Appli

Appli Completed Form

The word Appli is a stemmed form of the following words:

Appli Dictionary Definition

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Appli References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 60	Surat AlNahl	0.18		68	Exalt power, Full wisdom, Power full, Similitud evil, Similitud exalt, Evil appli, Highest similitud, Hereafter appli, Appli highest, Li highest, Appli similitud	لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَى وَهُوَ الْعَزِيزُ الْحَكِيمُ	To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.

In Hadith Text Books

Appli In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6662		Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time when he is being inspired divinely. Yala added While the Prophet ﷺ was at AlJarana; shaded with a cloth sheet in the form of a tent and there were staying with him; some of his companions under it; suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes the state of Ihram for Umra wearing a cloak after applying perfume to his body? Umar signalled with his hand to Yala to come near. Yala came and put his head underneath that cloth sheet and saw the Prophet ﷺ red-faced and when that state of the Prophet ﷺ was over; he said; Where is he who as already asked me about the Umra? The man was looked for and brought to the Prophet ﷺ The Prophet ﷺ said to him ; As for the perfume you have applied to your body; wash it off your body thrice; and take off your cloak; and then do in your Umra the rites you do in your Hajj.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20090		Jabir Bin Samura reported that there had appeared some whiteness on the front part of the head and beard of Allah Messenger ﷺ. When he applied oil; it did not become visible; but when he did not apply oil; it became apparent. And he had a thick beard. A person said: His face was as bright as the sword. Thereupon he Jabir said: No; it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon egg and its color was the same as that of his body.	The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-21549		Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22621		Aisha reported: A woman asked the Messenger of Allah ﷺ how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He the Holy Prophet said: Praise be to Allah; purify yourself with it; and covered his face; Sufyan Bin Uyaina gave a demonstration by covering his face as the Prophet had done. Aisha reported: I dragged her to my side for I had understood what the Messenger of Allah ﷺ intended and; therefore; said: Apply this cotton with musk to the trace of blood. Ibn Umar in his hadith has mentioned the words of Aisha thus : Apply it to the marks of blood.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22760		Muhammad Bin AlMuntashir reported on the authority of his father: I asked Abdullah Bin Umar Allah be pleased with them about a person who applied perfume and then on the following morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing this i. e. the applying of perfume ; I went to Aisha Allah be pleased with her and told her that Ibn Umar stated: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing it the applying of perfume. Thereupon Aisha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22805		Nubaih Bin Wabb reported: We went with Aban Bin Uthman in a state of lhram. When we were at Malal the eyes of Umar Bin Ubaidullah became sore and; when we reached Rauba the pain grew intense. He Nubaib Bin Wahb sent one to Aban Bin Uthman to ask him what to do. He sent him the message to apply aloes to them; for Uthman Allah be pleased with him reported that the Messenger of Allah ﷺ applied aloes to the person whose eyes were sore and he was in the state of Ihram.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15860		It was narrated that Jafar Bin Muhammad said; My father said: We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: Had I known when I set out what I know now; I would have brought the Jadi sacrificial animal with me and I would not have made it Umrah. Whoever does not have a Jadi with him; let him exit Ihram and make it Umrah; Ali may Allah be ;eased with him; came from Yemen with a Hadi; and the Messenger of Allah brought a Hadi from AlMadinah; Fatimah had put on a dyed garment and applied kohl to her eyes; and he Ali said: I went to the Prophet to complain about that and find out whether she could do that; I said: O Messenger of Allah; Fatima had put on a dyed garment and applied kohl to her eyes; and she said; the Messenger of Allah told me to do that. He said: She is telling the truth; she is telling the truth; I told her to do that	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on It is Disliked for the Muhrim to Wear Dyed Clothes in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25141		Umm Athiyah reported the Prophet ﷺ as saying A woman must not observe mourning for more than three days except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.The narrator Yaqub mentioned the words except washed clothes instead of the words one of the types made of dyed yarn. Yaqub also added She must not apply Henna	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25144		Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27917		Abu Huraira reported the Messenger of Allah ﷺ as saying; Glorifying Allah applies to men and clapping applies only to women.	The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Clapping During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27922		Narrated Abu Huraira: The Prophet ﷺ said: Saying Tasbih applies to men during prayer and clapping applies to women. Anyone who makes a sign during his prayer; a sign which is intelligible by implication; should repeat it i.e. his prayer. Abu Dawud commented on the Hadith saying; this is a result of confusion.	The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, Chapter on Motioning During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28367		Narrated Abdullah Ibn Masud: Zaynab; the wife of Abdullah Ibn Masud; told that Abdullah said: I heard the Messenger of Allah ﷺ saying: spells; charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah; when my eye was discharging I used to go to so-and-so; the Jew; who applied a spell to me. When he applied the spell to me; it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand; and when he uttered the spell on it; he desisted. All you need to do is to say as the Messenger of Allah ﷺ used to say: Remove the harm; O Lord of men; and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Wearing amulets tamaim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28384		Abu Sad AlKHudri said : Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes; I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat AlFatihah over him and spat till he was cured; and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them; and give me a share along with you.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28663		Narrated Abu Said AlKhudri : Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them; but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment; but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. So they went and one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything; i.e. charm; which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you; but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat AlKitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion the wages. The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Earnings Of Physicians in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34798		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him; and the man used to pray part of the night. Abu Bakr said; By your father; your night is not the night of a thief. Then they missed a necklace of Asma bint Umays; the wife of Abu Bakr AlSiddiq. The man came to go around with them looking for it. He said; O Allah! You are responsible for the one who invaded the people of this good house by night! They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr AlSiddiq ordered that his left hand be cut off. Abu Bakr said; By Allah! His dua against himself is more serious; as far as I am concerned; than his theft. Yahya said that Malik said; What is done among us about the person who steals several times and is then called to reckoning; is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that; and he steals what obliges cutting off; then the next limb is cut off.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34920		Malik related to me from Ibn Shihab that Abd AlMalik Ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price. Yahya said that he heard Malik say; What is done in our community about the man who rapes a woman; virgin or non-virgin; if she is free; is that he must pay the bride-price of the like of her. If she is a slave; he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist; and there is no punishment applied to the raped woman. If the rapist is a slave; that is against his master unless he wishes to surrender him.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35329		Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it; could marry that woman daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her; and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah; the Blessed; the Exalted; said; Do not marry the women your fathers have married. Surat 4 ayat 21 Malik said; If a man were to marry a woman in her idda-period in a halal marriage and have relations with her; it would be haram for his son to marry the woman. That is because the father married her in a halal manner; and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with; so the woman daughter would be haram for the father if he had had sexual relations with her.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik