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.	Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18139		According to still another version of the tradition narrated by the same authority; and handed down through a different chain of transmitters; it has been reported that they the Companions of the Holy Prophet were reciting rajaz verses and the Messenger of Allah ﷺ was reciting with them. And they were chanting: O God; there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou.	Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18690		Abu Dharr reported: I entered the Masjid and the Messenger of Allah ﷺ was sitting there. When the sun disappeared from the sight he said: O Abu Dharr! Do you know where it goes? He the narrator said: Allah and His Apostle know best. He the Holy Prophet said. Verily it goes and begs permission; for prostration to Allah and the permission is granted to it. Once it would be said: Return to the place whence you came; and then it would rise from its setting place. Then he; after the recitation of Abdullah recited it: And that is its appointed term.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18692			The Chapter on Revelation And Angles in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19390		Jundub Bin Abdullah AlBajali reported Allah Messenger ﷺ as saying: Recite the Quran as long as your hearts agree to do so; and when you feel variance between them between your hearts and tongues ; then get up and leave its recital for the time being.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19516		mousab Bin Saad reported that his father told him that he had been in the company of Allah Messenger ﷺ that he said: Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there; one asked: How one amongst us can get one thousand virtues every day? He said: Recite: Hallowed be Allah one hundred times for by reciting them one thousand virtues are recorded to your credit and one tbousand vices are blotted out.	The Chapter on Days And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19525		Abu Mousa reported: We were along with Allah Apostle ﷺ on a journey when the people began to pronounce Allahu Akbar in a loud voice. Thereupon Allah Messenger ﷺ said: O people; show mercy to yourselves for you are not calling One who is deaf or absent. Verily; you are calling One who is All-Hearing and Near to you and is with you. Abu Mousa said that he had been behind him the Prophet and reciting: There is neither might nor power but that of Allah. He the Prophet ; while addressing Abdullah Bin Qais; said: Should I not direct you to a treasure from amongst the treasures of Paradise? I Abdullah Bin Qais said: Allah Messenger; do it; of course. Thereupon he the Prophet said: Then recite: There is no might and no power but that of Allah.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19532		Abu Bakr reported that he said to Allah Messenger ﷺ : Teach me a supplication which I should recite in my prayer. Thereupon he the Holy Prophet said: Recite: O Allah; I have done great wrong to myself. According to Qutaiba the words were: much wrong -there is none to forgive the sins but Thou only; say: Grant me pardon from Thyself; have mercy upon me for Thou art much Forgiving and Compassionate.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 13 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10012		Narrated Abu Huraira: regarding Allah; Most High; saying: And recite the Quran in the early dawn. Verily the recitation of the Quran in the early dawn is ever witnessed 17:78. The Prophet ﷺ said: It is witnessed by the angels of the night and the angels of the day.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10104		Narrated Abu Dharr: I entered the Masjid when the sun had set; and the Prophet ﷺ was sitting. He said: O Abu Dharr! Do you know where this goes? I said: Allah and His Messenger know better. He said: Indeed it goes to seek permission to prostrate; so it is permitted. And it is as if it has been said to it: Rise from its setting place. Then he recited: That is its fixed course. He said: That is the recitation of Abdullah Bin Masud.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10168			The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10169		Abu Huraira narrated that the Messenger of Allah said: Allah said: I have prepared for My righteous worshippers; what no eye has seen; nor ear has hear; and no human heart has conceived. So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise; he indeed is successful. The life of this world is only the enjoyment of deception.	The Chapter on Wishes And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10186		Abdullah Bin Salam said: A group of us Companions of the Messenger of Allah sat talking; and we said: If we knew which deed was most beloved to Alllah then we would do it. So Allah; Most High; revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty; the All-Wise. O you who believe! Why do you say that which you do not do? Abdullah Bin Salam said: So the Messenger of Allah recited it to us. Abu Salamah one of the narrators said: So Ibn Salam recited it to us. Yahya one of the narrators said: So Abu Salamah narrated it to us. Ibn Kathir said: So AlAwzai recited it to us. Abdullah said: So Ibn Kathir recited it to us.	The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201			The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10225		Ismail Bin Umayah said: I heard a Bedouin man saying: I heard Abu Huraira saying: Whoever recited Surat By AlTim and AlZamzam Then he recited: Is not Allah the best of judges? then let him say: Of course; and I am a witness to that.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10285		Abu Dharr said: I entered the Masjid at sunset; and the Prophet ﷺ was sitting. He said: O Abu Dharr! Do you know where this sun goes? I said:Allah and His Messenger know better. He said: Indeed it goes to seek permission to prostrate; so it is permitted. And it is as if it has been said to it: Rise from whence you came. So it shall rise from its setting place. Then he recited: That is its fixed course. He said: That is the recitation of Abdulla bim Masud.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on What has been Related About The Sun Rising From Its Setting Position in Sunan AlTermithi
SunanAlTermithi-017-001-10757		AlNuman Bin Bashir narrated: For the two Eid and the Friday prayer; the Prophet would recite: Glorify the Name of your Lord; the Most High; and Has there come to you the narration of the overwhelming? And sometimes they would occur on he same day; so he would recite the two of them.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What Has Been Related About About The Recitation During The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10758		Ubaidullah Bin Abdullah Bin Utbah narrated: Umar Bin AlKhattab asked Abu Waqid AlLaithi what Allah Messenger would recite during AlFitr and AlAdha; so he said: He would recite: Qaf; By the Glorious Quran and the Hour has drawn near; and the moon has been cleft asunder.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on What Has Been Related About About The Recitation During The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10760		Kathir Bin Abdullah narrated from this father; from his grandfather: The Prophet said the Takbir in the first Rakah sever times before the recitation; and in the last; five times before the recitation.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About The Takbir On The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10904		Ubaidullah Bin Abi Rafi the freed slave of Allah Messenger said: Marwan left Abu Huraira in charge of AlMadinah and he went to Makkah. So Abu Huraira led us in Prayer in Friday; reciting Surah AlJumuah in the first Rakah and in the second prostration Rakah : When the hypocrites come to you. Ubaidullah said: So I caught up with Abu Huraira and said to him: You recited two Surah that Ali recited in AlKufah. Abu Huraira said: Indeed I heard Allah Messenger reciting them.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What Has Been Related About the Recitation During The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10931		Ibn Abbas narrated: The Prophet prayed during the eclipse. He recited; then bowed; then recited; then bowed; then recited; then bowed. three times ; then he performed two prostrations; and the next one Rakah was the same.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10932		Aisha narrated: The sun was eclipsed during the time of the Messenger of Allah; so the Messenger of Allah led the people in prayer. He recited a lengthy recitation; then he bowed a lengthy bowing; then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did similar to that in the second Rakah.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10952		Umar Bin AlKhattab narrated that : the Messenger of Allah said: Whoever slept; missing his section or some of it; then he recited it between the Fajr prayer and the Zuhr prayer; it is written for him as if he had recited it in the night.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About One Who Missed His Section At Night So He Makes It Up During The Day in Sunan AlTermithi
SunanAlTermithi-017-001-10973			The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What Has Been Mentioned About Reciting Two Surat In A Rakah in Sunan AlTermithi
SunanAlTermithi-017-001-10995		Ali narrated: Allah Messenger would perform AlWitr with three; reciting nine Surah from the Mufassal in them; reciting three Surah in each Rakah with Say: Allah is One. At the end of them.Muhammad Bin Seereen said:They would perform AlWitr with five; with three; and with one Rakah; and they considered all of that to be good.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Three Rakah For AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-10998		Abd AlAziz Bin Juraij said: I asked Aisha about what recitation Allah Messenger would perform AlWitr with. She said: In the first he would recite: Glorify the Name of your Lord the Most High; in the second: Say: O you disbelievers!; and in the third: Say: Allah is One and; AlMuawidhatain.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on What Has Been Related About What Is Recited During AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-11017			The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlTasbih in Sunan AlTermithi
SunanAlTermithi-017-001-11109		Abu Masud narrated that : Allah Messenger said: The one who recites most of the Book of Allah is to lead the people in prayers. If they are equal in recitation; then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah; then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority; and his spot of esteem in his home is not to be sat on without his permission.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About Who Is Most Deserving Of Being The Imam in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11330			The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11551			The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Which Masjid Was Built First in Sunan AlNasai
SunanAlNasai-017-001-11577		It was narrated that Saeed Bin AlMusayab said: Umar passed by Hassan Bin Thabit while he was reciting poetry in the Masjid; and glared at him. He said: I recited poetry when there was someone better than you in the Masjid. Then he turned to Abu Huraira and said: Did you not hear the Messenger of Allah ﷺ when he said: Answer back on my behalf. O Allah; help him with the Holy Spirit! He said: Yes; by Allah.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The Concession Allowing The Recitation Of Good Poetry In The Masjid in Sunan AlNasai
SunanAlNasai-017-001-11641			The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The Virtue Of Prayer In Congregation in Sunan AlNasai
SunanAlNasai-017-001-11707		It was narrated that Amr said: I heard Jabir Bin Abdullah say: Muadh used to pray with the Prophet ﷺ then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet ﷺ then he went back to his people to lead them in prayer; and he recited Surat AlBaqarah. When a man from his people heard that; he stepped Aasi de and prayed on hisown ; then he left. They said: You have become a hypocrite; 0 so and-so! He said: By Allah; I have not become a hypocrite; and I will go to the Prophet ﷺ and tell him about that ; So he went to the Prophet and said: 0 Messenger of Allah ﷺ ; Muadh prays with you; then he comes to lead us in prayer. You delayed the prayer; and he prayed with you then he came back to lead us in prayer; and he started to recite Shut AlBaqarah. When Iheard that; I stepped Aasi de and prayed by myself; because we are people who bring water with the camels and we work hard. The Prophet ﷺ said to him: 0 Muadh; do you want to cause hardship to the people? Recite such and such a Surah; and such and such a Surah.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on Difference in the intention of the Imam and the one following him in Sunan AlNasai
SunanAlNasai-017-001-12270		It was narrated that Kaab said: Whoever performs Ablution and performs Ablution; well; then prays Abdulrahman said: and prays Isha ; then prays after that four Rakahs and does them well Sawar said: and understands what he is reciting Sawar said: and recites therein ; they will be equivalent to praying Lailat AlQadr for him. Hassan Maqtu	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12420		It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12445		It was narrated from Nafi Bin Umar; that Ibn Abi Mulaikah said: There were two female neighbors who used to do leatherwork with an awl in AlTaif. One of them came out with her hand bleeding and claimed that her companion had injured her; but the other one denied it. I wrote to Ibn Abbas concerning that. He wrote; saying that the Messenger of Allah SAWSYMOBOL ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs; then people would make claims against the wealth and blood of others. So he called her and recited this Verse to her: Verily; those who purchase a small gain at the cost of Allah Covenant and their oaths; they shall have no portion in the Hereafter... until the end of the Verse. He called her and recited that to her; and she confessed to that. News of that reached him and he was happy.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Judge Advising Disputants to Take an Oath in Sunan AlNasai
SunanAlNasai-017-001-12709		It was narrated that Abdullah Bin Salimah said: I came to Ali with two other men and he said: The Messenger of Allah ﷺ used to come out of the toilet and recite Quran; and he would eat meat with us and nothing would prevent him from reciting Quran except Janabah.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-13248		It was narrated that Uqbah Bin Amir AlJuhani said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount on a military campaign; he said: O Uqbah; say! I listened; then he said: O Uqbah; say! I listened; then he said it a third time. I said: What should I say? He said: Say: He is Allah; the One... and he recited the Surah to the end. Then he recited: Say: I seek refuge with Allah the Lord of the daybreak... and I recited it with him until the end. Then he recited: Say: I seek refuge with Allah the Lord of mankind... and I recited it with him until the end. Then he said: No one ever sought refuge with Allah by means of anything like them.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13249		It was narrated that Uqbah Bin Amir AlJuhani said: The Messenger of Allah SAWSYMOBOL said to me: Say. I said: What should I say? He said: Say: He is Allah the One; Say: I seek refuge with Allah the Lord of the daybreak; Say: I seek refuge with Allah the Lord of mankind. The Messenger of Allah SAWSYMOBOL recited them; then he said: The people have never recited anything like them; or the people have never sought refuge with Allah by means of anything like them.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13251		It was narrated that Uqbah Bin Amir said: The Prophet SAWSYMOBOL was given a gray mule which he rode; and Uqbah led it. The Messenger of Allah SAWSYMOBOL said to Uqbah: Recite. He said: What should I recite; O Messenger of Allah? He said: Recite: Say: I seek refuge with Allah the Lord of the daybreak; from the evil of what He has created. And he repeated it until I had learned it.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13254		It was narrated that Uqbah Bin Amir said: I was leading the Messenger of Allah SAWSYMOBOL on his mount on a journey; and the Messenger of Allah SAWSYMOBOL said: O Uqbah; shall I not teach you the best two Surahs that can be recited? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak. And Say: I seek refuge with Allah the Lord of mankind... He thought that I did not seem too overjoyed with them; so when he stopped to pray Subh; he recited them when he led the people in the Subh prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he turned to me and said: O Uqbah; what do you think?	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13255		It was narrated that Uqbah Bin Amir said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount in one of these mountain passes; he said: Why dont you ride; O Uqbah? I had too much respect for the Messenger of Allah SAWSYMOBOL to ride the mount of the Messenger of Allah SAWSYMOBOL. Then he said: Why dont you ride; O Uqbah? I was worried that I might be disobeying him; so he got off; and I rode for a little while; then I got off and the Messenger of Allah SAWSYMOBOL rode. Then he said: Shall I not teach you two of the best Surahs that the people recite? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak; and Say: I seek refuge with Allah the Lord of mankind. Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: What do you think; O Uqbah Bin Amir? Recite them every time you go to sleep and get up.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13256		It was narrated that Uqbah Bin Amir said: I was walking with the Messenger of Allah SAWSYMOBOL and he said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He did not answer me; then h esaid: O Uqbah; say! I said: What should I say; O Messenger of Allah? But he did not answer me. I said: O Allah; make him answer me. He said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of the daybreak... So I recited it until I came to the end. Then he said: Say; and I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of mankind...; so I recited it until I came to the end. Then the Messenger of Allah SAWSYMOBOL said: No one who asks has ever asked by means of anything like them; and no one who seeks refuge has ever sought refuge with anything like them.	The Chapter on Allah Characteristics Anger in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13259		It was narrated that Jabir Bin Abdullah said: The Messenger of Allah SAWSYMOBOL said to me: Recite; O Jabir! I said: What should I recite; may my father and mother be ransomed for you; O Messenger of Allah? He said: Recite: Say: I seek refuge with Allah the Lord of the daybreak...; and: Say: I seek refuge with Allah the Lord of mankind... So I recited them; and he said: Recite them; for you will never recite anything like them.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13283		Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai
SunanAlNasai-017-001-13312		It was narrated that Abu Saeed said: The Messenger of Allah SAWSYMOBOL used to seek refuge from the evil eye of the Jinn and the evil eye of humans. When AlMuawadhatan were revealed; he started to recite them and stopped reciting anything else.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Seeking Refuge from the Evil Eye of the Jinn in Sunan AlNasai
SunanAlNasai-017-001-13432		Abdullah Bin Masud said: According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah SAWSYMOBOL when Zaid had two braids; and was playing with the other boys.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on Braids in Sunan AlNasai
Click to browse the full list

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24588		Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24593		Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24603		Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ used to recite in both rakahs of the dawn prayer: Say: We believe in Allah and in the revelation given to us 3:84. This is in the first rakah and in the second rakah he recited : We believe in Allah and bear witness that we submit ourself to Him. 3:52.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24604		Narrated Abu Huraira: That he heard the Prophet ﷺ recite in both rakahs of the dawn: Say: We believe in Allah; and in the revelation given to us 3:84. This is in the first rakah. In the second rakah he recited this verse: Our Lord; we have believed in what You have sent down; and we follow the Messenger; so write us down among those who bear witness. or he recited: Surely; we have sent you with the truth as a bringer of glad tidings; and a warner. And you will not be asked about the inhabitants of the Blazing Fire 2:119. AlDarawardi doubted which of the verse he recited.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24641		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24657		Narrated Umar Bin AlKhattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers; will be reckoned as if he recited it at night.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Slept Through His Portion Routine Of The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24674		This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version dies not mention that the Prophet ﷺ said to Abu Bakr: Raise your voice a litte ; or he said to Umar: Lower your voice a little. But this version adds: The Prophet said: I heard you; Bilal; reciting ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet ﷺ said: All of you were correct.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24676		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ retired to the Masjid. He heard them the people reciting the Quran in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24677		Narrated Uqbah Ibn Amir AlJuhani: The Prophet ﷺ said: One who recites the Quran in a loud voice is like one who gives alms openly; and one who recites the Quran quietly is one who gives alms secretly.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24686		Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24692		Zurarah Bin Awuf a said that Aisha was asked about the prayer of the Messenger of Allah ﷺ. She said: He used to lead the people in the Isha prayer and return to his family and pray four rakahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: During them the rakahs he equated all the recitation of the Quran; bowing and recitation. This also does not mention the words about the salutation: Till he almost awakened us.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24697			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24732		Narrated Abdullah Bin Amr: The Prophet ﷺ as saying to him: Complete the recitation of the Quran in one month. He said: I have more strength. He the Prophet said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days; do not add to it.Abu Dawud said: The tradition narrated by Muslim is more perfect.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734		Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24735		Khaithamah reported that Abdullah Bin Amr said: The Messenger of Allah ﷺ said to me: Recite the Quran in one month. I said: I have more energy. He said: Recite it in three daysAbu Ali said: I heard Abu Dawud say: I heard Ahmad Bin Hanbal say: The narrator Isa Bin Shadhan is a sane person.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24736		Ibn AlHad said: Nafi Bin Jubair asked me: In how many days do you recite the Quran ? I said: I have not fixed any part from it for daily round. Nafi said to me: Do not say: I do not fix any part of it for daily round; for the Messenger of Allah ﷺ said: I recited a part of the Quran.The narrator Ibn AlHad said: I think I have transmitted this tradition from AlMughirah Bin Shubah.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737		Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24740		Narrated Ibn Masud: Alqamah and AlAswad said: A man came to Ibn Masud. He said: I recite the mufassal surahs in one rakah. You might recite it quickly as one recites verse poetry quickly; or as the dried dates fall down from the tree. But the Prophet ﷺ used to recite two equal surahs in one rakah; he would recite for instance surahs AlNajm 53 and AlRahman 55 in one rakah; surahs Iqtarabat 54 and AlHaqqah 69 in one rakah; surahs AlTur 52 and AlDhariyat 51 in one rakah; surahs AlWaqiah 56 and Nun 68 in one rakah; surahs AlMaarij 70 and AlNaziat 79 in one rakah; surahs AlMutaffifin 83 and Abasa 80 in one rakah; surahs AlMuddaththir 74 and AlMuzzammil 73 in one rakah; surahs AlInsan 76 and AlQiyamah 75 in one rakah; surahs AlNaba 78 and AlMurPrayer 77 in one rakah; and surahs AlDukhan 44 and AlTakwir 81 in one rakah.Abu Dawud said: This is the arrangement of Ibn Masud himself	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34239		Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241		Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34252		Yahya related to me from Malik from Ibn Shihab from AlAraj that Umar Ibn AlKhattab recited Surat AlNajm Surat 53 and prostrated in it; and then got up and recited another sura.	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34253		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Umar Ibn AlKhattab once recited a piece of Quran requiring a prostration while he was on the mimbar on the day of jumua; and he came down and prostrated; and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said; At your ease. Allah has not prescribed it for us; unless we wish. He did not prostrate; and he stopped them from prostrating.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34254		Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34340		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; told him that she had never seen the Messenger of Allah; may Allah bless him and grant him peace; doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku; he would stand up and recite about thirty or forty ayats and then go into ruku.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34341		Yahya related to me from Malik from Abdullah Ibn Yazid AlMadani and from Abun Nadr from Abu Salama Ibn Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; used to pray sitting. He would recite sitting; and then; when about thirty or forty ayats of what he was reciting remained; he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34370		Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Umar Ibn AlKhattab asked Abu Waqid AlLaythi what the Messenger of Allah; may Allah bless him and grant him peace; used to recite in the prayers of Adha and Fitr. He said; He used to recite Qaf Surat 50 and Allnshiqaq Sura84.	The Chapter on Recitations In Friday in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34371		Yahya related to me from Malik that Nafi; the mawla of Abdullah Ibn Umar said; I was at Adha and Fitr with Abu Huraira and he said Allah is greater seven times in the first raka; before the recitation; and five times in the second; before the recitation.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34518		Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.	The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34616		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; when he had a complaint; would recite the last three suras of Quran; over himself and blow. She said; When his pain was great; I would recite it over him and wipe him with his right hand hoping for its blessing.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35703		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said; I went out with Umar Ibn alKhattab in Ramadan to the Masjid and the people there were spread out in groups. Some men were praying by themselves; whilst others were praying in small groups. Umar said; By Allah! It would be better in my opinion if these people gathered behind one reciter. So he gathered them behind Ubay Ibn Kaab Then I went out with him another night and the people were praying behind their Quran reciter. Umar said; How excellent this new way is; but what you miss while you are asleep is better than what you watch in prayer. He meant the end of the night; and people used to watch the beginning of the night in prayer.	The Chapter on Enemies And Groups And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35706		Yahya related to me from Malik from Daud Ibn AlHusayn that he heard AlAraj say; I never saw the people in Ramadan; but that they were cursing the disbelievers. He added; The reciter of Quran used to recite Surat AlBaqara in eight rakas and if he did it in twelve rakas the people would think that he had made it easy.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35729		Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that AlDahhak Ibn Qays asked AlNuman Ibn Bashir; What did the Messenger of Allah; may Allah bless him and grant him peace; use to recite on the day of jumua after suratal-Jumua Surat 62 ? He said; He used to recite AlGhashiya Surat 88.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35974		Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36026		Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that Umm AlFadl bint AlHarith heard him reciting AlMurPrayer Surat 77 and she said to him; My son; you have reminded me by reciting this Surat that it was what I last heard the Messenger of Allah; may Allah bless him and grant him peace; recite in the maghrib prayer.	The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36027		26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36028		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm AlQuran and another Surat from the Quran. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly; he recited the umm AlQuran and two suras in the first two rakas of maghrib.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36034		Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar missed anything of the prayer in which the imam recited out loud; he would stand up when the imam had said the taslim and recite what he owed out loud to himself.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik
Click to browse the full list

Recit Completed Form

Recit is a stemmed form of recite, recited, recital, reciting, recitation, recites, recitals, reciter, reciters, recitations

Recit References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 22	Surat AlSajda	-0.36		71	Sign lord, Lord turn, Turn therefrom, Transgress exact, Recit sign, Due retribut, Exact due, Wrong recit, Therefrom transgress	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ	And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
Surat AlMuzammil Ayah 4	Surat AlMuzammil	-0.33		3	Recit qur, Rhythmic tone, Qur slow, Slow measur, Measur rhythmic	أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا	Or a little more; and recite the Qur'an in slow, measured rhythmic tones.
Surat AlKahf Ayah 27	Surat AlKahf	-0.25		66	Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teach	وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا	And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat Alankabut Ayah 45	Surat Alankabut	-0.22		81	Establish regular, Regular prayer, Prayer prayer, Recit book, Shame unjust, Deed remembr, Greatest life, Prayer restrain, Unjust deed, Doubt deed, Inspir establish, Remembr greatest, Life doubt, Book inspir, Restrain shame	اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ	Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
Surat AlIsra Ayah 45	Surat AlIsra	-0.22		46	Recit qur, Hereafter veil, Veil invis, Qur hereafter, Dost recit	وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَسْتُورًا	When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:
Surat AlSajda Ayah 15	Surat AlSajda	0.18		71	Celebr prais, Prais lord, Fall prostrat, Recit fall, Puf pride, Lord puf, Signs recit, Prostration celebr, Fall prostration	إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ	Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
Surat Alankabut Ayah 48	Surat Alankabut	0.22		81	Book book, Recit book, Case talker, Art transcrib, Book art, Transcrib case, Talker vaniti, Vaniti doubt, Wast recit	وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَارْتَابَ الْمُبْطِلُونَ	And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.
Surat Yunus Ayah 61	Surat Yunus	0.24		49	Record clear, Clear record, Recit qur, Weight atom, Hidden lord, Lord weight, Atom earth, Greatest record, Engross nor, Mayest recit, Heaven greatest, Mayest portion, Portion mayest, Thereof engross, Busi mayest, Nor hidden, Wit thereof, Earth heaven	وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ	In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
Surat AlMaidah Ayah 27	Surat AlMaidah	0.26		112	Doth accept, Son adam, Recit truth, Truth stori, Surely doth, Behold present, Accept slai, Adam behold, Stori son, Accept sacrific, Present sacrific, Sacrific righteou, Sacrific accept, Slai surely	وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ	Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
Surat AlToor Ayah 34	Surat AlToor	0.27		72		فَلْيَأْتُوا بِحَدِيثٍ مِثْلِهِ إِنْ كَانُوا صَادِقِينَ	Let them then produce a recital like unto it, - If (it be) they speak the truth!
Surat AlAhzab Ayah 34	Surat AlAhzab	0.28		90	Understand finest, Mysteri acquaint, Finest mysteri, Sign wisdom, Recit rehears, Homes sign, Rehears homes, Wisdom understand	وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا	And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).
Surat Maryam Ayah 2	Surat Maryam	0.29		40	Merci lord, Lord serv, Recit merci, Thi recit, Lord servant, Servant zakariya	ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا	(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
Surat AlNajm Ayah 59	Surat AlNajm	0.38		21		أَفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ	Do ye then wonder at this recital?
Surat AlJinn Ayah 1	Surat AlJinn	0.6		35	Listen qur, Compani jinn, Jinn listen, Reveal compani	قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا	Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!

In Hadith Text Books

Recit In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-001		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 103 at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said; This is sufficient for me. Later on; I saw him killed as a non-believer.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Prostrations during the recitation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-004		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-008		Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-011		Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari
SahihAlBukhari-017-001-013		Narrated Ibn Umar.: Whenever the Prophet ﷺ recited the Surat which contained the prostration of recitation he used to prostrate and then; we; too; would prostrate and some of us did not find a place for prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever does not find a place for prostration with the Imam because of overcrowding in Sahih AlBukhari
SahihAlBukhari-017-001-056		Narrated Aisha: I did not see the Prophet ﷺ reciting the Quran in the night prayer while sitting except when he became old; when he used to recite while sitting; and when thirty or forty verses remained from the Sura; he would get up and recite them and then bow.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari
SahihAlBukhari-017-001-1010		Narrated Abu Saeed AlKhudri: A man heard another man reciting in the prayers : Say O Muhammad : He is Allah; the One. 112.1 And he recited it repeatedly. When it was morning; he went to the Prophet ﷺ and informed him about that as if he considered that the recitation of that Surat by itself was not enough. Allah Messenger ﷺ said; By Him in Whose Hand my life is; it is equal to one-third of the Quran.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The Prophet inviting his followers to Tauhid of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1011		Narrated Aisha: The Prophet ﷺ sent an army unit under the command of a man who used to lead his companions in the prayers and would finish his recitation with the Surat 112 : Say O Muhammad : He is Allah; the One. 112.1 When they returned from the battle ; they mentioned that to the Prophet. He said to them ; Ask him why he does so. They asked him and he said; I do so because it mentions the qualities of the Beneficent and I love to recite it in my prayer. The Prophet; said to them ; Tell him that Allah loves him.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The Prophet inviting his followers to Tauhid of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1058		Narrated Abu Dharr: I entered the Masjid while Allah Messenger ﷺ was sitting there. When the sun had set; the Prophet ﷺ said; O Abu Dharr! Do you know where this sun goes? I said; Allah and His Apostle know best. He said; It goes and asks permission to prostrate; and it is allowed; and one day it; as if being ordered to return whence it came; then it will rise from the west. Then the Prophet ﷺ recited; That: And the sun runs on its fixed course for a term decreed ; 36.38 as it is recited by Abdullah.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1114		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah never listens to anything as He listens to the Prophet ﷺ reciting Quran in a pleasant sweet sounding voice. A companion of Abu Huraira said; He means; reciting the Quran aloud.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Intercession with Him profits not except for him whom He permits in Sahih AlBukhari
SahihAlBukhari-017-001-1131		Narrated Urwa Bin AlZubair: Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah regarding the narrating of the forged statement against Aisha; the wife of the Prophet; when the slanderers said what they said and Allah revealed her innocence. Aisha said; But by Allah; I did not think that Allah; to confirm my innocence ; would reveal Divine Inspiration which would be recited; for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would reveal my innocence. So Allah revealed:- Verily! Those who spread the slander are a gang among you... The ten Verses in Suratan- Nur 24.11-20	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1155		Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1156		Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1158		Narrated Abu Salama: Abu Huraira said; Allah Messenger ﷺ said; Whoever does not recite Quran in a nice voice is not from us; and others said extra; that means to recite it aloud.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1171		Narrated Shuba: Muawiya Bin Qurra reported that Abdullah Bin AlMaghaffal AlMuzani said; I saw Allah Messenger ﷺ on the day of the Conquest of Mecca; riding his camel and reciting Surat AlFath 48 or part of Surat AlFath. He recited it in a vibrating and pleasant voice. Then Muawiya recited as Abdullah Bin Mughaffal had done and said; Were I not afraid that the people would crowd around me; I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did; imitating the Prophet. I asked Muawiya; How did he recite in that tone? He said thrice; A; A ; A.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari
SahihAlBukhari-017-001-1174		Narrated Ibn Umar: A Jew and Jewess were brought to the Prophet ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked the Jews; What do you usually do with them? They said; We blacken their faces and disgrace them. He said; Bring here the Torah and recite it; if you are truthful. They fetched it and came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet ﷺ said; Lift up your hand! He lifted his hand up and behold; there appeared the verse of AlRajm stoning of the adulterers to death. Then he said; O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves. Then the Prophet ﷺ ordered that the two sinners be stoned to death and; and they were stoned to death; and I saw the man protecting the woman from the stones. See Hadith No. 809; Vol. 8	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari
SahihAlBukhari-017-001-1175		Narrated Abu Huraira: that he heard the Prophet ﷺ saying; Allah does not listen to anything as He listens to the recitation of the Quran by a Prophet who recites it in attractive audible sweet sounding voice.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1176		Narrated Aisha: when the slanderers said what they said about her : I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence; but by Allah; I never thought that Allah would reveal in my favor a revelation which would be recited; for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses of Surat AlNur. Those who brought a false charge........ 24.11-20	The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1177		Narrated AlBara: I heard the Prophet ﷺ reciting Surat AlTin w AlZaitun By the Fig and the Olive in the Isha prayer and I have never heard anybody with a better voice or recitation than his.	Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1181		Narrated Umar Bin AlKhattab: I heard Hisham Bin Hakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ ; I listened to his recitation and noticed that he was reciting in a way that Allah Messenger ﷺ had not taught me. I was about to jump over him while He was still in prayer; but I waited patiently and when he finished his prayer; I put my sheet round his neck and pulled him and said; Who has taught you this Surat which I have heard you reciting? Hisham said; Allah Messenger ﷺ taught it to me. I said; You are telling a lie; for he taught it to me in a way different from the way you have recited it! Then I started leading dragged him to Allah Messenger ﷺ and said to the Prophet ; I have heard this man reciting Surat AlFurqan in a way that you have not taught me. The Prophet ﷺ said: O Umar release him! Recite; O Hisham. Hisham recited in the way I heard him reciting. Allah Messenger ﷺ said; It was revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar! I recited in the way he had taught me; whereupon he said; It was revealed like this; and added; The Quran has been revealed to be recited in seven different ways; so recite of it whichever is easy for you. See Hadith No. 514; Vol. 6	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on So recite as much of the Quran as may be easy for you in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17390		Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17425		Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17428		Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17430		Shabi reported: I heard Adi Bin Hatim say-and he was our neighbour; and our partner and co worker at Nahrain-that he asked Allah Apostle may peace he upon him saying: I let off my dog and find another dog along with my dog and that any one of them catches the game ; but I do not know which one had caught it; whereupon he the Holy Prophet said: Then dont eat that; for you recited the name of Allah while letting off your dog and did not recite on the other.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432		Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17434		Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17897		It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18133		It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18134		It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.	Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18139		According to still another version of the tradition narrated by the same authority; and handed down through a different chain of transmitters; it has been reported that they the Companions of the Holy Prophet were reciting rajaz verses and the Messenger of Allah ﷺ was reciting with them. And they were chanting: O God; there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou.	Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18690		Abu Dharr reported: I entered the Masjid and the Messenger of Allah ﷺ was sitting there. When the sun disappeared from the sight he said: O Abu Dharr! Do you know where it goes? He the narrator said: Allah and His Apostle know best. He the Holy Prophet said. Verily it goes and begs permission; for prostration to Allah and the permission is granted to it. Once it would be said: Return to the place whence you came; and then it would rise from its setting place. Then he; after the recitation of Abdullah recited it: And that is its appointed term.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18692			The Chapter on Revelation And Angles in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19390		Jundub Bin Abdullah AlBajali reported Allah Messenger ﷺ as saying: Recite the Quran as long as your hearts agree to do so; and when you feel variance between them between your hearts and tongues ; then get up and leave its recital for the time being.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19516		mousab Bin Saad reported that his father told him that he had been in the company of Allah Messenger ﷺ that he said: Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there; one asked: How one amongst us can get one thousand virtues every day? He said: Recite: Hallowed be Allah one hundred times for by reciting them one thousand virtues are recorded to your credit and one tbousand vices are blotted out.	The Chapter on Days And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19525		Abu Mousa reported: We were along with Allah Apostle ﷺ on a journey when the people began to pronounce Allahu Akbar in a loud voice. Thereupon Allah Messenger ﷺ said: O people; show mercy to yourselves for you are not calling One who is deaf or absent. Verily; you are calling One who is All-Hearing and Near to you and is with you. Abu Mousa said that he had been behind him the Prophet and reciting: There is neither might nor power but that of Allah. He the Prophet ; while addressing Abdullah Bin Qais; said: Should I not direct you to a treasure from amongst the treasures of Paradise? I Abdullah Bin Qais said: Allah Messenger; do it; of course. Thereupon he the Prophet said: Then recite: There is no might and no power but that of Allah.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19532		Abu Bakr reported that he said to Allah Messenger ﷺ : Teach me a supplication which I should recite in my prayer. Thereupon he the Holy Prophet said: Recite: O Allah; I have done great wrong to myself. According to Qutaiba the words were: much wrong -there is none to forgive the sins but Thou only; say: Grant me pardon from Thyself; have mercy upon me for Thou art much Forgiving and Compassionate.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 13 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10012		Narrated Abu Huraira: regarding Allah; Most High; saying: And recite the Quran in the early dawn. Verily the recitation of the Quran in the early dawn is ever witnessed 17:78. The Prophet ﷺ said: It is witnessed by the angels of the night and the angels of the day.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10104		Narrated Abu Dharr: I entered the Masjid when the sun had set; and the Prophet ﷺ was sitting. He said: O Abu Dharr! Do you know where this goes? I said: Allah and His Messenger know better. He said: Indeed it goes to seek permission to prostrate; so it is permitted. And it is as if it has been said to it: Rise from its setting place. Then he recited: That is its fixed course. He said: That is the recitation of Abdullah Bin Masud.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10168			The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10169		Abu Huraira narrated that the Messenger of Allah said: Allah said: I have prepared for My righteous worshippers; what no eye has seen; nor ear has hear; and no human heart has conceived. So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise; he indeed is successful. The life of this world is only the enjoyment of deception.	The Chapter on Wishes And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10186		Abdullah Bin Salam said: A group of us Companions of the Messenger of Allah sat talking; and we said: If we knew which deed was most beloved to Alllah then we would do it. So Allah; Most High; revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty; the All-Wise. O you who believe! Why do you say that which you do not do? Abdullah Bin Salam said: So the Messenger of Allah recited it to us. Abu Salamah one of the narrators said: So Ibn Salam recited it to us. Yahya one of the narrators said: So Abu Salamah narrated it to us. Ibn Kathir said: So AlAwzai recited it to us. Abdullah said: So Ibn Kathir recited it to us.	The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201			The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10225		Ismail Bin Umayah said: I heard a Bedouin man saying: I heard Abu Huraira saying: Whoever recited Surat By AlTim and AlZamzam Then he recited: Is not Allah the best of judges? then let him say: Of course; and I am a witness to that.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10285		Abu Dharr said: I entered the Masjid at sunset; and the Prophet ﷺ was sitting. He said: O Abu Dharr! Do you know where this sun goes? I said:Allah and His Messenger know better. He said: Indeed it goes to seek permission to prostrate; so it is permitted. And it is as if it has been said to it: Rise from whence you came. So it shall rise from its setting place. Then he recited: That is its fixed course. He said: That is the recitation of Abdulla bim Masud.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on What has been Related About The Sun Rising From Its Setting Position in Sunan AlTermithi
SunanAlTermithi-017-001-10757		AlNuman Bin Bashir narrated: For the two Eid and the Friday prayer; the Prophet would recite: Glorify the Name of your Lord; the Most High; and Has there come to you the narration of the overwhelming? And sometimes they would occur on he same day; so he would recite the two of them.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What Has Been Related About About The Recitation During The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10758		Ubaidullah Bin Abdullah Bin Utbah narrated: Umar Bin AlKhattab asked Abu Waqid AlLaithi what Allah Messenger would recite during AlFitr and AlAdha; so he said: He would recite: Qaf; By the Glorious Quran and the Hour has drawn near; and the moon has been cleft asunder.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on What Has Been Related About About The Recitation During The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10760		Kathir Bin Abdullah narrated from this father; from his grandfather: The Prophet said the Takbir in the first Rakah sever times before the recitation; and in the last; five times before the recitation.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About The Takbir On The Two Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10904		Ubaidullah Bin Abi Rafi the freed slave of Allah Messenger said: Marwan left Abu Huraira in charge of AlMadinah and he went to Makkah. So Abu Huraira led us in Prayer in Friday; reciting Surah AlJumuah in the first Rakah and in the second prostration Rakah : When the hypocrites come to you. Ubaidullah said: So I caught up with Abu Huraira and said to him: You recited two Surah that Ali recited in AlKufah. Abu Huraira said: Indeed I heard Allah Messenger reciting them.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What Has Been Related About the Recitation During The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10931		Ibn Abbas narrated: The Prophet prayed during the eclipse. He recited; then bowed; then recited; then bowed; then recited; then bowed. three times ; then he performed two prostrations; and the next one Rakah was the same.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10932		Aisha narrated: The sun was eclipsed during the time of the Messenger of Allah; so the Messenger of Allah led the people in prayer. He recited a lengthy recitation; then he bowed a lengthy bowing; then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did similar to that in the second Rakah.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10952		Umar Bin AlKhattab narrated that : the Messenger of Allah said: Whoever slept; missing his section or some of it; then he recited it between the Fajr prayer and the Zuhr prayer; it is written for him as if he had recited it in the night.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About One Who Missed His Section At Night So He Makes It Up During The Day in Sunan AlTermithi
SunanAlTermithi-017-001-10973			The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What Has Been Mentioned About Reciting Two Surat In A Rakah in Sunan AlTermithi
SunanAlTermithi-017-001-10995		Ali narrated: Allah Messenger would perform AlWitr with three; reciting nine Surah from the Mufassal in them; reciting three Surah in each Rakah with Say: Allah is One. At the end of them.Muhammad Bin Seereen said:They would perform AlWitr with five; with three; and with one Rakah; and they considered all of that to be good.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Three Rakah For AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-10998		Abd AlAziz Bin Juraij said: I asked Aisha about what recitation Allah Messenger would perform AlWitr with. She said: In the first he would recite: Glorify the Name of your Lord the Most High; in the second: Say: O you disbelievers!; and in the third: Say: Allah is One and; AlMuawidhatain.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on What Has Been Related About What Is Recited During AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-11017			The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlTasbih in Sunan AlTermithi
SunanAlTermithi-017-001-11109		Abu Masud narrated that : Allah Messenger said: The one who recites most of the Book of Allah is to lead the people in prayers. If they are equal in recitation; then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah; then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority; and his spot of esteem in his home is not to be sat on without his permission.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About Who Is Most Deserving Of Being The Imam in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11330			The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11551			The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Which Masjid Was Built First in Sunan AlNasai
SunanAlNasai-017-001-11577		It was narrated that Saeed Bin AlMusayab said: Umar passed by Hassan Bin Thabit while he was reciting poetry in the Masjid; and glared at him. He said: I recited poetry when there was someone better than you in the Masjid. Then he turned to Abu Huraira and said: Did you not hear the Messenger of Allah ﷺ when he said: Answer back on my behalf. O Allah; help him with the Holy Spirit! He said: Yes; by Allah.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The Concession Allowing The Recitation Of Good Poetry In The Masjid in Sunan AlNasai
SunanAlNasai-017-001-11641			The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The Virtue Of Prayer In Congregation in Sunan AlNasai
SunanAlNasai-017-001-11707		It was narrated that Amr said: I heard Jabir Bin Abdullah say: Muadh used to pray with the Prophet ﷺ then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet ﷺ then he went back to his people to lead them in prayer; and he recited Surat AlBaqarah. When a man from his people heard that; he stepped Aasi de and prayed on hisown ; then he left. They said: You have become a hypocrite; 0 so and-so! He said: By Allah; I have not become a hypocrite; and I will go to the Prophet ﷺ and tell him about that ; So he went to the Prophet and said: 0 Messenger of Allah ﷺ ; Muadh prays with you; then he comes to lead us in prayer. You delayed the prayer; and he prayed with you then he came back to lead us in prayer; and he started to recite Shut AlBaqarah. When Iheard that; I stepped Aasi de and prayed by myself; because we are people who bring water with the camels and we work hard. The Prophet ﷺ said to him: 0 Muadh; do you want to cause hardship to the people? Recite such and such a Surah; and such and such a Surah.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on Difference in the intention of the Imam and the one following him in Sunan AlNasai
SunanAlNasai-017-001-12270		It was narrated that Kaab said: Whoever performs Ablution and performs Ablution; well; then prays Abdulrahman said: and prays Isha ; then prays after that four Rakahs and does them well Sawar said: and understands what he is reciting Sawar said: and recites therein ; they will be equivalent to praying Lailat AlQadr for him. Hassan Maqtu	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12420		It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12445		It was narrated from Nafi Bin Umar; that Ibn Abi Mulaikah said: There were two female neighbors who used to do leatherwork with an awl in AlTaif. One of them came out with her hand bleeding and claimed that her companion had injured her; but the other one denied it. I wrote to Ibn Abbas concerning that. He wrote; saying that the Messenger of Allah SAWSYMOBOL ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs; then people would make claims against the wealth and blood of others. So he called her and recited this Verse to her: Verily; those who purchase a small gain at the cost of Allah Covenant and their oaths; they shall have no portion in the Hereafter... until the end of the Verse. He called her and recited that to her; and she confessed to that. News of that reached him and he was happy.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Judge Advising Disputants to Take an Oath in Sunan AlNasai
SunanAlNasai-017-001-12709		It was narrated that Abdullah Bin Salimah said: I came to Ali with two other men and he said: The Messenger of Allah ﷺ used to come out of the toilet and recite Quran; and he would eat meat with us and nothing would prevent him from reciting Quran except Janabah.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-13248		It was narrated that Uqbah Bin Amir AlJuhani said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount on a military campaign; he said: O Uqbah; say! I listened; then he said: O Uqbah; say! I listened; then he said it a third time. I said: What should I say? He said: Say: He is Allah; the One... and he recited the Surah to the end. Then he recited: Say: I seek refuge with Allah the Lord of the daybreak... and I recited it with him until the end. Then he recited: Say: I seek refuge with Allah the Lord of mankind... and I recited it with him until the end. Then he said: No one ever sought refuge with Allah by means of anything like them.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13249		It was narrated that Uqbah Bin Amir AlJuhani said: The Messenger of Allah SAWSYMOBOL said to me: Say. I said: What should I say? He said: Say: He is Allah the One; Say: I seek refuge with Allah the Lord of the daybreak; Say: I seek refuge with Allah the Lord of mankind. The Messenger of Allah SAWSYMOBOL recited them; then he said: The people have never recited anything like them; or the people have never sought refuge with Allah by means of anything like them.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13251		It was narrated that Uqbah Bin Amir said: The Prophet SAWSYMOBOL was given a gray mule which he rode; and Uqbah led it. The Messenger of Allah SAWSYMOBOL said to Uqbah: Recite. He said: What should I recite; O Messenger of Allah? He said: Recite: Say: I seek refuge with Allah the Lord of the daybreak; from the evil of what He has created. And he repeated it until I had learned it.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13254		It was narrated that Uqbah Bin Amir said: I was leading the Messenger of Allah SAWSYMOBOL on his mount on a journey; and the Messenger of Allah SAWSYMOBOL said: O Uqbah; shall I not teach you the best two Surahs that can be recited? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak. And Say: I seek refuge with Allah the Lord of mankind... He thought that I did not seem too overjoyed with them; so when he stopped to pray Subh; he recited them when he led the people in the Subh prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he turned to me and said: O Uqbah; what do you think?	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13255		It was narrated that Uqbah Bin Amir said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount in one of these mountain passes; he said: Why dont you ride; O Uqbah? I had too much respect for the Messenger of Allah SAWSYMOBOL to ride the mount of the Messenger of Allah SAWSYMOBOL. Then he said: Why dont you ride; O Uqbah? I was worried that I might be disobeying him; so he got off; and I rode for a little while; then I got off and the Messenger of Allah SAWSYMOBOL rode. Then he said: Shall I not teach you two of the best Surahs that the people recite? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak; and Say: I seek refuge with Allah the Lord of mankind. Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: What do you think; O Uqbah Bin Amir? Recite them every time you go to sleep and get up.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13256		It was narrated that Uqbah Bin Amir said: I was walking with the Messenger of Allah SAWSYMOBOL and he said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He did not answer me; then h esaid: O Uqbah; say! I said: What should I say; O Messenger of Allah? But he did not answer me. I said: O Allah; make him answer me. He said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of the daybreak... So I recited it until I came to the end. Then he said: Say; and I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of mankind...; so I recited it until I came to the end. Then the Messenger of Allah SAWSYMOBOL said: No one who asks has ever asked by means of anything like them; and no one who seeks refuge has ever sought refuge with anything like them.	The Chapter on Allah Characteristics Anger in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13259		It was narrated that Jabir Bin Abdullah said: The Messenger of Allah SAWSYMOBOL said to me: Recite; O Jabir! I said: What should I recite; may my father and mother be ransomed for you; O Messenger of Allah? He said: Recite: Say: I seek refuge with Allah the Lord of the daybreak...; and: Say: I seek refuge with Allah the Lord of mankind... So I recited them; and he said: Recite them; for you will never recite anything like them.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13283		Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai
SunanAlNasai-017-001-13312		It was narrated that Abu Saeed said: The Messenger of Allah SAWSYMOBOL used to seek refuge from the evil eye of the Jinn and the evil eye of humans. When AlMuawadhatan were revealed; he started to recite them and stopped reciting anything else.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Seeking Refuge from the Evil Eye of the Jinn in Sunan AlNasai
SunanAlNasai-017-001-13432		Abdullah Bin Masud said: According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah SAWSYMOBOL when Zaid had two braids; and was playing with the other boys.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on Braids in Sunan AlNasai
Click to browse the full list

