Fruit

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Fruit Completed Form

The word Fruit is a stemmed form of the following words:


Fruit Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Fruit

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Fruit

Fruit in Wikipedia

https://en.wikipedia.org/wiki/Fruit

Fruit References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 79Surat AlTaubah-0.53113Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deedالَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌThose who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty.
Surat Fatir Ayah 37Surat Fatir-0.4739Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warnerوَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍTherein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat AlZumar Ayah 24Surat AlZumar-0.4559Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receivأَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat AlJathiya Ayah 33Surat AlJathiya-0.462Complet encircl, Encircl mock, Fruit complet, Evil fruitوَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَThen will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
Surat AlShuara Ayah 148Surat AlShuara-0.3243Path break, Weight fruit, Datepalm spath, Break weight, Spath break, Cornfield datepalmوَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)?
Surat AlQalam Ayah 20Surat AlQalam-0.292Dark desol, Garden morn, Desol spot, Garden morning, Morning dark, Spot fruit, Fruit gatherفَأَصْبَحَتْ كَالصَّرِيمِSo the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Surat Ibrahim Ayah 25Surat Ibrahim-0.2770Receiv admonit, Order receiv, Set parabl, Leav lord, Lord set, Parabl order, Fruit times, Bring fruit, Times leavتُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَIt brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlBaqara Ayah 217Surat AlBaqara-0.2287Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fightيَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThey ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat AlKahf Ayah 42Surat AlKahf-0.1966Lord cherish, Ascrib partner, Partner lord, Fruit enjoy, Enjoy encompass, Encompass ruin, Tumbl piec, Ruin remain, Remain twist, Woe ascrib, Property tumbl, Spent property, Twist turn, Turn hand, Hand spent, Foundations woe, Piec foundationsوَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًاSo his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"
Surat Saba Ayah 16Surat Saba-0.1854Dams convert, Turn flood, Fruit tamarisks, Convert garden, Garden produc, Tamarisks stunt, Stunt lotetre, Garden row, Releas dams, Produc bitter, Flood releas, Bitter fruit, Row gardenفَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍBut they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
Surat Ta Ha Ayah 132Surat Ta Ha0.02241Provid susten, Susten provid, Enjoin prayer, Hereaft righteous, Fruit hereaft, Prayer constant, Provid fruit, Constant providوَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَىEnjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
Surat AlBaqara Ayah 266Surat AlBaqara0.03987Clear sign, Thu doth, Doth clear, Fire burn, Datepalm vine, Stream flow, Garden datepalm, Kind fruit, Fruit stricken, Burnt thu, Stricken age, Fire burnt, Doe garden, Flow kind, Children strong, Garden date, Vine stream, Age children, Caught whirlwind, Whirlwind fireأَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنَابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَDoes any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Surat AlBaqara Ayah 167Surat AlBaqara0.05787Fruit deed, Clear thu, Nor fire, Chance clear, Regret nor, Thu fruit, Deed regret, Clear clearوَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِAnd those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
Surat AlBaqara Ayah 155Surat AlBaqara0.1887Glad tide, Patient persever, Patient persevere, Fear hunger, Tide patient, Patient persev, Test fear, Hunger loss, Loss good, Toil glad, Fruit toil, Good live, Live fruitوَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَBe sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,
Surat AlImran Ayah 22Surat AlImran0.2189Bear fruit, Work bear, Fruit hereaftأُولَئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَThey are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
Surat AlQasas Ayah 57Surat AlQasas0.2345Brought tribut, Sanctuary brought, Establish secur, Guidanc snatch, Secur sanctuary, Fruit kinds, Snatch establish, Ourselv understand, Provis ourselv, Tribut fruitوَقَالُوا إِنْ نَتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَThey say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds, - a provision from Ourselves? but most of them understand not.
Surat Ibrahim Ayah 37Surat Ibrahim0.2470Establish regular, Regular prayer, Lord establish, Heart love, Lord offspr, Prayer fill, Fill heart, Feed fruit, Cultivation sacr, Sacr hous, Vallei cultivation, Dwell vallei, Offspr dwell, Hous order, Love feedرَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Surat AlNahl Ayah 67Surat AlNahl0.2668Behold sign, Sign wise, Datepalm vine, Fruit datepalm, Vine wholesom, Food behold, Drink food, Wholesom drinkوَمِنْ ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْقِلُونَAnd from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Surat AlToor Ayah 22Surat AlToor0.2772Fruit meat, Meat desir, Bestow fruitوَأَمْدَدْنَاهُمْ بِفَاكِهَةٍ وَلَحْمٍ مِمَّا يَشْتَهُونَAnd We shall bestow on them, of fruit and meat, anything they shall desire.
Surat AlDukhan Ayah 55Surat AlDukhan0.2861Peac secur, Fruit peacيَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَThere can they call for every kind of fruit in peace and security;
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In Hadith Text Books

Fruit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2128Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-4201Narrated Jabir Bin Abdullah: We were with Allah Messenger ﷺ picking the fruits of the Arak trees; and Allah Messenger ﷺ said; Pick the black fruit; for it is the best. The companions asked; Were you a shepherd? He replied; There was no prophet who was not a shepherd.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Allah Statement And they came upon a people devoted to some of their idols in Sahih AlBukhari
SahihAlBukhari-017-001-4787Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah Messenger ﷺ and informed him of that; he asked them to accept the fruits of my garden and excuse my father; but they refused. So; Allah Messenger ﷺ did not give them the fruits; nor did he cut them and distribute them among them; but said; I will come to you tomorrow morning. So; he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full; and a lot of fruits were left for us. Then I went to Allah Messenger ﷺ ; who was sitting; and informed him about what happened. Allah Messenger ﷺ told Umar; who was sitting there; to listen to the story. Umar said; Dont we know that you are Allah Messenger ﷺ ? By Allah! you are Allah Messenger ﷺ !The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4852Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud; and he was in debt. His creditors demanded their rights persistently. I went to the Prophet and informed him about it. He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So; the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors; and there remained some of the dates for us.The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If somebody repays less than what he owes in Sahih AlBukhari
SahihAlBukhari-017-001-4853Narrated Jabir Bin Abdullah: When my father died he owed a Jew thirty Awsuq of dates. I requested him to give me respite for repaying but he refused. I requested Allah Messenger ﷺ to intercede with the Jew. Allah Messenger ﷺ went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah Apostle entered the garden of the date-palms; wandering among the trees and ordered me saying ; Pluck the fruits and give him his due. So; I plucked the fruits for him after the departure of Allah Apostle and gave his thirty Awsuq; and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah Messenger ﷺ to inform of what had happened; but found him praying the Asr prayer. After the prayer I told him about the extra fruits which remained. Allah Messenger ﷺ told me to inform Umar Ibn AlKhattab about it. When I went to Umar and told him about it; Umar said; When Allah Messenger ﷺ walked in your garden; I was sure that Allah would definitely bless it.The Chapter on Food And Trees in HodHood Indexing, Chapter on To settle one accounts by repaying in Sahih AlBukhari
SahihAlBukhari-017-001-5056Narrated Jabir Bin Abdullah: The Prophet ﷺ forbade the sales called AlMukhabara; AlMuhaqala and AlMuzabana and the selling of fruits till they are free from blights. He forbade the selling of the fruits except for money; except the Araya.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5058Narrated Rafi Bin Khadeej and Sahl Bin Abi Hathma: Allah Messenger ﷺ forbade the sale of Muzabana; i.e. selling of fruits for fruits; except in the case of Araya; he allowed the owners of Araya such kind of sale.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5146Narrated Ibn Abbas: The Prophet ﷺ came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet ﷺ said to them ; Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period. Ibn Najih said;... by specified measure and specified weight.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on AlSalam for a fixed specified period in Sahih AlBukhari
SahihAlBukhari-017-001-5445Narrated Ibn Umar: The Prophet ﷺ forbade Muzabana; and Muzabana is the selling of fresh fruit without measuring it for something by measure on the basis that if that thing turns to be more than the fruit; the increase would be for the seller of the fruit; and if it turns to be less; that would be of his lot. Narrated Ibn Umar from Zaid Bin Thabit that the Prophet ﷺ allowed the selling of the fruits on the trees after estimation when they are ripe.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5453Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates. Narrated Salim and Abdullah from Zaid Bin Habit Later on Allah Messenger ﷺ permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai AlAraya; and did not allow it for any other kind of sale.The Chapter on Food And Zakat in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5460Narrated Sahl Bin Abu Hathma: Allah Messenger ﷺ forbade the selling of fruits fresh dates for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan in another narration said; I told Yahya a sub-narrator when I was a mere boy; Meccans say that the Prophet ﷺ allowed them the sale of the fruits on Araya by estimation. Yahya asked; How do the Meccans know about it? I replied; They narrated it from the Prophet ﷺ through Jabir. On that; Yahya kept quiet. Sufyan said; I meant that Jabir belonged to Medina. Sufyan was asked whether in Jabir narration there was any prohibition of selling fruits before their benefit is evident i.e. no dangers of being spoilt or blighted. He replied that there was none.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on The selling of dates still on trees in Sahih AlBukhari
SahihAlBukhari-017-001-5462Zaid Bin Thabit ra said; In the lifetime of Allah Messenger ﷺ ; the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights; the seller would say; My dates have got rotten; they are blighted with disease; they are afflicted with Qusham a disease which causes the fruit to fall before ripening. They would go on complaining of defects in their purchases. Allah Messenger ﷺ said; Do not sell the fruits before their benefit is evident i.e. free from all the dangers of being spoiled or blighted ; by way of advice for they quarrelled too much. Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit ra used not to sell the fruits of his land till Pleiades appeared and one could distinguish the yellow fruits from the red ripe ones.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The sale of fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5467p> Narrated Anas Bin Malik: Allah Messenger ﷺ forbade the sale of fruits till they are almost ripe. He was asked what is meant by are almost ripe. He replied; Till they become red. Allah Messenger ﷺ further said; If Allah spoiled the fruits; what right would one have to take the money of one brother i.e. other people ?The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on If somebody sells fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5468Narrated Ibn Shihab: If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights; the loss would be suffered by the owner not the buyer. Narrated Salim Bin Abdullah from Ibn Umar: Allah Messenger ﷺ said; Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits dates for dried dates.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on If somebody sells fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5471Narrated Nafi; the freed slave of Ibn Umar: If pollinated date-palms are sold and nothing is mentioned in the contract about their fruits; the fruits will go to the person who has pollinated them; and so will be the case with the slave and the cultivator. Nafi mentioned those three things.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Sold or rented datepalms which were pollinated or land which was sown in Sahih AlBukhari