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24588		Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24593		Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24603		Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ used to recite in both rakahs of the dawn prayer: Say: We believe in Allah and in the revelation given to us 3:84. This is in the first rakah and in the second rakah he recited : We believe in Allah and bear witness that we submit ourself to Him. 3:52.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24604		Narrated Abu Huraira: That he heard the Prophet ﷺ recite in both rakahs of the dawn: Say: We believe in Allah; and in the revelation given to us 3:84. This is in the first rakah. In the second rakah he recited this verse: Our Lord; we have believed in what You have sent down; and we follow the Messenger; so write us down among those who bear witness. or he recited: Surely; we have sent you with the truth as a bringer of glad tidings; and a warner. And you will not be asked about the inhabitants of the Blazing Fire 2:119. AlDarawardi doubted which of the verse he recited.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24641		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24657		Narrated Umar Bin AlKhattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers; will be reckoned as if he recited it at night.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Slept Through His Portion Routine Of The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24674		This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version dies not mention that the Prophet ﷺ said to Abu Bakr: Raise your voice a litte ; or he said to Umar: Lower your voice a little. But this version adds: The Prophet said: I heard you; Bilal; reciting ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet ﷺ said: All of you were correct.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24676		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ retired to the Masjid. He heard them the people reciting the Quran in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24677		Narrated Uqbah Ibn Amir AlJuhani: The Prophet ﷺ said: One who recites the Quran in a loud voice is like one who gives alms openly; and one who recites the Quran quietly is one who gives alms secretly.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24686		Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24692		Zurarah Bin Awuf a said that Aisha was asked about the prayer of the Messenger of Allah ﷺ. She said: He used to lead the people in the Isha prayer and return to his family and pray four rakahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: During them the rakahs he equated all the recitation of the Quran; bowing and recitation. This also does not mention the words about the salutation: Till he almost awakened us.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24697			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24732		Narrated Abdullah Bin Amr: The Prophet ﷺ as saying to him: Complete the recitation of the Quran in one month. He said: I have more strength. He the Prophet said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days; do not add to it.Abu Dawud said: The tradition narrated by Muslim is more perfect.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734		Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24735		Khaithamah reported that Abdullah Bin Amr said: The Messenger of Allah ﷺ said to me: Recite the Quran in one month. I said: I have more energy. He said: Recite it in three daysAbu Ali said: I heard Abu Dawud say: I heard Ahmad Bin Hanbal say: The narrator Isa Bin Shadhan is a sane person.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24736		Ibn AlHad said: Nafi Bin Jubair asked me: In how many days do you recite the Quran ? I said: I have not fixed any part from it for daily round. Nafi said to me: Do not say: I do not fix any part of it for daily round; for the Messenger of Allah ﷺ said: I recited a part of the Quran.The narrator Ibn AlHad said: I think I have transmitted this tradition from AlMughirah Bin Shubah.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737		Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24740		Narrated Ibn Masud: Alqamah and AlAswad said: A man came to Ibn Masud. He said: I recite the mufassal surahs in one rakah. You might recite it quickly as one recites verse poetry quickly; or as the dried dates fall down from the tree. But the Prophet ﷺ used to recite two equal surahs in one rakah; he would recite for instance surahs AlNajm 53 and AlRahman 55 in one rakah; surahs Iqtarabat 54 and AlHaqqah 69 in one rakah; surahs AlTur 52 and AlDhariyat 51 in one rakah; surahs AlWaqiah 56 and Nun 68 in one rakah; surahs AlMaarij 70 and AlNaziat 79 in one rakah; surahs AlMutaffifin 83 and Abasa 80 in one rakah; surahs AlMuddaththir 74 and AlMuzzammil 73 in one rakah; surahs AlInsan 76 and AlQiyamah 75 in one rakah; surahs AlNaba 78 and AlMurPrayer 77 in one rakah; and surahs AlDukhan 44 and AlTakwir 81 in one rakah.Abu Dawud said: This is the arrangement of Ibn Masud himself	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34239		Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241		Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34252		Yahya related to me from Malik from Ibn Shihab from AlAraj that Umar Ibn AlKhattab recited Surat AlNajm Surat 53 and prostrated in it; and then got up and recited another sura.	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34253		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Umar Ibn AlKhattab once recited a piece of Quran requiring a prostration while he was on the mimbar on the day of jumua; and he came down and prostrated; and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said; At your ease. Allah has not prescribed it for us; unless we wish. He did not prostrate; and he stopped them from prostrating.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34254		Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34340		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; told him that she had never seen the Messenger of Allah; may Allah bless him and grant him peace; doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku; he would stand up and recite about thirty or forty ayats and then go into ruku.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34341		Yahya related to me from Malik from Abdullah Ibn Yazid AlMadani and from Abun Nadr from Abu Salama Ibn Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; used to pray sitting. He would recite sitting; and then; when about thirty or forty ayats of what he was reciting remained; he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34370		Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Umar Ibn AlKhattab asked Abu Waqid AlLaythi what the Messenger of Allah; may Allah bless him and grant him peace; used to recite in the prayers of Adha and Fitr. He said; He used to recite Qaf Surat 50 and Allnshiqaq Sura84.	The Chapter on Recitations In Friday in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34371		Yahya related to me from Malik that Nafi; the mawla of Abdullah Ibn Umar said; I was at Adha and Fitr with Abu Huraira and he said Allah is greater seven times in the first raka; before the recitation; and five times in the second; before the recitation.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34518		Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.	The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34616		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; when he had a complaint; would recite the last three suras of Quran; over himself and blow. She said; When his pain was great; I would recite it over him and wipe him with his right hand hoping for its blessing.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35703		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said; I went out with Umar Ibn alKhattab in Ramadan to the Masjid and the people there were spread out in groups. Some men were praying by themselves; whilst others were praying in small groups. Umar said; By Allah! It would be better in my opinion if these people gathered behind one reciter. So he gathered them behind Ubay Ibn Kaab Then I went out with him another night and the people were praying behind their Quran reciter. Umar said; How excellent this new way is; but what you miss while you are asleep is better than what you watch in prayer. He meant the end of the night; and people used to watch the beginning of the night in prayer.	The Chapter on Enemies And Groups And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35706		Yahya related to me from Malik from Daud Ibn AlHusayn that he heard AlAraj say; I never saw the people in Ramadan; but that they were cursing the disbelievers. He added; The reciter of Quran used to recite Surat AlBaqara in eight rakas and if he did it in twelve rakas the people would think that he had made it easy.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35729		Yahya related to me from Malik from Damra Ibn Said AlMazini from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that AlDahhak Ibn Qays asked AlNuman Ibn Bashir; What did the Messenger of Allah; may Allah bless him and grant him peace; use to recite on the day of jumua after suratal-Jumua Surat 62 ? He said; He used to recite AlGhashiya Surat 88.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35974		Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36026		Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that Umm AlFadl bint AlHarith heard him reciting AlMurPrayer Surat 77 and she said to him; My son; you have reminded me by reciting this Surat that it was what I last heard the Messenger of Allah; may Allah bless him and grant him peace; recite in the maghrib prayer.	The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36027		26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36028		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm AlQuran and another Surat from the Quran. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly; he recited the umm AlQuran and two suras in the first two rakas of maghrib.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36034		Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar missed anything of the prayer in which the imam recited out loud; he would stand up when the imam had said the taslim and recite what he owed out loud to himself.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik
Click to browse the full list