SahihAlBukhari-017-001-5474Narrated Ibn Umar: The Prophet ﷺ said; Whoever pollinates date palms and then sells them; the fruits will belong to him unless the buyer stipulates that the fruits should belong to him and the seller agrees.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The sale of datepalms completely in Sahih AlBukhari
SahihAlBukhari-017-001-6868Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17866It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18066It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18208Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18218Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification?The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18220Anas Allah be pleased with him reported that Allah Apostle ﷺ forbade the sale of the fruit of date-palms until it becomes mellow. We some of the other narrators in the chain of transmitters said: What does the word mellow mean? He said: There the fruit turns red or yellow. Dont you see if Allah had checked the growth of fruits; then what for the wealth of your brother would be permissible for you?Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18221Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ forbade the sale of fruits until these are mellow. They the companions of Anas said: What is meant by mellow? He said: It implies that these became red. He said: When Allah hinders the growth of fruits; then what for the wealth of your brother would become permissible for you?The Chapter on Agriculture General in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19078The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19723Thauban; the freed slave of Allah Messenger ﷺ ; reported Allah Messenger ﷺ as saying: He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah Messenger; what is this Khurfat Aljannah? He said: It is a place abounding in fruits.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19959Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21319Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana; and it implies that one should sell the fresh fruits of his orchard for dry fruits or; if it is fresh dates; for dry dates with a measure; or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23246Abu Huraira Allah be pleased with him reported that when the people saw the first fruit of the season or of plantation they brought it to Allah Apostle ﷺ. When he received it he said: O Allah; bless us in our fruits; and bless us in our city; and bless us in our sa and bless us in our mudd. O Allah; Ibrahim was Thy servant; Thy friend; and Thy apostle; and I am Thy servant and Thy apostle. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca; and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca; and the like of it in addition. He would then call to him the youngest child and give him these fruits.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23247Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ was given the first fruit and he said: O Allah; shower blessings upon us in our city; and in our fruits; in our mudd and in our sas; blessings upon blessings; and he would then give that to the youngest of the children present there.Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7731The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
SunanAlTermithi-017-001-7793The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-9301The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on What One Says When Seeing The Early Fruits in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12273It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah was asked: For how much is the hand of the thief to be cut off? He said: The hand of the thief is not to be cut off for stealing fruit on the tree; but if the fruit has been taken to the place where it is stored to dry; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. The thiefs hand is not to be cut off for a sheep stolen from the grazing land; but if it had been put in the pen; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield.The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Fruits on the tree that are Stolen in Sunan AlNasai
SunanAlNasai-017-001-12275It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12868Thumamah Bin Hazn AlQushairi said: I met Aisha and asked her about Nabidh. She said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and asked him in which vessels they should soak fruits - to make Nabidh. The Prophet SAWSYMOBOL forbade them to soak fruits in AlDubba gourds ; AlNaqir; AlMuqayar; and AlHantam.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai
SunanAlNasai-017-001-12885Abdullah Bin Buraidah narrated from his father that: While the Messenger of Allah SAWSYMOBOL was walking; he approached some people and heard a confused noise coming from them. He said: What is this noise? They said: O Messenger of Allah; they have a drink that they drink. He sent for those people and said: In what do you soak fruit - to make that drink ? They said: We soak fruits in vessels carved from wood and gourds; and we have no water skins that can be closed. He said: Do not drink except from a vessel that can be tied closed. Then as much time as Allah willed passed; then he went back to them and they had fallen sick and become pallid. He said: Why do you look so ill? They said: O Messenger of Allah; our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed. He said: Drink; but every intoxicant is unlawful.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai
SunanAlNasai-017-001-13066It was narrated from Anas Bin Malik that: the Messenger of Allah forbade selling fruits before they ripen. It was said: O Messenger of Allah what does ripen mean? he said: when they turn red. And the Messenger of Allah said: What do you think if Allah withholds the fruits causes it not to ripen ; why would any one of you take his brother wealth?The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Buying Fruits Before Their Condition is Known On Condition That he Will Pick Them And Not Leave Them Until They Ripen in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25136Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26584Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28712Narrated Abdullah Ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they the fruits were clearly in good condition.The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding Payment In Advance For Specified Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28851Narrated Ibn Umar: The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure; and sale of grapes for raisins by measure; and sale of harvest for wheat by measure.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on Regarding AlMuzabanah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28862Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28900Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28966Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29321Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34675Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father that Abu Huraira said; When people saw the first fruits of the season; they brought them to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; took them and said; O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave; Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka; and the like of it with it. Then he called the smallest child he saw and gave him the fruits.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34691Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; said; Two deens shall not co-exist in the Arabian Peninsula. Malik said that Ibn Shihab said; Umar Ibn AlKhattab searched for information about that until he was absolutely convinced that the Messenger of Allah; may Allah bless him and grant him peace; had said; Two deens shall not co-exist in the Arabian Peninsula; and he therefore expelled the jews from Khaybar. Malik said; Umar Ibn AlKhattab expelled the jews from Najran a jewish settlement in the Yemen and Fadak a jewish settlement thirty miles from Madina. When the jews of Khaybar left; they did not take any fruit or land. The jews of Fadak took half the fruit and half the land; because the Messenger of Allah; may Allah bless him and grant him peace; had made a settlement with them for that. So Umar entrusted to them the value in gold; silver; camels; ropes and saddle bags of half the fruit and half the land; and handed the value over to them and expelled them.The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34790Yahya related to me from Malik from Abdullah Ibn Abdulrahman abu Husayn AlMakki that the Messenger of Allah; may Allah bless him and grant him peace; said; The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried; a hand is cut off for whatever reaches the price of a shield.The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34915Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34995Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said to the jews of Khaybar on the day of the conquest of Khaybar; I confirm you in it as long as Allah; the Mighty; the Majestic; establishes you in it; provided that the fruits are divided between us and you. Said continued; The Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha; to assess the division of the fruit crop between him and them; and he would say; If you wish; you can buy it back; and if you wish; it is mine. They would take it.The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-34996Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35042Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it had become mellow. He was asked; Messenger ofAllah! What do you mean by become mellow? He said; When it becomes rosy. The Messenger of Allah; may Allah bless him and grant him peace; added; Allah may prevent the fruit from maturing; so how can you take payment from your brother for it.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35043Yahya related to me from Malik from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha from his mother; Amra bint Abdulrahman that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it was clear of blight. Malik said; Selling fruit before it has begun to ripen is an uncertain transaction gharar.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35051Yahya related to me from Malik from Ab AlRijal; Muhammad Ibn Abdar-Rahman Ibn Haritha that his mother; Amra bint Abdulrahman used to sell her fruit and keep some of it Aasi de. Malik said; The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard; he can keep Aasi de up to a third of the fruit; but that is not to be exceeded. There is no harm in what is less than a third. Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep Aasi de only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified; because the owner was only keeping Aasi de certain fruit of his own orchard and everything else he sold.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35059Malik said; The generally agreed on way of doing things among us is that some one who buys some fruit; fresh or dry; should not resell it until he gets full possession of it. He should not barter things of the same type; except hand to hand. Whatever can be made into dry fruit to be stored and eaten; should not be bartered for its own kind; except hand to hand; like for like; when it is the same kind of fruit. In the case of two different kinds of fruit; there is no harm in bartering two of one kind for one of another; hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon; cucumber; melon; carrots; citron; medlars; pomegranates; and soon; which when dried no longer counts as fruit; and is not a thing which is stored up as is fruit; I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it; there is no harm in it.The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35582Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35585Malik said; The sunna that we are all agreed upon here in Madina and which I have heard from the people of knowledge; is that there is no zakat on any kind of fresh soft fruit; whether it be pomegranates; peaches; figs or anything that is like them or not like them as long as it is fruit. He continued; No zakat has to be paid on animal fodder or herbs and vegetables of any kind; and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum.The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36076Yahya related to me from Malik from Abdullah Ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff; one of the valleys of Madina; during the date season and the palms branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said; A trial has befallen me in this property of mine. So he went toUthman Ibn Affan; who was the khalifa at the time; and mentioned it to him and said; It is sadaqa; so give it away in the paths of good. Uthman Ibn Affan sold it for fifty thousand and so that property became known as the Fifty.The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, The Book of Zakat in Muwata Malik

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